【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0371b21║
T07n0220_p0371b22║大般若波羅蜜多經卷第四百六
T07n0220_p0371b23║十九
T07n0220_p0371b24║
T07n0220_p0371b25║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0371b26║第二分眾德相品第七十六之二
T07n0220_p0371b27║爾時，具壽善現白佛言：「世尊！諸菩薩摩訶薩
T07n0220_p0371b28║甚為希有，行深般若波羅蜜多，觀察二空，雖
T07n0220_p0371b29║知諸法一切如夢、如響、如像、如光影、如陽焰、如
T07n0220_p0371c01║幻、如化，皆非實有，無性為性，自相皆空，而能
T07n0220_p0371c02║安立善、非善等諸法差別皆無雜亂。」　佛告善
T07n0220_p0371c03║現：「如是！如是！如汝所說。諸菩薩摩訶薩甚為
T07n0220_p0371c04║希有，行深般若波羅蜜多，觀察二空，雖知諸
T07n0220_p0371c05║法皆如夢等，都非實有，無性為性，自相皆空，
T07n0220_p0371c06║而能安立善、非善等諸法差別不相雜亂。汝
T07n0220_p0371c07║等若知諸菩薩摩訶薩行深般若波羅蜜多
T07n0220_p0371c08║時，所有甚奇希有之法，聲聞、獨覺皆不成就、
T07n0220_p0371c09║不能測量，汝等一切聲聞、獨覺於諸菩薩摩
T07n0220_p0371c10║訶薩辯尚不能對，況餘有情而能酬答！」　具壽
T07n0220_p0371c11║善現復白佛言：「何等名為諸菩薩摩訶薩行
T07n0220_p0371c12║深般若波羅蜜多時，所有甚奇希有之法，聲聞、
T07n0220_p0371c13║獨覺皆不成就、不能測量？」　佛告善現：「諦聽！諦
T07n0220_p0371c14║聽！善思念之，吾當為汝分別解說諸菩薩摩
T07n0220_p0371c15║訶薩行深般若波羅蜜多時，所有甚奇希有
T07n0220_p0371c16║之法。　「善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0371c17║多時，安住異熟布施波羅蜜多乃至般若波
T07n0220_p0371c18║羅蜜多，若五神通，若三十七菩提分法，若陀
T07n0220_p0371c19║羅尼，若三摩地，若空、無相、無願解脫門，若四
T07n0220_p0371c20║靜慮、四無量、四無色定，若八解脫、八勝處、九
T07n0220_p0371c21║次第定、十遍處，若餘無量無邊佛法。往十方
T07n0220_p0371c22║界，若諸有情應以布施乃至般若而攝受者，
T07n0220_p0371c23║則以布施乃至般若而攝受之；應以初靜慮
T07n0220_p0371c24║乃至非想非非想處定而攝受者，則以初靜
T07n0220_p0371c25║慮乃至非想非非想處定而攝受之；應以慈、
T07n0220_p0371c26║悲、喜、捨而攝受者，則以慈、悲、喜、捨而攝受之；
T07n0220_p0371c27║應以四念住乃至八聖道支而攝受者，則以
T07n0220_p0371c28║四念住乃至八聖道支而攝受之；應以空、無
T07n0220_p0371c29║相、無願三摩地而攝受者，則以空、無相、無願
T07n0220_p0372a01║三摩地而攝受之；應以諸餘善法而攝受者，
T07n0220_p0372a02║則以諸餘善法而攝受之。」　具壽善現復白佛
T07n0220_p0372a03║言：「云何菩薩摩訶薩行深般若波羅蜜多
T07n0220_p0372a04║時，安住異熟波羅蜜多、五神通等無量功德，
T07n0220_p0372a05║以布施等攝諸有情？」　佛告善現：「諸菩薩摩訶
T07n0220_p0372a06║薩行深般若波羅蜜多時，施諸有情所須之
T07n0220_p0372a07║物，謂須飲食施與飲食，若須衣服施與衣服，
T07n0220_p0372a08║若須車乘施與車乘，若須華香施與華香，若
T07n0220_p0372a09║須臥具施與臥具，若須舍宅施與舍宅，若須
T07n0220_p0372a10║燈明施與燈明，若須醫藥施與醫藥，若須諸
T07n0220_p0372a11║餘種種資具，悉皆施與令無匱乏；或施聲聞、
T07n0220_p0372a12║獨覺、菩薩、諸佛世尊衣服、飲食、臥具、醫藥、房
T07n0220_p0372a13║舍、資具、諸妙華香、寶幢、幡蓋、伎樂、燈明及蘇
T07n0220_p0372a14║油等諸餘供具。如是施時，其心平等無差別
T07n0220_p0372a15║想而行布施，如施持戒，犯戒亦爾；如施人趣，
T07n0220_p0372a16║非人亦爾；如施內道，外道亦爾；如施諸聖，異
T07n0220_p0372a17║生亦爾；如施尊貴，下賤亦爾。上從諸佛下至
T07n0220_p0372a18║傍生，平等平等無所分別，不觀福田勝劣
T07n0220_p0372a19║有異。所以者何？諸菩薩摩訶薩了達一切自
T07n0220_p0372a20║相皆空，空中都無上下差別故，無異想、無所
T07n0220_p0372a21║分別而行布施。是菩薩摩訶薩由無異想、無
T07n0220_p0372a22║所分別而行布施，當得無異、無分別法，謂得
T07n0220_p0372a23║圓滿一切相智及餘無量諸佛功德。　「善現當知！
T07n0220_p0372a24║若菩薩摩訶薩見傍生等有所求乞，便起是
T07n0220_p0372a25║心：『此來乞者，若是如來、應、正等覺真福田故，
T07n0220_p0372a26║我應施之。若非如來、應、正等覺，是傍生等非
T07n0220_p0372a27║福田故，不應施與所須資具。』是菩薩摩訶薩
T07n0220_p0372a28║起如是心越菩薩法。所以者何？諸菩薩摩訶
T07n0220_p0372a29║薩要淨自心福田方淨。見求乞者不應念言：
T07n0220_p0372b01║『如是有情有所求乞我應布施，如是有情有
T07n0220_p0372b02║所求乞我不應施。』若作是念，違本所發大菩
T07n0220_p0372b03║提心，謂諸菩薩發菩提心：『我為有情當作依
T07n0220_p0372b04║怙、洲渚、舍宅、救護之處。』見來乞者應起是心：
T07n0220_p0372b05║『今此有情貧窮孤露，我當以施而攝受之。彼
T07n0220_p0372b06║由此緣不盜他物，少欲喜足，能轉施他，由是
T07n0220_p0372b07║因緣離斷生命，廣說乃至離雜穢語，亦能調
T07n0220_p0372b08║伏貪恚、邪見，身壞命終乘前福業生剎帝利
T07n0220_p0372b09║大族、或婆羅門大族、或長者大族、或居士大
T07n0220_p0372b10║族、或餘隨一富貴家生，豐饒財寶修諸善業。
T07n0220_p0372b11║或因布施攝受因緣，漸依三乘而趣圓寂，謂
T07n0220_p0372b12║令趣證聲聞、獨覺及無上乘般涅槃界。』　「復次，
T07n0220_p0372b13║善現！若菩薩摩訶薩有諸怨敵或餘有情來
T07n0220_p0372b14║至其所，為損害故、或有匱乏求乞身分及諸
T07n0220_p0372b15║財物。是菩薩摩訶薩終不應起分別異心：『此
T07n0220_p0372b16║應施與，此不應施。』但應發起平等之心，隨求
T07n0220_p0372b17║身分及諸財物悉皆施與。所以者何？是菩薩
T07n0220_p0372b18║摩訶薩普為饒益諸有情故，求趣無上正等
T07n0220_p0372b19║菩提，不為利樂自身命故。若當發起分別異
T07n0220_p0372b20║心：『此應施與，此不應施。』便為如來、應、正等覺
T07n0220_p0372b21║及諸菩薩、獨覺、聲聞，世間天、人、阿素洛等諸聖
T07n0220_p0372b22║賢眾共所呵責：『誰要請汝發菩提心，誓普利
T07n0220_p0372b23║樂諸有情類，無歸依者為作歸依，無舍宅者
T07n0220_p0372b24║為作舍宅，無洲渚者為作洲渚，無救護者為
T07n0220_p0372b25║作救護，不安樂者令其安樂，而今簡別有施、
T07n0220_p0372b26║不施？』　「復次，善現！若菩薩摩訶薩行深般若波
T07n0220_p0372b27║羅蜜多時，有人、非人來至其所，求乞種種髓
T07n0220_p0372b28║腦、支節。是菩薩摩訶薩不應發起分別二心
T07n0220_p0372b29║為施、不施，唯作是念：『隨彼所求定當施與。』
T07n0220_p0372c01║所以者何？是菩薩摩訶薩常作是念：『我為利
T07n0220_p0372c02║樂諸有情故而受此身，諸有來求定當施與，
T07n0220_p0372c03║不應不施。』故見乞者便起是心：『吾今此身本
T07n0220_p0372c04║為他受，彼不來取尚應自送，況來求乞而當
T07n0220_p0372c05║不與！』作是念已歡喜踊躍，自解支節而授與
T07n0220_p0372c06║之，復自慶言：『今獲大利，謂捨雜穢得純淨身。』
T07n0220_p0372c07║「善現！諸菩薩摩訶薩行深般若波羅蜜多應
T07n0220_p0372c08║如是學。　「復次，善現！若菩薩摩訶薩見乞求者
T07n0220_p0372c09║便起是心：『今於此中誰施？誰受？所施何物？由
T07n0220_p0372c10║何而施？為何而施？云何而施？諸法自性皆不
T07n0220_p0372c11║可得。所以者何？如是諸法皆畢竟空，非空法
T07n0220_p0372c12║中有與有奪、有施有受。』善現！諸菩薩摩訶薩
T07n0220_p0372c13║行深般若波羅蜜多時，應如是學諸法皆空，
T07n0220_p0372c14║所謂或由內空故空，乃至或由無性自性空
T07n0220_p0372c15║故空。是菩薩摩訶薩安住此空而行布施，恒
T07n0220_p0372c16║無間斷圓滿布施波羅蜜多，由此布施波羅
T07n0220_p0372c17║蜜多得圓滿故，為他割截、劫奪一切內外物
T07n0220_p0372c18║時，其心都無分別瞋恨，但作是念：『有情及法
T07n0220_p0372c19║一切皆空，誰割截我？誰劫奪我？誰復受之？誰
T07n0220_p0372c20║作是觀？』　「復次，善現！我以佛眼遍觀十方殑伽
T07n0220_p0372c21║沙等諸世界中，有菩薩摩訶薩為欲利樂諸
T07n0220_p0372c22║有情類，以故思願入大地獄，見諸有情受諸
T07n0220_p0372c23║劇苦，見已發起三種示導。云何為三？一者、神
T07n0220_p0372c24║變示導。二者、記說示導。三者、教誡示導。是菩
T07n0220_p0372c25║薩摩訶薩以神變示導滅除地獄湯、火、刀等
T07n0220_p0372c26║種種苦具，以記說示導記彼有情心之所念
T07n0220_p0372c27║而為說法，以教誡示導於彼發起慈、悲、喜、捨
T07n0220_p0372c28║而為說法。令彼地獄諸有情類，於菩薩所生
T07n0220_p0372c29║淨信心，由此因緣從地獄出，得生天上或生
T07n0220_p0373a01║人中，漸依三乘盡苦邊際，證涅槃界究竟安
T07n0220_p0373a02║樂。　「復次，善現！我以佛眼遍觀十方殑伽沙等
T07n0220_p0373a03║諸世界中，有菩薩摩訶薩承事供養諸佛世
T07n0220_p0373a04║尊。是菩薩摩訶薩承事供養佛世尊時，深心
T07n0220_p0373a05║歡喜愛樂恭敬，非不歡喜愛樂恭敬。於諸如
T07n0220_p0373a06║來、應、正等覺所說正法，恭敬聽聞、受持、讀誦，
T07n0220_p0373a07║乃至無上正等菩提終不忘失，隨所聞法，能
T07n0220_p0373a08║為有情無倒宣說，令獲殊勝利益安樂。　「復次，
T07n0220_p0373a09║善現！我以佛眼遍觀十方殑伽沙等諸世界
T07n0220_p0373a10║中，有菩薩摩訶薩為欲饒益傍生趣中諸有
T07n0220_p0373a11║情故自捨身命。是菩薩摩訶薩見諸傍生飢
T07n0220_p0373a12║火所逼欲相殘害，起慈愍心自割身分斷諸
T07n0220_p0373a13║支節，散擲十方恣令食噉。諸傍生類得此菩
T07n0220_p0373a14║薩身肉食者，皆於菩薩深起愛敬慚愧之心，
T07n0220_p0373a15║由是因緣脫傍生趣，得生天上或生人中，值
T07n0220_p0373a16║遇如來、應、正等覺，聞說正法如實修行，漸依
T07n0220_p0373a17║三乘而趣圓寂，謂隨證入無上大乘、獨覺、聲
T07n0220_p0373a18║聞般涅槃界。如是，善現！諸菩薩摩訶薩能為
T07n0220_p0373a19║世間作難作事多所饒益，謂為利樂諸有情
T07n0220_p0373a20║故，自發無上正等覺心亦令他發，自行種種
T07n0220_p0373a21║如實正行亦令他行。　「復次，善現！我以佛眼遍
T07n0220_p0373a22║觀十方殑伽沙等諸世界中，有菩薩摩訶薩
T07n0220_p0373a23║為欲饒益餓鬼趣中諸有情類，以故思願往
T07n0220_p0373a24║彼界中，方便息除飢渴等苦，令諸餓鬼眾苦
T07n0220_p0373a25║既息，於此菩薩深起愛敬慚愧之心，復為宣
T07n0220_p0373a26║說離慳法要，令彼聞已起惠施心，乘此善根
T07n0220_p0373a27║脫餓鬼趣，得生天上或生人中，值遇如來、應、
T07n0220_p0373a28║正等覺，供養恭敬聞正法音，漸次修行三乘
T07n0220_p0373a29║正行，乃至證入無上大乘、獨覺、聲聞般涅槃
T07n0220_p0373b01║界。如是，善現！諸菩薩摩訶薩於有情類安住
T07n0220_p0373b02║大悲，發起無邊方便善巧，令隨證入三乘涅
T07n0220_p0373b03║槃。　「復次，善現！我以佛眼遍觀十方殑伽沙等
T07n0220_p0373b04║諸世界中，有菩薩摩訶薩方便善巧，或為四
T07n0220_p0373b05║大王眾天宣說正法，乃至或為他化自在天
T07n0220_p0373b06║宣說正法。是諸天眾於菩薩所聞正法已，漸
T07n0220_p0373b07║依三乘勤修正行，隨應證入般涅槃界。善現
T07n0220_p0373b08║當知！彼天眾中有諸天子，耽著天上五妙欲
T07n0220_p0373b09║樂及所居止眾寶宮殿，是菩薩摩訶薩示現
T07n0220_p0373b10║火起，燒其宮殿令生厭怖，因為說法作是言：
T07n0220_p0373b11║『諸天子！應審觀察諸行無常、苦、空、非我不可
T07n0220_p0373b12║保信，誰有智者於斯樂著？』時，諸天子聞此法
T07n0220_p0373b13║音，於五妙欲深生厭怖，自觀身命虛偽無常，
T07n0220_p0373b14║譬如芭蕉、電光、陽焰，觀諸宮殿猶如牢獄。作
T07n0220_p0373b15║是觀已，漸依三乘勤修正行而趣圓寂，謂漸
T07n0220_p0373b16║證入三乘涅槃。　「復次，善現！我以佛眼遍觀十
T07n0220_p0373b17║方殑伽沙等諸世界中，有菩薩摩訶薩見諸
T07n0220_p0373b18║梵天著諸見趣，方便化導令其厭捨，告言：『天
T07n0220_p0373b19║仙！汝等何故於空、無相、虛妄、不實諸行聚中，
T07n0220_p0373b20║發起如是諸惡見趣？當速捨之，信受正法，令
T07n0220_p0373b21║汝長夜利益安樂！』如是，善現！諸菩薩摩訶薩
T07n0220_p0373b22║安住大悲，為諸有情宣說法要。善現！是為菩
T07n0220_p0373b23║薩摩訶薩所有甚奇希有之法。
T07n0220_p0373b24║「復次，善現！我以無障清淨佛眼遍觀十方殑
T07n0220_p0373b25║伽沙等諸世界中，有菩薩摩訶薩以四攝事
T07n0220_p0373b26║攝諸有情。云何為四？一者、布施。二者、愛語。三
T07n0220_p0373b27║者、利行。四者、同事。　「善現！云何菩薩摩訶薩以
T07n0220_p0373b28║布施事攝諸有情？善現！諸菩薩摩訶薩以二
T07n0220_p0373b29║種施攝諸有情。云何為二？一者、財施。二者、法
T07n0220_p0373c01║施。　「善現！云何菩薩摩訶薩能以財施攝諸有
T07n0220_p0373c02║情？善現！諸菩薩摩訶薩行深般若波羅蜜多
T07n0220_p0373c03║時，能以種種飲食、衣服、房舍、臥具、車乘、燈明、伎
T07n0220_p0373c04║樂、香華、寶幢、幡蓋及瓔珞等施諸有情，或以
T07n0220_p0373c05║金銀、吠琉璃寶、頗胝迦寶、珂貝、璧玉、帝青、大青、
T07n0220_p0373c06║末尼、真珠、石藏、杵藏、紅蓮等寶施諸有情，或
T07n0220_p0373c07║以妻妾、男女、大小僮僕、侍衛、象馬、牛羊及醫藥
T07n0220_p0373c08║等施諸有情，或以種種財寶、庫藏、城邑、聚落
T07n0220_p0373c09║及王位等施諸有情，或以身分、手足、支節、頭
T07n0220_p0373c10║目、髓腦施諸有情。是菩薩摩訶薩以種種物置
T07n0220_p0373c11║四衢道，昇高臺上唱如是言：『一切有情有所
T07n0220_p0373c12║須者，恣意來取勿生疑難，如取己物莫作他
T07n0220_p0373c13║想，乃至我身手足、支節、頭目、髓腦隨意取之，
T07n0220_p0373c14║我於汝等無所吝惜。』　「是菩薩摩訶薩施諸有
T07n0220_p0373c15║情所須物已，復勸歸依佛、法、僧寶，或勸受持
T07n0220_p0373c16║五近事戒，或勸受持八近住戒，或勸受持十
T07n0220_p0373c17║善業道，或勸修學初靜慮乃至第四靜慮，或
T07n0220_p0373c18║勸修學慈無量乃至捨無量，或勸修學空無
T07n0220_p0373c19║邊處定乃至非想非非想處定，或勸修學佛
T07n0220_p0373c20║隨念乃至天隨念，或勸修學不淨觀、持息念，
T07n0220_p0373c21║或勸修學無常想乃至滅想，或勸修學四念
T07n0220_p0373c22║住乃至八聖道支，或勸修學空、無相、無願解
T07n0220_p0373c23║脫門，或勸修學八解脫乃至十遍處，或勸修
T07n0220_p0373c24║學布施波羅蜜多乃至般若波羅蜜多，或勸
T07n0220_p0373c25║安住內空乃至無性自性空，或勸安住真如
T07n0220_p0373c26║乃至不思議界，或勸安住苦、集、滅、道聖諦，或
T07n0220_p0373c27║勸修學一切陀羅尼門、三摩地門，或勸修學
T07n0220_p0373c28║淨觀地乃至如來地，或勸修學極喜地乃至
T07n0220_p0373c29║法雲地，或勸修學五眼、六神通，或勸修學如
T07n0220_p0374a01║來十力乃至十八佛不共法，或勸修學三十
T07n0220_p0374a02║二大士相、八十隨好，或勸修學無忘失法、恒
T07n0220_p0374a03║住捨性，或勸修學一切智、道相智、一切相智，
T07n0220_p0374a04║或勸修學預流果乃至獨覺菩提，或勸修學
T07n0220_p0374a05║一切菩薩摩訶薩行，或勸修學諸佛無上正
T07n0220_p0374a06║等菩提。　「如是，善現！諸菩薩摩訶薩行深般若
T07n0220_p0374a07║波羅蜜多方便善巧，於諸有情行財施已，復
T07n0220_p0374a08║善安立諸有情類，令住無上安隱法中，乃至
T07n0220_p0374a09║令得一切智智。善現！是為菩薩摩訶薩行深
T07n0220_p0374a10║般若波羅蜜多時所有甚奇希有之法。　「善現！
T07n0220_p0374a11║云何菩薩摩訶薩行深般若波羅蜜多時，能
T07n0220_p0374a12║以法施攝諸有情？善現！法施有二種，云何為
T07n0220_p0374a13║二？一者、世間法施。二者、出世法施。　「云何名為
T07n0220_p0374a14║世間法施？謂諸菩薩摩訶薩行深般若波羅
T07n0220_p0374a15║蜜多時，為諸有情宣說、開示、分別、顯了世間
T07n0220_p0374a16║妙法，謂不淨觀、若持息念、若四靜慮、若四無
T07n0220_p0374a17║量、若四無色定、若五神通，若餘世間共異生
T07n0220_p0374a18║法，如是名為世間法施。善現！何故此法名為
T07n0220_p0374a19║世間？謂學此法未能畢竟離世間故名為世
T07n0220_p0374a20║間。　「善現！是菩薩摩訶薩行此世間妙法施已，
T07n0220_p0374a21║種種方便化導有情，令其遠離世間諸法，種
T07n0220_p0374a22║種方便化導有情，令住聖法及聖法果。善現！
T07n0220_p0374a23║云何聖法及聖法果？善現！言聖法者，謂三十
T07n0220_p0374a24║七菩提分法及三解脫門等；聖法果者，謂預
T07n0220_p0374a25║流果乃至獨覺菩提等。善現！何故此法名為
T07n0220_p0374a26║出世？謂學此法能令畢竟出離世間故名出
T07n0220_p0374a27║世。　「復次，善現！諸菩薩摩訶薩聖法者，謂六波
T07n0220_p0374a28║羅蜜多，八解脫、八勝處、九次第定、十遍處，陀
T07n0220_p0374a29║羅尼門、三摩地門，諸菩薩地，五眼、六神通，如
T07n0220_p0374b01║來十力、四無所畏、四無礙解、大慈、大悲、大喜、大
T07n0220_p0374b02║捨、十八佛不共法，無忘失法、恒住捨性，一切
T07n0220_p0374b03║智、道相智、一切相智等諸無漏法。聖法果者，
T07n0220_p0374b04║謂佛無上正等菩提大涅槃界。　「復次，善現！諸
T07n0220_p0374b05║菩薩摩訶薩聖法者，謂預流果智、一來果
T07n0220_p0374b06║智、不還果智、阿羅漢果智、獨覺菩提智、諸佛
T07n0220_p0374b07║無上正等菩提智，四念住乃至八聖道支智，
T07n0220_p0374b08║空、無相、無願解脫門智，四靜慮、四無量、四無
T07n0220_p0374b09║色定智，八解脫、八勝處、九次第定、十遍處智，
T07n0220_p0374b10║布施波羅蜜多乃至般若波羅蜜多智，一切
T07n0220_p0374b11║陀羅尼門、三摩地門智，苦、集、滅、道聖諦智，內
T07n0220_p0374b12║空乃至無性自性空智，真如乃至不思議界
T07n0220_p0374b13║智，極喜地乃至法雲地智，五眼、六神通智，淨
T07n0220_p0374b14║觀地乃至如來地智，如來十力乃至十八佛
T07n0220_p0374b15║不共法智，三十二大士相、八十隨好智，無忘
T07n0220_p0374b16║失法、恒住捨性智，一切智、道相智、一切相智
T07n0220_p0374b17║智，善法、非善法智，有記法、無記法智，有漏
T07n0220_p0374b18║法、無漏法智，世間法、出世間法智，有為法、無
T07n0220_p0374b19║為法智，是名聖法。聖法果者，謂永斷一切煩
T07n0220_p0374b20║惱習氣相續，是名聖法果。」　具壽善現白言：「世
T07n0220_p0374b21║尊！諸菩薩摩訶薩為亦能得一切相智？」　佛告
T07n0220_p0374b22║善現：「如是！如是！諸菩薩摩訶薩亦名能得一
T07n0220_p0374b23║切相智。」　具壽善現復白佛言：「若菩薩摩訶薩
T07n0220_p0374b24║亦名能得一切相智，與佛世尊有何差別？」　佛
T07n0220_p0374b25║告善現：「諸菩薩摩訶薩名為隨得一切相智，
T07n0220_p0374b26║諸佛世尊名為已得一切相智。所以者何？非
T07n0220_p0374b27║諸菩薩與佛世尊條然有異，謂諸菩薩與佛
T07n0220_p0374b28║世尊俱住諸法無差別性，於諸法相求正遍
T07n0220_p0374b29║知說名菩薩，若至究竟名佛世尊。然佛世尊
T07n0220_p0374c01║於一切法自相、共相照了無闇，清淨具足，在
T07n0220_p0374c02║因位時名為菩薩，若至果位名佛世尊。是謂
T07n0220_p0374c03║菩薩與佛世尊，雖俱名得一切相智而有差
T07n0220_p0374c04║別。　「善現！是名菩薩摩訶薩世間法施，諸菩薩
T07n0220_p0374c05║摩訶薩依因如是世間法施，復能修行出世
T07n0220_p0374c06║法施，謂諸菩薩摩訶薩行深般若波羅蜜多
T07n0220_p0374c07║時方便善巧，先施有情世間善法，後令厭離
T07n0220_p0374c08║世間善法，安住出世無漏聖法，乃至令得一
T07n0220_p0374c09║切智智。　「善現！云何名為出世聖法，諸菩薩摩
T07n0220_p0374c10║訶薩為諸有情宣說、開示、分別、顯了說名法
T07n0220_p0374c11║施？善現！一切不共異生善法，若正修學令諸
T07n0220_p0374c12║有情超出世間安隱而住，謂三十七菩提分
T07n0220_p0374c13║法，三解脫門，八解脫，九次第定，四聖諦智，波
T07n0220_p0374c14║羅蜜多，諸空等智，菩薩十地，五眼、六神通，如
T07n0220_p0374c15║來十力、四無所畏、四無礙解、十八佛不共法、
T07n0220_p0374c16║大慈、大悲、大喜、大捨，三十二大士相、八十隨
T07n0220_p0374c17║好，一切陀羅尼門、一切三摩地門，諸如是等
T07n0220_p0374c18║無漏善法，一切皆名出世聖法。若菩薩摩訶
T07n0220_p0374c19║薩為諸有情宣說、開示、分別、顯了如是諸法，
T07n0220_p0374c20║名為菩薩出世法施。　「善現！此中云何名為三
T07n0220_p0374c21║十七種菩提分法？謂四念住、四正斷、四神足、
T07n0220_p0374c22║五根、五力、七等覺支、八聖道支。善現！如是名
T07n0220_p0374c23║為三十七種菩提分法。　「善現！四念住者，謂菩
T07n0220_p0374c24║薩摩訶薩於內身、外身、內外身住循身觀，具
T07n0220_p0374c25║足正勤，正知正念，除世貪憂，住身集觀，住
T07n0220_p0374c26║身滅觀，由彼於身住循身觀，住身集觀，住身
T07n0220_p0374c27║滅觀，無所依止，於諸世間無所執受，是為第
T07n0220_p0374c28║一；於受、於心、於法亦爾。是名四念住。　「善現！四
T07n0220_p0374c29║正斷者，謂菩薩摩訶薩為令未生惡不善法永
T07n0220_p0375a01║不生故，為令已生惡不善法永斷滅故，為令
T07n0220_p0375a02║未生善法生故，為令已生善法堅住不忘，修
T07n0220_p0375a03║滿倍增廣大智作證故，生起樂欲，發勤精進，
T07n0220_p0375a04║策心持心，是名四正斷。　「善現！四神足者，謂菩
T07n0220_p0375a05║薩摩訶薩欲三摩地斷行成就修習神足，
T07n0220_p0375a06║勤三摩地斷行成就修習神足，心三摩地斷
T07n0220_p0375a07║行成就修習神足，觀三摩地斷行成就修習
T07n0220_p0375a08║神足，依止厭，依止離，依止滅，迴向於捨，是名
T07n0220_p0375a09║四神足。　「善現！五根者，謂菩薩摩訶薩信根、精
T07n0220_p0375a10║進根、念根、定根、慧根，是名五根。　「善現！五力者，
T07n0220_p0375a11║謂菩薩摩訶薩信力、精進力、念力、定力、慧力，
T07n0220_p0375a12║是名五力。　「善現！七等覺支者，謂菩薩摩訶薩
T07n0220_p0375a13║念等覺支、擇法等覺支、精進等覺支、喜等覺支、
T07n0220_p0375a14║輕安等覺支、定等覺支、捨等覺支，是名七等
T07n0220_p0375a15║覺支。　「善現！八聖道支者，謂菩薩摩訶薩正見、
T07n0220_p0375a16║正思惟、正語、正業、正命、正精進、正念、正定，是
T07n0220_p0375a17║名八聖道支。　「善現！三解脫門者，謂菩薩摩訶
T07n0220_p0375a18║薩空、無相、無願解脫門。云何空解脫門？謂菩
T07n0220_p0375a19║薩摩訶薩以空、無我行相攝心一趣，是名空
T07n0220_p0375a20║解脫門。云何無相解脫門？謂菩薩摩訶薩以
T07n0220_p0375a21║滅、寂靜行相攝心一趣，是名無相解脫門。云
T07n0220_p0375a22║何無願解脫門？謂菩薩摩訶薩以苦、無常行
T07n0220_p0375a23║相攝心一趣，是名無願解脫門。　「善現！八解脫
T07n0220_p0375a24║者，謂菩薩摩訶薩有色觀諸色，是第一解脫。
T07n0220_p0375a25║內無色想觀外諸色，是第二解脫。淨勝解身
T07n0220_p0375a26║作證，是第三解脫。超一切色想，滅有對想，不
T07n0220_p0375a27║思惟種種想，入無邊空，空無邊處定具足住，
T07n0220_p0375a28║是第四解脫。超一切空無邊處，入無邊識，識
T07n0220_p0375a29║無邊處定具足住，是第五解脫。超一切識無
T07n0220_p0375b01║邊處，入無少所有，無所有處定具足住，是第
T07n0220_p0375b02║六解脫。超一切無所有處，入非想非非想處定
T07n0220_p0375b03║具足住，是第七解脫。超一切非想非非想處，
T07n0220_p0375b04║入滅想受定具足住，是第八解脫。　「善現！九次
T07n0220_p0375b05║第定者，謂菩薩摩訶薩離欲惡不善法，有尋
T07n0220_p0375b06║有伺，離生喜樂，初靜慮具足住，是第一次第
T07n0220_p0375b07║定。尋伺寂靜，內等淨，心一趣性，無尋無伺，定
T07n0220_p0375b08║生喜樂，第二靜慮具足住，是第二次第定。離
T07n0220_p0375b09║喜住捨，正念正知，身受樂，聖說應捨，具念樂住，
T07n0220_p0375b10║第三靜慮具足住，是第三次第定。斷樂斷苦，
T07n0220_p0375b11║先喜憂沒，不苦不樂，捨念清淨，第四靜慮具足
T07n0220_p0375b12║住，是第四次第定。超一切色想，滅有對想，不
T07n0220_p0375b13║思惟種種想，入無邊空，空無邊處定具足住，
T07n0220_p0375b14║是第五次第定。如是乃至超一切非想非非
T07n0220_p0375b15║想處，入滅想受定具足住，是第九次第定。　「善
T07n0220_p0375b16║現！四聖諦智者，謂菩薩摩訶薩苦智、集智、滅
T07n0220_p0375b17║智、道智，是名四聖諦智。　「善現！波羅蜜多者，謂
T07n0220_p0375b18║菩薩摩訶薩布施、淨戒、安忍、精進、靜慮、般若、方
T07n0220_p0375b19║便善巧、妙願、力、智波羅蜜多，是名波羅蜜多。
T07n0220_p0375b20║「善現！諸空等智者，謂菩薩摩訶薩內空乃至
T07n0220_p0375b21║無性自性空智，及真如乃至不思議界智，是
T07n0220_p0375b22║名諸空等智。　「善現！菩薩十地者，謂菩薩摩訶
T07n0220_p0375b23║薩極喜地、離垢地、發光地、焰慧地、極難勝地、
T07n0220_p0375b24║現前地、遠行地、不動地、善慧地、法雲地，是名
T07n0220_p0375b25║菩薩十地。　「善現！五眼者，謂菩薩摩訶薩所求
T07n0220_p0375b26║肉眼、天眼、聖慧眼、法眼、佛眼，是名五眼。　「善現！
T07n0220_p0375b27║六神通者，謂菩薩摩訶薩所學神境智證通、
T07n0220_p0375b28║天眼智證通、天耳智證通、他心智證通、宿住
T07n0220_p0375b29║隨念智證通、漏盡智證通，是名六神通。　「復次，
T07n0220_p0375c01║善現！如來十力者，若諸如來、應、正等覺，於是
T07n0220_p0375c02║處如實知是處，於非處如實知非處，是第一
T07n0220_p0375c03║力。若諸如來、應、正等覺，於諸有情過去、未來、
T07n0220_p0375c04║現在諸業及諸法受處因異熟皆如實知，是
T07n0220_p0375c05║第二力。若諸如來、應、正等覺，於諸世間非一
T07n0220_p0375c06║種種諸界差別皆如實知，是第三力。若諸如
T07n0220_p0375c07║來、應、正等覺，於諸世間非一種種勝解差別
T07n0220_p0375c08║尋伺有異皆如實知，是第四力。若諸如來、應、
T07n0220_p0375c09║正等覺，於諸有情補特伽羅諸根勝劣皆如
T07n0220_p0375c10║實知，是第五力。若諸如來、應、正等覺，於遍趣
T07n0220_p0375c11║行皆如實知，是第六力。若諸如來、應、正等覺，
T07n0220_p0375c12║普於一切靜慮、解脫、等持、等至、雜染、清淨、安立
T07n0220_p0375c13║差別皆如實知，是第七力。若諸如來、應、正等
T07n0220_p0375c14║覺，以淨天眼超過於人，見諸有情死時生時
T07n0220_p0375c15║諸善惡事，如是有情因身、語、意三種惡行、因
T07n0220_p0375c16║諸邪見、因謗賢聖墮諸惡趣，如是有情因身、
T07n0220_p0375c17║語、意三種妙行、因諸正見、因讚賢聖生諸善
T07n0220_p0375c18║趣；復以天眼清淨過人，見諸有情死時生時
T07n0220_p0375c19║好色惡色，從此復生善趣惡趣，於諸有情隨
T07n0220_p0375c20║業勢力生善惡趣皆如實知，是第八力。若諸
T07n0220_p0375c21║如來、應、正等覺，於諸有情過去無量諸宿住
T07n0220_p0375c22║事，或一生、或十生、或百生、或千生、或無量生、
T07n0220_p0375c23║或一劫、或十劫、或百劫、或千劫、或無量劫，所
T07n0220_p0375c24║有諸行、諸說、諸相皆如實知，是第九力。若諸
T07n0220_p0375c25║如來、應、正等覺，於諸漏盡無漏心解脫、無漏
T07n0220_p0375c26║慧解脫皆如實知，於自漏盡真解脫法，自證
T07n0220_p0375c27║通慧具足而住，如實覺受：我生已盡，梵行已
T07n0220_p0375c28║立，所作已辦，不受後有，是第十力。如是名為
T07n0220_p0375c29║如來十力。　「善現！四無所畏者，若諸如來、應、正
T07n0220_p0376a01║等覺，自稱我是正等覺者，設有沙門、若婆
T07n0220_p0376a02║羅門、若天魔梵、若餘世間依法立難，或令憶
T07n0220_p0376a03║念：『佛於是法非正等覺。』我於彼難正見無因，
T07n0220_p0376a04║以於彼難正見無因，得安隱住無怖無畏，自
T07n0220_p0376a05║稱我處大仙尊位，於大眾中正師子吼轉大
T07n0220_p0376a06║梵輪，一切沙門、若婆羅門、若天魔梵、若餘
T07n0220_p0376a07║世間，定無有能如法轉者，是第一無畏。若諸
T07n0220_p0376a08║如來、應、正等覺，自稱我已永盡諸漏，設有沙
T07n0220_p0376a09║門、若婆羅門、若天魔梵、若餘世間依法立難，
T07n0220_p0376a10║或令憶念：『佛於是漏猶未永盡。』我於彼難正
T07n0220_p0376a11║見無因，以於彼難正見無因，得安隱住無怖
T07n0220_p0376a12║無畏，自稱我處大仙尊位，於大眾中正師子
T07n0220_p0376a13║吼轉大梵輪，一切沙門、若婆羅門、若天魔梵、
T07n0220_p0376a14║若餘世間，定無有能如法轉者，是第二無畏。
T07n0220_p0376a15║若諸如來、應、正等覺，自稱我為諸弟子眾說
T07n0220_p0376a16║能障法染必為障，設有沙門、若婆羅門、若天
T07n0220_p0376a17║魔梵、若餘世間依法立難，或令憶念：『有染是
T07n0220_p0376a18║法不能為障。』我於彼難正見無因，以於彼難
T07n0220_p0376a19║正見無因，得安隱住無怖無畏，自稱我處大
T07n0220_p0376a20║仙尊位，於大眾中正師子吼轉大梵輪，一切
T07n0220_p0376a21║沙門、若婆羅門、若天魔梵、若餘世間，定無有
T07n0220_p0376a22║能如法轉者，是第三無畏。若諸如來、應、正等
T07n0220_p0376a23║覺，自稱我為諸弟子眾說出離道，諸聖修習
T07n0220_p0376a24║決定出離，決定通達，正盡眾苦，作苦邊際，
T07n0220_p0376a25║設有沙門、若婆羅門、若天魔梵、若餘世間依
T07n0220_p0376a26║法立難，或令憶念：『有修此道非正出離、非正
T07n0220_p0376a27║通達、非正盡苦、非作苦邊。』我於彼難正見無
T07n0220_p0376a28║因，以於彼難正見無因，得安隱住無怖無畏，
T07n0220_p0376a29║自稱我處大仙尊位，於大眾中正師子吼轉
T07n0220_p0376b01║大梵輪，一切沙門、若婆羅門、若天魔梵、若餘
T07n0220_p0376b02║世間，定無有能如法轉者，是第四無畏。如是
T07n0220_p0376b03║名為四無所畏。　「善現！四無礙解者，謂義無礙
T07n0220_p0376b04║解、法無礙解、詞無礙解、辯無礙解，如是名為
T07n0220_p0376b05║四無礙解。善現！云何義無礙解？謂緣義無礙
T07n0220_p0376b06║智。云何法無礙解？謂緣法無礙智。云何詞無
T07n0220_p0376b07║礙解？謂緣詞無礙智。云何辯無礙解？謂緣辯
T07n0220_p0376b08║無礙智。　「善現！十八佛不共法者，謂諸如來、應、
T07n0220_p0376b09║正等覺，常無誤失，無卒暴音，無忘失念，無不
T07n0220_p0376b10║定心，無種種想，無不擇捨，志欲無退，精進無
T07n0220_p0376b11║退，憶念無退，般若無退，解脫無退，解脫智見
T07n0220_p0376b12║無退，若智若見於過去世無著無礙，若智若
T07n0220_p0376b13║見於現在世無著無礙，若智若見於未來世
T07n0220_p0376b14║無著無礙，一切身業智為前導隨智而轉，一
T07n0220_p0376b15║切語業智為前導隨智而轉，一切意業智為
T07n0220_p0376b16║前導隨智而轉，是名十八佛不共法。
T07n0220_p0376b17║「復次，善現！三十二大士相者，謂如來足下有
T07n0220_p0376b18║平滿相，妙善安住猶如奩底，地雖高下，隨足
T07n0220_p0376b19║所蹈皆悉坦然無不等觸，是為第一。如來足
T07n0220_p0376b20║下千輻輪文，輞轂眾相無不圓滿，是為第二。
T07n0220_p0376b21║如來手足悉皆柔軟，如睹羅綿勝過一切，是
T07n0220_p0376b22║為第三。如來手足一一指間，猶如鴈王咸有
T07n0220_p0376b23║鞔網，金色交絡文同綺畫，是為第四。如來手
T07n0220_p0376b24║足所有諸指，圓滿纖長甚可愛樂，是為第五。
T07n0220_p0376b25║如來足跟廣長圓滿，與趺相稱勝餘有情，是
T07n0220_p0376b26║為第六。如來足趺脩高充滿，柔軟妙好與跟
T07n0220_p0376b27║相稱，是為第七。如來雙[月*耑]漸次纖圓，如瑿泥
T07n0220_p0376b28║耶仙鹿王[月*耑]，是為第八。如來雙臂修直傭圓，
T07n0220_p0376b29║如象王鼻平立摩膝，是為第九。如來陰相勢
T07n0220_p0376c01║峰藏密，其猶龍馬亦如象王，是為第十。如來
T07n0220_p0376c02║毛孔各一毛生，柔潤紺青右旋宛轉，是第十
T07n0220_p0376c03║一。如來髮毛端皆上靡，右旋宛轉柔潤紺青，
T07n0220_p0376c04║嚴金色身甚可愛樂，是第十二。如來身皮細
T07n0220_p0376c05║薄潤滑，塵垢水等皆所不住，是第十三。如來
T07n0220_p0376c06║身皮皆真金色，光潔晃曜如妙金臺，眾寶莊
T07n0220_p0376c07║嚴眾所樂見，是第十四。如來兩足、二手掌中、
T07n0220_p0376c08║頸及雙肩七處充滿，是第十五。如來肩項圓
T07n0220_p0376c09║滿殊妙，是第十六。如來髆腋悉皆充實，是
T07n0220_p0376c10║第十七。如來容儀洪滿端直，是第十八。如來
T07n0220_p0376c11║身相修廣端嚴，是第十九。如來體相縱廣量
T07n0220_p0376c12║等，周匝圓滿如諾瞿陀，是第二十。如來頷臆
T07n0220_p0376c13║并身上半，威容廣大如師子王，是二十一。如
T07n0220_p0376c14║來常光面各一尋，是二十二。如來齒相四十
T07n0220_p0376c15║齊平，淨密根深白逾珂雪，是二十三。如來四
T07n0220_p0376c16║牙鮮白鋒利，是二十四。如來常得味中上味，
T07n0220_p0376c17║是二十五。如來舌相薄淨廣長，能覆面輪至
T07n0220_p0376c18║耳髮際，是二十六。如來梵音詞韻弘雅，隨眾
T07n0220_p0376c19║多少無不等聞，其聲洪震猶如天鼓，發言婉
T07n0220_p0376c20║約如頻迦音，是二十七。如來眼睫猶若牛王，
T07n0220_p0376c21║紺青齊整不相雜亂，是二十八。如來眼睛紺
T07n0220_p0376c22║青鮮白，紅環間飾皎潔分明，是二十九。如來
T07n0220_p0376c23║面輪其猶滿月，眉相皎淨如天帝弓，是第三
T07n0220_p0376c24║十。如來眉間有白毫相，右旋柔軟如睹羅綿，
T07n0220_p0376c25║鮮白光淨逾珂雪等，是三十一。如來頂上烏
T07n0220_p0376c26║瑟膩沙，高顯周圓猶如天蓋，是三十二。是名
T07n0220_p0376c27║三十二大士相。
T07n0220_p0376c28║大般若波羅蜜多經卷第四百六十九