【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0537b16║
T07n0220_p0537b17║
T07n0220_p0537b18║大般若波羅蜜多經卷第四百九
T07n0220_p0537b19║十九
T07n0220_p0537b20║
T07n0220_p0537b21║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0537b22║第三分天帝品第四之二
T07n0220_p0537b23║「復次，憍尸迦！若菩薩摩訶薩行深般若波羅
T07n0220_p0537b24║蜜多時作如是觀：『唯有諸法更相緣助，滋潤
T07n0220_p0537b25║增長展轉周遍，其中都無我及我所，如實觀
T07n0220_p0537b26║察不可得故。』復作是觀：『諸菩薩摩訶薩以所
T07n0220_p0537b27║修集殊勝善根，與諸有情平等共有迴向無
T07n0220_p0537b28║上正等菩提。集善根心不與迴向心和合，迴
T07n0220_p0537b29║向心亦不與集善根心和合；迴向心不與菩
T07n0220_p0537c01║提心和合，菩提心亦不與迴向心和合；集善
T07n0220_p0537c02║根心於迴向心中無所有不可得，迴向心於
T07n0220_p0537c03║集善根心中亦無所有不可得；迴向心於菩
T07n0220_p0537c04║提心中無所有不可得，菩提心於迴向心中
T07n0220_p0537c05║亦無所有不可得。』諸菩薩摩訶薩雖如實觀
T07n0220_p0537c06║諸法，而於諸法都無所見。憍尸迦！是謂菩薩
T07n0220_p0537c07║摩訶薩甚深般若波羅蜜多。」　時，天帝釋問善
T07n0220_p0537c08║現言：「大德！云何諸菩薩摩訶薩集善根心不
T07n0220_p0537c09║與迴向心和合，迴向心亦不與集善根心和
T07n0220_p0537c10║合；迴向心不與菩提心和合，菩提心亦不與
T07n0220_p0537c11║迴向心和合；集善根心於迴向心中無所有
T07n0220_p0537c12║不可得，迴向心於集善根心中亦無所有不
T07n0220_p0537c13║可得；迴向心於菩提心中無所有不可得，菩
T07n0220_p0537c14║提心於迴向心中亦無所有不可得？」　善現答
T07n0220_p0537c15║言：「憍尸迦！諸菩薩摩訶薩集善根心則非心，
T07n0220_p0537c16║迴向心、菩提心亦非心，不應非心能有所集，
T07n0220_p0537c17║若能迴向、若所迴向；不應非心迴向非心，心
T07n0220_p0537c18║亦不應迴向非心；非心不應迴向於心，心亦
T07n0220_p0537c19║不應迴向於心。何以故？憍尸迦！非心即是不
T07n0220_p0537c20║可思議，不可思議即是非心，如是二種俱無
T07n0220_p0537c21║所有，無所有中無迴向義。憍尸迦！心無自性，
T07n0220_p0537c22║心所亦然；心及心所既無自性故，心亦無迴
T07n0220_p0537c23║向心義。憍尸迦！諸菩薩摩訶薩若作是觀，是
T07n0220_p0537c24║謂菩薩摩訶薩甚深般若波羅蜜多。」　爾時，世
T07n0220_p0537c25║尊讚善現曰：「善哉！善哉！汝今善能為諸菩薩
T07n0220_p0537c26║摩訶薩眾宣說般若波羅蜜多，亦能勸勵諸
T07n0220_p0537c27║菩薩摩訶薩令深歡喜，勤修般若波羅蜜多。」
T07n0220_p0537c28║具壽善現便白佛言：「我既知恩云何不報？所
T07n0220_p0537c29║以者何？過去諸佛及諸弟子，為諸菩薩摩訶
T07n0220_p0538a01║薩眾宣說六種波羅蜜多，示現教導讚勵慶
T07n0220_p0538a02║喜安慰建立令得究竟。世尊爾時亦在中學，
T07n0220_p0538a03║今證無上正等菩提，轉妙法輪饒益我等，故
T07n0220_p0538a04║我今者應隨佛教，為諸菩薩摩訶薩眾宣說
T07n0220_p0538a05║六種波羅蜜多，示現教導讚勵慶喜安慰建
T07n0220_p0538a06║立令得究竟，速證無上正等菩提轉妙法輪，
T07n0220_p0538a07║窮未來際利益安樂一切有情，是則名為報
T07n0220_p0538a08║彼恩德。」
T07n0220_p0538a09║爾時，具壽善現復告天帝釋言：「憍尸迦！汝問
T07n0220_p0538a10║『云何菩薩摩訶薩應住般若波羅蜜多？』者，諦
T07n0220_p0538a11║聽！諦聽！當為汝說諸菩薩摩訶薩於深般若
T07n0220_p0538a12║波羅蜜多，如所應住不應住相。　「憍尸迦！色蘊
T07n0220_p0538a13║乃至識蘊色蘊乃至識蘊性空，諸菩薩摩訶
T07n0220_p0538a14║薩諸菩薩摩訶薩性空。若色蘊乃至識蘊性
T07n0220_p0538a15║空，若諸菩薩摩訶薩性空，如是一切皆無二、
T07n0220_p0538a16║無二分。憍尸迦！諸菩薩摩訶薩於深般若波
T07n0220_p0538a17║羅蜜多應如是住。　「憍尸迦！眼處乃至意處眼
T07n0220_p0538a18║處乃至意處性空，色處乃至法處色處乃至
T07n0220_p0538a19║法處性空，眼界乃至意界眼界乃至意界性
T07n0220_p0538a20║空，色界乃至法界色界乃至法界性空，眼識
T07n0220_p0538a21║界乃至意識界眼識界乃至意識界性空，眼
T07n0220_p0538a22║觸乃至意觸眼觸乃至意觸性空，眼觸為緣
T07n0220_p0538a23║所生諸受乃至意觸為緣所生諸受眼觸為緣
T07n0220_p0538a24║所生諸受乃至意觸為緣所生諸受性空，地
T07n0220_p0538a25║界乃至識界地界乃至識界性空，因緣乃至
T07n0220_p0538a26║增上緣因緣乃至增上緣性空，無明乃至老
T07n0220_p0538a27║死無明乃至老死性空，無明滅乃至老死滅
T07n0220_p0538a28║無明滅乃至老死滅性空，布施波羅蜜多乃
T07n0220_p0538a29║至般若波羅蜜多布施波羅蜜多乃至般若波
T07n0220_p0538b01║羅蜜多性空，內空乃至無性自性空內空乃
T07n0220_p0538b02║至無性自性空性空，真如乃至不思議界真
T07n0220_p0538b03║如乃至不思議界性空，斷界乃至無為界斷
T07n0220_p0538b04║界乃至無為界性空，苦、集、滅、道聖諦苦、集、滅、
T07n0220_p0538b05║道聖諦性空，四念住乃至八聖道支四念住
T07n0220_p0538b06║乃至八聖道支性空，四靜慮、四無量、四無色
T07n0220_p0538b07║定四靜慮、四無量、四無色定性空，八解脫、九
T07n0220_p0538b08║次第定八解脫、九次第定性空，空、無相、無願
T07n0220_p0538b09║解脫門空、無相、無願解脫門性空，淨觀地乃
T07n0220_p0538b10║至如來地淨觀地乃至如來地性空，極喜地
T07n0220_p0538b11║乃至法雲地極喜地乃至法雲地性空，五眼、
T07n0220_p0538b12║六神通五眼、六神通性空，如來十力乃至十
T07n0220_p0538b13║八佛不共法如來十力乃至十八佛不共法性
T07n0220_p0538b14║空，無忘失法、恒住捨性無忘失法、恒住捨性
T07n0220_p0538b15║性空，一切陀羅尼門、三摩地門一切陀羅尼
T07n0220_p0538b16║門、三摩地門性空，聲聞、獨覺、無上乘聲聞、獨
T07n0220_p0538b17║覺、無上乘性空，預流乃至如來預流乃至如
T07n0220_p0538b18║來性空，一切智、道相智、一切相智一切智、道
T07n0220_p0538b19║相智、一切相智性空，諸菩薩摩訶薩諸菩薩
T07n0220_p0538b20║摩訶薩性空；若眼處乃至一切相智性空，若
T07n0220_p0538b21║諸菩薩摩訶薩性空，如是一切皆無二、無二
T07n0220_p0538b22║分。憍尸迦！諸菩薩摩訶薩於深般若波羅蜜
T07n0220_p0538b23║多應如是住。」
T07n0220_p0538b24║時，天帝釋問善現言：「云何菩薩摩訶薩行深
T07n0220_p0538b25║般若波羅蜜多時所不應住？」　善現答言：「憍尸
T07n0220_p0538b26║迦！諸菩薩摩訶薩行深般若波羅蜜多時，不
T07n0220_p0538b27║應住色蘊，不應住受、想、行、識蘊。何以故？以有
T07n0220_p0538b28║所得為方便故。如是乃至不應住一切智，不
T07n0220_p0538b29║應住道相智、一切相智。何以故？以有所得為
T07n0220_p0538c01║方便故。　「復次，憍尸迦！諸菩薩摩訶薩行深般
T07n0220_p0538c02║若波羅蜜多時，不應住此是色蘊，不應住此
T07n0220_p0538c03║是受、想、行、識蘊。何以故？以有所得為方便故。
T07n0220_p0538c04║如是乃至不應住此是一切智，不應住此是
T07n0220_p0538c05║道相智、一切相智，何以故？以有所得為方便
T07n0220_p0538c06║故。　「復次，憍尸迦！諸菩薩摩訶薩行深般若波
T07n0220_p0538c07║羅蜜多時，不應住色蘊乃至識蘊若常若無
T07n0220_p0538c08║常、若樂若苦、若我若無我、若淨若不淨、若
T07n0220_p0538c09║空若不空、若有相若無相、若有願若無願、若
T07n0220_p0538c10║寂靜若不寂靜、若遠離若不遠離。何以故？以
T07n0220_p0538c11║有所得為方便故。如是乃至不應住一切智、
T07n0220_p0538c12║道相智、一切相智若常若無常、若樂若苦、若
T07n0220_p0538c13║我若無我、若淨若不淨、若空若不空、若有相
T07n0220_p0538c14║若無相、若有願若無願、若寂靜若不寂靜、若
T07n0220_p0538c15║遠離若不遠離。何以故？以有所得為方便故。
T07n0220_p0538c16║「復次，憍尸迦！諸菩薩摩訶薩行深般若波羅
T07n0220_p0538c17║蜜多時，不應住預流果是無為所顯。何以故？
T07n0220_p0538c18║以有所得為方便故。不應住一來、不還、阿羅
T07n0220_p0538c19║漢果、獨覺菩提、諸佛無上正等菩提是無為所
T07n0220_p0538c20║顯。何以故？以有所得為方便故。　「復次，憍尸
T07n0220_p0538c21║迦！諸菩薩摩訶薩行深般若波羅蜜多時，不
T07n0220_p0538c22║應住預流是福田應受供養。何以故？以有所
T07n0220_p0538c23║得為方便故。不應住一來、不還、阿羅漢、獨覺、
T07n0220_p0538c24║菩薩、如來是福田應受供養，何以故？以有所
T07n0220_p0538c25║得為方便故。　「復次，憍尸迦！諸菩薩摩訶薩行
T07n0220_p0538c26║深般若波羅蜜多時，不應住初地。何以故？以
T07n0220_p0538c27║有所得為方便故。不應住第二地乃至第十
T07n0220_p0538c28║地，何以故？以有所得為方便故。　「復次，憍尸
T07n0220_p0538c29║迦！諸菩薩摩訶薩行深般若波羅蜜多時，不
T07n0220_p0539a01║應住初發心已便作是念：『我當圓滿布施波
T07n0220_p0539a02║羅蜜多乃至般若波羅蜜多，我當圓滿四念
T07n0220_p0539a03║住乃至八聖道支，我當圓滿四靜慮、四無量、
T07n0220_p0539a04║四無色定，我當圓滿八解脫、九次第定，我當
T07n0220_p0539a05║圓滿空、無相、無願解脫門；我修加行既圓滿
T07n0220_p0539a06║已，當入菩薩正性離生。我已得入正性離生，
T07n0220_p0539a07║當住菩薩不退轉地；我當圓滿菩薩五通；我
T07n0220_p0539a08║住菩薩圓滿五通，當遊無量無數佛土，禮敬、
T07n0220_p0539a09║瞻仰、承事、供養諸佛世尊，於諸佛所聽聞正
T07n0220_p0539a10║法，如理思惟、廣為他說；我當嚴淨如十方
T07n0220_p0539a11║佛所居國土安立有情，我當化作如十方佛
T07n0220_p0539a12║所居國土安立有情；我當成熟諸有情類，令
T07n0220_p0539a13║證無上正等菩提，或得涅槃，或居善趣；我當
T07n0220_p0539a14║往詣無量無數諸佛國土，親近承事諸佛世
T07n0220_p0539a15║尊，復以無邊花香、瓔珞、寶幢、幡蓋、伎樂、燈明、
T07n0220_p0539a16║衣服、飲食及餘資具，供養恭敬、尊重讚歎；我
T07n0220_p0539a17║當安立無量無數無邊有情，令於無上正等菩
T07n0220_p0539a18║提得不退轉。』何以故？以有所得為方便故。　「復
T07n0220_p0539a19║次，憍尸迦！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0539a20║多時，不應住作是念：『我當成辦清淨五眼，所
T07n0220_p0539a21║謂肉眼、天眼、慧眼、法眼、佛眼。』不應住作是念：
T07n0220_p0539a22║『我當成辦殊勝六通，所謂殊勝神境智通、天
T07n0220_p0539a23║眼智通、天耳智通、他心智通、宿住隨念智通、漏
T07n0220_p0539a24║盡智通。』不應住作是念：『我當成辦一切殊勝
T07n0220_p0539a25║三摩地門，於諸等持隨心所欲自在遊戲。』不
T07n0220_p0539a26║應住作是念：『我當成辦一切殊勝陀羅尼門，
T07n0220_p0539a27║於諸總持所作事業皆得自在。』不應住作是
T07n0220_p0539a28║念：『我當成辦如來十力乃至十八佛不共法。』
T07n0220_p0539a29║不應住作是念：『我當成辦三十二相、八十隨
T07n0220_p0539b01║好所莊嚴身，令諸有情見者歡喜觀無厭倦，
T07n0220_p0539b02║獲勝利樂。』不應住作是念：『我當成辦無忘失
T07n0220_p0539b03║法、恒住捨性。』不應住作是念：『我當成辦一切
T07n0220_p0539b04║智、道相智、一切相智，通達諸法無著無礙。』何
T07n0220_p0539b05║以故？以有所得為方便故。　「復次，憍尸迦！諸菩
T07n0220_p0539b06║薩摩訶薩行深般若波羅蜜多時，不應住此
T07n0220_p0539b07║是隨信行，此是隨法行，此是第八補特伽羅，
T07n0220_p0539b08║此是預流極七返有，此是家家，此是一間，此
T07n0220_p0539b09║是齊首補特伽羅乃至壽盡煩惱方盡，此是
T07n0220_p0539b10║預流定不墮法，此是中間般涅槃法，此是一
T07n0220_p0539b11║來至此世間得盡苦際，此是不還向，此是不
T07n0220_p0539b12║還果往彼方得般涅槃者，此是阿羅漢向，此
T07n0220_p0539b13║是阿羅漢果現在必入無餘涅槃，此是獨覺；
T07n0220_p0539b14║此是菩薩，超諸聲聞、獨覺等地安住菩薩摩
T07n0220_p0539b15║訶薩地，修一切智及道相智、一切相智，覺一
T07n0220_p0539b16║切法、一切相已，永斷一切煩惱纏結習氣相
T07n0220_p0539b17║續，證得無上正等菩提，得成如來、應、正等覺，
T07n0220_p0539b18║具大威力轉妙法輪作諸佛事，度脫無量無
T07n0220_p0539b19║數有情，令得涅槃畢竟安樂。何以故？以有所
T07n0220_p0539b20║得為方便故。　「復次，憍尸迦！諸菩薩摩訶薩行
T07n0220_p0539b21║深般若波羅蜜多時，不應住作是念：『我當善
T07n0220_p0539b22║修四神足已，安住如是殊勝等持，由此等持
T07n0220_p0539b23║增上勢力，令我壽命如殑伽沙大劫而住。』不
T07n0220_p0539b24║應住作是念：『我當獲得壽量無邊。』不應住作
T07n0220_p0539b25║是念：『我當成就三十二相，是一一相百福莊
T07n0220_p0539b26║嚴，有情見者獲大利樂。』不應住作是念：『我當
T07n0220_p0539b27║成就八十隨好，是一一好有無數量希有勝
T07n0220_p0539b28║事，有情見者得大饒益。』不應住作是念：『我當
T07n0220_p0539b29║安住一嚴淨土，其土寬廣，於十方面如殑伽
T07n0220_p0539c01║沙世界之量。』不應住作是念：『我當安坐一金
T07n0220_p0539c02║剛座，其座廣大量等三千大千世界。』不應住
T07n0220_p0539c03║作是念：『我當安處大菩提樹，其樹高廣眾寶
T07n0220_p0539c04║莊嚴，所出妙香氤氳氛馥，能令聞者貪、瞋、癡
T07n0220_p0539c05║等心疾皆除，無量無邊身病亦愈。諸有聞此
T07n0220_p0539c06║菩提樹香，離諸聲聞、獨覺作意，定得無上正
T07n0220_p0539c07║等菩提。』不應住作是念：『願我當得嚴淨佛土，
T07n0220_p0539c08║其土清淨無諸穢惡。』何以故？以有所得為方
T07n0220_p0539c09║便故。　「復次，憍尸迦！諸菩薩摩訶薩行深般若
T07n0220_p0539c10║波羅蜜多時，不應住作是念：『願我當得淨佛
T07n0220_p0539c11║土中，都無執著色蘊乃至識蘊名聲，亦無執
T07n0220_p0539c12║著眼處乃至意處名聲，亦無執著色處乃
T07n0220_p0539c13║至法處名聲，亦無執著眼界乃至意界名聲，
T07n0220_p0539c14║亦無執著色界乃至法界名聲，亦無執著眼
T07n0220_p0539c15║識界乃至意識界名聲，亦無執著眼觸乃至
T07n0220_p0539c16║意觸名聲，亦無執著眼觸為緣所生諸受乃
T07n0220_p0539c17║至意觸為緣所生諸受名聲，亦無執著地界
T07n0220_p0539c18║乃至識界名聲，亦無執著因緣乃至增上緣
T07n0220_p0539c19║名聲，亦無執著無明乃至老死名聲，亦無執
T07n0220_p0539c20║著布施波羅蜜多乃至般若波羅蜜多名聲，
T07n0220_p0539c21║亦無執著內空乃至無性自性空名聲，亦無
T07n0220_p0539c22║執著真如乃至不思議界名聲，亦無執著斷
T07n0220_p0539c23║界乃至無為界名聲，亦無執著苦、集、滅、道聖
T07n0220_p0539c24║諦名聲，亦無執著四念住乃至八聖道支名
T07n0220_p0539c25║聲，亦無執著四靜慮、四無量、四無色定名聲，
T07n0220_p0539c26║亦無執著八解脫、九次第定名聲，亦無執著
T07n0220_p0539c27║空、無相、無願解脫門名聲，亦無執著淨觀地
T07n0220_p0539c28║乃至如來地名聲，亦無執著極喜地乃至法
T07n0220_p0539c29║雲地名聲，亦無執著五眼、六神通名聲，亦無
T07n0220_p0540a01║執著如來十力乃至十八佛不共法名聲，亦
T07n0220_p0540a02║無執著三十二相、八十隨好名聲，亦無執著
T07n0220_p0540a03║無忘失法、恒住捨性名聲，亦無執著一切陀
T07n0220_p0540a04║羅尼門、三摩地門名聲，亦無執著一切智、道
T07n0220_p0540a05║相智、一切相智名聲，亦無執著聲聞、獨覺、大
T07n0220_p0540a06║乘名聲，亦無執著預流向、預流果乃至菩薩、
T07n0220_p0540a07║如來名聲。』何以故？以有所得為方便故。　「所以
T07n0220_p0540a08║者何？一切如來、應、正等覺證得無上正等覺
T07n0220_p0540a09║時，覺一切法都無所有，名字、音聲皆不可得。
T07n0220_p0540a10║諸菩薩摩訶薩住不退轉地時，亦見諸法都
T07n0220_p0540a11║無所有，名字、音聲都不可得。　「憍尸迦！是為菩
T07n0220_p0540a12║薩摩訶薩於深般若波羅蜜多如所應住、不
T07n0220_p0540a13║應住相。憍尸迦！諸菩薩摩訶薩於深般若波
T07n0220_p0540a14║羅蜜多，隨所應住、不應住相，以無所得而為
T07n0220_p0540a15║方便，應如是學。」
T07n0220_p0540a16║時，舍利子作是念言：「若菩薩摩訶薩行深般
T07n0220_p0540a17║若波羅蜜多時，於一切法皆不應住，云何應
T07n0220_p0540a18║住甚深般若波羅蜜多？」　具壽善現知舍利子
T07n0220_p0540a19║心之所念，便謂之曰：「於意云何？諸如來心
T07n0220_p0540a20║為何所住？」　舍利子言：「諸如來心都無所住。所
T07n0220_p0540a21║以者何？諸佛之心，不住色蘊乃至識蘊，不住
T07n0220_p0540a22║眼處乃至意處，不住色處乃至法處，不住眼
T07n0220_p0540a23║界乃至意界，不住色界乃至法界，不住眼識
T07n0220_p0540a24║界乃至意識界，不住眼觸乃至意觸，不住眼
T07n0220_p0540a25║觸為緣所生諸受乃至意觸為緣所生諸受，
T07n0220_p0540a26║不住地界乃至識界，不住因緣乃至增上緣，
T07n0220_p0540a27║不住無明乃至老死，不住有為界、無為界，不
T07n0220_p0540a28║住布施波羅蜜多乃至般若波羅蜜多，不住
T07n0220_p0540a29║內空乃至無性自性空，不住真如乃至不思
T07n0220_p0540b01║議界，不住斷界乃至無為界，不住苦、集、滅、道
T07n0220_p0540b02║聖諦，不住四念住乃至八聖道支，不住四靜
T07n0220_p0540b03║慮、四無量、四無色定，不住八解脫、九次第定，
T07n0220_p0540b04║不住空、無相、無願解脫門，不住淨觀地乃至
T07n0220_p0540b05║如來地，不住極喜地乃至法雲地，不住五眼、
T07n0220_p0540b06║六神通，不住如來十力乃至十八佛不共法，
T07n0220_p0540b07║不住三十二相、八十隨好，不住無忘失法、恒
T07n0220_p0540b08║住捨性，不住一切陀羅尼門、三摩地門，不住
T07n0220_p0540b09║一切智、道相智、一切相智，何以故？以一切法
T07n0220_p0540b10║不可得故。如是，善現！如來之心於一切法都
T07n0220_p0540b11║無所住亦非不住。」　時，具壽善現謂舍利子言：
T07n0220_p0540b12║「諸菩薩摩訶薩行深般若波羅蜜多時亦復如
T07n0220_p0540b13║是，雖住般若波羅蜜多，而同如來於一切法
T07n0220_p0540b14║心無所住亦非不住。所以者何？諸菩薩摩訶
T07n0220_p0540b15║薩行深般若波羅蜜多時，雖住般若波羅蜜
T07n0220_p0540b16║多，而於色蘊非住非不住，於受、想、行、識蘊亦
T07n0220_p0540b17║非住非不住。如是乃至於一切智非住非不
T07n0220_p0540b18║住，於道相智、一切相智亦非住非不住。何以
T07n0220_p0540b19║故？舍利子！以色等法無二相故。舍利子！諸
T07n0220_p0540b20║菩薩摩訶薩於深般若波羅蜜多，隨此非住
T07n0220_p0540b21║非不住相，以無所得而為方便，應如是學。」
T07n0220_p0540b22║爾時，眾中有諸天子竊作是念：「諸藥叉等言
T07n0220_p0540b23║詞咒句種種差別雖復隱密，而我等輩猶可
T07n0220_p0540b24║了知；尊者善現於深般若波羅蜜多，雖以種
T07n0220_p0540b25║種言詞顯示，然我等輩竟不能解！」　具壽善現
T07n0220_p0540b26║知諸天子心之所念，便告彼言：「汝等天子於
T07n0220_p0540b27║我所說不能解耶？」　諸天子言：「如是！如是！我於
T07n0220_p0540b28║尊者所說般若波羅蜜多甚深句義都不能
T07n0220_p0540b29║解。」　具壽善現復告彼言：「我嘗於此甚深般若
T07n0220_p0540c01║波羅蜜多相應義中不說一字，汝亦不聞，當
T07n0220_p0540c02║何所解？何以故？諸天子！甚深般若波羅蜜多
T07n0220_p0540c03║相應義中，文字言說皆遠離故，由於此中說
T07n0220_p0540c04║者、聽者及能解者皆不可得，一切如來、應、正
T07n0220_p0540c05║等覺所證無上正等菩提微妙甚深亦復如
T07n0220_p0540c06║是。　「天子當知！如佛化作一化佛身，此化佛身
T07n0220_p0540c07║化作四眾，俱來集會而為說法。於意云何？此
T07n0220_p0540c08║中有實能說、能聽、能解者不？」　諸天子言：「不也！
T07n0220_p0540c09║大德！」　善現告言：「如是！天子！一切法皆如化
T07n0220_p0540c10║故，今於此甚深般若波羅蜜多相應義中，說
T07n0220_p0540c11║者、聽者及能解者皆不可得。　「天子當知！如夢
T07n0220_p0540c12║見佛為眾說法。於意云何？此中有實能說、能
T07n0220_p0540c13║聽、能解者不？」　諸天子言：「不也！大德！」　善現告
T07n0220_p0540c14║言：「如是！天子！一切法皆如夢故，今於此甚深
T07n0220_p0540c15║般若波羅蜜多相應義中，說者、聽者及能解
T07n0220_p0540c16║者皆不可得。　「天子當知！如有二人處一山谷，
T07n0220_p0540c17║各住一面讚佛、法、僧，俱時發響。於意云何？是
T07n0220_p0540c18║二響聲能互相聞、更相解不？」　諸天子言：「不也！
T07n0220_p0540c19║大德！」　善現告言：「如是！天子！一切法皆如響故，
T07n0220_p0540c20║今於此甚深般若波羅蜜多相應義中，說者、
T07n0220_p0540c21║聽者及能解者皆不可得。　「天子當知！如工幻
T07n0220_p0540c22║師或彼弟子，於四衢道幻作四眾及一如來為
T07n0220_p0540c23║眾說法，於意云何？此中有實說者、聽者、能解
T07n0220_p0540c24║者不？」　諸天子言：「不也！大德！」　善現告言：「如是！天
T07n0220_p0540c25║子！一切法皆如幻故，今於此甚深般若波羅
T07n0220_p0540c26║蜜多相應義中，說者、聽者及能解者皆不可
T07n0220_p0540c27║得。　「天子當知！由是因緣，我嘗於此甚深般若
T07n0220_p0540c28║波羅蜜多相應義中不說一字，汝亦不聞，當
T07n0220_p0540c29║何所解？」　時，諸天子復作是念：「大德善現於此
T07n0220_p0541a01║般若波羅蜜多甚深義中，雖復種種方便顯
T07n0220_p0541a02║說欲令易解，然其義趣甚深轉甚深、微細更
T07n0220_p0541a03║微細難可測量。」　具壽善現知彼心念，便告之
T07n0220_p0541a04║曰：「天子當知！色蘊非甚深、非微細，受、想、行、識
T07n0220_p0541a05║蘊亦非甚深、非微細。何以故？諸天子！色蘊自
T07n0220_p0541a06║性乃至識蘊自性，皆非甚深、非微細故。如是
T07n0220_p0541a07║乃至一切智非甚深、非微細，道相智、一切相
T07n0220_p0541a08║智亦非甚深、非微細。何以故？諸天子！一切智
T07n0220_p0541a09║自性，道相智、一切相智自性，皆非甚深、非微
T07n0220_p0541a10║細故。」　時，諸天子復作是念：「大德善現所說法
T07n0220_p0541a11║中，不施設色蘊，亦不施設受、想、行、識蘊。何
T07n0220_p0541a12║以故？色蘊等性皆不可說故。如是乃至不施
T07n0220_p0541a13║設一切智，亦不施設道相智、一切相智。何以
T07n0220_p0541a14║故？一切智等性皆不可說故。大德善現所說
T07n0220_p0541a15║法中，不施設預流向預流果、一來向一來果、不
T07n0220_p0541a16║還向不還果、阿羅漢向阿羅漢果、獨覺向獨覺
T07n0220_p0541a17║果、一切菩薩摩訶薩行諸佛無上正等菩提。
T07n0220_p0541a18║何以故？預流向等性皆不可說故。大德善現
T07n0220_p0541a19║所說法中，亦不施設文字、語言。何以故？文字、
T07n0220_p0541a20║語言性皆不可說故。」　具壽善現知諸天子心
T07n0220_p0541a21║所念法，便告之言：「如是！如是！如汝所念。色
T07n0220_p0541a22║蘊乃至無上菩提，文字語言皆不可說，是故
T07n0220_p0541a23║於此甚深般若波羅蜜多相應義中，無說、無
T07n0220_p0541a24║聽亦無解者。由斯汝等於諸法中，應隨所說
T07n0220_p0541a25║修深固忍。天子當知！諸有欲證欲住預流、一來、
T07n0220_p0541a26║不還、阿羅漢果、獨覺菩提、諸佛無上正等菩提，
T07n0220_p0541a27║要依此忍乃能證住。如是，天子！諸菩薩摩訶
T07n0220_p0541a28║薩從初發心乃至究竟，應住無說、無聽、無解
T07n0220_p0541a29║甚深般若波羅蜜多，常勤修學不應暫捨。」　時，
T07n0220_p0541b01║諸天子復作是念：「大德善現於今欲為何等
T07n0220_p0541b02║有情說何等法？」　具壽善現知諸天子心之所
T07n0220_p0541b03║念而告彼言：「天子當知！吾今欲為如幻、如化、
T07n0220_p0541b04║如夢有情亦復宣說如幻、如化、如夢之法。所
T07n0220_p0541b05║以者何？如是聽者於所說法無聞、無解、無所
T07n0220_p0541b06║證故。」　時，諸天子尋復問言：「能說、能聽及所說
T07n0220_p0541b07║法，皆如幻、化、夢所見耶？」　善現答言：「如是！如是！
T07n0220_p0541b08║如汝所說。如幻有情為如幻者說如幻法，如
T07n0220_p0541b09║化有情為如化者說如化法，如夢有情為如
T07n0220_p0541b10║夢者說如夢法。天子當知！我乃至見者如幻、
T07n0220_p0541b11║如化、如夢所見，色蘊乃至識蘊亦如幻、如化、
T07n0220_p0541b12║如夢所見，乃至預流、一來、不還、阿羅漢果、獨
T07n0220_p0541b13║覺菩提、諸佛無上正等菩提亦如幻、如化、如夢
T07n0220_p0541b14║所見。」　時，諸天子問善現言：「大德！今者為但說
T07n0220_p0541b15║我乃至菩提如幻、如化、如夢所見，為亦說涅
T07n0220_p0541b16║槃如幻、如化、如夢所見耶？」　善現答言：「我於今
T07n0220_p0541b17║者，不但說我乃至菩提如幻、如化、如夢所見，
T07n0220_p0541b18║亦說涅槃如幻、如化、如夢所見。天子當知！設
T07n0220_p0541b19║更有法過涅槃者，我亦說為如幻、如化、如夢
T07n0220_p0541b20║所見。何以故？諸天子！幻、化、夢事與一切法乃
T07n0220_p0541b21║至涅槃，悉皆無二無二分故。」
T07n0220_p0541b22║爾時，具壽舍利子、大目連、執大藏、滿慈子、大
T07n0220_p0541b23║迦多衍那、大迦葉波等諸大聲聞，及無量百
T07n0220_p0541b24║千菩薩摩訶薩，同時舉聲問具壽善現曰：「所
T07n0220_p0541b25║說般若波羅蜜多，如是甚深，難見難覺，寂靜
T07n0220_p0541b26║微妙，非所尋思，超尋思境，最勝第一，誰能信
T07n0220_p0541b27║受？」　爾時，慶喜白大聲聞及諸菩薩摩訶薩言：
T07n0220_p0541b28║「有不退轉諸菩薩摩訶薩，於此般若波羅蜜多
T07n0220_p0541b29║能深信受。復有無量已見聖諦，於諸深法能
T07n0220_p0541c01║盡源底，所願已滿、諸漏永盡大阿羅漢，於此
T07n0220_p0541c02║般若波羅蜜多亦能信受。復有無量諸善男
T07n0220_p0541c03║子、善女人等，已於過去無量無數百千俱胝
T07n0220_p0541c04║那庾多佛親近供養，發弘誓願，種諸善根，聰
T07n0220_p0541c05║明智慧，善友所攝，於此般若波羅蜜多亦能信
T07n0220_p0541c06║受。　「所以者何？如是人等，於法、非法能無分別。
T07n0220_p0541c07║謂不以空、不空分別色乃至識，亦不以色乃
T07n0220_p0541c08║至識分別空、不空。不以有相、無相分別色乃
T07n0220_p0541c09║至識，亦不以色乃至識分別有相、無相。不以
T07n0220_p0541c10║有願、無願分別色乃至識，亦不以色乃至識
T07n0220_p0541c11║分別有願、無願。不以寂靜、不寂靜分別色乃
T07n0220_p0541c12║至識，亦不以色乃至識分別寂靜、不寂靜。不
T07n0220_p0541c13║以遠離、不遠離分別色乃至識，亦不以色乃
T07n0220_p0541c14║至識分別遠離、不遠離。不以生、不生分別色
T07n0220_p0541c15║乃至識，亦不以色乃至識分別生、不生。不以
T07n0220_p0541c16║滅、不滅分別色乃至識，亦不以色乃至識分
T07n0220_p0541c17║別滅、不滅。如是乃至不以空、不空分別有為、
T07n0220_p0541c18║無為界，亦不以有為、無為界分別空、不空。不
T07n0220_p0541c19║以有相、無相分別有為、無為界，亦不以有為、
T07n0220_p0541c20║無為界分別有相、無相。不以有願、無願分別
T07n0220_p0541c21║有為、無為界，亦不以有為、無為界分別有願、
T07n0220_p0541c22║無願。不以寂靜、不寂靜分別有為、無為界，亦
T07n0220_p0541c23║不以有為、無為界分別寂靜、不寂靜。不以遠
T07n0220_p0541c24║離、不遠離分別有為、無為界，亦不以有為、無
T07n0220_p0541c25║為界分別遠離、不遠離。不以生、不生分別有
T07n0220_p0541c26║為、無為界，亦不以有為、無為界分別生、不生。
T07n0220_p0541c27║不以滅、不滅分別有為、無為界，亦不以有為、
T07n0220_p0541c28║無為界分別滅、不滅。由此因緣，如是人等於
T07n0220_p0541c29║此般若波羅蜜多皆能信受。」　時，具壽善現告
T07n0220_p0542a01║諸天子言：「如是般若波羅蜜多實為甚深，難
T07n0220_p0542a02║見難覺，寂靜微妙，非所尋思，超尋思境，最勝
T07n0220_p0542a03║第一，其中實無能信受者。所以者何？此中無
T07n0220_p0542a04║法可顯可示，既實無法可顯可示故，信受者
T07n0220_p0542a05║亦不可得。」　時，舍利子問善現言：「豈不般若波
T07n0220_p0542a06║羅蜜多甚深教中，廣說三乘相應之法，謂聲
T07n0220_p0542a07║聞乘法、獨覺乘法、無上乘法？廣說攝受諸菩
T07n0220_p0542a08║薩摩訶薩從初發心展轉乃至第十發心諸
T07n0220_p0542a09║菩薩道，所謂布施波羅蜜多乃至般若波羅
T07n0220_p0542a10║蜜多，安住內空乃至無性自性空，安住真如
T07n0220_p0542a11║乃至不思議界，安住斷界乃至無為界，安住
T07n0220_p0542a12║苦、集、滅、道聖諦，若四念住乃至八聖道支，若
T07n0220_p0542a13║四靜慮、四無量、四無色定，若八解脫、九次第
T07n0220_p0542a14║定，若空、無相、無願解脫門，若極喜地乃至法
T07n0220_p0542a15║雲地，若五眼、六神通，若如來十力乃至十八
T07n0220_p0542a16║佛不共法，若無忘失法、恒住捨性，若一切陀
T07n0220_p0542a17║羅尼門、三摩地門，若一切智、道相智、一切相
T07n0220_p0542a18║智？廣說攝受諸菩薩摩訶薩神通勝事，謂菩
T07n0220_p0542a19║薩摩訶薩於深般若波羅蜜多勤修行故，隨
T07n0220_p0542a20║所生處常受化生，於不退神通能自在遊戲，
T07n0220_p0542a21║能善通達無量法門，從一佛土至一佛土供
T07n0220_p0542a22║養恭敬、尊重讚歎諸佛世尊，隨所願樂植眾
T07n0220_p0542a23║德本，於諸佛所受持正法，乃至無上正等
T07n0220_p0542a24║菩提常不忘失，恒居勝定離擾亂心，由此因
T07n0220_p0542a25║緣，得無礙辯、無斷盡辯、無疏謬辯、應辯、迅辯、
T07n0220_p0542a26║諸所演說豐義味辯、一切世間最勝妙辯？」　善
T07n0220_p0542a27║現答言：「如是！如是！誠如所說。於此般若波
T07n0220_p0542a28║羅蜜多甚深教中，以無所得而為方便，廣說
T07n0220_p0542a29║三乘相應之法，乃至廣說攝受菩薩神通勝
T07n0220_p0542b01║事，乃至令得一切世間最勝妙辯。」　時，舍利子
T07n0220_p0542b02║問善現言：「如是般若波羅蜜多甚深教中，諸
T07n0220_p0542b03║有所說以無所得為方便者，此於何法以無
T07n0220_p0542b04║所得為方便耶？」　善現答言：「此於我乃至見
T07n0220_p0542b05║者以無所得而為方便，此於色乃至識以無
T07n0220_p0542b06║所得而為方便，此於眼處乃至意處以無所
T07n0220_p0542b07║得而為方便，此於色處乃至法處以無所得
T07n0220_p0542b08║而為方便，此於眼界乃至意界以無所得而為
T07n0220_p0542b09║方便，此於色界乃至法界以無所得而為方
T07n0220_p0542b10║便，此於眼識界乃至意識界以無所得而為
T07n0220_p0542b11║方便，此於眼觸乃至意觸以無所得而為方
T07n0220_p0542b12║便，此於眼觸為緣所生諸受乃至意觸為緣
T07n0220_p0542b13║所生諸受以無所得而為方便，此於地界乃
T07n0220_p0542b14║至識界以無所得而為方便，此於因緣乃至
T07n0220_p0542b15║增上緣以無所得而為方便，此於無明乃至
T07n0220_p0542b16║老死以無所得而為方便，此於布施波羅蜜
T07n0220_p0542b17║多乃至般若波羅蜜多以無所得而為方便，
T07n0220_p0542b18║此於內空乃至無性自性空以無所得而為
T07n0220_p0542b19║方便，此於真如乃至不思議界以無所得而
T07n0220_p0542b20║為方便，此於斷界乃至無為界以無所得而
T07n0220_p0542b21║為方便，此於苦、集、滅、道聖諦以無所得而為
T07n0220_p0542b22║方便，此於四念住乃至八聖道支以無所得
T07n0220_p0542b23║而為方便，此於四靜慮、四無量、四無色定以
T07n0220_p0542b24║無所得而為方便，此於八解脫、九次第定以
T07n0220_p0542b25║無所得而為方便，此於空、無相、無願解脫門
T07n0220_p0542b26║以無所得而為方便，此於淨觀地乃至如來
T07n0220_p0542b27║地以無所得而為方便，此於極喜地乃至法
T07n0220_p0542b28║雲地以無所得而為方便，此於五眼、六神通
T07n0220_p0542b29║以無所得而為方便，此於如來十力乃至十
T07n0220_p0542c01║八佛不共法以無所得而為方便，此於三十
T07n0220_p0542c02║二大士相、八十隨好以無所得而為方便，此
T07n0220_p0542c03║於無忘失法、恒住捨性以無所得而為方便，
T07n0220_p0542c04║此於一切陀羅尼門、三摩地門以無所得而為
T07n0220_p0542c05║方便，此於一切智、道相智、一切相智以無所
T07n0220_p0542c06║得而為方便，此於預流向、預流果乃至菩薩
T07n0220_p0542c07║摩訶薩行、諸佛無上正等菩提以無所得而為
T07n0220_p0542c08║方便。」　時，舍利子問善現言：「何因緣故，於此般
T07n0220_p0542c09║若波羅蜜多甚深教中，以無所得而為方便，
T07n0220_p0542c10║廣說三乘相應之法？何因緣故，於此般若波
T07n0220_p0542c11║羅蜜多甚深教中，以無所得而為方便，廣說
T07n0220_p0542c12║攝受諸菩薩摩訶薩從初發心展轉乃至第
T07n0220_p0542c13║十發心諸菩薩道？何因緣故，於此般若波羅
T07n0220_p0542c14║蜜多甚深教中，廣說攝受諸菩薩摩訶薩神
T07n0220_p0542c15║通勝事，乃至令得一切世間最勝妙辯？」　善現
T07n0220_p0542c16║答言：「舍利子！由內空乃至無性自性空故，於
T07n0220_p0542c17║此般若波羅蜜多甚深教中，以無所得而為
T07n0220_p0542c18║方便，廣說三乘相應之法。舍利子！由內空乃
T07n0220_p0542c19║至無性自性空故，於此般若波羅蜜多甚深
T07n0220_p0542c20║教中，以無所得而為方便，廣說攝受諸菩薩
T07n0220_p0542c21║摩訶薩從初發心展轉乃至第十發心諸菩薩
T07n0220_p0542c22║道。舍利子！由內空乃至無性自性空故，於此
T07n0220_p0542c23║般若波羅蜜多甚深教中，以無所得而為方
T07n0220_p0542c24║便，廣說攝受諸菩薩摩訶薩神通勝事，乃至
T07n0220_p0542c25║令得一切世間最勝妙辯。所以者何？以一切
T07n0220_p0542c26║法無不皆空，究竟推徵不可得故。」
T07n0220_p0542c27║大般若波羅蜜多經卷第四百九十九