【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0607a19║
T07n0220_p0607a20║大般若波羅蜜多經卷第五百一
T07n0220_p0607a21║十一
T07n0220_p0607a22║
T07n0220_p0607a23║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0607a24║　　　第三分不思議等品第十六
T07n0220_p0607a25║爾時，具壽善現復白佛言：「世尊！甚深般若波
T07n0220_p0607a26║羅蜜多，為大事故出現世間，為不可思議事
T07n0220_p0607a27║故出現世間，為不可稱量事故出現世間，為
T07n0220_p0607a28║無數量事故出現世間，為無等等事故出現
T07n0220_p0607a29║世間。」　佛告善現：「如是！如是！如汝所說。善現！
T07n0220_p0607b01║云何甚深般若波羅蜜多，為大事故出現世
T07n0220_p0607b02║間？謂諸如來、應、正等覺皆以拔濟一切有情，
T07n0220_p0607b03║無時暫捨而為大事，甚深般若波羅蜜多，為
T07n0220_p0607b04║此事故出現世間。　「善現！云何甚深般若波羅
T07n0220_p0607b05║蜜多，為不可思議事故出現世間？謂諸如來、
T07n0220_p0607b06║應、正等覺所有佛性、如來性、自然覺性、一切智
T07n0220_p0607b07║性皆不可思議，甚深般若波羅蜜多，為此事
T07n0220_p0607b08║故出現世間。　「善現！云何甚深般若波羅蜜多，
T07n0220_p0607b09║為不可稱量事故出現世間？謂諸如來、應、正
T07n0220_p0607b10║等覺所有佛性、如來性、自然覺性、一切智性，
T07n0220_p0607b11║無有情類能稱量者，甚深般若波羅蜜多，為
T07n0220_p0607b12║此事故出現世間。　「善現！云何甚深般若波羅
T07n0220_p0607b13║蜜多，為無數量事故出現世間？謂諸如來、應、
T07n0220_p0607b14║正等覺所有佛性、如來性、自然覺性、一切智
T07n0220_p0607b15║性，無有如實知數量者，甚深般若波羅蜜多，
T07n0220_p0607b16║為此事故出現世間。　「善現！云何甚深般若波
T07n0220_p0607b17║羅蜜多，為無等等事故出現世間？謂諸如
T07n0220_p0607b18║來、應、正等覺所有佛性、如來性、自然覺性、一切
T07n0220_p0607b19║智性，無與等者，況有能過！甚深般若波羅
T07n0220_p0607b20║蜜多，為此事故出現世間。」　具壽善現復白佛
T07n0220_p0607b21║言：「為但如來、應、正等覺所有佛性、如來性、自
T07n0220_p0607b22║然覺性、一切智性不可思議、不可稱量、無數量、
T07n0220_p0607b23║無等等，為更有餘法耶？」　佛告善現：「非但如
T07n0220_p0607b24║來、應、正等覺所有佛性、如來性、自然覺性、一切
T07n0220_p0607b25║智性不可思議、不可稱量、無數量、無等等，亦
T07n0220_p0607b26║有餘法不可思議、不可稱量、無數量、無等等。
T07n0220_p0607b27║謂色、受、想、行、識，廣說乃至一切相智，亦不可
T07n0220_p0607b28║思議、不可稱量、無數量、無等等。如是等一切
T07n0220_p0607b29║法亦不可思議、不可稱量、無數量、無等等，於
T07n0220_p0607c01║一切法真實性中心及心所皆不可得。所以
T07n0220_p0607c02║者何？色乃至識不可施設故不可思議、不可
T07n0220_p0607c03║稱量、無數量、無等等，廣說乃至一切相智不
T07n0220_p0607c04║可施設故不可思議、不可稱量、無數量、無等
T07n0220_p0607c05║等。」　具壽善現即白佛言：「復何因緣，色乃至識，
T07n0220_p0607c06║廣說乃至一切相智，皆不可施設故不可思議、
T07n0220_p0607c07║不可稱量、無數量、無等等？」　佛告善現：「色乃至
T07n0220_p0607c08║識，廣說乃至一切相智，無自性故不可施設，
T07n0220_p0607c09║由不可施設故不可思議、不可稱量、無數量、無
T07n0220_p0607c10║等等。」　具壽善現復白佛言：「何因緣故，色乃
T07n0220_p0607c11║至識，廣說乃至一切相智，皆無自性？」　佛告善
T07n0220_p0607c12║現：「色乃至識，廣說乃至一切相智，思議、稱量、
T07n0220_p0607c13║數量、平等、不平等性不可得故。」　具壽善現復
T07n0220_p0607c14║白佛言：「何因緣故，色乃至識，廣說乃至一切
T07n0220_p0607c15║相智，思議、稱量、數量、平等、不平等性皆不可
T07n0220_p0607c16║得？」　佛告善現：「色乃至識，廣說乃至一切相
T07n0220_p0607c17║智，自性不可思議、不可稱量、無數量、無等等，
T07n0220_p0607c18║自性空故。　「復次，善現！色乃至識，廣說乃至一
T07n0220_p0607c19║切相智，皆不可得故不可思議、不可稱量、無
T07n0220_p0607c20║數量、無等等。」　具壽善現即白佛言：「復何因緣，
T07n0220_p0607c21║色乃至識，廣說乃至一切相智，皆不可得故
T07n0220_p0607c22║不可思議、不可稱量、無數量、無等等。」　佛告善
T07n0220_p0607c23║現：「色乃至識，廣說乃至一切相智，皆無限量
T07n0220_p0607c24║故不可得，不可得故不可思議、不可稱量、無
T07n0220_p0607c25║數量、無等等。」　具壽善現即白佛言：「復何因緣，
T07n0220_p0607c26║色乃至識，廣說乃至一切相智，皆無限量故
T07n0220_p0607c27║不可得？」　佛告善現：「色乃至識，廣說乃至一切
T07n0220_p0607c28║相智，皆不可思議、不可稱量、無數量、無等等
T07n0220_p0607c29║故無限量，無限量故皆不可得。　「復次，善現！於
T07n0220_p0607c30║意云何？色乃至識，廣說乃至一切相智，不可
T07n0220_p0608a01║思議、不可稱量、無數量、無等等中，色乃至識，
T07n0220_p0608a02║廣說乃至一切相智，為可得不？」　善現答言：「不
T07n0220_p0608a03║也！世尊！」　佛告善現：「如是！如是！由此因緣，一
T07n0220_p0608a04║切法皆不可思議、不可稱量、無數量、無等等。
T07n0220_p0608a05║「善現當知！以一切法皆不可思議、不可稱量、
T07n0220_p0608a06║無數量、無等等故，一切如來、應、正等覺所有
T07n0220_p0608a07║佛法、如來法、自然覺法、一切智法亦不可思議、
T07n0220_p0608a08║不可稱量、無數量、無等等。善現當知！一切如
T07n0220_p0608a09║來、應、正等覺所有佛法、如來法、自然覺法、一切
T07n0220_p0608a10║智法皆不可思議，思議滅故；不可稱量，稱量
T07n0220_p0608a11║滅故；無數量，數量滅故；無等等，等等滅故。由
T07n0220_p0608a12║此因緣，一切法亦不可思議、不可稱量、無數量、
T07n0220_p0608a13║無等等。善現當知！一切如來、應、正等覺所有
T07n0220_p0608a14║佛法、如來法、自然覺法、一切智法皆不可思議，
T07n0220_p0608a15║過思議故；不可稱量，過稱量故；無數量，過數
T07n0220_p0608a16║量故；無等等，過等等故。由此因緣，一切法亦
T07n0220_p0608a17║不可思議、不可稱量、無數量、無等等。　「善現當
T07n0220_p0608a18║知！不可思議者，但有不可思議增語；不可稱
T07n0220_p0608a19║量者，但有不可稱量增語；無數量者，但有無
T07n0220_p0608a20║數量增語；無等等者，但有無等等增語。由此
T07n0220_p0608a21║因緣，一切如來、應、正等覺所有佛法、如來法、自
T07n0220_p0608a22║然覺法、一切智法皆不可思議、不可稱量、無數
T07n0220_p0608a23║量、無等等。善現當知！不可思議者，如虛空不
T07n0220_p0608a24║可思議故，廣說乃至無等等者，如虛空無等
T07n0220_p0608a25║等故。由此因緣，一切如來、應、正等覺所有佛
T07n0220_p0608a26║法、如來法、自然覺法、一切智法皆不可思議、不
T07n0220_p0608a27║可稱量、無數量、無等等。　「善現當知！一切如來、
T07n0220_p0608a28║應、正等覺所有佛法、如來法、自然覺法、一切智
T07n0220_p0608a29║法，聲聞、獨覺、世間、天、人、阿素洛等，皆悉不能
T07n0220_p0608a30║思議、稱量、數量、等等。由此因緣，故說如來、應、
T07n0220_p0608b01║正等覺所有佛法、如來法、自然覺法、一切智法
T07n0220_p0608b02║皆不可思議、不可稱量、無數量、無等等。」　佛說
T07n0220_p0608b03║如是不可思議、不可稱量、無數量、無等等品
T07n0220_p0608b04║時，眾中有五百苾芻，不受諸漏心得解脫；復
T07n0220_p0608b05║有二千苾芻尼，亦不受諸漏心得解脫；復有
T07n0220_p0608b06║六萬鄔波索迦，於諸法中遠塵離垢生淨法
T07n0220_p0608b07║眼；復有三萬鄔波斯迦，亦於諸法中遠塵離
T07n0220_p0608b08║垢生淨法眼；復有二十菩薩摩訶薩，得無
T07n0220_p0608b09║生法忍，於賢劫中受記作佛。
T07n0220_p0608b10║　　　第三分譬喻品第十七
T07n0220_p0608b11║爾時，具壽善現復白佛言：「世尊！甚深般若波
T07n0220_p0608b12║羅蜜多，為大事故出現世間，為不可思議事
T07n0220_p0608b13║故出現世間，為不可稱量事故出現世間，為
T07n0220_p0608b14║無數量事故出現世間，為無等等事故出現
T07n0220_p0608b15║世間。」　佛告善現：「如是！如是！所以者何？甚深般
T07n0220_p0608b16║若波羅蜜多，能成辦六波羅蜜多能成辦內
T07n0220_p0608b17║空乃至無性自性空，能成辦真如乃至不思
T07n0220_p0608b18║議界，能成辦苦、集、滅、道聖諦，能成辦四靜慮、
T07n0220_p0608b19║四無量、四無色定，能成辦四念住乃至八聖
T07n0220_p0608b20║道支，能成辦八解脫、八勝處、九次第定、十遍
T07n0220_p0608b21║處，能成辦空、無相、無願解脫門，能成辦淨觀
T07n0220_p0608b22║地乃至如來地，能成辦極喜地乃至法雲地，
T07n0220_p0608b23║能成辦一切陀羅尼門、三摩地門，能成辦五
T07n0220_p0608b24║眼、六神通，能成辦如來十力乃至十八佛不
T07n0220_p0608b25║共法，能成辦大慈、大悲、大喜、大捨，能成辦三
T07n0220_p0608b26║十二相、八十隨好，能成辦無忘失法、恒住捨
T07n0220_p0608b27║性，能成辦預流果乃至獨覺菩提，能成辦一
T07n0220_p0608b28║切菩薩摩訶薩行、諸佛無上正等菩提，能成
T07n0220_p0608b29║辦一切智、道相智、一切相智。　「善現當知！如剎
T07n0220_p0608b30║帝利灌頂大王，威德自在降伏一切，以諸國
T07n0220_p0608c01║事付囑大臣，端拱無為安隱快樂，如來亦爾，
T07n0220_p0608c02║為大法王，威德自在降伏一切，以聲聞法、若
T07n0220_p0608c03║獨覺法、若菩薩法、若如來法，悉皆付囑甚深
T07n0220_p0608c04║般若波羅蜜多，以深般若波羅蜜多普能成
T07n0220_p0608c05║辦一切事業。是故，善現！甚深般若波羅蜜多，
T07n0220_p0608c06║為大事故出現世間，廣說乃至為無等等事
T07n0220_p0608c07║故出現世間。所以者何？甚深般若波羅蜜多
T07n0220_p0608c08║於色無取無執故，出現世間能成辦事；於受、
T07n0220_p0608c09║想、行、識無取無執故，出現世間能成辦事。廣
T07n0220_p0608c10║說乃至於一切智無取無執故，出現世間能
T07n0220_p0608c11║成辦事，於道相智、一切相智無取無執故，出
T07n0220_p0608c12║現世間能成辦事；於預流果無取無執故，出
T07n0220_p0608c13║現世間能成辦事，乃至於佛無上正等菩提
T07n0220_p0608c14║無取無執故，出現世間能成辦事。」　具壽善現
T07n0220_p0608c15║即白佛言：「云何如是甚深般若波羅蜜多，於
T07n0220_p0608c16║色乃至於佛無上正等菩提皆無取無執故，
T07n0220_p0608c17║出現世間能成辦事？」　佛告善現：「於意云何？汝
T07n0220_p0608c18║頗見色，乃至頗見諸佛無上正等菩提可取可
T07n0220_p0608c19║執不？」　善現答言：「不也！世尊！不也！善逝！」　佛告善
T07n0220_p0608c20║現：「善哉！善哉！我亦不見色，乃至不見諸佛無
T07n0220_p0608c21║上正等菩提可取可執，由不見故不取，由不
T07n0220_p0608c22║取故不執。由是因緣，甚深般若波羅蜜多於
T07n0220_p0608c23║色乃至於佛無上正等菩提無取無執。善現
T07n0220_p0608c24║當知！我亦不見一切如來、應、正等覺所有佛
T07n0220_p0608c25║性、如來性、自然覺性、一切智性可取可執，由
T07n0220_p0608c26║不見故不取，由不取故不執；甚深般若波羅
T07n0220_p0608c27║蜜多亦復如是，都不見有一切如來、應、正等
T07n0220_p0608c28║覺所有佛性、如來性、自然覺性、一切智性可執
T07n0220_p0608c29║可取，由此因緣無執無取。是故，善現！諸菩薩
T07n0220_p0608c30║摩訶薩行深般若波羅蜜多時，不應於色、受、
T07n0220_p0609a01║想、行、識，廣說乃至一切如來、應、正等覺所有
T07n0220_p0609a02║佛性、如來性、自然覺性、一切智性若取若執。」
T07n0220_p0609a03║爾時，欲界、色界天子俱白佛言：「如是般若波
T07n0220_p0609a04║羅蜜多最為甚深，難見難覺，不可尋思超尋
T07n0220_p0609a05║思境，寂靜微妙審諦沈密，極聰慧者乃能了
T07n0220_p0609a06║知。若諸有情能深信解如是般若波羅蜜多，
T07n0220_p0609a07║當知彼曾供養過去多百千佛，於諸佛所發
T07n0220_p0609a08║弘誓願多種善根，多事善友，已為無量善友
T07n0220_p0609a09║攝受，乃能信解如是般若波羅蜜多。若有得
T07n0220_p0609a10║聞如是般若波羅蜜多深生信解，當知彼類
T07n0220_p0609a11║是大菩薩定得無上正等菩提。假使三千大
T07n0220_p0609a12║千世界諸有情類，一切皆成隨信行、隨法行、
T07n0220_p0609a13║第八、預流、一來、不還、阿羅漢、獨覺，彼所成就
T07n0220_p0609a14║若智若斷，不如有人一日於此甚深般若波
T07n0220_p0609a15║羅蜜多忍樂思惟，稱量觀察。是人於此甚深
T07n0220_p0609a16║般若波羅蜜多所成就忍，勝彼智斷無量無
T07n0220_p0609a17║邊。所以者何？隨信行等若智若斷，皆是已得
T07n0220_p0609a18║無生法忍諸菩薩摩訶薩忍少分故。」　爾時，佛
T07n0220_p0609a19║告諸天子言：「善哉！善哉！如汝所說。天子當知！
T07n0220_p0609a20║若善男子、善女人等，能於般若波羅蜜多暫
T07n0220_p0609a21║時聽聞，聞已信解、書寫、受持、讀誦、修習、思惟、
T07n0220_p0609a22║演說，是善男子、善女人等，速出生死疾證涅
T07n0220_p0609a23║槃，勝求聲聞、獨覺乘者，遠離般若波羅蜜多，
T07n0220_p0609a24║學餘經典若經一劫若一劫餘。所以者何？於
T07n0220_p0609a25║此般若波羅蜜多甚深經中，廣說一切微妙
T07n0220_p0609a26║勝法，諸隨信行、隨法行等，皆應於此精勤修
T07n0220_p0609a27║學，隨所願求皆速究竟所作事業，一切如來、
T07n0220_p0609a28║應、正等覺皆依此學，已、正、當證無上菩提。」　時，
T07n0220_p0609a29║諸天子俱發聲言：「如是般若波羅蜜多是大
T07n0220_p0609b01║波羅蜜多，是不可思議波羅蜜多，是不可稱
T07n0220_p0609b02║量波羅蜜多，是無數量波羅蜜多，是無等等
T07n0220_p0609b03║波羅蜜多。諸隨信行乃至獨覺，皆於此中精
T07n0220_p0609b04║勤修學，速證涅槃。一切菩薩摩訶薩眾皆於
T07n0220_p0609b05║此中精勤修學，速證無上正等菩提。雖諸聲
T07n0220_p0609b06║聞、獨覺、菩薩，皆依此學各至究竟，而深般若
T07n0220_p0609b07║波羅蜜多無增無減。」　時，諸天子說是語已，歡
T07n0220_p0609b08║喜踊躍頂禮佛足，右繞三匝辭佛還宮，去會
T07n0220_p0609b09║未遠俱時不現，隨所屬界各住本宮。
T07n0220_p0609b10║爾時，具壽善現復白佛言：「世尊！若菩薩摩訶
T07n0220_p0609b11║薩聞說般若波羅蜜多深生信解，從何處沒
T07n0220_p0609b12║來生此間？」　佛告善現：「若菩薩摩訶薩聞說般
T07n0220_p0609b13║若波羅蜜多深生信解，不沈不沒、不迷不悶，
T07n0220_p0609b14║無惑無疑、無取無執，歡喜聽受、恭敬供養，常
T07n0220_p0609b15║隨法師請問義趣，若行、若立、若坐、若臥無時
T07n0220_p0609b16║暫捨，如新生犢不離其母，乃至未得甚深般
T07n0220_p0609b17║若波羅蜜多所有義趣，究竟通利，能為他說，
T07n0220_p0609b18║終不遠離如是般若波羅蜜多甚深經典及說
T07n0220_p0609b19║法師。善現當知！是菩薩摩訶薩從人中沒來
T07n0220_p0609b20║生此間。所以者何？是菩薩摩訶薩先世已聞
T07n0220_p0609b21║甚深般若波羅蜜多，聞已受持、讀誦、修習、思
T07n0220_p0609b22║惟、演說、書寫莊嚴，供養恭敬、尊重讚歎，由此
T07n0220_p0609b23║善根離八無暇，從人趣沒還生人中，暫聞此
T07n0220_p0609b24║經深生信解。」　具壽善現復白佛言：「頗有菩薩
T07n0220_p0609b25║摩訶薩成就如是殊勝功德，供養承事他方
T07n0220_p0609b26║佛已，從彼處沒來生此間，聞說如是甚深般
T07n0220_p0609b27║若波羅蜜多深生信解，書寫、受持、讀誦、修習、
T07n0220_p0609b28║思惟、演說，供養恭敬，無懈惓不？」　佛告善現：「有
T07n0220_p0609b29║諸菩薩摩訶薩成就如是殊勝功德，供養承
T07n0220_p0609c01║事他方佛已，從彼處沒來生此間，聞說如是
T07n0220_p0609c02║甚深般若波羅蜜多深生信解，書寫、受持、讀
T07n0220_p0609c03║誦、修習、思惟、演說，供養恭敬，無懈惓心。所以
T07n0220_p0609c04║者何？是菩薩摩訶薩先從他方無量佛所，聞
T07n0220_p0609c05║說般若波羅蜜多深生信解，書寫、受持、讀誦、
T07n0220_p0609c06║修習、思惟、演說，供養恭敬，無懈惓心，乘是善
T07n0220_p0609c07║根，從彼處沒來生此間，聞說此經深生信解。
T07n0220_p0609c08║「復次，善現！有菩薩摩訶薩從睹史多天眾同
T07n0220_p0609c09║分沒來生人中，彼亦成就如是功德。所以者
T07n0220_p0609c10║何？是菩薩摩訶薩先世已於睹史多天慈氏
T07n0220_p0609c11║菩薩摩訶薩所，請問般若波羅蜜多甚深義
T07n0220_p0609c12║趣，乘是善根，從彼處沒來生人中，聞說般若
T07n0220_p0609c13║波羅蜜多深生信解，書寫、受持、讀誦、修習、思
T07n0220_p0609c14║惟、演說，供養恭敬，無懈惓心。　「復次，善現！有住
T07n0220_p0609c15║大乘善男子等，雖於前世得聞般若乃至布
T07n0220_p0609c16║施波羅蜜多，或聞內空乃至無性自性空，或
T07n0220_p0609c17║聞真如乃至不思議界，或聞苦、集、滅、道聖諦，
T07n0220_p0609c18║或聞四靜慮、四無量、四無色定，或聞四念住
T07n0220_p0609c19║乃至八聖道支，或聞八解脫、八勝處、九次第
T07n0220_p0609c20║定、十遍處，或聞空、無相、無願解脫門，或聞淨
T07n0220_p0609c21║觀地乃至如來地，或聞極喜地乃至法雲地，
T07n0220_p0609c22║或聞一切陀羅尼門、三摩地門，或聞五眼、六
T07n0220_p0609c23║神通，或聞如來十力乃至十八佛不共法，或
T07n0220_p0609c24║聞大慈、大悲、大喜、大捨，或聞三十二相、八十
T07n0220_p0609c25║隨好，或聞無忘失法、恒住捨性，或聞一切菩
T07n0220_p0609c26║薩摩訶薩行、諸佛無上正等菩提，或聞一切
T07n0220_p0609c27║智、道相智、一切相智，而不請問甚深義趣。今
T07n0220_p0609c28║生人中聞說如是甚深般若波羅蜜多，其心
T07n0220_p0609c29║迷悶、猶豫、怯弱，或生異解，難可開悟。　「復次，善
T07n0220_p0610a01║現！有住大乘善男子等，雖於前世得聞般若
T07n0220_p0610a02║波羅蜜多，亦曾請問甚深義趣，或經一日乃
T07n0220_p0610a03║至十日，而不如說精進修行。今生人中聞說
T07n0220_p0610a04║如是甚深般若波羅蜜多，設經一日乃至十日，
T07n0220_p0610a05║其心堅固無能壞者，若離所聞甚深般若波
T07n0220_p0610a06║羅蜜多，尋便退失心生猶豫。所以者何？此住
T07n0220_p0610a07║大乘善男子等，由於前世得聞般若波羅蜜
T07n0220_p0610a08║多，雖亦請問甚深義趣，而不如說精進修行
T07n0220_p0610a09║故，於今生若遇善友殷勤勸勵，便樂聽受甚
T07n0220_p0610a10║深般若波羅蜜多，若無善友殷勤勸勵，便於
T07n0220_p0610a11║此經不樂聽受。彼於般若波羅蜜多或時樂
T07n0220_p0610a12║聞、或時不樂，或時堅固、或時退失，其心輕動
T07n0220_p0610a13║進退非恒，如堵羅綿隨風飄轉。當知如是安
T07n0220_p0610a14║住大乘善男子等，發趣大乘經時未久，未多
T07n0220_p0610a15║親近真善知識，未多供養諸佛世尊，未曾受
T07n0220_p0610a16║持、讀誦、書寫、思惟、演說甚深般若波羅蜜多，
T07n0220_p0610a17║未曾精勤修學般若乃至布施波羅蜜多廣說
T07n0220_p0610a18║乃至一切相智。當知如是安住大乘善男子
T07n0220_p0610a19║等新趣大乘，於大乘法成就少分信敬愛樂，
T07n0220_p0610a20║未能書寫、受持、讀誦、修習、思惟、為他演說甚深
T07n0220_p0610a21║般若波羅蜜多。　「復次，善現！安住大乘善男子
T07n0220_p0610a22║等，若不書寫、受持、讀誦、修習、思惟、為他演說
T07n0220_p0610a23║甚深般若波羅蜜多，若不能以甚深般若乃
T07n0220_p0610a24║至布施波羅蜜多廣說乃至一切相智攝受有
T07n0220_p0610a25║情，是住大乘善男子等，不為般若乃至布施
T07n0220_p0610a26║波羅蜜多，廣說乃至一切相智之所守護。是
T07n0220_p0610a27║住大乘善男子等，不能隨順修行般若乃至
T07n0220_p0610a28║布施波羅蜜多廣說乃至一切相智，由此因
T07n0220_p0610a29║緣墮聲聞地或獨覺地。所以者何？此住大乘
T07n0220_p0610b01║善男子等，於深般若波羅蜜多不能書寫、受
T07n0220_p0610b02║持、讀誦、修習、思惟、為他演說，亦不能以甚深
T07n0220_p0610b03║般若波羅蜜多廣說乃至一切相智攝受有
T07n0220_p0610b04║情，不能隨順修行般若波羅蜜多廣說乃至
T07n0220_p0610b05║一切相智，不為般若波羅蜜多廣說乃至一
T07n0220_p0610b06║切相智之所守護，由此因緣墮聲聞地或獨
T07n0220_p0610b07║覺地。　「善現當知！如汎大海所乘船破，其中諸
T07n0220_p0610b08║人若不取木器物、浮囊、板片、死屍為依附者，
T07n0220_p0610b09║定知溺死不至彼岸。若能取木器物、浮囊、板
T07n0220_p0610b10║片、死屍為所依附，當知是類終不沒死，得至
T07n0220_p0610b11║安隱大海彼岸，無損無害受諸快樂。如是，善
T07n0220_p0610b12║現！安住大乘善男子等，雖於大乘成就少分
T07n0220_p0610b13║信敬愛樂，若不書寫、受持、讀誦、思惟、修習、為
T07n0220_p0610b14║他演說甚深般若波羅蜜多，廣說乃至一切
T07n0220_p0610b15║相智相應經典為所依附，當知如是安住大乘
T07n0220_p0610b16║善男子等，中道衰敗不證無上正等菩提，退
T07n0220_p0610b17║入聲聞或獨覺地。若住大乘善男子等，有於
T07n0220_p0610b18║大乘成就圓滿信敬愛樂，復能書寫、受持、讀
T07n0220_p0610b19║誦、思惟、修習、為他演說甚深般若波羅蜜多，
T07n0220_p0610b20║廣說乃至一切相智相應經典為所依附，當
T07n0220_p0610b21║知如是安住大乘善男子等，終不中道退入
T07n0220_p0610b22║聲聞或獨覺地，定證無上正等菩提。　「復次，善
T07n0220_p0610b23║現！如人欲度險惡曠野，若不攝受資糧器具，
T07n0220_p0610b24║則不能至安樂國土，於其中道遭苦失命。如
T07n0220_p0610b25║是，善現！安住大乘善男子等，設於無上正等
T07n0220_p0610b26║菩提有信、有忍、有清淨心、有勝意樂、有欲、有
T07n0220_p0610b27║勝解、有捨、有精進，若不攝受甚深般若波
T07n0220_p0610b28║羅蜜多，廣說乃至一切相智，當知如是安住
T07n0220_p0610b29║大乘善男子等，中道衰敗不證無上正等菩
T07n0220_p0610c01║提，退入聲聞或獨覺地。　「善現當知！如人欲度
T07n0220_p0610c02║險惡曠野，若能攝受資糧器具，決定能至安
T07n0220_p0610c03║樂國土，終不中道遭苦失命。如是，善現！若住
T07n0220_p0610c04║大乘善男子等，已於無上正等菩提有信、有
T07n0220_p0610c05║忍、有清淨心、有勝意樂、有欲、有勝解、有捨、有
T07n0220_p0610c06║精進，復能攝受甚深般若波羅蜜多，廣說乃
T07n0220_p0610c07║至一切相智，當知如是安住大乘善男子等，
T07n0220_p0610c08║終不中道衰耗退敗，超聲聞地及獨覺地，成
T07n0220_p0610c09║就有情、嚴淨佛土，速證無上正等菩提。　「復次，
T07n0220_p0610c10║善現！如有男子或諸女人，執持坏瓶詣河取
T07n0220_p0610c11║水，若池、若井、若泉、若渠，當知此瓶不久爛壞。
T07n0220_p0610c12║何以故？是瓶未熟不堪盛水，終歸地故。如是，
T07n0220_p0610c13║善現！有住大乘善男子等，設於無上正等菩
T07n0220_p0610c14║提有信、有忍、有清淨心、有勝意樂、有欲、有
T07n0220_p0610c15║勝解、有捨、有精進，若不攝受甚深般若波羅
T07n0220_p0610c16║蜜多方便善巧，廣說乃至一切相智，當知如
T07n0220_p0610c17║是安住大乘善男子等，中道衰敗不證無上
T07n0220_p0610c18║正等菩提，退入聲聞或獨覺地。　「善現當知！如
T07n0220_p0610c19║有男子或諸女人，持燒熟瓶詣河取水，若池、
T07n0220_p0610c20║若井、若泉、若渠，當知此瓶終不爛壞。何以故？
T07n0220_p0610c21║是瓶善熟堪任盛水，極堅牢故。如是，善現！有
T07n0220_p0610c22║住大乘善男子等，若於無上正等菩提有信、
T07n0220_p0610c23║有忍、有清淨心、有勝意樂、有欲、有勝解、有捨、
T07n0220_p0610c24║有精進，復能攝受甚深般若波羅蜜多方便
T07n0220_p0610c25║善巧，廣說乃至一切相智，當知如是安住大
T07n0220_p0610c26║乘善男子等，常為諸佛及諸菩薩攝受護念，
T07n0220_p0610c27║終不中道衰耗退敗，超諸聲聞及獨覺地，成
T07n0220_p0610c28║熟有情、嚴淨佛土，速證無上正等菩提。　「復次，
T07n0220_p0610c29║善現！如有商人無善巧智，船在海岸未固修
T07n0220_p0611a01║營，即持財物安置其上，牽入水中速便進發，
T07n0220_p0611a02║當知是船中道壞沒，人船財物各散異處，如
T07n0220_p0611a03║是商人無善巧智，喪失身命及大財寶。如是，
T07n0220_p0611a04║善現！有住大乘善男子等，設於無上正等菩
T07n0220_p0611a05║提有信、有忍、有清淨心、有勝意樂、有欲、有
T07n0220_p0611a06║勝解、有捨、有精進，若不攝受甚深般若波羅
T07n0220_p0611a07║蜜多方便善巧，廣說乃至一切相智，當知如
T07n0220_p0611a08║是安住大乘善男子等中道衰敗，喪失身命
T07n0220_p0611a09║及大財寶，喪身命者謂墮聲聞或獨覺地，失
T07n0220_p0611a10║財寶者謂失無上正等菩提。　「善現當知！如有
T07n0220_p0611a11║商人有善巧智，先在海岸固修舡已，方牽入
T07n0220_p0611a12║水知無穿穴，後持財物置上而去，當知是船
T07n0220_p0611a13║必不壞沒，人物安隱達所至處。如是，善現！有
T07n0220_p0611a14║住大乘善男子等，若於無上正等菩提有信、
T07n0220_p0611a15║有忍、有清淨心、有勝意樂、有欲、有勝解、有捨、
T07n0220_p0611a16║有精進，復能攝受甚深般若波羅蜜多方便
T07n0220_p0611a17║善巧，廣說乃至一切相智，當知如是安住大
T07n0220_p0611a18║乘善男子等，常為諸佛及諸菩薩攝受護念，
T07n0220_p0611a19║終不中道衰耗退敗，超諸聲聞獨覺等地，成
T07n0220_p0611a20║熟有情、嚴淨佛土，速證無上正等菩提。　「復次，
T07n0220_p0611a21║善現！譬如有人年百二十，老耄衰朽又加眾
T07n0220_p0611a22║病，所謂風病、熱病、痰病或三雜病。於意云何？
T07n0220_p0611a23║是老病人頗從床座能自起不？」　善現答言：「不
T07n0220_p0611a24║也！世尊！」　佛告善現：「是人設有扶令起立，亦無
T07n0220_p0611a25║力行一俱盧舍、二俱盧舍、三俱盧舍。所以者
T07n0220_p0611a26║何？極老病故。如是，善現！有住大乘善男子等，
T07n0220_p0611a27║設於無上正等菩提有信、有忍、有清淨心、有
T07n0220_p0611a28║勝意樂、有欲、有勝解、有捨、有精進，若不攝受
T07n0220_p0611a29║甚深般若波羅蜜多方便善巧，廣說乃至一切
T07n0220_p0611b01║相智，當知如是安住大乘善男子等中道衰
T07n0220_p0611b02║敗，不證無上正等菩提，退入聲聞或獨覺地。
T07n0220_p0611b03║何以故？以不攝受甚深般若波羅蜜多方便
T07n0220_p0611b04║善巧，廣說乃至一切相智，諸佛菩薩不護
T07n0220_p0611b05║念故。　「善現當知！譬如有人年百二十老耄衰
T07n0220_p0611b06║朽，又加眾病，謂風、熱、痰或三雜病。是老病
T07n0220_p0611b07║人欲從床座起往他處而自不能，有二健人
T07n0220_p0611b08║各扶一腋，徐策令起而告之言：『勿有所難，隨
T07n0220_p0611b09║意欲往，我等兩人終不相棄，必達所趣安隱
T07n0220_p0611b10║無損。』如是，善現！有住大乘善男子等，若於無
T07n0220_p0611b11║上正等菩提有信、有忍、有清淨心、有勝意樂、
T07n0220_p0611b12║有欲、有勝解、有捨、有精進，復能攝受甚深般
T07n0220_p0611b13║若波羅蜜多方便善巧，廣說乃至一切相智，
T07n0220_p0611b14║當知如是安住大乘善男子等，終不中道衰
T07n0220_p0611b15║耗退敗，超諸聲聞獨覺等地，成熟有情、嚴淨
T07n0220_p0611b16║佛土，速證無上正等菩提。何以故？以能攝受
T07n0220_p0611b17║甚深般若波羅蜜多方便善巧，廣說乃至一切
T07n0220_p0611b18║相智，諸佛菩薩共護念故。」
T07n0220_p0611b19║爾時，善現便白佛言：「云何大乘善男子等，由
T07n0220_p0611b20║不攝受甚深般若波羅蜜多方便善巧，廣說乃
T07n0220_p0611b21║至一切相智，退墮聲聞或獨覺地，不證無上
T07n0220_p0611b22║正等菩提？」　佛告善現：「善哉！善哉！能問如來如
T07n0220_p0611b23║是要義，汝今諦聽，當為汝說。　「有住大乘善男
T07n0220_p0611b24║子等，從初發心執我、我所修行布施乃至般
T07n0220_p0611b25║若波羅蜜多，此住大乘善男子等，修布施時
T07n0220_p0611b26║作如是念：『我能行施，我施此物，彼受我施。』修
T07n0220_p0611b27║淨戒時作如是念：『我能持戒，我持此戒，我具是
T07n0220_p0611b28║戒。』修安忍時作如是念：『我能修忍，我於彼忍，
T07n0220_p0611b29║我具是忍。』修精進時作如是念：『我能精進，我
T07n0220_p0611c01║為此精進，我具是精進。』修靜慮時作如是念：
T07n0220_p0611c02║『我能修定，我為此修定，我具是定。』修般若時作
T07n0220_p0611c03║如是念：『我能修慧，我為此修慧，我具是慧。』　「復
T07n0220_p0611c04║次，善現！此住大乘善男子等，修布施時執有
T07n0220_p0611c05║此布施，執由是布施，執布施為我所；修淨戒
T07n0220_p0611c06║時執有此淨戒，執由是淨戒，執淨戒為我所；
T07n0220_p0611c07║修安忍時執有此安忍，執由是安忍，執安忍
T07n0220_p0611c08║為我所；修精進時執有此精進，執由是精進，
T07n0220_p0611c09║執精進為我所；修靜慮時執有此靜慮，執由
T07n0220_p0611c10║是靜慮，執靜慮為我所；修般若時執有此般
T07n0220_p0611c11║若，執由是般若，執般若為我所。此住大乘善
T07n0220_p0611c12║男子等，我、我所執恒隨逐故，所修布施乃至
T07n0220_p0611c13║般若波羅蜜多，增長生死不能解脫生等眾
T07n0220_p0611c14║苦。所以者何？以布施等六波羅蜜多中，無此
T07n0220_p0611c15║分別可起是執，何以故？遠離此彼岸是布施
T07n0220_p0611c16║等六波羅蜜多相故。　「善現當知！此住大乘善
T07n0220_p0611c17║男子等，不知此岸、彼岸相故，不能攝受布施、
T07n0220_p0611c18║淨戒、安忍、精進、靜慮、般若波羅蜜多廣說乃至
T07n0220_p0611c19║一切相智。由是因緣，此住大乘善男子等，退
T07n0220_p0611c20║墮聲聞或獨覺地，不證無上正等菩提。」　具壽
T07n0220_p0611c21║善現復白佛言：「云何大乘善男子等無方便
T07n0220_p0611c22║善巧故，雖行六種波羅蜜多，而墮聲聞或獨
T07n0220_p0611c23║覺地，不證無上正等菩提？」　佛告善現：「有住大
T07n0220_p0611c24║乘善男子等從初發心無方便善巧故，修布
T07n0220_p0611c25║施時作如是念：『我能行施，我具布施，此是布
T07n0220_p0611c26║施。』修淨戒時作如是念：『我能持戒，我具淨戒，
T07n0220_p0611c27║此是淨戒。』修安忍時作如是念：『我能修忍，我
T07n0220_p0611c28║具安忍，此是安忍。』修精進時作如是念：『我能
T07n0220_p0611c29║精進，我具精進，此是精進。』修靜慮時作如是
T07n0220_p0612a01║念：『我能修定，我具靜慮，此是靜慮。』修般若時
T07n0220_p0612a02║作如是念：『我能修慧，我具般若，此是般若。』　「復
T07n0220_p0612a03║次，善現！此住大乘善男子等修布施時，執有
T07n0220_p0612a04║此布施，執由是布施，執布施為我所而生憍
T07n0220_p0612a05║逸；修淨戒時，執有此淨戒，執由是淨戒，執淨
T07n0220_p0612a06║戒為我所而生憍逸；修安忍時，執有此安忍，
T07n0220_p0612a07║執由是安忍，執安忍為我所而生憍逸；修精
T07n0220_p0612a08║進時，執有此精進，執由是精進，執精進為我
T07n0220_p0612a09║所而生憍逸；修靜慮時，執有此靜慮，執由是
T07n0220_p0612a10║靜慮，執靜慮為我所而生憍逸；修般若時，執
T07n0220_p0612a11║有此般若，執由是般若，執般若為我所而生
T07n0220_p0612a12║憍逸。此住大乘善男子等，我、我所執恒隨逐
T07n0220_p0612a13║故，所修布施乃至般若波羅蜜多，增長生死
T07n0220_p0612a14║不能解脫生等眾苦，所以者何？以布施等六
T07n0220_p0612a15║波羅蜜多中，無如是分別亦不如彼所分別。
T07n0220_p0612a16║何以故？非至此、彼岸是布施等六波羅蜜多
T07n0220_p0612a17║相故。　「善現當知！此住大乘善男子等，不知
T07n0220_p0612a18║此岸、彼岸相故，不能攝受布施、淨戒、安忍、精
T07n0220_p0612a19║進、靜慮、般若波羅蜜多，廣說乃至一切相智。
T07n0220_p0612a20║由是因緣，此住大乘善男子等，退墮聲聞或
T07n0220_p0612a21║獨覺地，不證無上正等菩提。如是，善現！安住
T07n0220_p0612a22║大乘善男子等，由不攝受甚深般若波羅蜜
T07n0220_p0612a23║多及餘功德，亦不攝受方便善巧，雖行六種
T07n0220_p0612a24║波羅蜜多，而墮聲聞或獨覺地，不證無上正
T07n0220_p0612a25║等菩提。」　具壽善現復白佛言：「云何大乘善男
T07n0220_p0612a26║子等，由能攝受甚深般若波羅蜜多方便善
T07n0220_p0612a27║巧，廣說乃至一切相智，不墮聲聞及獨覺地，
T07n0220_p0612a28║速證無上正等菩提？」　佛告善現：「有住大乘善
T07n0220_p0612a29║男子等，從初發心離我、我所執修行布施乃
T07n0220_p0612b01║至般若波羅蜜多，此住大乘善男子等，修布
T07n0220_p0612b02║施時不作是念：『我能行施，我施此物，彼受我
T07n0220_p0612b03║施。』修淨戒時不作是念：『我能持戒，我持此戒，
T07n0220_p0612b04║我具是戒。』修安忍時不作是念：『我能修忍，我
T07n0220_p0612b05║於彼忍，我具是忍。』修精進時不作是念：『我能
T07n0220_p0612b06║精進，我為此精進，我具是精進。』修靜慮時不
T07n0220_p0612b07║作是念：『我能修定，我為此修定，我具是定。』修
T07n0220_p0612b08║般若時不作是念：『我能修慧，我為此修慧，我
T07n0220_p0612b09║具是慧。』　「復次，善現！此住大乘善男子等，修
T07n0220_p0612b10║布施時不執有此布施，不執由是布施，不
T07n0220_p0612b11║執布施為我所；修淨戒時不執有此淨戒，不
T07n0220_p0612b12║執由是淨戒，不執淨戒為我所；修安忍時
T07n0220_p0612b13║不執有此安忍，不執由是安忍，不執安忍為
T07n0220_p0612b14║我所；修精進時不執有此精進，不執由是精
T07n0220_p0612b15║進，不執精進為我所；修靜慮時不執有此靜
T07n0220_p0612b16║慮，不執由是靜慮，不執靜慮為我所；修般若
T07n0220_p0612b17║時不執有此般若，不執由是般若，不執般若
T07n0220_p0612b18║為我所。此住大乘善男子等，我、我所執不隨
T07n0220_p0612b19║逐故，所修布施乃至般若波羅蜜多，損減生
T07n0220_p0612b20║死速能解脫生等眾苦。所以者何？以布施等
T07n0220_p0612b21║六波羅蜜多中無此分別可起是執。何以故？
T07n0220_p0612b22║遠離此彼岸是布施等六波羅蜜多相故。　「善
T07n0220_p0612b23║現當知！此住大乘善男子等，善知此岸、彼岸
T07n0220_p0612b24║相故，便能攝受布施等六波羅蜜多，廣說乃
T07n0220_p0612b25║至一切相智。由是因緣，此住大乘善男子等，
T07n0220_p0612b26║不墮聲聞及獨覺地，速證無上正等菩提？」　具
T07n0220_p0612b27║壽善現復白佛言：「云何大乘善男子等有方
T07n0220_p0612b28║便善巧故，修行六種波羅蜜多，不墮聲聞及
T07n0220_p0612b29║獨覺地，疾證無上正等菩提。」　佛告善現：「有
T07n0220_p0612c01║住大乘善男子等，從初發心有方便善巧故，
T07n0220_p0612c02║修布施時不作是念：『我能行施，我具布施，此
T07n0220_p0612c03║是布施。』修淨戒時不作是念：『我能持戒，我具
T07n0220_p0612c04║淨戒，此是淨戒。』修安忍時不作是念：『我能修
T07n0220_p0612c05║忍，我具安忍，此是安忍。』修精進時不作是念：
T07n0220_p0612c06║『我能精進，我具精進，此是精進。』修靜慮時不
T07n0220_p0612c07║作是念：『我能修定，我具靜慮，此是靜慮。』修般
T07n0220_p0612c08║若時不作是念：『我能修慧，我具般若，此是般
T07n0220_p0612c09║若。』　「復次，善現！此住大乘善男子等修布施時，
T07n0220_p0612c10║不執有此布施，不執由是布施，不執布施為
T07n0220_p0612c11║我所不生憍逸；修淨戒時，不執有此淨戒，不
T07n0220_p0612c12║執由是淨戒，不執淨戒為我所不生憍逸；修
T07n0220_p0612c13║安忍時，不執有此安忍，不執由是安忍，不執
T07n0220_p0612c14║安忍為我所不生憍逸；修精進時，不執有此
T07n0220_p0612c15║精進，不執由是精進，不執精進為我所不生
T07n0220_p0612c16║憍逸；修靜慮時，不執有此靜慮，不執由是靜
T07n0220_p0612c17║慮，不執靜慮為我所不生憍逸；修般若時，不
T07n0220_p0612c18║執有此般若，不執由是般若，不執般若為我
T07n0220_p0612c19║所不生憍逸。此住大乘善男子等，我、我所執
T07n0220_p0612c20║不隨逐故，所修布施乃至般若波羅蜜多，損
T07n0220_p0612c21║減生死速能解脫生等眾苦。所以者何？以布
T07n0220_p0612c22║施等六波羅蜜多中，無如是分別亦不如彼
T07n0220_p0612c23║所分別，何以故？非至此彼岸是布施等六波
T07n0220_p0612c24║羅蜜多相故。　「善現當知！此住大乘善男子等，
T07n0220_p0612c25║善知此岸彼岸相故，便能攝受布施等六波
T07n0220_p0612c26║羅蜜多，廣說乃至一切相智。由是因緣，此住
T07n0220_p0612c27║大乘善男子等，不墮聲聞及獨覺地，速證無
T07n0220_p0612c28║上正等菩提。　「如是，善現！安住大乘善男子等，
T07n0220_p0612c29║以能攝受甚深般若波羅蜜多及餘功德，亦
T07n0220_p0613a01║能攝受方便善巧修行六種波羅蜜多，不墮
T07n0220_p0613a02║聲聞及獨覺地，速證無上正等菩提。」
T07n0220_p0613a03║大般若波羅蜜多經卷第五百一十一