【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0624c05║
T07n0220_p0624c06║
T07n0220_p0624c07║大般若波羅蜜多經卷第五百一
T07n0220_p0624c08║十四
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T07n0220_p0624c10║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0624c11║第三分真如品第十九之二
T07n0220_p0624c12║「復次，善現！若菩薩摩訶薩欲疾證得所求無
T07n0220_p0624c13║上正等菩提，應自成熟有情，亦勸他成熟有
T07n0220_p0624c14║情，恒正稱揚成熟有情法，歡喜讚歎成熟有
T07n0220_p0624c15║情者。應自嚴淨佛土，亦勸他嚴淨佛土，恒正
T07n0220_p0624c16║稱揚嚴淨佛土法，歡喜讚歎嚴淨佛土者。應
T07n0220_p0624c17║自起菩薩殊勝神通，亦勸他起菩薩殊勝神
T07n0220_p0624c18║通，恒正稱揚起菩薩殊勝神通法，歡喜讚歎
T07n0220_p0624c19║起菩薩殊勝神通者。應自起一切智，亦勸他
T07n0220_p0624c20║起一切智，恒正稱揚起一切智法，歡喜讚歎
T07n0220_p0624c21║起一切智者。應自起道相智，亦勸他起道相
T07n0220_p0624c22║智，恒正稱揚起道相智法，歡喜讚歎起道相
T07n0220_p0624c23║智者。應自起一切相智，亦勸他起一切相智，
T07n0220_p0624c24║恒正稱揚起一切相智法，歡喜讚歎起一切
T07n0220_p0624c25║相智者。應自永斷一切煩惱習氣相續，亦勸
T07n0220_p0624c26║他永斷一切煩惱習氣相續，恒正稱揚永斷
T07n0220_p0624c27║一切煩惱習氣相續法，歡喜讚歎永斷一切煩
T07n0220_p0624c28║惱習氣相續者。應自攝受圓滿壽量，亦勸他
T07n0220_p0624c29║攝受圓滿壽量，恒正稱揚攝受圓滿壽量法，
T07n0220_p0625a01║歡喜讚歎攝受圓滿壽量者。應自轉妙法輪，
T07n0220_p0625a02║亦勸他轉妙法輪，恒正稱揚轉妙法輪法，歡
T07n0220_p0625a03║喜讚歎轉妙法輪者。應自攝護正法令住，亦
T07n0220_p0625a04║勸他攝護正法令住，恒正稱揚攝護正法令
T07n0220_p0625a05║住法，歡喜讚歎攝護正法令住者。善現！若菩
T07n0220_p0625a06║薩摩訶薩欲疾證得所求無上正等菩提，於
T07n0220_p0625a07║如是法，以無所得而為方便，應如是住。　「復次，
T07n0220_p0625a08║善現！諸菩薩摩訶薩應如是學甚深般若波
T07n0220_p0625a09║羅蜜多方便善巧，若如是學乃能安住所應
T07n0220_p0625a10║住法。若如是學、如是安住，則於五蘊得無障
T07n0220_p0625a11║礙，亦於六內處得無障礙，亦於六外處得無
T07n0220_p0625a12║障礙，亦於六內界得無障礙，亦於六外界得
T07n0220_p0625a13║無障礙，亦於六識界得無障礙，亦於六觸得
T07n0220_p0625a14║無障礙，亦於六受得無障礙，亦於六界得無
T07n0220_p0625a15║障礙，亦於四緣得無障礙，亦於無明乃至老
T07n0220_p0625a16║死得無障礙，亦於離害生命乃至邪見得無
T07n0220_p0625a17║障礙，亦於四靜慮、四無量、四無色定得無障
T07n0220_p0625a18║礙，亦於布施乃至般若波羅蜜多得無障礙，
T07n0220_p0625a19║亦於內空乃至無性自性空得無障礙，亦於
T07n0220_p0625a20║真如乃至不思議界得無障礙，亦於苦、集、滅、
T07n0220_p0625a21║道聖諦得無障礙，亦於四念住乃至八聖道
T07n0220_p0625a22║支得無障礙，亦於空、無相、無願解脫門得無
T07n0220_p0625a23║障礙，亦於八解脫乃至十遍處得無障礙，亦
T07n0220_p0625a24║於淨觀地乃至如來地得無障礙，亦於極喜
T07n0220_p0625a25║地乃至法雲地得無障礙，亦於陀羅尼門、三
T07n0220_p0625a26║摩地門得無障礙，亦於五眼、六神通得無障
T07n0220_p0625a27║礙，亦於如來十力乃至十八佛不共法得無
T07n0220_p0625a28║障礙，亦於大慈、大悲、大喜、大捨得無障礙，亦
T07n0220_p0625a29║於三十二相、八十隨好得無障礙，亦於無忘
T07n0220_p0625b01║失法、恒住捨性得無障礙，亦於順逆觀十二
T07n0220_p0625b02║支緣起得無障礙，亦於知苦、斷集、證滅、修道
T07n0220_p0625b03║得無障礙，亦於預流果乃至獨覺菩提得無
T07n0220_p0625b04║障礙，亦於入菩薩正性離生位得無障礙，亦
T07n0220_p0625b05║於成熟有情、嚴淨佛土及起菩薩殊勝神通得
T07n0220_p0625b06║無障礙，亦於一切智、道相智、一切相智得無障
T07n0220_p0625b07║礙，亦於永斷一切煩惱習氣相續得無障礙，
T07n0220_p0625b08║亦於圓滿壽量得無障礙，亦於轉妙法輪得
T07n0220_p0625b09║無障礙，亦於攝護法住得無障礙。　「何以故？善
T07n0220_p0625b10║現！是菩薩摩訶薩從本際來，不攝受色蘊乃
T07n0220_p0625b11║至識蘊，不攝受眼處乃至意處，不攝受色處
T07n0220_p0625b12║乃至法處，不攝受眼界乃至意界，不攝受色
T07n0220_p0625b13║界乃至法界，不攝受眼識界乃至意識界，不
T07n0220_p0625b14║攝受眼觸乃至意觸，不攝受眼觸為緣所生
T07n0220_p0625b15║諸受乃至意觸為緣所生諸受，不攝受地界
T07n0220_p0625b16║乃至識界，不攝受因緣乃至增上緣，不攝受
T07n0220_p0625b17║無明乃至老死，不攝受離害生命乃至邪見，
T07n0220_p0625b18║不攝受四靜慮、四無量、四無色定，不攝受布
T07n0220_p0625b19║施波羅蜜多乃至般若波羅蜜多，不攝受內
T07n0220_p0625b20║空乃至無性自性空，不攝受真如乃至不思
T07n0220_p0625b21║議界，不攝受苦、集、滅、道聖諦，不攝受四念住
T07n0220_p0625b22║乃至八聖道支，不攝受空、無相、無願解脫門，
T07n0220_p0625b23║不攝受八解脫乃至十遍處，不攝受淨觀地
T07n0220_p0625b24║乃至如來地，不攝受極喜地乃至法雲地，不
T07n0220_p0625b25║攝受陀羅尼門、三摩地門，不攝受五眼、六神
T07n0220_p0625b26║通、不攝受如來十力乃至十八佛不共法，不
T07n0220_p0625b27║攝受大慈、大悲、大喜、大捨，不攝受三十二相、
T07n0220_p0625b28║八十隨好，不攝受無忘失法、恒住捨性，不攝
T07n0220_p0625b29║受十二支緣起順逆觀，不攝受知苦、斷集、證
T07n0220_p0625c01║滅、修道，不攝受預流果乃至獨覺菩提，不
T07n0220_p0625c02║攝受入菩薩正性離生位，不攝受成熟有情、
T07n0220_p0625c03║嚴淨佛土，不攝受菩薩殊勝神通，不攝受永
T07n0220_p0625c04║斷一切煩惱習氣相續，不攝受圓滿壽量，不
T07n0220_p0625c05║攝受轉妙法輪正法久住，不攝受一切智、道
T07n0220_p0625c06║相智、一切相智。所以者何？色蘊乃至識蘊不
T07n0220_p0625c07║可攝受，若不可攝受則非色蘊乃至識蘊，廣
T07n0220_p0625c08║說乃至一切智、道相智、一切相智不可攝受，
T07n0220_p0625c09║若不可攝受則非一切智、道相智、一切相智。」
T07n0220_p0625c10║說是菩薩摩訶薩所應住法時，於眾會中二
T07n0220_p0625c11║千菩薩同時證得無生法忍。
T07n0220_p0625c12║　　　第三分不退相品第二十之一
T07n0220_p0625c13║爾時，善現復白佛言：「我等當以何行、狀、相知
T07n0220_p0625c14║是不退轉菩薩摩訶薩？」　佛告善現：「若菩薩摩
T07n0220_p0625c15║訶薩能如實知若異生地、若聲聞地、若獨覺
T07n0220_p0625c16║地、若菩薩地、若如來地，如是諸地雖說有異，
T07n0220_p0625c17║而於諸法真如性中，無變異、無分別，皆無二
T07n0220_p0625c18║無二分。是菩薩摩訶薩雖實悟入諸法真如，
T07n0220_p0625c19║而於真如無所分別，以無所得為方便故。是
T07n0220_p0625c20║菩薩摩訶薩既實悟入諸法真如，雖聞真如
T07n0220_p0625c21║與一切法無二無別而無疑滯。何以故？真如
T07n0220_p0625c22║與法不可說一，不可說異，不可說俱及不俱
T07n0220_p0625c23║故。是菩薩摩訶薩終不輕爾而發語言，諸有
T07n0220_p0625c24║所說皆引義利，若無義利終不發言；是菩薩
T07n0220_p0625c25║摩訶薩終不觀他好惡長短，平等怜愍而為
T07n0220_p0625c26║說法；是菩薩摩訶薩不觀法師種姓好惡，唯
T07n0220_p0625c27║求所說真淨法義。善現！不退轉菩薩摩訶薩
T07n0220_p0625c28║有如是等諸行、狀、相，應以如是諸行、狀、相知
T07n0220_p0625c29║是不退轉菩薩摩訶薩。」　具壽善現復白佛言：
T07n0220_p0626a01║「更以何等諸行、狀、相，知是不退轉菩薩摩訶
T07n0220_p0626a02║薩？」　佛告善現：「若菩薩摩訶薩能觀諸法無行、
T07n0220_p0626a03║狀、相，當知是不退轉菩薩摩訶薩。」　爾時，善現復
T07n0220_p0626a04║白佛言：「若一切法無行、狀、相，是菩薩摩訶薩
T07n0220_p0626a05║於何法轉故名不退轉？」　佛告善現：「是菩薩摩
T07n0220_p0626a06║訶薩於色蘊乃至識蘊轉故名不退轉，於眼處
T07n0220_p0626a07║乃至意處轉故名不退轉，於色處乃至法處
T07n0220_p0626a08║轉故名不退轉，於眼界乃至意界轉故名不
T07n0220_p0626a09║退轉，於色界乃至法界轉故名不退轉，於眼
T07n0220_p0626a10║識界乃至意識界轉故名不退轉，於眼觸乃至
T07n0220_p0626a11║意觸轉故名不退轉，於眼觸為緣所生諸受乃
T07n0220_p0626a12║至意觸為緣所生諸受轉故名不退轉，於地
T07n0220_p0626a13║界乃至識界轉故名不退轉，於因緣乃至增
T07n0220_p0626a14║上緣轉故名不退轉，於無明乃至老死轉故
T07n0220_p0626a15║名不退轉，於布施波羅蜜多乃至般若波羅
T07n0220_p0626a16║蜜多轉故名不退轉，於內空乃至無性自性
T07n0220_p0626a17║空轉故名不退轉，於真如乃至不思議界轉
T07n0220_p0626a18║故名不退轉，於苦、集、滅、道聖諦轉故名不退
T07n0220_p0626a19║轉，於四靜慮、四無量、四無色定轉故名不退
T07n0220_p0626a20║轉，於四念住乃至八聖道支轉故名不退轉，
T07n0220_p0626a21║於空、無相、無願解脫門轉故名不退轉，於八
T07n0220_p0626a22║解脫乃至十遍處轉故名不退轉，於淨觀地
T07n0220_p0626a23║乃至如來地轉故名不退轉，於極喜地乃至
T07n0220_p0626a24║法雲地轉故名不退轉，於陀羅尼門、三摩地
T07n0220_p0626a25║門轉故名不退轉，於五眼、六神通轉故名不
T07n0220_p0626a26║退轉，於如來十力乃至十八佛不共法轉故
T07n0220_p0626a27║名不退轉，於大慈、大悲、大喜、大捨轉故名不
T07n0220_p0626a28║退轉，於三十二大士相、八十隨好轉故名不
T07n0220_p0626a29║退轉，於無忘失法、恒住捨性轉故名不退轉，
T07n0220_p0626b01║於預流果乃至獨覺菩提轉故名不退轉，於
T07n0220_p0626b02║一切智、道相智、一切相智轉故名不退轉，於
T07n0220_p0626b03║異生地、若聲聞地、若獨覺地、若菩薩地、若如來
T07n0220_p0626b04║地轉故名不退轉，於諸菩薩摩訶薩行轉故
T07n0220_p0626b05║名不退轉，於佛無上正等菩提轉故名不退
T07n0220_p0626b06║轉。所以者何？色自性無所有，乃至諸佛無上
T07n0220_p0626b07║正等菩提自性無所有，是菩薩摩訶薩於中
T07n0220_p0626b08║不住故名為轉。若菩薩摩訶薩能如是知，是
T07n0220_p0626b09║名不退轉菩薩摩訶薩。　「復次，善現！一切不退
T07n0220_p0626b10║轉菩薩摩訶薩終不樂觀外道沙門、婆羅門
T07n0220_p0626b11║等形相言說。彼諸沙門、婆羅門等於所知法實
T07n0220_p0626b12║知實見，或能施設正見法門，定無是處。若菩
T07n0220_p0626b13║薩摩訶薩成就如是諸行、狀、相，知是不退轉
T07n0220_p0626b14║菩薩摩訶薩。　「復次，善現！一切不退轉菩薩摩
T07n0220_p0626b15║訶薩於佛善說法毘奈耶，深生信解不生疑
T07n0220_p0626b16║惑，於世間事無戒禁取，不墮惡見，不執世俗
T07n0220_p0626b17║諸吉祥事以為清淨，終不禮敬諸餘天神，如
T07n0220_p0626b18║諸世間外道所事，亦終不以種種花鬘、塗散
T07n0220_p0626b19║等香、衣服、瓔珞、寶幢、幡蓋、伎樂、燈明供養天神
T07n0220_p0626b20║及諸外道。若菩薩摩訶薩成就如是諸行、狀、
T07n0220_p0626b21║相，知是不退轉菩薩摩訶薩。　「復次，善現！一切
T07n0220_p0626b22║不退轉菩薩摩訶薩不生地獄、傍生、鬼界、阿
T07n0220_p0626b23║素洛中，亦不生於卑賤種族，謂旃茶羅、補
T07n0220_p0626b24║羯娑等，亦終不受扇搋、半擇、無形、二形及女
T07n0220_p0626b25║人身，亦復不受盲聾、瘖啞、攣躄、癲癇、矬陋等
T07n0220_p0626b26║身，亦終不生無暇時處。若菩薩摩訶薩成就
T07n0220_p0626b27║如是諸行、狀、相，知是不退轉菩薩摩訶薩。　「復
T07n0220_p0626b28║次，善現！一切不退轉菩薩摩訶薩常樂受
T07n0220_p0626b29║行十善業道，自離害生命乃至邪見，亦勸他
T07n0220_p0626c01║離害生命乃至邪見，恒正稱揚離害生命乃
T07n0220_p0626c02║至邪見法，歡喜讚歎離害生命乃至邪見者。
T07n0220_p0626c03║是菩薩摩訶薩乃至夢中亦不現受行十不
T07n0220_p0626c04║善業道，況在覺時受行是事！若菩薩摩訶薩
T07n0220_p0626c05║成就如是諸行、狀、相，知是不退轉菩薩摩訶
T07n0220_p0626c06║薩。　「復次，善現！一切不退轉菩薩摩訶薩普為
T07n0220_p0626c07║饒益一切有情，以無所得而為方便，常修布
T07n0220_p0626c08║施波羅蜜多乃至般若波羅蜜多恒無懈廢。
T07n0220_p0626c09║若菩薩摩訶薩成就如是諸行、狀、相，知是不
T07n0220_p0626c10║退轉菩薩摩訶薩。　「復次，善現！一切不退轉菩
T07n0220_p0626c11║薩摩訶薩，諸所受持、思惟、讀誦所有契經乃
T07n0220_p0626c12║至論議，一切皆令究竟通利，以如是法常樂
T07n0220_p0626c13║布施一切有情，恒作是念：『云何當令諸有情
T07n0220_p0626c14║類求正發願皆得滿足？』復持如是法施善根，
T07n0220_p0626c15║與諸有情平等共有，以無所得而為方便，迴向
T07n0220_p0626c16║無上正等菩提。若菩薩摩訶薩成就如是諸
T07n0220_p0626c17║行、狀、相，知是不退轉菩薩摩訶薩。　「復次，善現！
T07n0220_p0626c18║一切不退轉菩薩摩訶薩於佛所說甚深法
T07n0220_p0626c19║門，終不生於疑惑、猶豫。」　具壽善現便白佛言：
T07n0220_p0626c20║「何緣不退轉菩薩摩訶薩於佛所說甚深法
T07n0220_p0626c21║門，終不生於疑惑、猶豫？」　佛告善現：「一切不退
T07n0220_p0626c22║轉菩薩摩訶薩，都不見有法可疑惑、猶豫。謂
T07n0220_p0626c23║不見有色蘊乃至識蘊，亦不見有眼處乃至
T07n0220_p0626c24║意處，亦不見有色處乃至法處，亦不見有眼
T07n0220_p0626c25║界乃至意界，亦不見有色界乃至法界，亦不
T07n0220_p0626c26║見有眼識界乃至意識界，亦不見有眼觸乃
T07n0220_p0626c27║至意觸，亦不見有眼觸為緣所生諸受乃至
T07n0220_p0626c28║意觸為緣所生諸受，亦不見有地界乃至識
T07n0220_p0626c29║界，亦不見有因緣乃至增上緣，亦不見有無
T07n0220_p0627a01║明乃至老死，亦不見有布施波羅蜜多乃至
T07n0220_p0627a02║般若波羅蜜多，亦不見有內空乃至無性自
T07n0220_p0627a03║性空，亦不見有真如乃至不思議界，亦不見
T07n0220_p0627a04║有苦、集、滅、道聖諦，亦不見有四靜慮、四無量、
T07n0220_p0627a05║四無色定，亦不見有四念住乃至八聖道支，
T07n0220_p0627a06║亦不見有空、無相、無願解脫門，亦不見有八
T07n0220_p0627a07║解脫乃至十遍處，亦不見有淨觀地乃至如
T07n0220_p0627a08║來地，亦不見有極喜地乃至法雲地，亦不見
T07n0220_p0627a09║有陀羅尼門、三摩地門，亦不見有五眼、六神
T07n0220_p0627a10║通，亦不見有如來十力乃至十八佛不共法，
T07n0220_p0627a11║亦不見有大慈、大悲、大喜、大捨，亦不見有三
T07n0220_p0627a12║十二相、八十隨好，亦不見有無忘失法、恒住
T07n0220_p0627a13║捨性，亦不見有一切智、道相智、一切相智，亦
T07n0220_p0627a14║不見有預流果乃至獨覺菩提，亦不見有一
T07n0220_p0627a15║切菩薩摩訶薩行、諸佛無上正等菩提，可於其
T07n0220_p0627a16║中疑惑、猶豫。若菩薩摩訶薩成就如是諸行、
T07n0220_p0627a17║狀、相，知是不退轉菩薩摩訶薩。　「復次，善現！一
T07n0220_p0627a18║切不退轉菩薩摩訶薩，成就調柔可愛可樂
T07n0220_p0627a19║身、語、意業，於諸有情心無罣礙。若菩薩摩訶
T07n0220_p0627a20║薩成就如是諸行、狀、相，知是不退轉菩薩摩
T07n0220_p0627a21║訶薩。　「復次，善現！一切不退轉菩薩摩訶薩恒
T07n0220_p0627a22║常成就慈、悲、喜、捨等，起相應身、語、意業，於諸
T07n0220_p0627a23║有情作利樂事。若菩薩摩訶薩成就如是諸
T07n0220_p0627a24║行、狀、相，知是不退轉菩薩摩訶薩。　「復次，善現！
T07n0220_p0627a25║一切不退轉菩薩摩訶薩心常不與五蓋共
T07n0220_p0627a26║居，所謂貪欲、瞋恚、惛沈睡眠、掉舉惡作、疑蓋。
T07n0220_p0627a27║若菩薩摩訶薩成就如是諸行、狀、相，知是不
T07n0220_p0627a28║退轉菩薩摩訶薩。　「復次，善現！一切不退轉菩
T07n0220_p0627a29║薩摩訶薩一切隨眠皆已摧伏。一切結縛、隨
T07n0220_p0627b01║煩惱縛皆永不起。若菩薩摩訶薩成就如是
T07n0220_p0627b02║諸行、狀、相，知是不退轉菩薩摩訶薩。　「復次，善
T07n0220_p0627b03║現！一切不退轉菩薩摩訶薩入出往來心不
T07n0220_p0627b04║迷謬，恒時安住正念正知，進止威儀、行住坐
T07n0220_p0627b05║臥、舉足下足亦復如是，諸所遊履必觀其地，
T07n0220_p0627b06║安庠繫念直視而行，運動語言常無卒暴。若
T07n0220_p0627b07║菩薩摩訶薩成就如是諸行、狀、相，知是不退
T07n0220_p0627b08║轉菩薩摩訶薩。　「復次，善現！一切不退轉菩薩
T07n0220_p0627b09║摩訶薩諸所受用臥具、衣服，皆常香潔無諸臭
T07n0220_p0627b10║穢，亦無垢膩、蟣虱等蟲；心樂清華，身無疾病。
T07n0220_p0627b11║若菩薩摩訶薩成就如是諸行、狀、相，知是不
T07n0220_p0627b12║退轉菩薩摩訶薩。　「復次，善現！一切不退轉菩
T07n0220_p0627b13║薩摩訶薩身心清淨，非如常人身中恒為八
T07n0220_p0627b14║萬戶蟲之所侵食。所以者何？是諸菩薩善根
T07n0220_p0627b15║增上出過世間，所受身形內外清淨，故無蟲
T07n0220_p0627b16║類侵食其身。如如善根漸漸增益，如是如是
T07n0220_p0627b17║身心轉淨，由此因緣，是諸菩薩身心堅固猶
T07n0220_p0627b18║若金剛，不為違緣之所侵惱。若菩薩摩訶薩
T07n0220_p0627b19║成就如是諸行、狀、相，知是不退轉菩薩摩訶
T07n0220_p0627b20║薩。」　具壽善現復白佛言：「如是不退轉菩薩摩
T07n0220_p0627b21║訶薩，云何常得身、語、意淨？」　佛告善現：「是菩薩
T07n0220_p0627b22║摩訶薩如如善根漸漸增長，如是如是身、語、
T07n0220_p0627b23║意曲，由善根力所除遣故，窮未來際畢竟不
T07n0220_p0627b24║起，由此常得身、語、意淨。復次，善現！是菩薩摩
T07n0220_p0627b25║訶薩身三、語四、意三妙行常現在前故，一切
T07n0220_p0627b26║時身、語、意淨，由此淨故，超過聲聞、獨覺等地，
T07n0220_p0627b27║住菩薩位堅固不動，由斯常得身、語、意淨。若
T07n0220_p0627b28║菩薩摩訶薩成就如是諸行、狀、相，知是不退
T07n0220_p0627b29║轉菩薩摩訶薩。　「復次，善現！一切不退轉菩薩
T07n0220_p0627c01║摩訶薩不重利養，不徇名譽，於諸飲食、衣服、
T07n0220_p0627c02║臥具、房舍、資財不生耽著，雖受十二杜多功
T07n0220_p0627c03║德，而於其中無所恃怙。若菩薩摩訶薩成就
T07n0220_p0627c04║如是諸行、狀、相，知是不退轉菩薩摩訶薩。　「復
T07n0220_p0627c05║次，善現！一切不退轉菩薩摩訶薩，常修布施
T07n0220_p0627c06║乃至般若波羅蜜多，畢竟不起慳貪、破戒、忿
T07n0220_p0627c07║恚、懈怠、散亂、愚癡，及餘種種煩惱、纏、結相應之
T07n0220_p0627c08║心。若菩薩摩訶薩成就如是諸行、狀、相，知是
T07n0220_p0627c09║不退轉菩薩摩訶薩。　「復次，善現！一切不退轉
T07n0220_p0627c10║菩薩摩訶薩所有覺慧堅固甚深，聽聞正法
T07n0220_p0627c11║恭敬信受，繫念思惟究竟理趣，隨所聽受世、
T07n0220_p0627c12║出世法，皆能方便會入般若波羅蜜多甚深
T07n0220_p0627c13║理趣，諸所造作世間事業，亦依般若波羅蜜
T07n0220_p0627c14║多會入法性，不見一事出法性者，設有不與
T07n0220_p0627c15║法性相應，亦能方便會入般若波羅蜜多甚
T07n0220_p0627c16║深理趣，由斯不見出法性者。若菩薩摩訶薩
T07n0220_p0627c17║成就如是諸行、狀、相，知是不退轉菩薩摩訶
T07n0220_p0627c18║薩。　「復次，善現！一切不退轉菩薩摩訶薩，設有
T07n0220_p0627c19║惡魔現前化作八大地獄，復於一一大地獄
T07n0220_p0627c20║中，化作無量百千菩薩，皆被猛焰交徹燒燃，
T07n0220_p0627c21║各受辛酸楚毒大苦，作是化已，語不退轉諸
T07n0220_p0627c22║菩薩言：『此諸菩薩皆受無上正等菩提不退
T07n0220_p0627c23║轉記，故墮如是大地獄中，恒受如斯種種劇
T07n0220_p0627c24║苦。汝等菩薩既受無上正等菩提不退轉記，
T07n0220_p0627c25║亦當墮此大地獄中受諸劇苦。佛授汝等大
T07n0220_p0627c26║地獄中受極苦記，非授無上正等菩提不退轉
T07n0220_p0627c27║記，是故汝等應疾棄捨大菩提心，可得免脫
T07n0220_p0627c28║此地獄苦，當生天上或生人中，受諸妙樂。』是
T07n0220_p0627c29║時，不退轉菩薩摩訶薩見聞此事，其心不動
T07n0220_p0628a01║亦不驚疑，但作是念：『受不退轉記菩薩摩訶
T07n0220_p0628a02║薩，若墮地獄、傍生、鬼界、阿素洛中定無是處。
T07n0220_p0628a03║所以者何？諸不退轉菩薩，定無不善業故，亦
T07n0220_p0628a04║無善業招苦果故，諸佛必無虛誑語故，如來
T07n0220_p0628a05║所說皆為利樂一切有情，大慈悲心所流出
T07n0220_p0628a06║故。今見聞者，定是惡魔所作、所說、皆非實有。』
T07n0220_p0628a07║若菩薩摩訶薩成就如是諸行、狀、相，知是不
T07n0220_p0628a08║退轉菩薩摩訶薩。　「復次，善現！一切不退轉菩
T07n0220_p0628a09║薩摩訶薩，設有惡魔作沙門像，來至其所說
T07n0220_p0628a10║如是言：『汝先所聞應修布施乃至般若波羅
T07n0220_p0628a11║蜜多令速圓滿，乃至應證所求無上正等菩
T07n0220_p0628a12║提，如是所聞皆是邪說，應疾棄捨勿謂為
T07n0220_p0628a13║真。又汝先聞應於過去、未來、現在一切如來、
T07n0220_p0628a14║應、正等覺及諸弟子，從初發心乃至法住，其
T07n0220_p0628a15║中所有功德善根，皆生隨喜一切合集，與諸
T07n0220_p0628a16║有情平等共有，以無所得而為方便，迴求無
T07n0220_p0628a17║上正等菩提，如是所聞亦是邪說，應疾棄捨
T07n0220_p0628a18║勿謂為真。若汝捨彼所聞邪法，我當教汝真
T07n0220_p0628a19║淨佛法，令汝修學速證無上正等菩提。汝先
T07n0220_p0628a20║所聞非真佛語，是文頌者虛妄撰集，我之所
T07n0220_p0628a21║說是真佛語。』善現當知！若菩薩摩訶薩聞如
T07n0220_p0628a22║是語心動驚疑，當知未受不退轉記，彼於無
T07n0220_p0628a23║上正等菩提猶未決定，未名不退轉菩薩摩
T07n0220_p0628a24║訶薩。　「善現當知！若菩薩摩訶薩聞如是語，其
T07n0220_p0628a25║心不動亦不驚疑，但隨無作、無相、無生法性
T07n0220_p0628a26║而住，是菩薩摩訶薩諸有所作，不信他語，不
T07n0220_p0628a27║隨他教而修布施乃至般若波羅蜜多不隨
T07n0220_p0628a28║他教乃至趣證所求無上正等菩提，當知如
T07n0220_p0628a29║是菩薩摩訶薩已於無上正等菩提得不退
T07n0220_p0628b01║轉。如漏盡阿羅漢諸有所為，不信他語現證
T07n0220_p0628b02║法性無惑無疑，一切惡魔不能傾動，如是不
T07n0220_p0628b03║退轉菩薩摩訶薩，一切聲聞、獨覺、外道、諸惡
T07n0220_p0628b04║魔等不能破壞、折伏其心，令於菩提而生退
T07n0220_p0628b05║屈。是菩薩摩訶薩決定已住不退轉地，所有
T07n0220_p0628b06║事業皆自審思，非但信他而便起作，乃至如
T07n0220_p0628b07║來、應、正等覺所有言教，尚不輕爾信受奉行，
T07n0220_p0628b08║況信聲聞、獨覺、外道、惡魔等語而有所作！是
T07n0220_p0628b09║菩薩摩訶薩諸有所作不自審思，但信他言
T07n0220_p0628b10║終無是處。所以者何？是菩薩摩訶薩不見有
T07n0220_p0628b11║法可信行者。何以故？是菩薩摩訶薩不見有
T07n0220_p0628b12║色可信行者，不見有受、想、行、識可信行者；亦
T07n0220_p0628b13║不見有色真如可信行者，不見有受、想、行、識
T07n0220_p0628b14║真如可信行者。廣說乃至不見有一切菩薩
T07n0220_p0628b15║摩訶薩行可信行者，不見有諸佛無上正等菩
T07n0220_p0628b16║提可信行者；亦不見有一切菩薩摩訶薩行
T07n0220_p0628b17║真如可信行者，亦不見有諸佛無上正等菩
T07n0220_p0628b18║提真如可信行者。若菩薩摩訶薩成就如是
T07n0220_p0628b19║諸行、狀、相，知是不退轉菩薩摩訶薩。　「復次，善
T07n0220_p0628b20║現！一切不退轉菩薩摩訶薩設有惡魔作苾
T07n0220_p0628b21║芻像，來至其所唱如是言：『汝等所行是生死
T07n0220_p0628b22║法，非菩薩行，非由此得所求無上正等菩提。
T07n0220_p0628b23║汝等今應修盡苦道，速盡眾苦得般涅槃。』是
T07n0220_p0628b24║時，惡魔即為菩薩說墮生死相似道法，所謂
T07n0220_p0628b25║骨想、或青瘀想、或膿爛想、或[月*逢]脹想、或蟲
T07n0220_p0628b26║食想、或異赤想、或慈、或悲、或喜、或捨、或初
T07n0220_p0628b27║靜慮、或乃至第四靜慮、或空無邊處、或乃至
T07n0220_p0628b28║非想非非想處，告菩薩言：『此是真道真行，汝
T07n0220_p0628b29║由此道此行當得預流果、或一來果、或不還
T07n0220_p0628c01║果、或阿羅漢果、或獨覺菩提。汝由此道由此
T07n0220_p0628c02║行故，速盡一切生老病死，何用久受生死苦
T07n0220_p0628c03║為？現在苦身尚應厭捨，況更求受當來苦身！
T07n0220_p0628c04║宜自審思捨先所信。』　「善現當知！是菩薩摩訶
T07n0220_p0628c05║薩聞彼語時，其心不動亦不驚疑，但作是念：
T07n0220_p0628c06║『今此苾芻益我不少，能為我說相似道法，令
T07n0220_p0628c07║我識知此道不能得預流果乃至不得獨覺
T07n0220_p0628c08║菩提，況當能證所求無上正等菩提！』是菩薩
T07n0220_p0628c09║摩訶薩作此念已，深生歡喜復作是念：『今此
T07n0220_p0628c10║苾芻甚為益我，方便為我說障道法，令我識
T07n0220_p0628c11║知障道法已，於三乘道自在修學。』　「善現當知！
T07n0220_p0628c12║時，彼惡魔知此菩薩深心歡喜，復作是言：『咄！
T07n0220_p0628c13║善男子！汝今欲見諸菩薩摩訶薩，長時勤行
T07n0220_p0628c14║無益行不？謂諸菩薩摩訶薩眾經如殑伽沙
T07n0220_p0628c15║數大劫，以無量種上妙飲食、衣服、臥具、醫藥、
T07n0220_p0628c16║資財、華香等物，供養恭敬、尊重讚歎諸佛世
T07n0220_p0628c17║尊。復於殑伽沙等佛所，修行布施乃至般若
T07n0220_p0628c18║波羅蜜多，學住內空乃至無性自性空，學住
T07n0220_p0628c19║真如乃至不思議界，學住苦、集、滅、道聖諦，修
T07n0220_p0628c20║四念住乃至八聖道支，修四靜慮、四無量、四
T07n0220_p0628c21║無色定，修空、無相、無願解脫門，修八解脫乃
T07n0220_p0628c22║至十遍處，修諸菩薩摩訶薩地，修一切陀羅
T07n0220_p0628c23║尼門、三摩地門，修五眼、六神通，修如來十力
T07n0220_p0628c24║乃至十八佛不共法，修大慈、大悲、大喜、大捨，
T07n0220_p0628c25║修無忘失法、恒住捨性，修順逆觀十二支緣
T07n0220_p0628c26║起，成熟有情、嚴淨佛土，修諸菩薩殊勝神通，
T07n0220_p0628c27║乃至修一切智、道相智、一切相智。是諸菩薩
T07n0220_p0628c28║摩訶薩眾亦親近承事如殑伽沙佛，於諸佛
T07n0220_p0628c29║所請問菩薩摩訶薩道，謂作是言：「云何菩薩
T07n0220_p0629a01║摩訶薩安住大乘？云何菩薩摩訶薩修行布
T07n0220_p0629a02║施波羅蜜多乃至般若波羅蜜多，安住內空
T07n0220_p0629a03║乃至無性自性空，安住真如乃至不思議界，
T07n0220_p0629a04║安住苦、集、滅、道聖諦，修行四念住乃至八聖
T07n0220_p0629a05║道支，修行四靜慮、四無量、四無色定，修行空、
T07n0220_p0629a06║無相、無願解脫門，修行八解脫乃至十遍處，
T07n0220_p0629a07║修行菩薩摩訶薩地，修行一切陀羅尼門、三
T07n0220_p0629a08║摩地門，修行如來十力乃至十八佛不共法，
T07n0220_p0629a09║修行大慈、大悲、大喜、大捨，修行無忘失法、恒
T07n0220_p0629a10║住捨性，修行十二支緣起順逆觀，成熟有情、
T07n0220_p0629a11║嚴淨佛土，修行菩薩殊勝神通，乃至修行一
T07n0220_p0629a12║切智、道相智、一切相智？」殑伽沙等諸佛世尊
T07n0220_p0629a13║如所請問次第為說，是諸菩薩摩訶薩眾如
T07n0220_p0629a14║佛教誡安住修學，經無量劫熾然精進，尚不
T07n0220_p0629a15║能得所求無上正等菩提，況今汝等所修所
T07n0220_p0629a16║學能得無上正等菩提！』　「善現當知！是菩薩摩
T07n0220_p0629a17║訶薩雖聞其言而心無異，不驚不恐，無疑無
T07n0220_p0629a18║惑，倍復歡喜作是念言：『今此苾芻多益於我，
T07n0220_p0629a19║方便為我說障道法，令我知此障道之法決
T07n0220_p0629a20║定不能得預流果，乃至不得獨覺菩提，況當
T07n0220_p0629a21║能得所求無上正等菩提！』　「時，彼惡魔知此菩
T07n0220_p0629a22║薩心不退屈，無惑無疑，即於是處化作無量
T07n0220_p0629a23║苾芻形像，語菩薩言：『此諸苾芻皆於過去勤
T07n0220_p0629a24║求無上正等菩提，經無量劫修行種種難行
T07n0220_p0629a25║苦行，而不能得所求無上正等菩提，今皆退
T07n0220_p0629a26║住阿羅漢果，諸漏已盡至苦邊際，云何汝等
T07n0220_p0629a27║能得無上正等菩提？』　「善現當知！是菩薩摩訶
T07n0220_p0629a28║薩見聞此已，即作是念：『定是惡魔化作如此
T07n0220_p0629a29║苾芻形像擾亂我心，因說障礙相似道法，定
T07n0220_p0629b01║無菩薩摩訶薩眾修行般若波羅蜜多至圓
T07n0220_p0629b02║滿位，不證無上正等菩提，退墮聲聞、獨覺等
T07n0220_p0629b03║地。』爾時，菩薩復作是念：『若菩薩摩訶薩修行
T07n0220_p0629b04║布施乃至般若波羅蜜多至究竟位，不得無
T07n0220_p0629b05║上正等菩提必無是處；廣說乃至若菩薩摩
T07n0220_p0629b06║訶薩修行一切智、道相智、一切相智至圓滿
T07n0220_p0629b07║位，不得無上正等菩提必無是處。』若菩薩摩
T07n0220_p0629b08║訶薩成就如是諸行、相、狀，知是不退轉菩薩
T07n0220_p0629b09║摩訶薩。　「復次，善現！一切不退轉菩薩摩訶薩
T07n0220_p0629b10║恒行般若波羅蜜多，常作是念：『若菩薩摩訶
T07n0220_p0629b11║薩如諸佛教精勤修學，恒不遠離六波羅蜜
T07n0220_p0629b12║多所攝妙行，恒不遠離六波羅蜜多相應作
T07n0220_p0629b13║意，恒不遠離一切智智相應作意，常以方便勸
T07n0220_p0629b14║諸有情，精勤修學布施、淨戒、安忍、精進、靜慮、
T07n0220_p0629b15║般若波羅蜜多，是菩薩摩訶薩決定不退布
T07n0220_p0629b16║施波羅蜜多乃至般若波羅蜜多，決定不退
T07n0220_p0629b17║內空乃至無性自性空，決定不退真如乃至
T07n0220_p0629b18║不思議界，決定不退四聖諦理，決定不退四
T07n0220_p0629b19║念住乃至八聖道支，決定不退四靜慮、四無
T07n0220_p0629b20║量、四無色定，決定不退三解脫門，決定不退
T07n0220_p0629b21║八解脫乃至十遍處，決定不退諸菩薩地，決
T07n0220_p0629b22║定不退陀羅尼門、三摩地門，決定不退五眼、
T07n0220_p0629b23║六神通，決定不退如來十力乃至十八佛不
T07n0220_p0629b24║共法，決定不退大慈、大悲、大喜、大捨，決定不
T07n0220_p0629b25║退無忘失法、恒住捨性，決定不退一切智、道
T07n0220_p0629b26║相智、一切相智，必證無上正等菩提。』若菩薩
T07n0220_p0629b27║摩訶薩成就如是諸行、狀、相，知是不退轉菩
T07n0220_p0629b28║薩摩訶薩。　「復次，善現！一切不退轉菩薩摩訶
T07n0220_p0629b29║薩恒行般若波羅蜜多，常作是念：『若菩薩摩
T07n0220_p0629c01║訶薩覺知魔事不隨魔事，覺知惡友不隨惡
T07n0220_p0629c02║友語，覺知境界不隨境界轉，是菩薩摩訶薩
T07n0220_p0629c03║決定不退布施波羅蜜多乃至般若波羅蜜
T07n0220_p0629c04║多，決定不退內空乃至無性自性空，決定不
T07n0220_p0629c05║退真如乃至不思議界，決定不退四聖諦理，
T07n0220_p0629c06║決定不退四念住乃至八聖道支，決定不退
T07n0220_p0629c07║四靜慮、四無量、四無色定，決定不退空、無相、
T07n0220_p0629c08║無願解脫門，決定不退八解脫乃至十遍處，
T07n0220_p0629c09║決定不退諸菩薩地，決定不退陀羅尼門、三
T07n0220_p0629c10║摩地門，決定不退五眼、六神通，決定不退如
T07n0220_p0629c11║來十力乃至十八佛不共法，決定不退大慈、
T07n0220_p0629c12║大悲、大喜、大捨，決定不退無忘失法、恒住捨
T07n0220_p0629c13║性，決定不退一切智、道相智、一切相智，必證
T07n0220_p0629c14║無上正等菩提。』若菩薩摩訶薩成就如是諸
T07n0220_p0629c15║行、狀、相，知是不退轉菩薩摩訶薩。　「復次，善現！
T07n0220_p0629c16║一切不退轉菩薩摩訶薩聞諸如來、應、正等覺
T07n0220_p0629c17║所說法要，深心歡喜、恭敬信受、善解義趣，其
T07n0220_p0629c18║心堅固猶若金剛，不可動轉不可引奪，常勤
T07n0220_p0629c19║修學布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0629c20║多，亦勸他學心無厭倦。若菩薩摩訶薩成就
T07n0220_p0629c21║如是諸行、狀、相，知是不退轉菩薩摩訶薩。」　爾
T07n0220_p0629c22║時，善現復白佛言：「如是不退轉菩薩摩訶薩，
T07n0220_p0629c23║於何退轉故名不退轉耶？」　佛告善現：「是菩薩
T07n0220_p0629c24║摩訶薩於色蘊想乃至識蘊想有退轉故名不
T07n0220_p0629c25║退轉，於眼處想乃至意處想有退轉故名不退
T07n0220_p0629c26║轉，於色處想乃至法處想有退轉故名不退
T07n0220_p0629c27║轉，於眼界想乃至意界想有退轉故名不退
T07n0220_p0629c28║轉，於色界想乃至法界想有退轉故名不退
T07n0220_p0629c29║轉，於眼識界想乃至意識界想有退轉故名
T07n0220_p0630a01║不退轉，於眼觸想乃至意觸想有退轉故名
T07n0220_p0630a02║不退轉，於眼觸為緣所生諸受想乃至意觸
T07n0220_p0630a03║為緣所生諸受想有退轉故名不退轉，於地
T07n0220_p0630a04║界想乃至識界想有退轉故名不退轉，於因
T07n0220_p0630a05║緣想乃至增上緣想有退轉故名不退轉，於
T07n0220_p0630a06║無明想乃至老死想有退轉故名不退轉，於
T07n0220_p0630a07║貪、瞋、癡想、諸見趣想有退轉故名不退轉，於
T07n0220_p0630a08║布施波羅蜜多想乃至般若波羅蜜多想有退
T07n0220_p0630a09║轉故名不退轉，於內空想乃至無性自性空
T07n0220_p0630a10║想有退轉故名不退轉，於真如想乃至不思
T07n0220_p0630a11║議界想有退轉故名不退轉，於四聖諦想有
T07n0220_p0630a12║退轉故名不退轉，於四念住想乃至八聖道
T07n0220_p0630a13║支想有退轉故名不退轉，於四靜慮、四無量、
T07n0220_p0630a14║四無色定想有退轉故名不退轉，於空、無相、
T07n0220_p0630a15║無願解脫門想有退轉故名不退轉，於八解
T07n0220_p0630a16║脫想乃至十遍處想有退轉故名不退轉，於
T07n0220_p0630a17║淨觀地想乃至如來地想有退轉故名不退
T07n0220_p0630a18║轉，於極喜地想乃至法雲地想有退轉故名
T07n0220_p0630a19║不退轉，於陀羅尼門、三摩地門想有退轉故
T07n0220_p0630a20║名不退轉，於五眼、六神通想有退轉故名不
T07n0220_p0630a21║退轉，於如來十力想乃至十八佛不共法想
T07n0220_p0630a22║有退轉故名不退轉，於大慈、大悲、大喜、大捨
T07n0220_p0630a23║想有退轉故名不退轉，於三十二相、八十隨
T07n0220_p0630a24║好想有退轉故名不退轉，於無忘失法、恒住
T07n0220_p0630a25║捨性想有退轉故名不退轉，於預流果想乃
T07n0220_p0630a26║至獨覺菩提想有退轉故名不退轉，於諸菩
T07n0220_p0630a27║薩摩訶薩行及佛無上正等菩提想有退轉故
T07n0220_p0630a28║名不退轉，於一切智、道相智、一切相智想有
T07n0220_p0630a29║退轉故名不退轉，於諸異生、聲聞、獨覺、菩薩、
T07n0220_p0630b01║佛想有退轉故名不退轉。所以者何？如是不
T07n0220_p0630b02║退轉菩薩摩訶薩，以自相空觀一切法，已入
T07n0220_p0630b03║菩薩正性離生，乃至不見少法可得，不可得
T07n0220_p0630b04║故無所造作，無造作故名畢竟不生，畢竟不
T07n0220_p0630b05║生故名無生法忍，由得如是無生法忍故名
T07n0220_p0630b06║不退轉菩薩摩訶薩。若菩薩摩訶薩成就如
T07n0220_p0630b07║是諸行、狀、相，知是不退轉菩薩摩訶薩。
T07n0220_p0630b08║大般若波羅蜜多經卷第五百一十四