【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0713b08║
T07n0220_p0713b09║
T07n0220_p0713b10║大般若波羅蜜多經卷第五百二
T07n0220_p0713b11║十九
T07n0220_p0713b12║
T07n0220_p0713b13║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0713b14║第三分妙相品第二十八之二
T07n0220_p0713b15║爾時，善現復白佛言：「若菩薩摩訶薩行深般
T07n0220_p0713b16║若波羅蜜多時，知一切法無相、無得亦無所
T07n0220_p0713b17║作，云何能圓滿六波羅蜜多？云何能圓滿內
T07n0220_p0713b18║空乃至無性自性空？云何能圓滿真如乃至
T07n0220_p0713b19║不思議界？云何能圓滿苦、集、滅、道聖諦？云何
T07n0220_p0713b20║能圓滿四念住乃至八聖道支？云何能圓滿
T07n0220_p0713b21║四靜慮、四無量、四無色定？云何能圓滿空、無
T07n0220_p0713b22║相、無願解脫門？云何能圓滿八解脫乃至十
T07n0220_p0713b23║遍處？云何能圓滿極喜地乃至法雲地？云何
T07n0220_p0713b24║能圓滿陀羅尼門、三摩地門？云何能圓滿五
T07n0220_p0713b25║眼、六神通？云何能圓滿如來十力乃至十八
T07n0220_p0713b26║佛不共法？云何能圓滿大慈、大悲、大喜、大捨？
T07n0220_p0713b27║云何能圓滿無忘失法、恒住捨性？云何能圓
T07n0220_p0713b28║滿一切智、道相智、一切相智？云何能圓滿一
T07n0220_p0713b29║切菩薩摩訶薩行？云何能圓滿諸佛無上正
T07n0220_p0713c01║等菩提？云何能圓滿三十二大士夫相、八十
T07n0220_p0713c02║隨好？」　佛告善現：「諸菩薩摩訶薩行深般若波
T07n0220_p0713c03║羅蜜多時，能以離相無漏之心，而修布施
T07n0220_p0713c04║波羅蜜多。若諸有情須食與食、須飲與飲、須
T07n0220_p0713c05║餘資具與餘資具，若諸有情須內所有頭目、
T07n0220_p0713c06║髓腦、皮肉、肢節、筋骨、身命亦皆施與，若諸有
T07n0220_p0713c07║情須外所有國城、妻子、所愛親屬、種種莊嚴歡
T07n0220_p0713c08║喜施與。菩薩如是行布施時，設有人來現前
T07n0220_p0713c09║呵責：『何用行此無益施為？如是施者，今世、後
T07n0220_p0713c10║世身心勞倦多諸苦惱！』是菩薩摩訶薩行深
T07n0220_p0713c11║般若波羅蜜多，雖聞其言而不退屈，但作是
T07n0220_p0713c12║念：『彼人雖來訶責於我，而我不應心生憂悔，
T07n0220_p0713c13║我當勇猛施諸有情所須之物身心無倦。』　「是
T07n0220_p0713c14║菩薩摩訶薩持此施福，與諸有情平等迴向
T07n0220_p0713c15║一切智智。如是布施及迴向時不見其相，所
T07n0220_p0713c16║謂不見誰施？誰受？所施何物？於何而施？由何
T07n0220_p0713c17║為何？云何行施？亦復不見誰能迴向？何所迴
T07n0220_p0713c18║向？於何迴向？由何為何？云何迴向？於如是
T07n0220_p0713c19║等一切事物悉皆不見。所以者何？如是諸法
T07n0220_p0713c20║無不皆由內空故空，如是乃至相空故空。　「是
T07n0220_p0713c21║菩薩摩訶薩觀一切法無不空已，復作是念：
T07n0220_p0713c22║『誰能迴向？何所迴向？於何迴向？由何為何？云
T07n0220_p0713c23║何迴向？如是等法皆不可得。』是菩薩摩訶薩
T07n0220_p0713c24║由如是觀及如是念，所起迴向名善迴向。由
T07n0220_p0713c25║此復能成熟有情、嚴淨佛土，亦能圓滿所行
T07n0220_p0713c26║布施乃至般若波羅蜜多，廣說乃至亦能圓
T07n0220_p0713c27║滿八十隨好。　「是菩薩摩訶薩雖能如是圓滿
T07n0220_p0713c28║布施波羅蜜多，而不攝受施異熟果。雖不攝
T07n0220_p0713c29║受施異熟果，而由布施波羅蜜多善清淨故，
T07n0220_p0714a01║隨意能辦一切資具。猶如他化自在諸天，一
T07n0220_p0714a02║切所須隨心皆現，此菩薩摩訶薩亦復如是，
T07n0220_p0714a03║諸有所須隨意能辦，由此布施增上勢力，能
T07n0220_p0714a04║以種種上妙樂具恭敬供養諸佛世尊，亦能
T07n0220_p0714a05║充足天、人等眾。是菩薩摩訶薩由此布施波
T07n0220_p0714a06║羅蜜多，攝諸有情方便善巧，以三乘法而安
T07n0220_p0714a07║立之，令隨所宜各得饒益。　「如是，善現！諸菩
T07n0220_p0714a08║薩摩訶薩行深般若波羅蜜多，由離諸相無
T07n0220_p0714a09║漏心力，能於一切無相、無得、無作法中，圓滿
T07n0220_p0714a10║布施波羅蜜多，亦能圓滿諸餘善法。
T07n0220_p0714a11║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0714a12║多時，能以離相無漏之心，而修淨戒波羅蜜
T07n0220_p0714a13║多，謂聖無漏道支所攝法，爾所得善清淨戒，
T07n0220_p0714a14║如是淨戒無缺無隙，無瑕無穢，無所取著，應
T07n0220_p0714a15║受供養，智者所讚。由此淨戒於一切法都無
T07n0220_p0714a16║所取，謂不取色、受、想、行、識，乃至不取三十二
T07n0220_p0714a17║大士夫相、八十隨好，亦復不取剎帝利大族
T07n0220_p0714a18║乃至居士大族，亦復不取四大王眾天乃至
T07n0220_p0714a19║非想非非想處天，亦復不取預流果乃至獨
T07n0220_p0714a20║覺菩提，亦復不取轉輪王位及餘小王宰官
T07n0220_p0714a21║等位，但以如是所受持戒，與諸有情平等迴
T07n0220_p0714a22║向一切智智，於迴向時以無相、無所得、無二
T07n0220_p0714a23║為方便，非有相、有所得、有二為方便，但依世
T07n0220_p0714a24║俗不依勝義，由此因緣，一切佛法皆得圓滿。
T07n0220_p0714a25║「是菩薩摩訶薩由此淨戒波羅蜜多方便善
T07n0220_p0714a26║巧，起四靜慮勝進分，無染著為方便故引發
T07n0220_p0714a27║神通。是菩薩摩訶薩用異熟生清淨天眼，能
T07n0220_p0714a28║見十方現在諸佛乃至證得一切智智，於所
T07n0220_p0714a29║見事能不忘失。用超過人清淨天耳，能聞十
T07n0220_p0714b01║方諸佛說法，乃至證得一切智智，於所聞事
T07n0220_p0714b02║能不忘失，隨所聞法能作自他諸饒益事無
T07n0220_p0714b03║空過者。用他心智，能知十方佛及有情心及
T07n0220_p0714b04║心所知已，能起一切有情隨其所宜諸饒益
T07n0220_p0714b05║事。用宿住智，知諸有情先所造業，由所造
T07n0220_p0714b06║業不失壞故，生彼彼處受諸苦樂，知已為說
T07n0220_p0714b07║本業因緣，令其憶知作饒益事。用漏盡智，安
T07n0220_p0714b08║立有情，或令住預流果，或令住一來果，廣
T07n0220_p0714b09║說乃至或令安住無上菩提。以要言之，是菩
T07n0220_p0714b10║薩摩訶薩在所生處，隨諸有情堪能差別方
T07n0220_p0714b11║便，令住諸善品中。　「如是，善現！諸菩薩摩訶
T07n0220_p0714b12║薩行深般若波羅蜜多，由離諸相無漏心力，
T07n0220_p0714b13║能於一切無相、無得、無作法中，圓滿淨戒波
T07n0220_p0714b14║羅蜜多，亦能圓滿諸餘善法。
T07n0220_p0714b15║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0714b16║多時，能以離相無漏之心而修安忍波羅
T07n0220_p0714b17║蜜多。　「是菩薩摩訶薩從初發心乃至安坐妙
T07n0220_p0714b18║菩提座，其中假使一切有情各持種種苦具
T07n0220_p0714b19║加害，是菩薩摩訶薩不起一念忿恚俱心。爾
T07n0220_p0714b20║時，菩薩應修二忍：一者、應受一切有情罵辱
T07n0220_p0714b21║加害，不生忿恚伏瞋恨忍。二者、應起無生法
T07n0220_p0714b22║忍。　「是菩薩摩訶薩若遭種種苦言罵辱，或遭
T07n0220_p0714b23║種種刀杖加害，應審思察誰能罵辱？誰受罵
T07n0220_p0714b24║辱？誰能加害？誰受加害？誰起忿恚？誰應忍
T07n0220_p0714b25║受？復應審察一切法性皆畢竟空，法尚不可
T07n0220_p0714b26║得，況當有法性！尚無法性，況有有情！如是觀
T07n0220_p0714b27║時，若能罵辱，若所罵辱，若能加害，若所加
T07n0220_p0714b28║害皆見非有，乃至分分割截身肢，其心安
T07n0220_p0714b29║忍都無異念，於諸法性如實觀察，復能證得
T07n0220_p0714c01║無生法忍。云何名為無生法忍？謂令一切煩
T07n0220_p0714c02║惱不生，微妙智慧常無間斷，觀一切法畢竟
T07n0220_p0714c03║不生，是故名為無生法忍。　「是菩薩摩訶薩安
T07n0220_p0714c04║住如是二種忍中，速能圓滿布施等六波羅
T07n0220_p0714c05║蜜多，廣說乃至速能圓滿八十隨好。　「是菩薩
T07n0220_p0714c06║摩訶薩安住如是諸佛法已，於聖無漏、出世、
T07n0220_p0714c07║不共一切聲聞、獨覺神通皆得圓滿。安住如
T07n0220_p0714c08║是勝神通已，用淨天眼常見十方現在諸佛，
T07n0220_p0714c09║乃至證得一切智智，起佛隨念恒無間斷；用
T07n0220_p0714c10║淨天耳常聞十方諸佛說法，受持不忘，為諸
T07n0220_p0714c11║有情如實宣說；用他心智能正測量諸佛世
T07n0220_p0714c12║尊心及心所，亦能正知餘有情類心及心所，
T07n0220_p0714c13║隨其所應為說正法令生勝解；用宿住智知
T07n0220_p0714c14║諸有情宿種善根種種差別，知已方便示現
T07n0220_p0714c15║勸導讚勵慶喜令得饒益；用漏盡智隨其所
T07n0220_p0714c16║宜，安立有情於三乘法。　「是菩薩摩訶薩行深
T07n0220_p0714c17║般若波羅蜜多，方便善巧嚴淨佛土、成熟有
T07n0220_p0714c18║情，疾能具足一切相智，證得無上正等菩提，
T07n0220_p0714c19║轉妙法輪饒益一切。　「如是，善現！諸菩薩摩訶
T07n0220_p0714c20║薩行深般若波羅蜜多，由離諸相無漏心力，
T07n0220_p0714c21║能於一切無相、無得、無作法中，圓滿安忍波
T07n0220_p0714c22║羅蜜多，亦能圓滿諸餘善法。
T07n0220_p0714c23║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0714c24║多時，能以離相無漏之心而修精進波羅蜜
T07n0220_p0714c25║多。是菩薩摩訶薩成就勇猛身心精進，入初
T07n0220_p0714c26║靜慮乃至能入第四靜慮，依四靜慮發起種
T07n0220_p0714c27║種神通變現，乃至以手捫摸日月自在迴轉
T07n0220_p0714c28║不以為難。成就勇猛身精進故，以神通力經
T07n0220_p0714c29║須臾頃，能至十方殑伽沙等諸佛世界，復以
T07n0220_p0715a01║種種上妙樂具供養恭敬諸佛世尊，由此善
T07n0220_p0715a02║根果報無盡，漸次證得一切智智。由此善根
T07n0220_p0715a03║增上勢力得成佛已，復為無量世間天、人、阿
T07n0220_p0715a04║素洛等以無量種上妙樂具供養恭敬。由此
T07n0220_p0715a05║善根，般涅槃後自設利羅及諸弟子猶為無
T07n0220_p0715a06║量世間天、人、阿素洛等供養恭敬。　「是菩薩摩
T07n0220_p0715a07║訶薩復以神力，能至十方殑伽沙等諸佛世
T07n0220_p0715a08║界，於諸佛所聽聞正法，聞已受持乃至無上
T07n0220_p0715a09║正等菩提能不忘失。是菩薩摩訶薩復以神
T07n0220_p0715a10║力，能至十方殑伽沙等諸佛世界成熟有情、
T07n0220_p0715a11║嚴淨佛土，精勤修學一切相智，得圓滿已證
T07n0220_p0715a12║得無上正等菩提，轉妙法輪度有情眾。　「如是，
T07n0220_p0715a13║善現！諸菩薩摩訶薩成就勇猛身精進故，能
T07n0220_p0715a14║令精進波羅蜜多速得圓滿。　「復次，善現！諸菩
T07n0220_p0715a15║薩摩訶薩成就勇猛心精進故，速能圓滿諸
T07n0220_p0715a16║聖無漏道及道支所攝精進波羅蜜多，由此
T07n0220_p0715a17║能令一切不善身、語、意業無容得起。　「是菩薩
T07n0220_p0715a18║摩訶薩於諸法中終不取著若常若無常，若
T07n0220_p0715a19║樂若苦，若我若無我，若淨若不淨，若有為
T07n0220_p0715a20║界若無為界，若欲界若色界若無色界，若
T07n0220_p0715a21║四靜慮、四無量、四無色定，若四念住乃至八
T07n0220_p0715a22║聖道支，若三解脫門，若餘無量無邊佛法皆
T07n0220_p0715a23║不取著常無常等，亦不取著若預流果乃至
T07n0220_p0715a24║無上正等菩提。是菩薩摩訶薩亦不取著是
T07n0220_p0715a25║預流者、是一來者乃至是佛，亦不取著如
T07n0220_p0715a26║是有情見具足故名預流者，如是有情下結
T07n0220_p0715a27║薄故名一來者，如是有情下結盡故名不還
T07n0220_p0715a28║者，如是有情上結盡故名阿羅漢，如是有情
T07n0220_p0715a29║得獨覺道故名為獨覺，如是有情得道相智
T07n0220_p0715b01║故名為菩薩，如是有情得一切相智故名為
T07n0220_p0715b02║如來、應、正等覺。是菩薩摩訶薩於如是等法
T07n0220_p0715b03║及有情皆不取著。所以者何？以一切法及諸
T07n0220_p0715b04║有情皆無自性不可取著。　「是菩薩摩訶薩成
T07n0220_p0715b05║就勇猛心精進故，雖作饒益諸有情事不顧
T07n0220_p0715b06║身命，而於有情都無所得；雖能圓滿所修精
T07n0220_p0715b07║進波羅蜜多，而於精進波羅蜜多都無所得；
T07n0220_p0715b08║雖能圓滿一切佛法，而於佛法都無所得；雖
T07n0220_p0715b09║能嚴淨一切佛土，而於佛土都無所得。　「是菩
T07n0220_p0715b10║薩摩訶薩成就如是身心精進，雖能遠離一
T07n0220_p0715b11║切惡法，亦能攝受一切善法而無取著。無取
T07n0220_p0715b12║著故，從一佛土至一佛土，從一世界至一世
T07n0220_p0715b13║界，為欲饒益諸有情故，所欲示現諸神通事，
T07n0220_p0715b14║皆能自在示現無礙。謂或示現雨眾妙花，散
T07n0220_p0715b15║眾名香，作眾伎樂，現雲雷音振動大地。或
T07n0220_p0715b16║復示現眾妙七寶莊嚴世界，身放光明盲冥
T07n0220_p0715b17║眾生悉蒙開曉。或復示現身出妙香，諸臭穢
T07n0220_p0715b18║者皆令香潔。或復示現設大祠祀，於中不惱
T07n0220_p0715b19║諸有情類，因斯化導無量有情，令入正道離
T07n0220_p0715b20║斷生命乃至邪見。或以布施乃至般若攝諸
T07n0220_p0715b21║有情，為欲饒益諸有情故或捨財寶、或捨
T07n0220_p0715b22║妻子、或捨王位、或捨肢節、或捨身命，隨諸
T07n0220_p0715b23║有情應以如是如是方便而得利樂，即以如
T07n0220_p0715b24║是如是方便而利樂之。　「如是，善現！諸菩薩摩
T07n0220_p0715b25║訶薩行深般若波羅蜜多，由離諸相無漏心
T07n0220_p0715b26║力，能於一切無相、無得、無作法中，圓滿精進
T07n0220_p0715b27║波羅蜜多，亦能圓滿諸餘善法。
T07n0220_p0715b28║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0715b29║多時，能以離相無漏之心，而修靜慮波羅蜜
T07n0220_p0715c01║多。　「是菩薩摩訶薩除如來定，於餘諸定皆能
T07n0220_p0715c02║圓滿。是菩薩摩訶薩離欲惡不善法，有尋有
T07n0220_p0715c03║伺，離生喜樂，入初靜慮，乃至能入第四靜慮
T07n0220_p0715c04║具足而住。　「是菩薩摩訶薩以慈俱心，廣說乃
T07n0220_p0715c05║至以捨俱心，普緣十方具足而住。　「是菩薩摩
T07n0220_p0715c06║訶薩超諸色想，滅有對想，不思惟種種想，入
T07n0220_p0715c07║無邊空空無邊處，乃至非想非非想處具足
T07n0220_p0715c08║而住。　「是菩薩摩訶薩安住靜慮波羅蜜多，於
T07n0220_p0715c09║八解脫、九次第定，皆能順逆具足而住。　「是菩
T07n0220_p0715c10║薩摩訶薩於空、無相、無願等持具足而住，於
T07n0220_p0715c11║無間定如電光定、金剛喻定、聖正定等具足而
T07n0220_p0715c12║住。　「是菩薩摩訶薩安住靜慮波羅蜜多，修三
T07n0220_p0715c13║十七菩提分法及道相智皆令圓滿。以道相
T07n0220_p0715c14║智攝受一切三摩地已，漸次修超淨止觀地，
T07n0220_p0715c15║乃至修超獨覺地已，證入菩薩正性離生，既
T07n0220_p0715c16║入菩薩正性離生，修諸地行圓滿佛地。是菩
T07n0220_p0715c17║薩摩訶薩雖於諸地漸次修超，乃至未得一
T07n0220_p0715c18║切智智，而於中間不取果證。　「是菩薩摩訶薩
T07n0220_p0715c19║安住靜慮波羅蜜多，從一佛土至一佛土，親
T07n0220_p0715c20║近供養諸佛世尊，於諸佛所殖眾善本，成熟
T07n0220_p0715c21║有情、嚴淨佛土，從一世界至一世界，利樂有
T07n0220_p0715c22║情身心無懈。或以布施乃至般若攝諸有情，
T07n0220_p0715c23║或以戒蘊乃至解脫智見蘊攝諸有情，或教
T07n0220_p0715c24║有情住預流果，廣說乃至或教有情安住無
T07n0220_p0715c25║上正等菩提，隨諸有情善根勢力善法增長，
T07n0220_p0715c26║種種方便令其安住。　「是菩薩摩訶薩安住靜
T07n0220_p0715c27║慮波羅蜜多，能引一切陀羅尼門、三摩地門，
T07n0220_p0715c28║能得殊勝四無礙解，能得殊勝異熟神通。　「是
T07n0220_p0715c29║菩薩摩訶薩成就殊勝異熟神通，決定不復
T07n0220_p0716a01║入於母胎，決定不復受婬欲樂，決定不復攝
T07n0220_p0716a02║受生乘，決定不為生過所染。所以者何？是
T07n0220_p0716a03║菩薩摩訶薩善見善知一切法性皆如幻化，
T07n0220_p0716a04║雖知諸行皆如幻化，而乘悲願利樂有情。雖
T07n0220_p0716a05║乘悲願利樂有情，而達有情及彼施設皆不
T07n0220_p0716a06║可得。雖達有情及彼施設皆不可得，而能安
T07n0220_p0716a07║立一切有情，令其安住不可得法，此依世俗
T07n0220_p0716a08║不依勝義。　「是菩薩摩訶薩安住靜慮波羅蜜
T07n0220_p0716a09║多，修行一切靜慮、解脫、等持、等至，乃至圓滿
T07n0220_p0716a10║無上菩提，恒不捨離所修靜慮波羅蜜多。　「是
T07n0220_p0716a11║菩薩摩訶薩行道相智，方便引發一切相智，
T07n0220_p0716a12║安住其中永斷煩惱習氣相續，能正自利亦
T07n0220_p0716a13║正利他，能與一切世間天、人、阿素洛等作淨
T07n0220_p0716a14║福田，堪受世間供養恭敬。　「如是，善現！諸菩
T07n0220_p0716a15║薩摩訶薩行深般若波羅蜜多，由離諸相無
T07n0220_p0716a16║漏心力，能於一切無相、無得、無作法中，圓滿
T07n0220_p0716a17║靜慮波羅蜜多，亦能圓滿諸餘善法。　「復次，善
T07n0220_p0716a18║現！諸菩薩摩訶薩行深般若波羅蜜多時，能
T07n0220_p0716a19║以離相無漏之心，而修般若波羅蜜多。　「是菩
T07n0220_p0716a20║薩摩訶薩不見少法實有成就，謂不見色、受、
T07n0220_p0716a21║想、行、識廣說乃至諸有漏法及無漏法實有
T07n0220_p0716a22║成就，亦復不見如是諸法若生若滅，若增益
T07n0220_p0716a23║門若損減門，若有積集若有離散。如實觀
T07n0220_p0716a24║色、受、想、行、識廣說乃至諸有漏法及無漏法
T07n0220_p0716a25║皆是虛妄，皆非堅實，皆無自性。　「是菩薩摩訶
T07n0220_p0716a26║薩如是觀時，不得色自性，不得受、想、行、識自
T07n0220_p0716a27║性，廣說乃至不得有漏法自性，不得無漏法
T07n0220_p0716a28║自性。　「是菩薩摩訶薩行深般若波羅蜜多如
T07n0220_p0716a29║是觀時，於一切法深生信解，皆以無性而為
T07n0220_p0716b01║自性於如是事生信解已，能行內空，乃至能
T07n0220_p0716b02║行無性自性空。如是行時，於一切法無所取
T07n0220_p0716b03║著，謂不取著色，亦不取著受、想、行、識，廣說
T07n0220_p0716b04║乃至不取著一切菩薩摩訶薩行，亦不取著
T07n0220_p0716b05║諸佛無上正等菩提。　「是菩薩摩訶薩行無所
T07n0220_p0716b06║有甚深般若波羅蜜多時，能圓滿菩提道，謂
T07n0220_p0716b07║能圓滿布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0716b08║多廣說乃至八十隨好。　「是菩薩摩訶薩安住
T07n0220_p0716b09║如是菩提道已，復能圓滿異熟佛道，謂能圓
T07n0220_p0716b10║滿布施、淨戒、安忍、精進、靜慮、般若波羅蜜多及
T07n0220_p0716b11║餘無量菩提分法。　「是菩薩摩訶薩安住如是
T07n0220_p0716b12║異熟佛道，由異熟生勝神通力，方便饒益諸
T07n0220_p0716b13║有情類，隨諸有情應以布施乃至般若波羅
T07n0220_p0716b14║蜜多而攝受者，即以布施乃至般若波羅蜜
T07n0220_p0716b15║多而攝受之；應以戒蘊乃至解脫智見蘊而
T07n0220_p0716b16║攝受者，即以戒蘊乃至解脫智見蘊而攝受
T07n0220_p0716b17║之；應令安住預流果或一來果乃至無上正
T07n0220_p0716b18║等菩提者，即以方便令其安住預流果或一
T07n0220_p0716b19║來果乃至無上正等菩提。　「是菩薩摩訶薩能
T07n0220_p0716b20║作種種神通變現，欲往殑伽沙等世界，隨意
T07n0220_p0716b21║能往；欲現所往諸世界中種種珍寶，隨意能
T07n0220_p0716b22║現；欲令所往諸世界中有情受用諸妙珍寶，
T07n0220_p0716b23║隨其所樂皆令滿足。　「是菩薩摩訶薩從一世
T07n0220_p0716b24║界趣一世界，利益安樂無量有情，見諸世界
T07n0220_p0716b25║嚴淨之相，能自攝受隨意所樂莊嚴佛土。猶
T07n0220_p0716b26║如他化自在諸天諸有所須種種樂具隨心
T07n0220_p0716b27║而現，如是菩薩隨意攝受種種莊嚴無量佛
T07n0220_p0716b28║土，此所攝受諸佛土中，微妙清淨離雜染法，
T07n0220_p0716b29║隨意所欲悉皆能現。　「是菩薩摩訶薩由異熟
T07n0220_p0716c01║生布施、淨戒、安忍、精進、靜慮、般若波羅蜜多，
T07n0220_p0716c02║及異熟生諸妙神通，并異熟生菩提道故行道
T07n0220_p0716c03║相智，由道相智得成熟故，復能證得一切相
T07n0220_p0716c04║智。由得此智，於一切法無所攝受，謂不攝受
T07n0220_p0716c05║色，亦不攝受受、想、行、識，廣說乃至亦不攝受
T07n0220_p0716c06║若善法非善法，若世間法出世間法，若有漏
T07n0220_p0716c07║法無漏法，若有為法無為法。亦不攝受所證
T07n0220_p0716c08║無上正等菩提，亦不攝受一切佛土所受用
T07n0220_p0716c09║物，其中有情於一切法亦無攝受。所以者何？
T07n0220_p0716c10║是菩薩摩訶薩先不攝受一切法故，於一切
T07n0220_p0716c11║法無所得故，為諸有情無倒宣說一切法性
T07n0220_p0716c12║無攝受故。　「如是，善現！諸菩薩摩訶薩行深般
T07n0220_p0716c13║若波羅蜜多，由離諸相無漏心力，能於一切
T07n0220_p0716c14║無相、無得、無作法中，圓滿般若波羅蜜多，亦
T07n0220_p0716c15║能圓滿諸餘善法。」
T07n0220_p0716c16║爾時，善現復白佛言：「諸菩薩摩訶薩云何能
T07n0220_p0716c17║於無雜、無相、自相空法，圓滿布施乃至般若
T07n0220_p0716c18║波羅蜜多？云何能於一切無漏、無差別法施
T07n0220_p0716c19║設差別？云何了知如是諸法差別之相？云何
T07n0220_p0716c20║於般若波羅蜜多中，攝受六種波羅蜜多及
T07n0220_p0716c21║餘一切世、出世法？云何能於異相諸法施設
T07n0220_p0716c22║一相所謂無相，及於一相、無相法中施設種
T07n0220_p0716c23║種差別法相？」　佛告善現：「諸菩薩摩訶薩行深
T07n0220_p0716c24║般若波羅蜜多時，安住如夢、如響、如像、如光
T07n0220_p0716c25║影、如陽焰、如幻、如化、如尋香城五取蘊中，為
T07n0220_p0716c26║諸有情修行布施乃至般若波羅蜜多，如實
T07n0220_p0716c27║了知如夢乃至如尋香城五取蘊皆無相。所
T07n0220_p0716c28║以者何？夢乃至尋香城皆無自性，若法無自
T07n0220_p0716c29║性是法則無相，若法無相是法一相，所謂無
T07n0220_p0717a01║相。由此因緣，當知一切施者、受者、施物、施性、
T07n0220_p0717a02║施果、施緣皆同無相。　「若如是知而行布施，則
T07n0220_p0717a03║能圓滿所行布施波羅蜜多，若能圓滿所行
T07n0220_p0717a04║布施波羅蜜多，則於淨戒、安忍、精進、靜慮、般
T07n0220_p0717a05║若波羅蜜多常不捨離。安住此六波羅蜜多，
T07n0220_p0717a06║則能圓滿四靜慮、四無量、四無色定，亦能圓
T07n0220_p0717a07║滿四念住乃至八聖道支，廣說乃至亦能圓
T07n0220_p0717a08║滿一切智、道相智、一切相智。　「是菩薩摩訶薩
T07n0220_p0717a09║安住如是諸異熟生聖無漏法，以神通力能
T07n0220_p0717a10║往十方殑伽沙等諸佛世界，以無量種上妙
T07n0220_p0717a11║樂具供養恭敬諸佛世尊，與諸有情作饒益
T07n0220_p0717a12║事，應以布施乃至般若波羅蜜多而攝益者，
T07n0220_p0717a13║即以布施乃至般若波羅蜜多而攝益之；應
T07n0220_p0717a14║以諸餘種種善法而攝益者，即以諸餘種種
T07n0220_p0717a15║善法而攝益之。　「是菩薩摩訶薩成就如是殊
T07n0220_p0717a16║勝善根，於一切法皆得自在，雖受生死不為
T07n0220_p0717a17║生死過失所染。為欲饒益諸有情故，攝受人
T07n0220_p0717a18║天富貴自在，由此富貴自在勢力，能作有情
T07n0220_p0717a19║諸饒益事，以四攝事而攝受之。　「是菩薩摩訶
T07n0220_p0717a20║薩知一切法皆無相故，雖知預流果而不住
T07n0220_p0717a21║預流果，乃至雖知獨覺菩提而不住獨覺菩
T07n0220_p0717a22║提。所以者何？是菩薩摩訶薩如實了知一切
T07n0220_p0717a23║法已，為欲證得不共一切聲聞、獨覺一切相
T07n0220_p0717a24║智。　「如是，善現！諸菩薩摩訶薩知一切法皆無
T07n0220_p0717a25║相故，如實了知布施等六波羅蜜多及餘無
T07n0220_p0717a26║量無邊佛法皆同無相。由是因緣，普能圓滿
T07n0220_p0717a27║一切佛法，便能證得一切智智，窮未來際利
T07n0220_p0717a28║樂有情。　「復次，善現！諸菩薩摩訶薩行深般若
T07n0220_p0717a29║波羅蜜多時，安住如夢、如響、如像、如光影、如
T07n0220_p0717b01║陽焰、如幻、如化、如尋香城五取蘊中，圓滿淨
T07n0220_p0717b02║戒波羅蜜多。是菩薩摩訶薩如實了知是五
T07n0220_p0717b03║取蘊如夢乃至如尋香城，便能圓滿無相淨
T07n0220_p0717b04║戒波羅蜜多。如是淨戒，無缺無隙，無瑕無穢，
T07n0220_p0717b05║無所取著，應受供養，智者所讚，妙善受持，妙
T07n0220_p0717b06║善究竟，是聖無漏，是出世間道支所攝。安住
T07n0220_p0717b07║此戒，能善受持受施設戒、法爾得戒、律儀
T07n0220_p0717b08║戒、有表戒、無表戒、現行戒、不現行戒、威儀
T07n0220_p0717b09║戒、非威儀戒。　「是菩薩摩訶薩雖具成就如
T07n0220_p0717b10║是諸戒，而於諸法無所執著，不作是念：『我
T07n0220_p0717b11║因此戒當生剎帝利大族乃至居士大族富貴
T07n0220_p0717b12║自在。』不作是念：『我因此戒當作小王、或作大
T07n0220_p0717b13║王、或作輪王、或作輔相富貴自在。』不作是念：
T07n0220_p0717b14║『我因此戒當生四大王眾天乃至非想非非想
T07n0220_p0717b15║處天富貴自在。』不作是念：『我因此戒當得預
T07n0220_p0717b16║流果乃至無上正等菩提。』所以者何？如是諸
T07n0220_p0717b17║法皆同一相，所謂無相、無住、無得，無相之
T07n0220_p0717b18║法不得無相，有相之法不得有相，無相之法
T07n0220_p0717b19║不得有相，有相之法不得無相，由此因緣都
T07n0220_p0717b20║無所得。　「如是，善現！諸菩薩摩訶薩行深般若
T07n0220_p0717b21║波羅蜜多，疾能圓滿無相淨戒波羅蜜多；既
T07n0220_p0717b22║能圓滿無相淨戒波羅蜜多，疾入菩薩正性
T07n0220_p0717b23║離生；既入菩薩正性離生，復得菩薩無生法
T07n0220_p0717b24║忍；既得菩薩無生法忍，修行道相智趣一
T07n0220_p0717b25║切相智得異熟生五勝神通。復得五百陀羅
T07n0220_p0717b26║尼門，亦得五百三摩地門，住此復得四無礙
T07n0220_p0717b27║解，從一佛土至一佛土，親近供養諸佛世尊，
T07n0220_p0717b28║成熟有情、嚴淨佛土。　「是菩薩摩訶薩為化有
T07n0220_p0717b29║情，雖現流轉諸趣生死，而不為彼過失所染。
T07n0220_p0717c01║如幻化人雖現行住坐臥等事，而無真實往
T07n0220_p0717c02║來等業；雖現種種利樂有情，而於有情及彼
T07n0220_p0717c03║施設都無所得。如有如來、應、正等覺，名蘇扇
T07n0220_p0717c04║多，得菩提已轉妙法輪，度無量眾令出生死
T07n0220_p0717c05║證得涅槃。時，無有情堪受佛記，遂作化佛令
T07n0220_p0717c06║久住世，自捨壽行潛入涅槃。彼化佛身住一
T07n0220_p0717c07║劫已，授一菩薩大菩提記，然後示入無餘涅
T07n0220_p0717c08║槃。彼化佛身，雖作種種益有情事而無所得，
T07n0220_p0717c09║謂不得色、受、想、行、識，乃至不得一切有漏、無
T07n0220_p0717c10║漏等法及諸有情。諸菩薩摩訶薩亦復如是，
T07n0220_p0717c11║雖有所作而無所得。　「如是，善現！諸菩薩摩訶
T07n0220_p0717c12║薩行深般若波羅蜜多，圓滿淨戒波羅蜜多，
T07n0220_p0717c13║由此淨戒波羅蜜多得圓滿故，便能攝受一
T07n0220_p0717c14║切佛法，因斯證得一切智智，窮未來際利樂
T07n0220_p0717c15║有情。
T07n0220_p0717c16║「復次，善現！諸菩薩摩訶薩行深般若波羅蜜
T07n0220_p0717c17║多時，安住如夢、如響、如像、如光影、如陽焰、如
T07n0220_p0717c18║幻、如化、如尋香城五取蘊中，圓滿安忍波羅
T07n0220_p0717c19║蜜多。是菩薩摩訶薩如實了知五種取蘊如
T07n0220_p0717c20║夢乃至如尋香城，便能圓滿無相安忍波羅
T07n0220_p0717c21║蜜多。　「善現！云何菩薩摩訶薩行深般若波羅
T07n0220_p0717c22║蜜多時，如實了知五種取蘊如夢乃至如尋
T07n0220_p0717c23║香城，便能圓滿無相安忍波羅蜜多？善現！是
T07n0220_p0717c24║菩薩摩訶薩如實了知五種取蘊無實相故，修
T07n0220_p0717c25║二種忍便能圓滿無相安忍波羅蜜多。何等
T07n0220_p0717c26║為二？一、安受忍。二、觀察忍。　「安受忍者，謂諸
T07n0220_p0717c27║菩薩從初發心乃至安坐妙菩提座，於其中
T07n0220_p0717c28║間，假使一切有情之類皆來呵責，刀杖加害，
T07n0220_p0717c29║是時，菩薩為滿安忍波羅蜜多，乃至不生一
T07n0220_p0718a01║念瞋恨，亦復不起加報之心，但作是念：『彼諸
T07n0220_p0718a02║有情深可憐愍，增上煩惱撞擊其心不得自
T07n0220_p0718a03║在，於我發起如是惡業，我今不應瞋恨於彼。』
T07n0220_p0718a04║復作是念：『由我攝受怨家諸蘊，令彼有情
T07n0220_p0718a05║於我發起如是惡業，但應自責不應瞋。』彼菩
T07n0220_p0718a06║薩如是審觀察時，於彼有情深生慈愍，如是
T07n0220_p0718a07║等類名安受忍。　「觀察忍者，謂諸菩薩作是思
T07n0220_p0718a08║惟：『諸行如幻、虛妄不實、不得自在，亦如虛空
T07n0220_p0718a09║無我，乃至知者、見者唯是虛妄分別所起，一
T07n0220_p0718a10║切皆是自心所變，誰呵責我？誰加害我？誰
T07n0220_p0718a11║復受彼呵責、加害？皆是自心虛妄分別，我今
T07n0220_p0718a12║不應橫起執著，如是諸法由自性空、勝義空
T07n0220_p0718a13║故都無所有。』菩薩如是審觀察時，如實了知
T07n0220_p0718a14║諸行空寂，於一切法不生異想，如是等類名
T07n0220_p0718a15║觀察忍。　「是菩薩摩訶薩修學如是二種忍故，
T07n0220_p0718a16║便能圓滿無相安忍波羅蜜多，由此便得無
T07n0220_p0718a17║生法忍。」　具壽善現即白佛言：「云何名為無生
T07n0220_p0718a18║法忍？此何所斷？復是何智？」　佛告善現：「由斯
T07n0220_p0718a19║勢力乃至少分惡不善法亦不得生，是故名
T07n0220_p0718a20║為無生法忍。此令一切我及我所慢等煩惱
T07n0220_p0718a21║畢竟寂滅，如實忍受諸行如夢，廣說乃至如
T07n0220_p0718a22║尋香城，此忍名智，得此智故名為獲得無生
T07n0220_p0718a23║法忍。」　具壽善現復白佛言：「聲聞、獨覺無生法
T07n0220_p0718a24║忍，與諸菩薩無生法忍，有何差別？」　佛告善現：
T07n0220_p0718a25║「諸預流者乃至獨覺若智若斷，亦名菩薩摩訶
T07n0220_p0718a26║薩忍。復有菩薩摩訶薩忍，謂忍諸法畢竟不
T07n0220_p0718a27║生，是為差別。　「善現當知！諸菩薩摩訶薩成就
T07n0220_p0718a28║如是殊勝忍故，超過一切聲聞、獨覺。諸菩薩
T07n0220_p0718a29║摩訶薩安住如是異熟忍中行菩薩道能圓
T07n0220_p0718b01║滿道相智，成就如是道相智故，常不遠離四
T07n0220_p0718b02║念住乃至八聖道支，亦不遠離空、無相、無願
T07n0220_p0718b03║解脫門，亦不遠離異熟神通。由不遠離異熟
T07n0220_p0718b04║神通，從一佛土至一佛土，親近供養諸佛世
T07n0220_p0718b05║尊，成熟有情、嚴淨佛土。作是事已，便能證得
T07n0220_p0718b06║一切智智。　「如是，善現！諸菩薩摩訶薩行深般
T07n0220_p0718b07║若波羅蜜多，速能圓滿無相安忍波羅蜜多。
T07n0220_p0718b08║由此安忍波羅蜜多得圓滿故，便能圓滿一
T07n0220_p0718b09║切佛法，因斯證得一切智智，窮未來際利樂
T07n0220_p0718b10║有情。　「復次，善現！諸菩薩摩訶薩行深般若波
T07n0220_p0718b11║羅蜜多時，安住如夢、如響、如像、如光影、如陽
T07n0220_p0718b12║焰、如幻、如化、如尋香城五取蘊中，如實了知
T07n0220_p0718b13║五種取蘊如夢乃至如尋香城無實相已，發
T07n0220_p0718b14║起勇猛身心精進。　「是菩薩摩訶薩發起勇猛
T07n0220_p0718b15║身精進故，引發殊勝迅速神通，能往十方諸
T07n0220_p0718b16║佛世界，親近供養諸佛世尊，於諸佛所種諸
T07n0220_p0718b17║善根，利益安樂諸有情類，亦能嚴淨種種佛
T07n0220_p0718b18║土。是菩薩摩訶薩由身精進，成熟有情以三
T07n0220_p0718b19║乘法方便令住。　「如是，善現！諸菩薩摩訶薩行
T07n0220_p0718b20║深般若波羅蜜多，由身精進速能圓滿無相
T07n0220_p0718b21║精進波羅蜜多。是菩薩摩訶薩發起勇猛心
T07n0220_p0718b22║精進故，引發諸聖無漏道支所攝聖道，圓滿
T07n0220_p0718b23║精進波羅蜜多，於中具能攝諸善法，謂四念
T07n0220_p0718b24║住廣說乃至一切相智。是菩薩摩訶薩由心
T07n0220_p0718b25║精進，諸相隨好皆得圓滿，放大光明照無邊
T07n0220_p0718b26║界，由心精進極圓滿故，永斷煩惱習氣相續，
T07n0220_p0718b27║證得無上正等菩提，轉妙法輪具三十二相，
T07n0220_p0718b28║令大千界六種變動。其中有情蒙光照觸、睹
T07n0220_p0718b29║斯變動、聞正法音，隨其所應，於三乘道得不
T07n0220_p0718c01║退轉乃至究竟。　「如是，善現！諸菩薩摩訶薩行
T07n0220_p0718c02║深般若波羅蜜多，圓滿精進波羅蜜多，由此
T07n0220_p0718c03║精進波羅蜜多，能辦自他多饒益事，速能圓
T07n0220_p0718c04║滿一切佛法，因斯證得一切智智，窮未來際
T07n0220_p0718c05║利樂有情。
T07n0220_p0718c06║大般若波羅蜜多經卷第五百二十九