【經文資訊】大正新脩大藏經 第七冊 No. 220《大般若波羅蜜多經》CBETA 電子佛典 V1.33 普及版
# Taisho Tripitaka Vol. 7, No. 220 大般若波羅蜜多經, CBETA Chinese Electronic Tripitaka V1.33, Normalized Version
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T07n0220_p0745c13║
T07n0220_p0745c14║
T07n0220_p0745c15║大般若波羅蜜多經卷第五百三
T07n0220_p0745c16║十五
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T07n0220_p0745c18║　　　　三藏法師玄奘奉　詔譯
T07n0220_p0745c19║第三分施等品第二十九之四
T07n0220_p0745c20║「善現當知！諸菩薩摩訶薩常應如是修行布
T07n0220_p0745c21║施波羅蜜多，由此布施波羅蜜多，從初發心
T07n0220_p0745c22║乃至究竟，不墮惡趣貧賤邊鄙，為欲利樂諸
T07n0220_p0745c23║有情故，多生人趣作轉輪王富貴自在多所
T07n0220_p0745c24║饒益。所以者何？隨種威勢感如是果，謂彼菩
T07n0220_p0745c25║薩作轉輪王，見乞者來便作是念：『我為何事
T07n0220_p0745c26║流轉生死作轉輪王？豈我不為利樂有情，住
T07n0220_p0745c27║生死中受斯勝果不為餘事？』作是念已，告乞
T07n0220_p0745c28║者言：『隨汝所須種種財寶吾皆當施，汝取物
T07n0220_p0745c29║時如取己物莫作他想。所以者何？我為汝等
T07n0220_p0746a01║得安樂故，而受此身積集財物故，此財物是
T07n0220_p0746a02║汝等有，隨汝自取，若自受用，若轉施他勿生
T07n0220_p0746a03║疑難。』是菩薩摩訶薩如是憐愍諸有情時，無
T07n0220_p0746a04║緣大悲速得圓滿。由此大悲速圓滿故，雖恒
T07n0220_p0746a05║利樂無量有情，而於有情都無所得，亦復
T07n0220_p0746a06║不得所感勝果。能如實知：『但由世俗言說，施
T07n0220_p0746a07║設利樂種種諸有情事。』又如實知：『所施設事
T07n0220_p0746a08║皆如響像，雖現似有而無真實。』由斯於法都
T07n0220_p0746a09║無所取。　「善現當知！諸菩薩摩訶薩常應如是
T07n0220_p0746a10║修行布施波羅蜜多，謂於有情無所顧戀，乃
T07n0220_p0746a11║至能施自身骨肉，況不能捨諸外資具！謂諸
T07n0220_p0746a12║資具攝受有情，令速解脫生老病死。」　具壽善
T07n0220_p0746a13║現便白佛言：「何等資具攝受有情，令速解脫
T07n0220_p0746a14║生老病死？」　佛告善現：「謂修布施乃至般若波
T07n0220_p0746a15║羅蜜多所有資具，若住內空乃至無性自性
T07n0220_p0746a16║空所有資具，若住真如乃至不思議界所有
T07n0220_p0746a17║資具，若住苦、集、滅、道聖諦所有資具，若修四
T07n0220_p0746a18║念住乃至八聖道支所有資具，若修四靜慮、
T07n0220_p0746a19║四無量、四無色定所有資具，若修空、無相、無願
T07n0220_p0746a20║解脫門所有資具，若修八解脫乃至十遍處
T07n0220_p0746a21║所有資具，若修淨觀地乃至如來地所有資
T07n0220_p0746a22║具，若修極喜地乃至法雲地所有資具，若修
T07n0220_p0746a23║一切陀羅尼門、三摩地門所有資具，若修五
T07n0220_p0746a24║眼、六神通所有資具，若修如來十力乃至十
T07n0220_p0746a25║八佛不共法所有資具，若修大慈、大悲、大喜、
T07n0220_p0746a26║大捨所有資具，若修無忘失法、恒住捨性所
T07n0220_p0746a27║有資具，若修一切智、道相智、一切相智所有
T07n0220_p0746a28║資具，若得預流果乃至獨覺菩提所有資具，
T07n0220_p0746a29║若行菩薩摩訶薩行所有資具，若證無上正
T07n0220_p0746b01║等菩提所有資具。善現當知！諸如是等善法
T07n0220_p0746b02║資具，攝受有情令速解脫生老病死。諸菩薩
T07n0220_p0746b03║摩訶薩常以如是種種資具，方便善巧攝受
T07n0220_p0746b04║有情，令速解脫生死眾苦。
T07n0220_p0746b05║「復次，善現！諸菩薩摩訶薩安住布施波羅蜜
T07n0220_p0746b06║多，自行布施波羅蜜多，勸諸有情行布施已，
T07n0220_p0746b07║若見有情毀破淨戒，深生憐愍而告之言：『汝
T07n0220_p0746b08║等皆應受持淨戒，我當施汝種種資財，令汝
T07n0220_p0746b09║長夜無所匱乏。汝等由乏諸資生具，毀破淨
T07n0220_p0746b10║戒作諸惡業，我當隨汝所乏資具，皆相給施
T07n0220_p0746b11║令無所乏。汝等安住淨戒律儀，漸次當能作
T07n0220_p0746b12║苦邊際，依三乘法隨其所應，出生死苦得涅
T07n0220_p0746b13║槃樂。』　「善現當知！是菩薩摩訶薩安住布施波
T07n0220_p0746b14║羅蜜多，自受持淨戒，亦勸他受持淨戒，恒正
T07n0220_p0746b15║稱揚受持淨戒法，歡喜讚歎受持淨戒者。如
T07n0220_p0746b16║是，善現！諸菩薩摩訶薩修行布施波羅蜜多，
T07n0220_p0746b17║勸諸有情安住淨戒，脫生死苦得涅槃樂。　「復
T07n0220_p0746b18║次，善現！諸菩薩摩訶薩安住布施波羅蜜多，
T07n0220_p0746b19║見諸有情更相忿恚，深生憐愍而告之言：『汝
T07n0220_p0746b20║等何緣更相忿恚？汝等若為有所匱乏展轉
T07n0220_p0746b21║相於造諸惡者，應從我索莫生疑難，隨汝所
T07n0220_p0746b22║須皆當施與。汝等不應更相忿恚，應修安忍
T07n0220_p0746b23║共起慈心。』善現當知！是菩薩摩訶薩安住布
T07n0220_p0746b24║施波羅蜜多，勸諸有情修安忍已，欲令堅固
T07n0220_p0746b25║復告之言：『忿恚因緣都無定實，皆從虛妄分
T07n0220_p0746b26║別所起，以一切法本性空故。汝等何緣於無
T07n0220_p0746b27║實法妄生忿恚更相毀損？汝等莫因虛妄分
T07n0220_p0746b28║別更相忿恚造諸惡業，當墮地獄、傍生、鬼界
T07n0220_p0746b29║及餘惡處受諸重苦，其苦楚毒剛強猛利，切
T07n0220_p0746c01║害身心最極難忍。汝等莫執非實有事妄相
T07n0220_p0746c02║忿恚作諸罪業，由斯罪業，下劣人身尚難可
T07n0220_p0746c03║得，況生天趣或生人中，值佛聞法、深心信受、
T07n0220_p0746c04║如說修行！汝等當知人身難得，佛出難遇，生
T07n0220_p0746c05║信復難，聞法受行復難。於是汝等今者既具
T07n0220_p0746c06║斯事，勿由忿恚而失好時，若失此時則難救
T07n0220_p0746c07║療。是故汝等於諸有情，莫生忿恚當修安忍。』
T07n0220_p0746c08║「善現當知！是菩薩摩訶薩安住布施波羅蜜
T07n0220_p0746c09║多，自行安忍，亦勸他行安忍，恒正稱揚行安
T07n0220_p0746c10║忍法，歡喜讚歎行安忍者。如是，善現！諸菩
T07n0220_p0746c11║薩摩訶薩安住布施波羅蜜多，勸諸有情修
T07n0220_p0746c12║行安忍，諸有情類由此展轉，漸依三乘而得
T07n0220_p0746c13║出離。　「復次，善現！諸菩薩摩訶薩安住布施波
T07n0220_p0746c14║羅蜜多，見諸有情身心懈怠，深生憐愍而告
T07n0220_p0746c15║之言：『汝等何緣不勤精進修諸善法而生懈
T07n0220_p0746c16║怠？』彼作是言：『我乏資具，於諸善法不獲勤修。』
T07n0220_p0746c17║菩薩告言：『我能施汝所乏資具令汝充足，汝
T07n0220_p0746c18║應勤修布施、淨戒、安忍、精進、靜慮、般若。』時，諸
T07n0220_p0746c19║有情得是菩薩所施資具無所乏少，便能發
T07n0220_p0746c20║起身心精進修諸善法疾得圓滿。彼由諸善
T07n0220_p0746c21║得圓滿故，漸次引生諸無漏法，因無漏法，有
T07n0220_p0746c22║得預流、一來、不還、阿羅漢果，或有獲得獨覺
T07n0220_p0746c23║菩提，或入菩薩正性離生，漸次修行諸菩薩
T07n0220_p0746c24║地，當證無上正等菩提。　「善現當知！是菩薩
T07n0220_p0746c25║摩訶薩安住布施波羅蜜多，自行精進，亦勸
T07n0220_p0746c26║他行精進，恒正稱揚行精進法，歡喜讚歎行
T07n0220_p0746c27║精進者。如是，善現！諸菩薩摩訶薩安住布施
T07n0220_p0746c28║波羅蜜多，令諸有情遠離懈怠，勤修諸善速
T07n0220_p0746c29║得出離。　「復次，善現！諸菩薩摩訶薩安住布施
T07n0220_p0747a01║波羅蜜多，見諸有情身心散亂，深生憐愍而
T07n0220_p0747a02║告之言：『汝等何緣不修靜慮，散亂失念生死
T07n0220_p0747a03║輪迴？』彼作是言：『我乏資具故，於靜慮不能修
T07n0220_p0747a04║習。』菩薩告言：『我能施汝所乏資具皆令充足，
T07n0220_p0747a05║汝等從今不應復起虛妄分別，攀緣內外種
T07n0220_p0747a06║種尋伺擾亂自心。』時，諸有情得是菩薩所施
T07n0220_p0747a07║資具無所乏少，便能伏斷虛妄、分別、尋伺、欲
T07n0220_p0747a08║惡、入初靜慮，漸次復入第二、第三、第四靜慮。
T07n0220_p0747a09║依諸靜慮，復能引發慈、悲、喜、捨四種梵住，靜
T07n0220_p0747a10║慮、無量為所依止，復能漸入四無色定。靜慮、
T07n0220_p0747a11║無量、無色調心令柔軟已，修四念住，展轉
T07n0220_p0747a12║乃至八聖道支，由此復能引空、無相、無願等
T07n0220_p0747a13║法皆令滿足，隨其所應得三乘果。　「善現當知！
T07n0220_p0747a14║是菩薩摩訶薩安住布施波羅蜜多，自修靜
T07n0220_p0747a15║慮，亦勸他修靜慮，恒正稱揚修靜慮法，歡喜
T07n0220_p0747a16║讚歎修靜慮者。如是，善現！諸菩薩摩訶薩安
T07n0220_p0747a17║住布施波羅蜜多，勸諸有情遠離散亂修諸
T07n0220_p0747a18║靜慮獲大饒益。　「復次，善現！諸菩薩摩訶薩安
T07n0220_p0747a19║住布施波羅蜜多，見諸有情愚癡顛倒，深生
T07n0220_p0747a20║憐愍而告之曰：『汝等何緣不修般若，愚癡顛
T07n0220_p0747a21║倒生死輪迴？』彼作是言：『我乏資具故，於般若
T07n0220_p0747a22║不能修習。』菩薩告言：『我能施汝所乏資具令
T07n0220_p0747a23║皆充足，汝可受之。先修布施、淨戒、安忍、精進、
T07n0220_p0747a24║靜慮得圓滿已，應審觀察諸法實相，修行般
T07n0220_p0747a25║若波羅蜜多。謂於爾時，應審觀察為有少法
T07n0220_p0747a26║而可得不？謂我、有情廣說乃至知者、見者為
T07n0220_p0747a27║可得不？色乃至識，眼處乃至意處，色處乃
T07n0220_p0747a28║至法處，眼界乃至意界，色界乃至法界，眼識
T07n0220_p0747a29║界乃至意識界，眼觸乃至意觸，眼觸為緣所
T07n0220_p0747a30║生諸受乃至意觸為緣所生諸受，地界乃至
T07n0220_p0747b01║識界，因緣乃至增上緣，從緣所生諸法，無明
T07n0220_p0747b02║乃至老死，欲界、色界、無色界，布施乃至般若
T07n0220_p0747b03║波羅蜜多，內空乃至無性自性空，真如乃至
T07n0220_p0747b04║不思議界，苦、集、滅、道聖諦，四念住乃至八聖
T07n0220_p0747b05║道支，四靜慮、四無量、四無色定，空、無相、無願
T07n0220_p0747b06║解脫門，八解脫乃至十遍處，淨觀地乃至如
T07n0220_p0747b07║來地，極喜地乃至法雲地，陀羅尼門、三摩地
T07n0220_p0747b08║門，五眼、六神通，如來十力乃至十八佛不共
T07n0220_p0747b09║法，大慈、大悲、大喜、大捨，三十二大士相、八十
T07n0220_p0747b10║隨好，無忘失法、恒住捨性，一切智、道相智、一
T07n0220_p0747b11║切相智，預流果乃至獨覺菩提，一切菩薩摩
T07n0220_p0747b12║訶薩行，諸佛無上正等菩提，一一審察為可
T07n0220_p0747b13║得不？』　「彼諸有情既得資具無所匱乏，依菩薩
T07n0220_p0747b14║語先修布施、淨戒、安忍、精進、靜慮得圓滿已，
T07n0220_p0747b15║復審觀察諸法實相，修行般若波羅蜜多。審
T07n0220_p0747b16║觀察時如先所說，諸法實性皆不可得，不可
T07n0220_p0747b17║得故無所執著，不執著故不見少法有生有
T07n0220_p0747b18║滅、有染有淨。彼於諸法無所得時，於一切處
T07n0220_p0747b19║不生分別，謂不分別此是地獄、傍生、鬼界、若阿
T07n0220_p0747b20║素洛、若人、若天，亦不分別持戒、破戒，亦不分
T07n0220_p0747b21║別異生、聖者，亦不分別此是預流乃至此是菩
T07n0220_p0747b22║薩、諸佛，亦不分別有為、無為。彼由如是無分
T07n0220_p0747b23║別故，隨其所應，漸次證得三乘聖果。　「善現當
T07n0220_p0747b24║知！是菩薩摩訶薩安住布施波羅蜜多，自修
T07n0220_p0747b25║般若，亦勸他修般若，恒正稱揚修般若法，歡
T07n0220_p0747b26║喜讚歎修般若者。如是，善現！諸菩薩摩訶薩
T07n0220_p0747b27║安住布施波羅蜜多，勸諸有情勤修般若，令
T07n0220_p0747b28║獲殊勝畢竟安樂。　「復次，善現！諸菩薩摩訶薩
T07n0220_p0747b29║安住布施波羅蜜多，自行布施乃至般若波羅
T07n0220_p0747c01║蜜多，亦勸他行布施乃至般若波羅蜜多已，
T07n0220_p0747c02║復見有情輪轉諸趣受生死苦未得解脫，欲
T07n0220_p0747c03║令解脫生死苦故，先以種種資具饒益，後以
T07n0220_p0747c04║出世諸無漏法，方便善巧而攝受之。彼諸有
T07n0220_p0747c05║情既得資具無所乏少，身心勇猛，能住內空
T07n0220_p0747c06║乃至無性自性空，能住真如乃至不思議界，
T07n0220_p0747c07║能住苦、集、滅、道聖諦，能修四念住乃至八聖道
T07n0220_p0747c08║支，能修四靜慮、四無量、四無色定，能修空、無
T07n0220_p0747c09║相、無願解脫門，能修八解脫乃至十遍處，能
T07n0220_p0747c10║修淨觀地乃至如來地，能修極喜地乃至法
T07n0220_p0747c11║雲地，能修陀羅尼門、三摩地門，能修五眼、六
T07n0220_p0747c12║神通，能修如來十力乃至十八佛不共法，能
T07n0220_p0747c13║修大慈、大悲、大喜、大捨，能修無忘失法、恒住
T07n0220_p0747c14║捨性，能修一切智、道相智、一切相智，能修諸
T07n0220_p0747c15║餘無邊佛法。彼諸有情，由無漏法所攝受故，
T07n0220_p0747c16║解脫生死得涅槃樂。　「善現當知！是菩薩摩訶
T07n0220_p0747c17║薩安住布施波羅蜜多，自行種種勝無漏法，
T07n0220_p0747c18║亦勸他行種種勝無漏法，恒正稱揚行種種
T07n0220_p0747c19║勝無漏法，歡喜讚歎行種種勝無漏法者。如
T07n0220_p0747c20║是，善現！諸菩薩摩訶薩安住布施波羅蜜多，
T07n0220_p0747c21║以無漏法攝受有情，令脫生死得涅槃樂。　「復
T07n0220_p0747c22║次，善現！諸菩薩摩訶薩安住布施波羅蜜多，
T07n0220_p0747c23║見諸有情無依無怙，受諸苦惱資具匱乏，深
T07n0220_p0747c24║生憐愍而安慰言：『我能為汝作所依怙，令汝
T07n0220_p0747c25║解脫所受苦事。汝等所須衣服、飲食及餘資
T07n0220_p0747c26║具，皆隨意索，我當隨汝所索皆施，令汝長夜
T07n0220_p0747c27║利益安樂。汝等受我所施物時，如取己物莫
T07n0220_p0747c28║生他想。所以者何？我於長夜積集財物，但
T07n0220_p0747c29║為汝等得饒益故。汝等今者以無難心，於此
T07n0220_p0748a01║財物隨意受取，受已先應自正受用修諸善
T07n0220_p0748a02║業，後以此物施諸有情亦令修善，謂令修行
T07n0220_p0748a03║布施、淨戒、安忍、精進、靜慮般若波羅蜜多，亦令
T07n0220_p0748a04║安住內空乃至無性自性空，亦令安住真如
T07n0220_p0748a05║乃至不思議界，亦令安住苦、集、滅、道聖諦，亦
T07n0220_p0748a06║令修行三十七種菩提分法，亦令修行四靜
T07n0220_p0748a07║慮、四無量、四無色定，亦令修行三解脫門，亦
T07n0220_p0748a08║令修行八解脫乃至十遍處，亦令修行淨觀
T07n0220_p0748a09║地乃至如來地，亦令修行極喜地乃至法雲
T07n0220_p0748a10║地，亦令修行陀羅尼門、三摩地門，亦令修行
T07n0220_p0748a11║五眼、六神通，亦令修行如來十力乃至十八
T07n0220_p0748a12║佛不共法，亦令修行大慈、大悲、大喜、大捨，亦
T07n0220_p0748a13║令修行無忘失法、恒住捨性，亦令修行一切
T07n0220_p0748a14║智、道相智、一切相智，亦令修行諸餘無量無
T07n0220_p0748a15║邊佛法。』　「善現當知！是菩薩摩訶薩如是教導
T07n0220_p0748a16║諸有情已，隨其所應，復令修習諸無漏法住
T07n0220_p0748a17║預流果或一來果，乃至或住獨覺菩提，或住
T07n0220_p0748a18║無上正等菩提。　「如是，善現！諸菩薩摩訶薩修
T07n0220_p0748a19║行布施波羅蜜多，方便善巧成熟有情，令其
T07n0220_p0748a20║解脫惡趣生死，如應證得三乘涅槃。」　具壽善
T07n0220_p0748a21║現復白佛言：「云何菩薩摩訶薩修行淨戒波
T07n0220_p0748a22║羅蜜多及餘菩薩大菩提道，方便善巧成熟
T07n0220_p0748a23║有情？」　佛告善現：「有菩薩摩訶薩修行淨戒波
T07n0220_p0748a24║羅蜜多時方便善巧，見諸有情資財匱乏、煩
T07n0220_p0748a25║惱熾盛、不能修善，憐愍告言：『汝等若為資財
T07n0220_p0748a26║匱乏不能修善，我當施汝種種資財。汝等莫
T07n0220_p0748a27║生煩惱惡業，應正修學布施等善。』是菩薩摩
T07n0220_p0748a28║訶薩安住淨戒波羅蜜多，如應攝受諸有情
T07n0220_p0748a29║類，有慳貪者，令修布施，於身、命、財無所戀著；
T07n0220_p0748b01║有破戒者，令修淨戒，能正受行十善業道，住
T07n0220_p0748b02║律儀戒不破不穿，無穢無雜亦無執取；有
T07n0220_p0748b03║忿恚者令修安忍，毀辱加害心無變易；有懈
T07n0220_p0748b04║怠者令修精進，修諸善法如救頭燃；有散亂
T07n0220_p0748b05║者令修靜慮，心恒寂定離諸散動；有愚癡者
T07n0220_p0748b06║令修妙慧；執著法者令觀法空；於餘功德有
T07n0220_p0748b07║匱乏者，令勤精進修餘功德。如是，善現！諸
T07n0220_p0748b08║菩薩摩訶薩安住淨戒波羅蜜多，成熟有情
T07n0220_p0748b09║方便善巧，或令解脫諸惡趣苦，或令證得三
T07n0220_p0748b10║乘涅槃。　「善現當知！有菩薩摩訶薩修行餘四
T07n0220_p0748b11║波羅蜜多及餘菩薩大菩提道，一一皆能方
T07n0220_p0748b12║便善巧，以一切善成熟有情，或令解脫諸惡
T07n0220_p0748b13║趣苦，或令證得三乘涅槃，一一如前布施廣
T07n0220_p0748b14║說。」
T07n0220_p0748b15║　　　第三分佛國品第三十之一
T07n0220_p0748b16║爾時，善現作是念言：「云何菩薩摩訶薩道？諸
T07n0220_p0748b17║菩薩摩訶薩安住其中，被功德鎧利益安樂
T07n0220_p0748b18║一切有情，速能證得一切智智？」　佛知其念告
T07n0220_p0748b19║善現曰：「善現當知！布施、淨戒、安忍、精進、靜慮、
T07n0220_p0748b20║般若波羅蜜多，廣說乃至一切相智及餘無量
T07n0220_p0748b21║無邊佛法，皆是菩薩摩訶薩道。復次，善現！總
T07n0220_p0748b22║一切法皆是菩薩摩訶薩道。　「復次，善現！於意
T07n0220_p0748b23║云何？頗有少法，諸菩薩摩訶薩所不應學？諸
T07n0220_p0748b24║菩薩摩訶薩不學此法，頗能證得一切智智？」
T07n0220_p0748b25║善現對曰：「不也！世尊！」　佛告善現：「如是！如是！
T07n0220_p0748b26║定無少法諸菩薩摩訶薩所不應學。諸菩薩
T07n0220_p0748b27║摩訶薩不學此法，必不能得一切智智。所以
T07n0220_p0748b28║者何？若菩薩摩訶薩於一切法不能遍知，不
T07n0220_p0748b29║成如來、應、正等覺。」　具壽善現便白佛言：「若一
T07n0220_p0748c01║切法自性皆空，云何菩薩摩訶薩眾學一切
T07n0220_p0748c02║法？將無世尊於無戲論而興戲論，謂有諸
T07n0220_p0748c03║法是此、是彼，由是、為是；此法是世間，此法是
T07n0220_p0748c04║出世間；此法是有漏，此法是無漏；此法是有
T07n0220_p0748c05║為，此法是無為；此是異生法，此是預流法，廣
T07n0220_p0748c06║說乃至此是菩薩法，此是諸佛法？」　佛告善現：
T07n0220_p0748c07║「如是！如是！諸所有法自性皆空。若一切法自
T07n0220_p0748c08║性不空，則諸菩薩摩訶薩應不能得一切智
T07n0220_p0748c09║智，以一切法自性皆空，是故菩薩摩訶薩定
T07n0220_p0748c10║能證得一切智智。又汝所言『若一切法自性
T07n0220_p0748c11║皆空，云何菩薩摩訶薩眾學一切法？廣說乃
T07n0220_p0748c12║至此是菩薩、諸佛法？』者，善現當知！若諸有情
T07n0220_p0748c13║知一切法自性皆空，則諸菩薩摩訶薩不應
T07n0220_p0748c14║學一切法，亦不能得一切智智，為諸有情
T07n0220_p0748c15║宣說開示。以諸有情不知諸法自性皆空，是
T07n0220_p0748c16║故菩薩摩訶薩定應學一切法，亦能證得一
T07n0220_p0748c17║切智智，為諸有情宣說開示。　「善現當知！諸
T07n0220_p0748c18║菩薩摩訶薩於菩薩道初修學時，應審觀察：
T07n0220_p0748c19║『諸法自性皆不可得，唯有虛妄分別所作，我
T07n0220_p0748c20║當審察諸法自性皆畢竟空，不應於中有所
T07n0220_p0748c21║執著，謂不應執著色，亦不應執著受、想、行、識，
T07n0220_p0748c22║廣說乃至不應執著一切菩薩摩訶薩行，亦
T07n0220_p0748c23║不應執著諸佛無上正等菩提。所以者何？以
T07n0220_p0748c24║一切法自性皆空，空性不應執著空性，空中
T07n0220_p0748c25║空性尚不可得，況有空性能執著空！』　「善現
T07n0220_p0748c26║當知！諸菩薩摩訶薩如是觀察一切法時，於
T07n0220_p0748c27║諸法性雖不執著，而於諸法常勤修學曾無
T07n0220_p0748c28║厭倦。是菩薩摩訶薩住此學中，觀諸有情心
T07n0220_p0748c29║行差別，謂審觀察是諸有情心行何處？既觀
T07n0220_p0749a01║察已，如實了知彼心但行虛妄分別所執著
T07n0220_p0749a02║處。爾時，菩薩便作是念：『彼心既行虛妄分別
T07n0220_p0749a03║所執著處，我令解脫定不為難。』是菩薩摩訶
T07n0220_p0749a04║薩作此念已，安住般若波羅蜜多，方便善巧
T07n0220_p0749a05║教授教誡諸有情言：『汝等今者皆應遠離虛
T07n0220_p0749a06║妄分別所執著處，趣入正法修諸善行。』復作
T07n0220_p0749a07║是言：『汝等今者應行布施，當得資具無所乏
T07n0220_p0749a08║少，然莫恃此而生憍逸。所以者何？此中都無
T07n0220_p0749a09║堅實可得。汝等今者應行淨戒、安忍、精進、靜
T07n0220_p0749a10║慮、般若，當得種種功德具足，然莫恃此而生
T07n0220_p0749a11║憍逸。所以者何？此中都無堅實可得。廣說乃
T07n0220_p0749a12║至汝等今者應行預流果乃至無上正等菩提
T07n0220_p0749a13║及餘無量無邊佛法，然莫恃此而生憍逸。所
T07n0220_p0749a14║以者何？此中都無堅實可得。』　「是菩薩摩訶薩
T07n0220_p0749a15║安住般若波羅蜜多方便善巧，教授教誡諸
T07n0220_p0749a16║有情時，行菩薩道無所執著。所以者何？一切
T07n0220_p0749a17║法性不應執著，若能執著、若所執著皆無自
T07n0220_p0749a18║性，以一切法自性空故。　「善現當知！諸菩薩
T07n0220_p0749a19║摩訶薩如是修行菩薩道時，於一切法都無
T07n0220_p0749a20║所住，以無所住而為方便，雖行布施乃至般
T07n0220_p0749a21║若波羅蜜多，而於其中都無所住，廣說乃至
T07n0220_p0749a22║雖行菩薩摩訶薩行、諸佛無上正等菩提及餘
T07n0220_p0749a23║無量無邊佛法，而於其中都無所住。所以者
T07n0220_p0749a24║何？如是自性行者、行相一切皆空故，於其中
T07n0220_p0749a25║都無所住。　「善現當知！諸菩薩摩訶薩雖能得
T07n0220_p0749a26║預流果，廣說乃至獨覺菩提，而於其中不欲
T07n0220_p0749a27║證住。所以者何？有二緣故，云何為二？一者、
T07n0220_p0749a28║彼果都無自性，能住、所住俱不可得。二者、於
T07n0220_p0749a29║彼不生喜足。是故於中不欲證住，謂諸菩薩
T07n0220_p0749b01║摩訶薩眾恒作是念：『我定應得預流果乃至
T07n0220_p0749b02║獨覺菩提，不應不得，然於其中不應證住。所
T07n0220_p0749b03║以者何？我從初發無上正等菩提心來，於一
T07n0220_p0749b04║切時更無餘想，唯求無上正等菩提，然我定
T07n0220_p0749b05║當證得無上正等菩提，豈於中間應住餘果？』
T07n0220_p0749b06║「善現當知！是菩薩摩訶薩從初發心乃至趣
T07n0220_p0749b07║入菩薩所得正性離生，曾無異想，但求無上
T07n0220_p0749b08║正等菩提。善現當知！是菩薩摩訶薩從得初
T07n0220_p0749b09║地展轉乃至得第十地，曾無異想，但求無上
T07n0220_p0749b10║正等菩提。善現當知！是菩薩摩訶薩專求無
T07n0220_p0749b11║上正等菩提，於一切時心無散亂，諸有發起
T07n0220_p0749b12║身、語、意業，無不皆與菩提心俱。善現當知！是
T07n0220_p0749b13║菩薩摩訶薩住菩提心起菩提道，不為餘事
T07n0220_p0749b14║擾亂其心。」　具壽善現便白佛言：「若一切法畢
T07n0220_p0749b15║竟不生，云何菩薩摩訶薩眾起菩提道？」　佛告
T07n0220_p0749b16║善現：「如是！如是！一切法皆不生，此復云何諸
T07n0220_p0749b17║無所作、無所趣者，知一切法皆不生故。」　具壽
T07n0220_p0749b18║善現復白佛言：「豈不諸佛出現世間、若不出
T07n0220_p0749b19║世，諸法法性法爾常住？」　佛告善現：「如是！如是！
T07n0220_p0749b20║然諸有情不能解了諸法法性法爾常住，輪
T07n0220_p0749b21║迴生死受諸苦惱。諸菩薩摩訶薩為饒益彼
T07n0220_p0749b22║起菩提道，由菩提道令諸有情畢竟解脫生
T07n0220_p0749b23║死眾苦，證得常樂清涼涅槃。」
T07n0220_p0749b24║爾時，具壽善現復白佛言：「世尊！諸菩薩摩訶
T07n0220_p0749b25║薩為用生道得菩提耶？」　佛言：「不爾！」　「世尊！為用
T07n0220_p0749b26║不生道得菩提耶？」　佛言：「不爾！」　「世尊！為用生、
T07n0220_p0749b27║不生道得菩提耶？」　佛言：「不爾！」　「世尊！為用非生、
T07n0220_p0749b28║非不生道得菩提耶？」　佛言：「不爾！」　具壽善現便
T07n0220_p0749b29║白佛言：「若爾，菩薩摩訶薩云何當得菩提耶？」
T07n0220_p0749b30║佛告善現：「菩提不由道、非道得。所以者何？菩
T07n0220_p0749c01║提即道，道即菩提，是故不由道、非道得。」　具
T07n0220_p0749c02║壽善現復白佛言：「若菩提即道，道即菩提者，
T07n0220_p0749c03║豈不菩薩摩訶薩已得菩提道，應已得菩提？
T07n0220_p0749c04║若爾，世尊何緣復為諸菩薩說如來十力、四
T07n0220_p0749c05║無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛
T07n0220_p0749c06║不共法、三十二相、八十隨好及餘無量無邊佛
T07n0220_p0749c07║法令其修證？」　佛告善現：「於意云何？汝豈謂
T07n0220_p0749c08║佛得菩提耶？」　善現對曰：「不也！世尊！所以者
T07n0220_p0749c09║何？佛即菩提，菩提即佛故，不應謂佛得菩
T07n0220_p0749c10║提。」　佛告善現：「如是！如是！然汝所問『豈不菩薩
T07n0220_p0749c11║摩訶薩已得菩提道，應已得菩提？』者，善現當
T07n0220_p0749c12║知！諸菩薩摩訶薩修菩提道未得圓滿，云何
T07n0220_p0749c13║可說已得菩提？　「善現當知！諸菩薩摩訶薩若
T07n0220_p0749c14║已圓滿布施、淨戒、安忍、精進、靜慮、般若波羅蜜
T07n0220_p0749c15║多，廣說乃至一切相智及餘無量無邊佛法，
T07n0220_p0749c16║從此無間用一剎那金剛喻定相應般若，永
T07n0220_p0749c17║斷一切煩惱、所知二障麤重習氣相續，證得
T07n0220_p0749c18║無上正等菩提，乃名如來、應、正等覺，於一
T07n0220_p0749c19║切法得大自在。」　具壽善現復白佛言：「云何菩
T07n0220_p0749c20║薩摩訶薩嚴淨佛土？」　佛告善現：「諸菩薩摩訶
T07n0220_p0749c21║薩從初發心乃至究竟，常自清淨身、語、意業
T07n0220_p0749c22║三種麤重，亦清淨他身、語、意業三種麤重，便
T07n0220_p0749c23║能嚴淨所居佛土。」　具壽善現便白佛言：「何謂
T07n0220_p0749c24║菩薩摩訶薩身、語、意業三種麤重？」　佛告善現：
T07n0220_p0749c25║「若害生命、若不與取、若欲邪行，此三不善
T07n0220_p0749c26║是名菩薩身業麤重；若虛誑語、若離間語、若
T07n0220_p0749c27║麤惡語、若雜穢語，此四不善是名菩薩語
T07n0220_p0749c28║業麤重；若貪欲、若瞋恚、若邪見，此三不善是
T07n0220_p0749c29║名菩薩意業麤重。　「復次，善現！若菩薩摩訶薩
T07n0220_p0750a01║所有慳貪、破戒、忿恚、懈怠、散亂、惡慧之心，亦名
T07n0220_p0750a02║麤重。　「復次，善現！若菩薩摩訶薩戒蘊、定蘊、慧
T07n0220_p0750a03║蘊、解脫蘊、解脫智見蘊皆不清淨，亦名麤重。
T07n0220_p0750a04║「復次，善現！若菩薩摩訶薩遠離四念住、四正
T07n0220_p0750a05║斷、四神足、五根、五力、七等覺支、八聖道支，廣
T07n0220_p0750a06║說乃至一切菩薩摩訶薩行、諸佛無上正等菩
T07n0220_p0750a07║提，亦名麤重。　「復次，善現！若菩薩摩訶薩貪著
T07n0220_p0750a08║預流果乃至獨覺菩提，亦名麤重。　「復次，善現！
T07n0220_p0750a09║若菩薩摩訶薩起色蘊想乃至識蘊想，亦名麤
T07n0220_p0750a10║重；廣說乃至起一切菩薩摩訶薩行想及諸
T07n0220_p0750a11║佛無上正等菩提想，亦名麤重；起異生想、聲
T07n0220_p0750a12║聞想、獨覺想、菩薩想、如來想，亦名麤重；起地
T07n0220_p0750a13║獄想、傍生想、鬼界想、人想、天想、男想、女想，亦名
T07n0220_p0750a14║麤重；起欲界想、色界想、無色界想，亦名麤重；
T07n0220_p0750a15║起善想、非善想、有漏想、無漏想、世間想、出世間
T07n0220_p0750a16║想、有為想、無為想，亦名麤重。　「善現當知！諸如
T07n0220_p0750a17║是等無量無邊執著諸法，及諸有情虛妄分
T07n0220_p0750a18║別，并所發起身、語、意業，及彼種類無堪任性，
T07n0220_p0750a19║皆名麤重。諸菩薩摩訶薩於此麤重皆應遠
T07n0220_p0750a20║離。　「復次，善現！諸菩薩摩訶薩行深般若波羅
T07n0220_p0750a21║蜜多，遠離如是所說麤重，自行布施波羅蜜
T07n0220_p0750a22║多，亦勸他行布施波羅蜜多，若諸有情須食
T07n0220_p0750a23║與食，須飲與飲，須餘資具與餘資具，隨處、隨
T07n0220_p0750a24║時、隨所須物悉皆施與，如自所行種種布施，
T07n0220_p0750a25║勸他亦爾。如是施已，持此善根與諸有情平
T07n0220_p0750a26║等共有迴向所居嚴淨佛土，令速圓滿利樂
T07n0220_p0750a27║有情。是菩薩摩訶薩自行淨戒乃至般若波
T07n0220_p0750a28║羅蜜多，亦勸他行淨戒乃至般若波羅蜜多。
T07n0220_p0750a29║作是事已，持此善根與諸有情平等共有迴
T07n0220_p0750b01║向所居嚴淨佛土，令速圓滿利樂有情。　「復次，
T07n0220_p0750b02║善現！有菩薩摩訶薩以通願力，盛滿三千大
T07n0220_p0750b03║千世界上妙七寶，施佛、法、僧及佛制多。施已
T07n0220_p0750b04║歡喜發弘誓願：『我持如是所種善根，與諸有
T07n0220_p0750b05║情平等共有迴向所居嚴淨佛土，當令我
T07n0220_p0750b06║土七寶莊嚴，一切有情隨意受用種種珍寶
T07n0220_p0750b07║而無貪著。』　「復次，善現！有菩薩摩訶薩以通願
T07n0220_p0750b08║力，擊奏無量天上、人中諸妙伎樂，供養三寶
T07n0220_p0750b09║及佛制多。供已歡喜發弘誓願：『我持如是所
T07n0220_p0750b10║種善根，與諸有情平等共有迴向所居嚴淨
T07n0220_p0750b11║佛土，當令我土常奏如是諸妙伎樂，有情聞
T07n0220_p0750b12║者身心悅豫而無貪著。』　「復次，善現！有菩薩摩
T07n0220_p0750b13║訶薩以通願力，盛滿三千大千世界人中、天上
T07n0220_p0750b14║諸妙香花，供養三寶及佛制多。供已歡喜發
T07n0220_p0750b15║弘誓願：『我持如是所種善根，與諸有情平等
T07n0220_p0750b16║共有迴向所居嚴淨佛土，當令我土常有如
T07n0220_p0750b17║是諸妙香華，有情受用身心悅豫而無貪著。』
T07n0220_p0750b18║「復次，善現！有菩薩摩訶薩以通願力，營辦百
T07n0220_p0750b19║味上妙飲食，供養諸佛、獨覺、聲聞及諸菩薩
T07n0220_p0750b20║摩訶薩眾。供已歡喜發弘誓願：『我持如是所
T07n0220_p0750b21║種善根，與諸有情平等共有迴向所居嚴淨
T07n0220_p0750b22║佛土，當得無上正等覺時，令我土中諸有情
T07n0220_p0750b23║類，皆食如是百味飲食，資悅身心而無貪著。』
T07n0220_p0750b24║「復次，善現！有菩薩摩訶薩以通願力，營辦種
T07n0220_p0750b25║種天上、人中諸妙塗香、細軟衣服，奉施諸佛、獨
T07n0220_p0750b26║覺、聲聞及諸菩薩摩訶薩眾，或復施法并佛
T07n0220_p0750b27║制多。施已歡喜發弘誓願：『我持如是所種善
T07n0220_p0750b28║根，與諸有情平等共有迴向所居嚴淨佛土，
T07n0220_p0750b29║當得無上正等覺時，令我土中諸有情類，常
T07n0220_p0750c01║得如是衣服、塗香，隨意受用而無貪著。』　「復次，
T07n0220_p0750c02║善現！有菩薩摩訶薩以通願力，嚴辦種種隨
T07n0220_p0750c03║意所生人中、天上五妙欲境，供養諸佛及
T07n0220_p0750c04║佛制多、獨覺、聲聞并諸菩薩摩訶薩眾，施餘有
T07n0220_p0750c05║情。施已歡喜發弘誓願：『我持如是所種善根，
T07n0220_p0750c06║與諸有情平等共有迴向所居嚴淨佛土，當
T07n0220_p0750c07║得無上正等覺時，令我土中諸有情類，隨心
T07n0220_p0750c08║所樂上妙色、聲、香、味、觸境隨念即至，歡喜受
T07n0220_p0750c09║用而無貪著。』　「復次，善現！有菩薩摩訶薩行
T07n0220_p0750c10║深般若波羅蜜多，勇猛正勤發弘誓願，自住
T07n0220_p0750c11║內空乃至無性自性空，亦勸他住內空乃至
T07n0220_p0750c12║無性自性空，廣說乃至自修無上正等菩提，
T07n0220_p0750c13║亦勸他修無上正等菩提。作此事已復發願
T07n0220_p0750c14║言：『當得無上正等覺時，令我土中諸有情類，
T07n0220_p0750c15║常不遠離諸如是等種種功德。』　「如是，善現！諸
T07n0220_p0750c16║菩薩摩訶薩行深般若波羅蜜多，由此行願
T07n0220_p0750c17║便能嚴淨所居佛土。　「善現當知！是諸菩薩摩
T07n0220_p0750c18║訶薩眾隨爾所時行菩提道，應得圓滿所起
T07n0220_p0750c19║行願，即爾所時精勤修學。由此因緣，自能成
T07n0220_p0750c20║就一切善法，亦能令他漸次成就一切善法，
T07n0220_p0750c21║自能修得殊勝相好所莊嚴身，亦能令他漸
T07n0220_p0750c22║次修得殊勝相好所莊嚴身，由廣大福所攝
T07n0220_p0750c23║受故。　「善現當知！是諸菩薩摩訶薩眾所修行
T07n0220_p0750c24║願得圓滿已，各於所居嚴淨佛土，證得無上
T07n0220_p0750c25║正等覺時，所化有情亦生彼土，共受淨土大
T07n0220_p0750c26║乘法樂。
T07n0220_p0750c27║大般若波羅蜜多經卷第五百三十五