【經文資訊】大正新脩大藏經 第十冊 No. 279《大方廣佛華嚴經》CBETA 電子佛典 V1.38 普及版
# Taisho Tripitaka Vol. 10, No. 279 大方廣佛華嚴經, CBETA Chinese Electronic Tripitaka V1.38, Normalized Version
=========================================================================
T10n0279_p0299b06║
T10n0279_p0299b07║
T10n0279_p0299b08║大方廣佛華嚴經卷第五十七
T10n0279_p0299b09║
T10n0279_p0299b10║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0299b11║　　　離世間品第三十八之五
T10n0279_p0299b12║「佛子！菩薩摩訶薩有十種習氣。何等為十？所
T10n0279_p0299b13║謂：菩提心習氣；善根習氣；教化眾生習氣；見
T10n0279_p0299b14║佛習氣；於清淨世界受生習氣；行習氣；願習
T10n0279_p0299b15║氣；波羅蜜習氣；思惟平等法習氣；種種境界
T10n0279_p0299b16║差別習氣。是為十。若諸菩薩安住此法，則永
T10n0279_p0299b17║離一切煩惱習氣，得如來大智習氣非習氣
T10n0279_p0299b18║智。　「佛子！菩薩摩訶薩有十種取，以此不斷諸
T10n0279_p0299b19║菩薩行。何等為十？所謂：取一切眾生界，究竟
T10n0279_p0299b20║教化故；取一切世界，究竟嚴淨故；取如來，修
T10n0279_p0299b21║菩薩行為供養故；取善根，積集諸佛相好功
T10n0279_p0299b22║德故；取大悲，滅一切眾生苦故；取大慈，與一
T10n0279_p0299b23║切眾生一切智樂故；取波羅蜜，積集菩薩諸
T10n0279_p0299b24║莊嚴故；取善巧方便，於一切處皆示現故；取
T10n0279_p0299b25║菩提，得無礙智故；略說菩薩取一切法，於一
T10n0279_p0299b26║切處悉以明智而現了故。是為十。若諸菩薩
T10n0279_p0299b27║安住此取，則能不斷諸菩薩行，得一切如來
T10n0279_p0299b28║無上無所取法。　「佛子！菩薩摩訶薩有十種修。
T10n0279_p0299b29║何等為十？所謂：修諸波羅蜜；修學；修慧；修
T10n0279_p0299c01║義；修法；修出離；修示現；修勤行匪懈；修成
T10n0279_p0299c02║等正覺；修轉正法輪。是為十。若諸菩薩安住
T10n0279_p0299c03║其中，則得無上修修一切法。　「佛子！菩薩摩訶
T10n0279_p0299c04║薩有十種成就佛法。何等為十？所謂：不離善
T10n0279_p0299c05║知識成就佛法；深信佛語成就佛法；不謗正
T10n0279_p0299c06║法成就佛法；以無量無盡善根迴向成就佛
T10n0279_p0299c07║法；信解如來境界無邊際成就佛法；知一切
T10n0279_p0299c08║世界境界成就佛法；不捨法界境界成就佛
T10n0279_p0299c09║法；遠離諸魔境界成就佛法；正念一切諸佛
T10n0279_p0299c10║境界成就佛法；樂求如來十力境界成就佛
T10n0279_p0299c11║法。是為十。若諸菩薩安住此法，則得成就如
T10n0279_p0299c12║來無上大智慧。　「佛子！菩薩摩訶薩有十種退
T10n0279_p0299c13║失佛法，應當遠離。何等為十？所謂：輕慢善知
T10n0279_p0299c14║識退失佛法；畏生死苦退失佛法；厭修菩薩
T10n0279_p0299c15║行退失佛法；不樂住世間退失佛法；耽著
T10n0279_p0299c16║三昧退失佛法；執取善根退失佛法；誹謗正
T10n0279_p0299c17║法退失佛法；斷菩薩行退失佛法；樂二乘
T10n0279_p0299c18║道退失佛法；嫌恨諸菩薩退失佛法。是為
T10n0279_p0299c19║十。若諸菩薩遠離此法，則入菩薩離生道。　「佛
T10n0279_p0299c20║子！菩薩摩訶薩有十種離生道。何等為十？所
T10n0279_p0299c21║謂：出生般若波羅蜜而恒觀察一切眾生，是
T10n0279_p0299c22║為一；遠離諸見而度脫一切見縛眾生，是為
T10n0279_p0299c23║二；不念一切相而不捨一切著相眾生，是為
T10n0279_p0299c24║三；超過三界而常在一切世界，是為四；永
T10n0279_p0299c25║離煩惱而與一切眾生共居，是為五；得離欲
T10n0279_p0299c26║法而常以大悲哀愍一切著欲眾生，是為六；
T10n0279_p0299c27║常樂寂靜而恒示現一切眷屬，是為七；離世
T10n0279_p0299c28║間生而死此生彼起菩薩行，是為八；不染一
T10n0279_p0299c29║切世間法而不斷一切世間所作，是為九；諸
T10n0279_p0300a01║佛菩提已現其前而不捨菩薩一切願行，是
T10n0279_p0300a02║為十。佛子！是為菩薩摩訶薩十種離生道，出
T10n0279_p0300a03║離世間，不與世共，而亦不雜二乘之行。若
T10n0279_p0300a04║諸菩薩安住此法，則得菩薩決定法。　「佛子！菩
T10n0279_p0300a05║薩摩訶薩有十種決定法。何等為十？所謂；決
T10n0279_p0300a06║定於如來種族中生；決定於諸佛境界中住；
T10n0279_p0300a07║決定了知菩薩所作事；決定安住諸波羅蜜；
T10n0279_p0300a08║決定得預如來眾會；決定能顯如來種性；決
T10n0279_p0300a09║定安住如來力；決定深入佛菩提；決定與一
T10n0279_p0300a10║切如來同一身；決定與一切如來所住無有
T10n0279_p0300a11║二。是為十。　「佛子！菩薩摩訶薩有十種出生佛
T10n0279_p0300a12║法道。何等為十？所謂：隨順善友是出生佛法
T10n0279_p0300a13║道，同種善根故；深心信解是出生佛法道，知
T10n0279_p0300a14║佛自在故；發大誓願是出生佛法道，其心寬
T10n0279_p0300a15║廣故；忍自善根是出生佛法道，知業不失故；
T10n0279_p0300a16║一切劫修行無厭足是出生佛法道，盡未來
T10n0279_p0300a17║際故；阿僧祇世界皆示現是出生佛法道，成
T10n0279_p0300a18║熟眾生故；不斷菩薩行是出生佛法道，增長
T10n0279_p0300a19║大悲故；無量心是出生佛法道，一念遍一切
T10n0279_p0300a20║虛空界故；殊勝行是出生佛法道，本所修行
T10n0279_p0300a21║無失壞故；如來種是出生佛法道，令一切眾
T10n0279_p0300a22║生樂發菩提心，以一切善法資持故。是為十。
T10n0279_p0300a23║若諸菩薩安住此法，則得大丈夫名號。　「佛子！
T10n0279_p0300a24║菩薩摩訶薩有十種大丈夫名號。何等為十？
T10n0279_p0300a25║所謂：名為：菩提薩埵，菩提智所生故；名為：摩
T10n0279_p0300a26║訶薩埵，安住大乘故；名為：第一薩埵，證第一
T10n0279_p0300a27║法故；名為：勝薩埵，覺悟勝法故；名為：最勝薩
T10n0279_p0300a28║埵，智慧最勝故；名為：上薩埵，起上精進故；名
T10n0279_p0300a29║為：無上薩埵，開示無上法故；名為：力薩埵，廣
T10n0279_p0300b01║知十力故；名為：無等薩埵，世間無比故；名為：
T10n0279_p0300b02║不思議薩埵，一念成佛故。是為十。若諸菩薩
T10n0279_p0300b03║得此名號，則成就菩薩道。　「佛子！菩薩摩訶薩
T10n0279_p0300b04║有十種道。何等為十？所謂：一道是菩薩道，不
T10n0279_p0300b05║捨獨一菩提心故。二道是菩薩道，出生智慧
T10n0279_p0300b06║及方便故。三道是菩薩道，行空、無相、無願，不
T10n0279_p0300b07║著三界故。四行是菩薩道，懺除罪障，隨喜福
T10n0279_p0300b08║德，恭敬尊重勸請如來，善巧迴向無休息
T10n0279_p0300b09║故。五根是菩薩道，安住淨信堅固不動，起大
T10n0279_p0300b10║精進所作究竟，一向正念無異攀緣，巧知三
T10n0279_p0300b11║昧入出方便，善能分別智慧境界故。六通是
T10n0279_p0300b12║菩薩道。所謂；天眼，悉見一切世界所有眾色，
T10n0279_p0300b13║知諸眾生死此生彼故；天耳，悉聞諸佛說法，
T10n0279_p0300b14║受持憶念，廣為眾生隨根演暢故；他心智，能
T10n0279_p0300b15║知他心，自在無礙故；宿命念，憶知過去一切
T10n0279_p0300b16║劫數，增長善根故；神足通，隨所應化一切眾
T10n0279_p0300b17║生，種種為現，令樂法故；漏盡智，現證實際，
T10n0279_p0300b18║起菩薩行不斷絕故。七念是菩薩道。所謂：念
T10n0279_p0300b19║佛，於一毛孔見無量佛，開悟一切眾生心故；
T10n0279_p0300b20║念法，不離一如來眾會，於一切如來眾會中
T10n0279_p0300b21║親承妙法，隨諸眾生根性欲樂而為演說，令
T10n0279_p0300b22║悟入故；念僧，恒相續見無有休息，於一切世
T10n0279_p0300b23║間見菩薩故；念捨，了知一切菩薩捨行，增長
T10n0279_p0300b24║廣大布施心故；念戒，不捨菩提心，以一切善
T10n0279_p0300b25║根迴向眾生故；念天，常憶念兜率陀天宮一
T10n0279_p0300b26║生補處菩薩故；念眾生，智慧方便教化調伏，
T10n0279_p0300b27║普及一切無間斷故。隨順菩提八聖道是菩
T10n0279_p0300b28║薩道。所謂：行正見道，遠離一切諸邪見故；起
T10n0279_p0300b29║正思惟，捨妄分別，心常隨順一切智故；常行
T10n0279_p0300c01║正語，離語四過，順聖言故；恒修正業，教化眾
T10n0279_p0300c02║生令調伏故；安住正命，頭陀知足，威儀審
T10n0279_p0300c03║正，隨順菩提行四聖種，一切過失皆永離
T10n0279_p0300c04║故；起正精進，勤修一切菩薩苦行，入佛十
T10n0279_p0300c05║力無罣礙故；心常正念，悉能憶持一切言音，
T10n0279_p0300c06║除滅世間散動心故；心常正定，善入菩薩不
T10n0279_p0300c07║思議解脫門，於一三昧中出生一切諸三昧
T10n0279_p0300c08║故。入九次第定是菩薩道。所謂；離欲恚害，而
T10n0279_p0300c09║以一切語業說法無礙；滅除覺觀，而以一切
T10n0279_p0300c10║智覺觀教化眾生；捨離喜愛，而見一切佛，心
T10n0279_p0300c11║大歡喜；離世間樂，而隨順出世菩薩道樂；從
T10n0279_p0300c12║此不動，入無色定，而亦不捨欲、色受生；雖住
T10n0279_p0300c13║滅一切想受定，而亦不息菩薩行故。學佛十
T10n0279_p0300c14║力是菩薩道。所謂：善知是處、非處智；善知一
T10n0279_p0300c15║切眾生、去、來現在業報因果智；善知一切眾
T10n0279_p0300c16║生上、中、下根不同隨宜說法智；善知一切眾
T10n0279_p0300c17║生種種無量性智；善知一切眾生軟、中、上解
T10n0279_p0300c18║差別令入法方便智；遍一切世間、一切剎、一
T10n0279_p0300c19║切三世、一切劫，普現如來形相威儀而亦不捨
T10n0279_p0300c20║菩薩所行智；善知一切諸禪解脫及諸三昧
T10n0279_p0300c21║若垢若淨、時與非時，方便出生諸菩薩解脫門
T10n0279_p0300c22║智；知一切眾生於諸趣中死此生彼差別智；
T10n0279_p0300c23║於一念中悉知三世一切劫數智；善知一切
T10n0279_p0300c24║眾生樂欲、諸使、惑習滅盡智，而不捨離諸菩
T10n0279_p0300c25║薩行。是為十。若諸菩薩安住此法，則得一切
T10n0279_p0300c26║如來無上巧方便道。
T10n0279_p0300c27║「佛子！菩薩摩訶薩有無量道、無量助道、無量
T10n0279_p0300c28║修道、無量莊嚴道。　「佛子！菩薩摩訶薩有十種
T10n0279_p0300c29║無量道。何等為十？所謂：虛空無量故，菩薩道
T10n0279_p0301a01║亦無量；法界無邊故，菩薩道亦無量；眾生界
T10n0279_p0301a02║無盡故，菩薩道亦無量；世界無際故，菩薩道
T10n0279_p0301a03║亦無量；劫數不可盡故，菩薩道亦無量；一切
T10n0279_p0301a04║眾生語言法無量故，菩薩道亦無量；如來身
T10n0279_p0301a05║無量故，菩薩道亦無量；佛音聲無量故，菩薩
T10n0279_p0301a06║道亦無量；如來力無量故，菩薩道亦無量；一
T10n0279_p0301a07║切智智無量故，菩薩道亦無量。是為十。　「佛子！
T10n0279_p0301a08║菩薩摩訶薩有十種無量助道。何等為十？所謂：如虛空
T10n0279_p0301a09║界無量，菩薩集助道亦無量；如法界無邊，
T10n0279_p0301a10║菩薩集助道亦無邊；如眾生界無盡，菩薩集
T10n0279_p0301a11║助道亦無盡；如世界無際，菩薩集助道亦無
T10n0279_p0301a12║際；如劫數說不可盡，菩薩集助道亦一切世
T10n0279_p0301a13║間說不能盡；如眾生語言法無量，菩薩集助
T10n0279_p0301a14║道出生智慧知語言法亦無量；如如來身無
T10n0279_p0301a15║量，菩薩集助道遍一切眾生、一切剎、一切
T10n0279_p0301a16║世、一切劫亦無量；如佛音聲無量，菩薩出一
T10n0279_p0301a17║言音周遍法界，一切眾生無不聞知故，所集
T10n0279_p0301a18║助道亦無量；如佛力無量，菩薩承如來力積
T10n0279_p0301a19║集助道亦無量；如一切智智無量，菩薩積集
T10n0279_p0301a20║助道亦如是無有量。是為十。若諸菩薩安住
T10n0279_p0301a21║此法，則得如來無量智慧。　「佛子！菩薩摩訶薩
T10n0279_p0301a22║有十種無量修道。何等為十？所謂：不來不去
T10n0279_p0301a23║修，身、語、意業無動作故；不增不減修，如本性
T10n0279_p0301a24║故；非有非無修，無自性故；如幻如夢、如影如
T10n0279_p0301a25║響、如鏡中像、如熱時焰、如水中月修，離一切
T10n0279_p0301a26║執著故；空、無相、無願、無作修，明見三界而集
T10n0279_p0301a27║福德不休息故；不可說、無言說、離言說修，遠
T10n0279_p0301a28║離施設安立法故；不壞法界修，智慧現知一
T10n0279_p0301a29║切法故；不壞真如實際修，普入真如實際虛
T10n0279_p0301b01║空際故；廣大智慧修，諸有所作力無盡故；住
T10n0279_p0301b02║如來十力、四無所畏、一切智智平等修，現見
T10n0279_p0301b03║一切法無疑惑故。是為十。若諸菩薩安住此
T10n0279_p0301b04║法，則得如來一切智無上善巧修。　「佛子！菩薩
T10n0279_p0301b05║摩訶薩有十種莊嚴道。何等為十？佛子！菩薩
T10n0279_p0301b06║摩訶薩不離欲界，入色界、無色界禪定解脫
T10n0279_p0301b07║及諸三昧，亦不因此而受彼生，是為第一莊
T10n0279_p0301b08║嚴道。智慧現前，入聲聞道，不以此道而取出
T10n0279_p0301b09║離，是為第二莊嚴道。智慧現前，入辟支佛道，
T10n0279_p0301b10║而起大悲無有休息，是為第三莊嚴道。雖有
T10n0279_p0301b11║人、天眷屬圍遶，百千采女歌舞侍從，未曾
T10n0279_p0301b12║暫捨禪定解脫及諸三昧，是為第四莊嚴道。
T10n0279_p0301b13║與一切眾生受諸欲樂共相娛樂，乃至未曾
T10n0279_p0301b14║於一念間捨離菩薩平等三昧，是為第五莊
T10n0279_p0301b15║嚴道。已到一切世間彼岸，於諸世法悉無所
T10n0279_p0301b16║著，而亦不捨度眾生行，是為第六莊嚴道。安
T10n0279_p0301b17║住正道、正智、正見，而能示入一切邪道，不取
T10n0279_p0301b18║為實，不執為淨，令彼眾生遠離邪法，是為第
T10n0279_p0301b19║七莊嚴道。常善護持如來淨戒，身、語、意業無
T10n0279_p0301b20║諸過失，為欲教化犯戒眾生，示行一切凡愚
T10n0279_p0301b21║之行，雖已具足清淨福德住菩薩趣，而示生
T10n0279_p0301b22║於一切地獄、畜生、餓鬼及諸險難、貧窮等處，
T10n0279_p0301b23║令彼眾生皆得解脫，而實菩薩不生彼趣，是
T10n0279_p0301b24║為第八莊嚴道。不由他教，得無礙辯，智慧光
T10n0279_p0301b25║明普能照了一切佛法，為一切如來神力所
T10n0279_p0301b26║持，與一切諸佛同一法身，成就一切堅固大
T10n0279_p0301b27║人明淨密法，安住一切平等諸乘，諸佛境界
T10n0279_p0301b28║皆現其前，具足一切世智光明，照見一切諸
T10n0279_p0301b29║眾生界，能為眾生作知法師，而示求正法未
T10n0279_p0301c01║曾休息，雖實與眾生作無上師，而示行尊敬
T10n0279_p0301c02║闍梨和尚。何以故？菩薩摩訶薩善巧方便
T10n0279_p0301c03║住菩薩道，隨其所應皆為示現。是為第九莊
T10n0279_p0301c04║嚴道。善根具足，諸行究竟，一切如來所共灌
T10n0279_p0301c05║頂，到一切法自在彼岸，無礙法繒以冠其首；
T10n0279_p0301c06║其身遍至一切世界，普現如來無礙之身，於
T10n0279_p0301c07║法自在最上究竟，轉於無礙清淨法輪；一切
T10n0279_p0301c08║菩薩自在之法皆已成就，而為眾生故，於一
T10n0279_p0301c09║切國土示現受生；與三世諸佛同一境界，而
T10n0279_p0301c10║不廢菩薩行，不捨菩薩法，不懈菩薩業，不離
T10n0279_p0301c11║菩薩道，不弛菩薩儀，不斷菩薩取，不息菩
T10n0279_p0301c12║薩巧方便，不絕菩薩所作事，不厭菩薩生成
T10n0279_p0301c13║用，不止菩薩住持力。何以故？菩薩欲疾證阿
T10n0279_p0301c14║耨多羅三藐三菩提，觀一切智門修菩薩行
T10n0279_p0301c15║無休息故。是為第十莊嚴道。若諸菩薩安住
T10n0279_p0301c16║此法，則得如來無上大莊嚴道，亦不捨菩薩
T10n0279_p0301c17║道。　「佛子！菩薩摩訶薩有十種足。何等為十？
T10n0279_p0301c18║所謂持戒足，殊勝大願悉成滿故；精進足，集
T10n0279_p0301c19║一切菩提分法不退轉故；神通足，隨眾生欲
T10n0279_p0301c20║令歡喜故；神力足，不離一佛剎往一切佛剎
T10n0279_p0301c21║故；深心足，願求一切殊勝法故；堅誓足，一切
T10n0279_p0301c22║所作咸究竟故；隨順足，不違一切尊者教故；
T10n0279_p0301c23║樂法足，聞持一切佛所說法不疲懈故；法雨
T10n0279_p0301c24║足，為眾演說無怯弱故；修行足，一切諸惡
T10n0279_p0301c25║悉遠離故。是為十。若諸菩薩安住此法，則得
T10n0279_p0301c26║如來無上最勝足，若一舉步，悉能遍至一切
T10n0279_p0301c27║世界。　「佛子！菩薩摩訶薩有十種手。何等為
T10n0279_p0301c28║十？所謂：深信手，於佛所說，一向忍可，究竟受
T10n0279_p0301c29║持故；布施手，有來求者，隨其所欲皆令充滿
T10n0279_p0302a01║故；先意問訊手，舒展右掌相迎引故；供養諸
T10n0279_p0302a02║佛手，集眾福德無疲厭故；多聞善巧手，悉斷
T10n0279_p0302a03║一切眾生疑故；令超三界手，授與眾生拔出
T10n0279_p0302a04║欲泥故；置於彼岸手，四暴流中救溺眾生故；
T10n0279_p0302a05║不吝正法手，所有妙法悉以開示故；善用眾
T10n0279_p0302a06║論手，以智慧藥滅身心病故；恒持智寶手，
T10n0279_p0302a07║開法光明破煩惱闇故。是為十。若諸菩薩安
T10n0279_p0302a08║住此法，則得如來無上手，普覆十方一切世
T10n0279_p0302a09║界。　「佛子！菩薩摩訶薩有十種腹。何等為十？
T10n0279_p0302a10║所謂；離諂曲腹，心清淨故；離幻偽腹，性質直
T10n0279_p0302a11║故；不虛假腹，無險詖故；無欺奪腹，於一切
T10n0279_p0302a12║物無所貪故；斷煩惱腹，具智慧故；清淨心
T10n0279_p0302a13║腹，離諸惡故；觀察飲食腹，念如實法故；觀
T10n0279_p0302a14║察無作腹，覺悟緣起故；覺悟一切出離道腹，
T10n0279_p0302a15║善成熟深心故；遠離一切邊見垢腹，令一切
T10n0279_p0302a16║眾生得入佛腹故。是為十。若諸菩薩安住此
T10n0279_p0302a17║法，則得如來無上廣大腹，悉能容受一切眾
T10n0279_p0302a18║生。　「佛子！菩薩摩訶薩有十種藏。何等為十？
T10n0279_p0302a19║所謂：不斷佛種是菩薩藏，開示佛法無量威
T10n0279_p0302a20║德故；增長法種是菩薩藏，出生智慧廣大光
T10n0279_p0302a21║明故；住持僧種是菩薩藏，令其得入不退法
T10n0279_p0302a22║輪故；覺悟正定眾生是菩薩藏，善隨其時不
T10n0279_p0302a23║逾一念故；究竟成熟不定眾生是菩薩藏，令
T10n0279_p0302a24║因相續無有間斷故；為邪定眾生發起大悲
T10n0279_p0302a25║是菩薩藏，令未來因悉得成就故；滿佛十力
T10n0279_p0302a26║不可壞因是菩薩藏，具降伏魔軍無對善根
T10n0279_p0302a27║故；最勝無畏大師子吼是菩薩藏，令一切眾
T10n0279_p0302a28║生皆歡喜故；得佛十八不共法是菩薩藏，智
T10n0279_p0302a29║慧普入一切處故；普了知一切眾生、一切剎、
T10n0279_p0302b01║一切法、一切佛是菩薩藏，於一念中悉明見
T10n0279_p0302b02║故。是為十。若諸菩薩安住此法，則得如來無
T10n0279_p0302b03║上善根不可壞大智慧藏。　「佛子！菩薩摩訶薩
T10n0279_p0302b04║有十種心。何等為十？所謂：精勤心，一切所作
T10n0279_p0302b05║悉究竟故；不懈心，積集相好福德行故；大勇
T10n0279_p0302b06║健心，摧破一切諸魔軍故；如理行心，除滅一
T10n0279_p0302b07║切諸煩惱故；不退轉心，乃至菩提終不息故；
T10n0279_p0302b08║性清淨心，知心不動無所著故；知眾生心，隨
T10n0279_p0302b09║其解欲令出離故；令入佛法大梵住心，知諸
T10n0279_p0302b10║眾生種種解欲，不以別乘而救護故；空、無相、
T10n0279_p0302b11║無願、無作心，見三界相不取著故；卍字相
T10n0279_p0302b12║金剛堅固勝藏莊嚴心，一切眾生數等魔來
T10n0279_p0302b13║乃至不能動一毛故。是為十。若諸菩薩安住
T10n0279_p0302b14║此法，則得如來無上大智光明藏心。　「佛子！菩
T10n0279_p0302b15║薩摩訶薩有十種被甲。何等為十？所謂：被大
T10n0279_p0302b16║慈甲，救護一切眾生故；被大悲甲，堪忍一切
T10n0279_p0302b17║諸苦故；被大願甲，一切所作究竟故；被迴向
T10n0279_p0302b18║甲，建立一切佛莊嚴故；被福德甲，饒益一切
T10n0279_p0302b19║諸眾生故，被波羅蜜甲，度脫一切諸含識故；
T10n0279_p0302b20║被智慧甲，滅一切眾生煩惱闇故；被善巧方
T10n0279_p0302b21║便甲，生普門善根故；被一切智心堅固不散
T10n0279_p0302b22║亂甲，不樂餘乘故；被一心決定甲，於一切法
T10n0279_p0302b23║離疑惑故。是為十。若諸菩薩安住此法，則被
T10n0279_p0302b24║如來無上甲冑，悉能摧伏一切魔軍。　「佛子！菩
T10n0279_p0302b25║薩摩訶薩有十種器仗。何等為十？所謂；布施
T10n0279_p0302b26║是菩薩器仗，摧破一切慳吝故；持戒是菩薩
T10n0279_p0302b27║器仗，棄捨一切毀犯故；平等是菩薩器仗，斷
T10n0279_p0302b28║除一切分別故；智慧是菩薩器仗，消滅一切
T10n0279_p0302b29║煩惱故；正命是菩薩器仗，遠離一切邪命故；
T10n0279_p0302c01║善巧方便是菩薩器仗，於一切處示現故；略
T10n0279_p0302c02║說貪、瞋、癡等一切煩惱是菩薩器仗，以煩惱
T10n0279_p0302c03║門度眾生故；生死是菩薩器仗，不斷菩薩行
T10n0279_p0302c04║教化眾生故；說如實法是菩薩器仗，能破一
T10n0279_p0302c05║切執著故；一切智是菩薩器仗，不捨菩薩行
T10n0279_p0302c06║門故。是為十。若諸菩薩安住此法，則能除滅
T10n0279_p0302c07║一切眾生長夜所集煩惱結使。
T10n0279_p0302c08║「佛子！菩薩摩訶薩有十種首。何等為十？所謂：
T10n0279_p0302c09║涅槃首，無能見頂故；尊敬首，一切人、天所敬
T10n0279_p0302c10║禮故；廣大勝解首，三千界中最為勝故；第一
T10n0279_p0302c11║善根首，三界眾生咸供養故；荷戴眾生首，成
T10n0279_p0302c12║就頂上肉髻相故；不輕賤他首，於一切處常
T10n0279_p0302c13║尊勝故；般若波羅蜜首，長養一切功德法故；
T10n0279_p0302c14║方便智相應首，普現一切同類身故；教化一
T10n0279_p0302c15║切眾生首，以一切眾生為弟子故；守護諸佛
T10n0279_p0302c16║法眼首，能令三寶種不斷絕故。是為十。若諸
T10n0279_p0302c17║菩薩安住此法，則得如來無上大智慧首。　「佛
T10n0279_p0302c18║子！菩薩摩訶薩有十種眼。所謂：肉眼，見一切
T10n0279_p0302c19║色故；天眼，見一切眾生心故；慧眼，見一切眾
T10n0279_p0302c20║生諸根境界故；法眼，見一切法如實相故；
T10n0279_p0302c21║佛眼，見如來十力故；智眼，知見諸法故；光明
T10n0279_p0302c22║眼，見佛光明故；出生死眼，見涅槃故；無礙
T10n0279_p0302c23║眼，所見無障故；一切智眼，見普門法界故。是
T10n0279_p0302c24║為十。若諸菩薩安住此法，則得如來無上大
T10n0279_p0302c25║智慧眼　「佛子！菩薩摩訶薩有十種耳。何等為
T10n0279_p0302c26║十？所謂：聞讚歎聲，斷除貪愛；聞毀呰聲，斷除
T10n0279_p0302c27║瞋恚；聞說二乘，不著不求；聞菩薩道，歡喜踊
T10n0279_p0302c28║躍；聞地獄等諸苦難處，起大悲心，發弘誓願；
T10n0279_p0302c29║聞說人、天勝妙之事，知彼皆是無常之法；聞
T10n0279_p0303a01║有讚歎諸佛功德，勤加精進，令速圓滿；聞說
T10n0279_p0303a02║六度、四攝等法，發心修行，願到彼岸；聞十方
T10n0279_p0303a03║世界一切音聲，悉知如響，入不可說甚深妙
T10n0279_p0303a04║義；菩薩摩訶薩從初發心乃至道場，常聞正
T10n0279_p0303a05║法未曾暫息，而恒不捨化眾生事。是為十。若
T10n0279_p0303a06║諸菩薩成就此法，則得如來無上大智慧耳。
T10n0279_p0303a07║「佛子！菩薩摩訶薩有十種鼻。何等為十？所謂：
T10n0279_p0303a08║聞諸臭物不以為臭；聞諸香氣不以為香；香
T10n0279_p0303a09║臭俱聞，其心平等；非香非臭，安住於捨；若聞
T10n0279_p0303a10║眾生衣服、臥具及其肢體所有香臭，則能
T10n0279_p0303a11║知彼貪、恚、愚癡等分之行；若聞諸伏藏草木
T10n0279_p0303a12║等香，皆如對目前，分明辨了；若聞下至阿
T10n0279_p0303a13║鼻地獄、上至有頂眾生之香，皆知彼過去所
T10n0279_p0303a14║行之行；若聞諸聲聞布施、持戒、多聞慧香，住
T10n0279_p0303a15║一切智心，不令散動；若聞一切菩薩行香，以
T10n0279_p0303a16║平等慧入如來地；聞一切佛智境界香，亦不
T10n0279_p0303a17║廢捨諸菩薩行。是為十。若諸菩薩成就此法，
T10n0279_p0303a18║則得如來無量無邊清淨鼻。　「佛子！菩薩摩訶
T10n0279_p0303a19║薩有十種舌。何等為十？所謂：開示演說無盡
T10n0279_p0303a20║眾生行舌；開示演說無盡法門舌；讚歎諸佛
T10n0279_p0303a21║無盡功德舌；演暢辭辯無盡舌；開闡大乘助
T10n0279_p0303a22║道舌；遍覆十方虛空舌；普照一切佛剎舌；普
T10n0279_p0303a23║使眾生悟解舌；悉令諸佛歎喜舌；降伏一切
T10n0279_p0303a24║諸魔外道，除滅一切生死煩惱，令至涅槃舌。
T10n0279_p0303a25║是為十。若諸菩薩成就此法，則得如來遍覆
T10n0279_p0303a26║一切諸佛國土無上舌。　「佛子！菩薩摩訶薩有
T10n0279_p0303a27║十種身。何等為十？所謂：人身，為教化一切諸
T10n0279_p0303a28║人故；非人身，為教化地獄、畜生、餓鬼故；天身，
T10n0279_p0303a29║為教化欲界、色界、無色界眾生故；學身，示現
T10n0279_p0303b01║學地故；無學身，示現阿羅漢地故；獨覺身，教
T10n0279_p0303b02║化令入辟支佛地故；菩薩身，令成就大乘故；
T10n0279_p0303b03║如來身，智水灌頂故；意生身，善巧出生故；無
T10n0279_p0303b04║漏法身，以無功用示現一切眾生身故。是為
T10n0279_p0303b05║十。若諸菩薩成就此法，則得如來無上之身。
T10n0279_p0303b06║「佛子！菩薩摩訶薩有十種意。何等為十？所謂
T10n0279_p0303b07║上首意，發起一切善根故；安住意，深信堅固
T10n0279_p0303b08║不動故；深入意，隨順佛法而解故；內了意，知
T10n0279_p0303b09║諸眾生心樂故；無亂意，一切煩惱不雜故；明
T10n0279_p0303b10║淨意，客塵不能染著故；善觀眾生意，無有一
T10n0279_p0303b11║念失時故；善擇所作意，未曾一處生過故；密
T10n0279_p0303b12║護諸根意，調伏不令馳散故；善入三昧意，深
T10n0279_p0303b13║入佛三昧無我、我所故。是為十。若諸菩薩安
T10n0279_p0303b14║住此法，則得一切佛無上意。　「佛子！菩薩摩訶
T10n0279_p0303b15║薩有十種行。何等為十？所謂：聞法行，愛樂於
T10n0279_p0303b16║法故；說法行，利益眾生故；離貪、恚，癡怖畏行，
T10n0279_p0303b17║調伏自心故；欲界行，教化欲界眾生故；色、無
T10n0279_p0303b18║色界三昧行，令速轉還故；趣向法義行，速得
T10n0279_p0303b19║智慧故；一切生處行，自在教化眾生故；一切
T10n0279_p0303b20║佛剎行，禮拜供養諸佛故；涅槃行，不斷生死
T10n0279_p0303b21║相續故；成滿一切佛法行，不捨菩薩法行故。
T10n0279_p0303b22║是為十。若諸菩薩安住此法，則得如來無來
T10n0279_p0303b23║無去行。　「佛子！菩薩摩訶薩有十種住。何等為
T10n0279_p0303b24║十？所謂：菩提心住，曾不忘失故；波羅蜜住，不
T10n0279_p0303b25║厭助道故；說法住，增長智慧故；阿蘭若住，證
T10n0279_p0303b26║大禪定故；隨順一切智頭陀知足四聖種住，
T10n0279_p0303b27║少欲少事故；深信住，荷負正法故；親近如來
T10n0279_p0303b28║住，學佛威儀故；出生神通住，圓滿大智故；得
T10n0279_p0303b29║忍住，滿足授記故；道場住，具足力、無畏、一切
T10n0279_p0303c01║佛法故。是為十。若諸菩薩安住此法，則得一
T10n0279_p0303c02║切智無上住。　「佛子！菩薩摩訶薩有十種坐。何
T10n0279_p0303c03║等為十？所謂：轉輪王坐，興十善道故；四天王
T10n0279_p0303c04║坐，於一切世間自在安立佛法故；帝釋坐，與
T10n0279_p0303c05║一切眾生為勝主故；梵天坐，於自他心得自
T10n0279_p0303c06║在故；師子坐，能說法故；正法坐，以總持辯才
T10n0279_p0303c07║力而開示故；堅固坐，誓願究竟故；大慈坐，
T10n0279_p0303c08║令惡眾生悉歡喜故；大悲坐，忍一切苦不疲
T10n0279_p0303c09║厭故；金剛坐，降伏眾魔及外道故。是為十。若
T10n0279_p0303c10║諸菩薩安住此法，則得如來無上正覺坐。　「佛
T10n0279_p0303c11║子！菩薩摩訶薩有十種臥。何等為十？所謂：寂
T10n0279_p0303c12║靜臥，身心憺怕故；禪定臥，如理修行故；三昧
T10n0279_p0303c13║臥，身心柔軟故；梵天臥，不惱自他故；善業
T10n0279_p0303c14║臥，於後不悔故；正信臥，不可傾動故；正道
T10n0279_p0303c15║臥，善友開覺故；妙願臥，善巧迴向故；一切事
T10n0279_p0303c16║畢臥，所作成辦故；捨諸功用臥，一切慣習
T10n0279_p0303c17║故。是為十。若諸菩薩安住此法，則得如來無
T10n0279_p0303c18║上大法臥，悉能開悟一切眾生。　「佛子！菩薩摩
T10n0279_p0303c19║訶薩有十種所住處。何等為十？所謂；以大慈
T10n0279_p0303c20║為所住處，於一切眾生心平等故；以大悲為
T10n0279_p0303c21║所住處，不輕未學故；以大喜為所住處，離一
T10n0279_p0303c22║切憂惱故；以大捨為所住處，於有為、無為平
T10n0279_p0303c23║等故；以一切波羅蜜為所住處，菩提心為首
T10n0279_p0303c24║故；以一切空為所住處，善巧觀察故；以無相
T10n0279_p0303c25║為所住處，不出正位故；以無願為所住處，觀
T10n0279_p0303c26║察受生故；以念慧為所住處，忍法成滿故；以
T10n0279_p0303c27║一切法平等為所住處，得授記別故。是為
T10n0279_p0303c28║十。若諸菩薩安住此法，則得如來無上無礙
T10n0279_p0303c29║所住處。　「佛子！菩薩摩訶薩有十種所行處。何
T10n0279_p0304a01║等為十？所謂：以正念為所行處，滿足念處故；
T10n0279_p0304a02║以諸趣為所行處，正覺法趣故；以智慧為所
T10n0279_p0304a03║行處，得佛歡喜故；以波羅蜜為所行處，滿足
T10n0279_p0304a04║一切智智故；以四攝為所行處，教化眾生故；
T10n0279_p0304a05║以生死為所行處，積集善根故；以與一切眾
T10n0279_p0304a06║生雜談戲為所行處，隨應教化令永離故；以
T10n0279_p0304a07║神通為所行處，知一切眾生諸根境界故；以
T10n0279_p0304a08║善巧方便為所行處，般若波羅蜜相應故；以
T10n0279_p0304a09║道場為所行處，成一切智而不斷菩薩行故。
T10n0279_p0304a10║是為十。若諸菩薩安住此法，則得如來無上
T10n0279_p0304a11║大智慧所行處。　「佛子！菩薩摩訶薩有十種觀
T10n0279_p0304a12║察。何等為十？所謂：知諸業觀察，微細悉見故；
T10n0279_p0304a13║知諸趣觀察，不取眾生故；知諸根觀察，了達
T10n0279_p0304a14║無根故；知諸法觀察，不壞法界故；見佛法觀
T10n0279_p0304a15║察，勤修佛眼故；得智慧觀察，如理說法故；無
T10n0279_p0304a16║生忍觀察，決了佛法故；不退地觀察，滅一切
T10n0279_p0304a17║煩惱，超出三界、二乘地故；灌頂地觀察，於一
T10n0279_p0304a18║切佛法自在不動故；善覺智三昧觀察，於一
T10n0279_p0304a19║切十方施作佛事故。是為十。若諸菩薩安住
T10n0279_p0304a20║此法，則得如來無上大觀察智。　「佛子！菩薩摩
T10n0279_p0304a21║訶薩有十種普觀察。何等為十？所謂：普觀一
T10n0279_p0304a22║切諸來求者，以無違心滿其意故；普觀一切
T10n0279_p0304a23║犯戒眾生，安置如來淨戒中故；普觀一切害
T10n0279_p0304a24║心眾生，安置如來忍力中故；普觀一切懈怠
T10n0279_p0304a25║眾生，勸令精勤不捨荷負大乘擔故；普觀一
T10n0279_p0304a26║切亂心眾生，令住如來一切智地無散動故；
T10n0279_p0304a27║普觀一切惡慧眾生，令除疑惑破有見故；普
T10n0279_p0304a28║觀一切平等善友，順其教命住佛法故；普觀
T10n0279_p0304a29║一切所聞之法，疾得證見最上義故；普觀一
T10n0279_p0304b01║切無邊眾生，常不捨離大悲力故；普觀一切
T10n0279_p0304b02║諸佛之法，速得成就一切智故。是為十。若諸
T10n0279_p0304b03║菩薩安住此法，則得如來無上大智慧普觀
T10n0279_p0304b04║察。　「佛子！菩薩摩訶薩有十種奮迅。何等為
T10n0279_p0304b05║十？所謂：牛王奮迅，映蔽一切天、龍、夜叉、乾闥
T10n0279_p0304b06║婆等諸大眾故；象王奮迅，心善調柔，荷負一
T10n0279_p0304b07║切諸眾生故；龍王奮迅，興大法密雲，耀解
T10n0279_p0304b08║脫電光，震如實義雷，降諸根、力、覺分、禪定、解
T10n0279_p0304b09║脫、三昧甘露雨故；大金翅鳥王奮迅，竭貪愛
T10n0279_p0304b10║水，破愚癡[穀-禾+卵]，搏撮煩惱諸惡毒龍，令出生
T10n0279_p0304b11║死大苦海故；大師子王奮迅，安住無畏平等
T10n0279_p0304b12║大智以為器仗，摧伏眾魔及外道故；勇健奮
T10n0279_p0304b13║迅，能於生死大戰陣中摧滅一切煩惱怨
T10n0279_p0304b14║故；大智奮迅，知蘊、界、處及諸緣起，自在開示
T10n0279_p0304b15║一切法故；陀羅尼奮迅，以念慧力持法不忘，
T10n0279_p0304b16║隨眾生根為宣說故；辯才奮迅，無礙迅疾分
T10n0279_p0304b17║別一切，咸令受益心歡喜故；如來奮迅，一切
T10n0279_p0304b18║智智助道之法皆悉成滿，以一念相應慧，所
T10n0279_p0304b19║應得者一切皆得，所應悟者一切皆悟，坐師
T10n0279_p0304b20║子座降魔怨敵，成阿耨多羅三藐三菩提
T10n0279_p0304b21║故。是為十。若諸菩薩安住此法，則得諸佛於
T10n0279_p0304b22║一切法無上自在奮迅。　「佛子！菩薩摩訶薩有
T10n0279_p0304b23║十種師子吼。何等為十？所謂：唱言：『我當必定
T10n0279_p0304b24║成正等覺。』是菩提心大師子吼。『我當令一切
T10n0279_p0304b25║眾生，未度者度，未脫者脫，未安者安，未涅槃
T10n0279_p0304b26║者令得涅槃。』是大悲大師子吼。『我當令佛、法、
T10n0279_p0304b27║僧種無有斷絕。』是報如來恩大師子吼。『我當
T10n0279_p0304b28║嚴淨一切佛剎。』是究竟堅誓大師子吼。『我當
T10n0279_p0304b29║除滅一切惡道及諸難處。』是自持淨戒大師
T10n0279_p0304c01║子吼。『我當滿足一切諸佛身、語及意相好莊
T10n0279_p0304c02║嚴。』是求福無厭大師子吼。『我當成滿一切諸
T10n0279_p0304c03║佛所有智慧。』是求智無厭大師子吼。『我當除
T10n0279_p0304c04║滅一切眾魔及諸魔業。』是修正行斷諸煩惱
T10n0279_p0304c05║大師子吼。『我當了知一切諸法無我，無眾生、
T10n0279_p0304c06║無壽命、無補伽羅，空、無相、無願，淨如虛空。』是
T10n0279_p0304c07║無生法忍大師子吼。最後生菩薩震動一切
T10n0279_p0304c08║諸佛國土悉令嚴淨，是時，一切釋、梵、四王咸
T10n0279_p0304c09║來讚請：『唯願菩薩以無生法而現受生！』菩薩
T10n0279_p0304c10║則以無礙慧眼普觀世間：『一切眾生無如我
T10n0279_p0304c11║者。』即於王宮示現誕生，自行七步大師子吼：
T10n0279_p0304c12║『我於世間最勝第一，我當永盡生死邊際。』是
T10n0279_p0304c13║如說而作大師子吼。是為十。若諸菩薩安住
T10n0279_p0304c14║此法，則得如來無上大師子吼。
T10n0279_p0304c15║大方廣佛華嚴經卷第五十七