【經文資訊】大正新脩大藏經 第十冊 No. 279《大方廣佛華嚴經》CBETA 電子佛典 V1.38 普及版
# Taisho Tripitaka Vol. 10, No. 279 大方廣佛華嚴經, CBETA Chinese Electronic Tripitaka V1.38, Normalized Version
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T10n0279_p0304c16║
T10n0279_p0304c17║
T10n0279_p0304c18║大方廣佛華嚴經卷第五十八
T10n0279_p0304c19║
T10n0279_p0304c20║　　　　于闐國三藏實叉難陀奉　制譯
T10n0279_p0304c21║　　　離世間品第三十八之六
T10n0279_p0304c22║「佛子！菩薩摩訶薩有十種清淨施。何等為十？
T10n0279_p0304c23║所謂：平等施，不揀眾生故；隨意施，滿其所
T10n0279_p0304c24║願故；不亂施，令得利益故；隨宜施，知上、中、下
T10n0279_p0304c25║故；不住施，不求果報故；開捨施，心不戀著
T10n0279_p0304c26║故；一切施，究竟清淨故；迴向菩提施，遠離有
T10n0279_p0304c27║為、無為故；教化眾生施，乃至道場不捨故；三
T10n0279_p0304c28║輪清淨施，於施者、受者及以施物正念觀察
T10n0279_p0304c29║如虛空故。是為十。若諸菩薩安住此法，則得
T10n0279_p0305a01║如來無上清淨廣大施。　「佛子！菩薩摩訶薩有
T10n0279_p0305a02║十種清淨戒。何等為十？所謂：身清淨戒，護身
T10n0279_p0305a03║三惡故；語清淨戒，離語四過故；心清淨戒，永
T10n0279_p0305a04║離貪、瞋、邪見故；不破一切學處清淨戒，於一
T10n0279_p0305a05║切人、天中作尊主故；守護菩提心清淨戒，不
T10n0279_p0305a06║樂小乘故；守護如來所制清淨戒，乃至微細
T10n0279_p0305a07║罪生大怖畏故；隱密護持清淨戒，善拔犯
T10n0279_p0305a08║戒眾生故；不作一切惡清淨戒，誓修一切善
T10n0279_p0305a09║法故；遠離一切有見清淨戒，於戒無著故；守
T10n0279_p0305a10║護一切眾生清淨戒，發起大悲故。是為十。若
T10n0279_p0305a11║諸菩薩安住此法，則得如來無上無過失清
T10n0279_p0305a12║淨戒。　「佛子！菩薩摩訶薩有十種清淨忍。何等
T10n0279_p0305a13║為十？所謂：安受呰辱清淨忍，護諸眾生故；安
T10n0279_p0305a14║受刀杖清淨忍，善護自他故；不生恚害清淨
T10n0279_p0305a15║忍，其心不動故；不責卑賤清淨忍，為上能寬
T10n0279_p0305a16║故；有歸咸救清淨忍，捨自身命故；遠離我慢
T10n0279_p0305a17║清淨忍，不輕未學故；殘毀不瞋清淨忍，觀察
T10n0279_p0305a18║如幻故；有犯無報清淨忍，不見自他故；不隨
T10n0279_p0305a19║煩惱清淨忍，離諸境界故；隨順菩薩真實智
T10n0279_p0305a20║知一切法無生清淨忍，不由他教，入一切智
T10n0279_p0305a21║境界故。是為十。若諸菩薩安住其中，則得一
T10n0279_p0305a22║切諸佛不由他悟無上法忍。　「佛子！菩薩摩訶
T10n0279_p0305a23║薩有十種清淨精進。何等為十？所謂：身清淨
T10n0279_p0305a24║精進，承事供養諸佛菩薩及諸師長，尊重
T10n0279_p0305a25║福田不退轉故；語清淨精進，隨所聞法廣為
T10n0279_p0305a26║他說，讚佛功德無疲倦故；意清淨精進，善能
T10n0279_p0305a27║入出慈、悲、喜、捨、禪定、解脫及諸三昧無休息
T10n0279_p0305a28║故；正直心清淨精進，無誑無諂，無曲無偽，
T10n0279_p0305a29║一切勤修無退轉故；增勝心清淨精進，志常
T10n0279_p0305b01║趣求上上智慧，願具一切白淨法故；不唐捐
T10n0279_p0305b02║清淨精進，攝取布施、戒、忍、多聞及不放逸乃
T10n0279_p0305b03║至菩提無中息故；摧伏一切魔清淨精進，悉
T10n0279_p0305b04║能除滅貪欲、瞋恚、愚癡、邪見、一切煩惱、諸纏
T10n0279_p0305b05║蓋故；成滿智慧光清淨精進，有所施為悉善
T10n0279_p0305b06║觀察，咸使究竟，不令後悔，得一切佛不共法
T10n0279_p0305b07║故；無來無去清淨精進，得如實智，入法界門，
T10n0279_p0305b08║身、語及心皆悉平等，了相非相，無所著故；成
T10n0279_p0305b09║就法光清淨精進，超過諸地，得佛灌頂，以無
T10n0279_p0305b10║漏身而示歿生、出家、成道、說法、滅度，具足如
T10n0279_p0305b11║是普賢事故。是為十。若諸菩薩安住此法，則
T10n0279_p0305b12║得如來無上大清淨精進。　「佛子！菩薩摩訶薩
T10n0279_p0305b13║有十種清淨禪。何等為十？所謂：常樂出家清
T10n0279_p0305b14║淨禪，捨一切所有故；得真善友清淨禪，示教
T10n0279_p0305b15║正道故；住阿蘭若忍風雨等清淨禪，離我、我
T10n0279_p0305b16║所故；離憒鬧眾生清淨禪，常樂寂靜故；心業
T10n0279_p0305b17║調柔清淨禪，守護諸根故；心智寂滅清淨禪，
T10n0279_p0305b18║一切音聲、諸禪定刺不能亂故；覺道方便清
T10n0279_p0305b19║淨禪，觀察一切皆現證故；離於味著清淨禪，
T10n0279_p0305b20║不捨欲界故；發起通明清淨禪，知一切眾生
T10n0279_p0305b21║根性故；自在遊戲清淨禪，入佛三昧，知無我
T10n0279_p0305b22║故。是為十。若諸菩薩安住其中，則得如來無
T10n0279_p0305b23║上大清淨禪。　「佛子！菩薩摩訶薩有十種清淨
T10n0279_p0305b24║慧。何等為十？所謂：知一切因清淨慧，不壞果
T10n0279_p0305b25║報故；知一切緣清淨慧，不違和合故；知不斷
T10n0279_p0305b26║不常清淨慧，了達緣起皆如實故；拔一切見
T10n0279_p0305b27║清淨慧，於眾生相無取捨故；觀一切眾生心
T10n0279_p0305b28║行清淨慧，了知如幻故；廣大辯才清淨慧，分
T10n0279_p0305b29║別諸法、問答無礙故；一切諸魔、外道、聲聞、獨
T10n0279_p0305c01║覺所不能知清淨慧，深入一切如來智故；見
T10n0279_p0305c02║一切佛微妙法身、見一切眾生本性清淨、見一
T10n0279_p0305c03║切法皆悉寂滅、見一切剎同於虛空清淨慧，
T10n0279_p0305c04║知一切相皆無礙故；一切總持、辯才、方便波
T10n0279_p0305c05║羅蜜清淨慧，令得一切最勝智故；一念相應
T10n0279_p0305c06║金剛智了一切法平等清淨慧，得一切法最
T10n0279_p0305c07║尊智故。是為十。若諸菩薩安住其中，則得如
T10n0279_p0305c08║來無障礙大智慧。　「佛子！菩薩摩訶薩有十種
T10n0279_p0305c09║清淨慈。何等為十？所謂：等心清淨慈，普攝眾
T10n0279_p0305c10║生無所揀擇故；饒益清淨慈，隨有所作皆
T10n0279_p0305c11║令歡喜故；攝物同己清淨慈，究竟皆令出生
T10n0279_p0305c12║死故；不捨世間清淨慈，心常緣念集善根故；
T10n0279_p0305c13║能至解脫清淨慈，普使眾生除滅一切諸煩
T10n0279_p0305c14║惱故；出生菩提清淨慈，普使眾生發求一切
T10n0279_p0305c15║智心故；世間無礙清淨慈，放大光明平等普
T10n0279_p0305c16║照故；充滿虛空清淨慈，救護眾生無處不至
T10n0279_p0305c17║故；法緣清淨慈，證於如如真實法故；無緣清
T10n0279_p0305c18║淨慈，入於菩薩離生性故。是為十。若諸菩薩
T10n0279_p0305c19║安住此法，則得如來無上廣大清淨慈。　「佛子！
T10n0279_p0305c20║菩薩摩訶薩有十種清淨悲。何等為十？所謂：
T10n0279_p0305c21║無儔伴清淨悲，獨發其心故。無疲厭清淨悲，
T10n0279_p0305c22║代一切眾生受苦，不以為勞故。難處受生清
T10n0279_p0305c23║淨悲，為度眾生故。善趣受生清淨悲，示現無
T10n0279_p0305c24║常故。為邪定眾生清淨悲，歷劫不捨弘誓故。
T10n0279_p0305c25║不著己樂清淨悲，普與眾生快樂故。不求恩
T10n0279_p0305c26║報清淨悲，修潔其心故。能除顛倒清淨悲，說
T10n0279_p0305c27║如實法故。菩薩摩訶薩知一切法本性清淨、
T10n0279_p0305c28║無染著、無熱惱，以客塵煩惱故而受眾苦；如
T10n0279_p0305c29║是知已，於諸眾生而起大悲，名：本性清淨，為
T10n0279_p0306a01║說無垢清淨光明法故。菩薩摩訶薩知一切
T10n0279_p0306a02║法如空中鳥跡，眾生癡翳不能照了；觀察
T10n0279_p0306a03║於彼，起大悲心，名：真實智，為其開示涅槃法
T10n0279_p0306a04║故。是為十。若諸菩薩安住此法，則得如來無
T10n0279_p0306a05║上廣大清淨悲。　「佛子！菩薩摩訶薩有十種清
T10n0279_p0306a06║淨喜。何等為十？所謂：發菩提心清淨喜；悉捨
T10n0279_p0306a07║所有清淨喜；不嫌棄破戒眾生而教化成就
T10n0279_p0306a08║清淨喜；能忍受造惡眾生，誓願救度清淨喜；
T10n0279_p0306a09║捨身求法不生悔心清淨喜；自捨欲樂，常樂
T10n0279_p0306a10║法樂清淨喜；令一切眾生捨資生樂，常樂法
T10n0279_p0306a11║樂清淨喜；見一切佛恭敬供養無有厭足，法
T10n0279_p0306a12║界平等清淨喜；令一切眾生愛樂禪定、解脫、
T10n0279_p0306a13║三昧遊戲入出清淨喜；心樂具行順菩薩道
T10n0279_p0306a14║一切苦行，證得牟尼寂靜不動無上定慧清淨
T10n0279_p0306a15║喜。是為十。若諸菩薩安住此法，則得如來無
T10n0279_p0306a16║上廣大清淨喜。　「佛子！菩薩摩訶薩有十種清
T10n0279_p0306a17║淨捨。何等為十？所謂：一切眾生恭敬供養，不
T10n0279_p0306a18║生愛著清淨捨；一切眾生輕慢毀辱，不生瞋
T10n0279_p0306a19║恚清淨捨；常行世間，不為世間八法所染清
T10n0279_p0306a20║淨捨；於法器眾生待時而化，於無法器亦不
T10n0279_p0306a21║生嫌清淨捨；不求二乘學、無學法清淨捨；心
T10n0279_p0306a22║常遠離一切欲樂、順煩惱法清淨捨；不歎二
T10n0279_p0306a23║乘，厭離生死清淨捨；遠離一切世間語，非涅
T10n0279_p0306a24║槃語、非離欲語、不順理語、惱亂他語、聲聞獨覺
T10n0279_p0306a25║語，略說乃至一切障菩薩道語皆悉遠離清淨
T10n0279_p0306a26║捨；或有眾生，根已成熟發生念慧而未能知
T10n0279_p0306a27║最上之法，待時方化清淨捨；或有眾生，菩薩
T10n0279_p0306a28║往昔已曾教化至於佛地方可調伏，彼亦待時
T10n0279_p0306a29║清淨捨；菩薩摩訶薩於彼二人，無高無下，無
T10n0279_p0306b01║取無捨，遠離一切種種分別，恒住正定，入如實
T10n0279_p0306b02║法，心得堪忍清淨捨。是為十。若諸菩薩安住
T10n0279_p0306b03║其中，則得如來無上廣大清淨捨。
T10n0279_p0306b04║「佛子！菩薩摩訶薩有十種義。何等為十？所謂：
T10n0279_p0306b05║多聞義，堅固修行故；法義，善巧思擇故；空
T10n0279_p0306b06║義，第一義空故；寂靜義，離諸眾生諠憒故；不
T10n0279_p0306b07║可說義，不著一切語言故；如實義，了達三世
T10n0279_p0306b08║平等故；法界義，一切諸法一味故；真如義，一
T10n0279_p0306b09║切如來順入故；實際義，了知究竟如實故；大
T10n0279_p0306b10║般涅槃義，滅一切苦而修菩薩諸行故。是為
T10n0279_p0306b11║十。若諸菩薩安住此法，則得一切智無上義。
T10n0279_p0306b12║「佛子！菩薩摩訶薩有十種法。何等為十？所謂：
T10n0279_p0306b13║真實法，如說修行故；離取法，能取、所取悉離
T10n0279_p0306b14║故；無諍法，無有一切惑諍故；寂滅法，滅除一
T10n0279_p0306b15║切熱惱故；離欲法，一切貪欲皆斷故；無分別
T10n0279_p0306b16║法，攀緣分別永息故；無生法，猶如虛空不動
T10n0279_p0306b17║故；無為法，離生、住、滅諸相故；本性法，自性無
T10n0279_p0306b18║染清淨故；捨一切烏波提涅槃法，能生一切
T10n0279_p0306b19║菩薩行，修習不斷故。是為十。若諸菩薩安住
T10n0279_p0306b20║其中，則得如來無上廣大法。　「佛子！菩薩摩訶
T10n0279_p0306b21║薩有十種福德助道具。何等為十？所謂：勸眾
T10n0279_p0306b22║生起菩提心，是菩薩福德助道具；不斷三寶
T10n0279_p0306b23║種故。隨順十種迴向，是菩薩福德助道具；斷
T10n0279_p0306b24║一切不善法，集一切善法故。智慧誘誨，是菩
T10n0279_p0306b25║薩福德助道具；超過三界福德故。心無疲倦，
T10n0279_p0306b26║是菩薩福德助道具；究竟度脫一切眾生故。
T10n0279_p0306b27║悉捨內外一切所有，是菩薩福德助道具；於
T10n0279_p0306b28║一切物無所著故。為滿足相好精進不退，是
T10n0279_p0306b29║菩薩福德助道具；開門大施無所限故。上、中、
T10n0279_p0306c01║下三品善根，悉以迴向無上菩提，心無所輕，
T10n0279_p0306c02║是菩薩福德助道具；善巧方便相應故。於邪
T10n0279_p0306c03║定、下劣、不善眾生，皆生大悲，不懷輕賤，是菩
T10n0279_p0306c04║薩福德助道具；常起大人弘誓心故。恭敬供
T10n0279_p0306c05║養一切如來，於一切菩薩起如來想，令一切
T10n0279_p0306c06║眾生皆生歡喜，是菩薩福德助道具；守本志
T10n0279_p0306c07║願極堅牢故。菩薩摩訶薩於阿僧祇劫積集
T10n0279_p0306c08║善根，自欲取證無上菩提如在掌中，然悉捨
T10n0279_p0306c09║與一切眾生，心無憂惱亦無悔恨，其心廣大
T10n0279_p0306c10║等虛空界，此是菩薩福德助道具；起大智慧
T10n0279_p0306c11║證大法故。是為十。若諸菩薩安住其中，則具
T10n0279_p0306c12║足如來無上廣大福德聚。　「佛子！菩薩摩訶薩
T10n0279_p0306c13║有十種智慧助道具。何等為十？所謂：親近多
T10n0279_p0306c14║聞真善知識，恭敬供養，尊重禮拜，種種隨
T10n0279_p0306c15║順，不違其教，是為一；一切正直無虛矯故。
T10n0279_p0306c16║永離憍慢，常行謙敬，身、語、意業無有麤獷，
T10n0279_p0306c17║柔和善順，不偽不曲，是為二；其身堪作佛法
T10n0279_p0306c18║器故。念慧隨覺未曾散亂，慚愧柔和，心安不
T10n0279_p0306c19║動，常憶六念，常行六敬，常隨順住六堅固法，
T10n0279_p0306c20║是為三；與十種智為方便故。樂法、樂義，以法
T10n0279_p0306c21║為樂，常樂聽聞無有厭足，捨離世論及世言
T10n0279_p0306c22║說，專心聽受出世間語，遠離小乘，入大乘慧，
T10n0279_p0306c23║是為四；一心憶念無散動故。六波羅蜜心專
T10n0279_p0306c24║荷負，四種梵住行已成熟，隨順明法悉善修
T10n0279_p0306c25║行，聰敏智人皆勤請問，遠離惡趣，歸向善
T10n0279_p0306c26║道，心常愛樂，正念觀察，調伏己情，守護他
T10n0279_p0306c27║意，是為五；堅固修行真實行故。常樂出離，不
T10n0279_p0306c28║著三有，恒覺自心，曾無惡念，三覺已絕，三業
T10n0279_p0306c29║皆善，決定了知心之自性，是為六；能令自他
T10n0279_p0307a01║心清淨故。觀察五蘊皆如幻事，界如毒蛇，處
T10n0279_p0307a02║如空聚，一切諸法如幻、如焰、如水中月、如夢、
T10n0279_p0307a03║如影、如響、如像、如空中畫、如旋火輪、如虹
T10n0279_p0307a04║霓色、如日月光，無相無形，非常非斷，不來
T10n0279_p0307a05║不去，亦無所住，如是觀察，知一切法無生無
T10n0279_p0307a06║滅，是為七；知一切法性空寂故。菩薩摩訶薩
T10n0279_p0307a07║聞一切法無我、無眾生、無壽者、無補伽羅、無
T10n0279_p0307a08║心、無境、無貪瞋癡、無身、無物、無主、無待、無著、
T10n0279_p0307a09║無行，如是一切皆無所有、悉歸寂滅，聞已深
T10n0279_p0307a10║信，不疑不謗，是為八；以能成就圓滿解故。菩
T10n0279_p0307a11║薩摩訶薩善調諸根，如理修行，恒住止觀，心
T10n0279_p0307a12║意寂靜，一切動念皆悉不生，無我、無人、無作、
T10n0279_p0307a13║無行、無計我想、無計我業、無有瘡疣、無有瘢
T10n0279_p0307a14║痕，亦無於此所得之忍，身、語、意業無來無去，
T10n0279_p0307a15║無有精進亦無勇猛，觀一切眾生、一切諸法，
T10n0279_p0307a16║心皆平等而無所住，非此岸、非彼岸，此彼性
T10n0279_p0307a17║離，無所從來，無所至去，常以智慧如是思
T10n0279_p0307a18║惟，是為九；到分別相彼岸處故。菩薩摩訶
T10n0279_p0307a19║薩見緣起法故見法清淨，見法清淨故見國
T10n0279_p0307a20║土清淨，見國土清淨故見虛空清淨，見虛空
T10n0279_p0307a21║清淨故見法界清淨，見法界清淨故見智慧
T10n0279_p0307a22║清淨，是為十；修行積集一切智故。佛子！是為
T10n0279_p0307a23║菩薩摩訶薩十種智慧助道具。若諸菩薩安
T10n0279_p0307a24║住此法，則得如來一切法無障礙清淨微妙
T10n0279_p0307a25║智慧聚。　「佛子！菩薩摩訶薩有十種明足。何等
T10n0279_p0307a26║為十？所謂：善分別諸法明足；不取著諸法明
T10n0279_p0307a27║足；離顛倒見明足；智慧光照諸根明足；巧發
T10n0279_p0307a28║起正精進明足；能深入真諦智明足；滅煩惱
T10n0279_p0307a29║業成就盡智無生智明足；天眼智普觀察
T10n0279_p0307b01║明足；宿住念知前際清淨明足；漏盡神通智
T10n0279_p0307b02║斷眾生諸漏明足。是為十。若諸菩薩安住此
T10n0279_p0307b03║法，則得如來於一切佛法無上大光明。　「佛子！
T10n0279_p0307b04║菩薩摩訶薩有十種求法。何等為十？所謂：直
T10n0279_p0307b05║心求法，無有諂誑故；精進求法，遠離懈慢故；
T10n0279_p0307b06║一向求法，不惜身命故；為斷一切眾生煩惱
T10n0279_p0307b07║求法，不為名利恭敬故；為饒益自他一切眾
T10n0279_p0307b08║生求法，不但自利故；為入智慧求法，不樂文
T10n0279_p0307b09║字故；為出生死求法，不貪世樂故；為度眾生
T10n0279_p0307b10║求法，發菩提心故；為斷一切眾生疑求法，令
T10n0279_p0307b11║無猶豫故；為滿足佛法求法，不樂餘乘故。是
T10n0279_p0307b12║為十。若諸菩薩安住此法，則得不由他教一
T10n0279_p0307b13║切佛法大智慧。　「佛子！菩薩摩訶薩有十種明
T10n0279_p0307b14║了法。何等為十？所謂：隨順世俗生長善根，是
T10n0279_p0307b15║童蒙凡夫明了法；得無礙不壞信，覺法自性，
T10n0279_p0307b16║是隨信行人明了法；勤修習法，隨順法住，是
T10n0279_p0307b17║隨法行人明了法；遠離八邪，向八正道，是
T10n0279_p0307b18║第八人明了法；除滅眾結，斷生死漏，見真實
T10n0279_p0307b19║諦，是須陀洹人明了法；觀味是患，知無往來，
T10n0279_p0307b20║是斯陀含人明了法；不樂三界，求盡有漏，於
T10n0279_p0307b21║受生法乃至一念不生愛著，是阿那含人明了
T10n0279_p0307b22║法；獲六神通，得八解脫，九定、四辯悉皆成就，
T10n0279_p0307b23║是阿羅漢人明了法；性樂觀察一味緣起，心
T10n0279_p0307b24║常寂靜，知足少事，解因自得，悟不由他，成就種
T10n0279_p0307b25║種神通智慧，是辟支佛人明了法；智慧廣大，
T10n0279_p0307b26║諸根明利，常樂度脫一切眾生，勤修福智助道
T10n0279_p0307b27║之法，如來所有十力、無畏、一切功德具足圓滿，
T10n0279_p0307b28║是菩薩人明了法。是為十。若諸菩薩安住此
T10n0279_p0307b29║法，則得如來無上大智明了法。　「佛子！菩薩摩
T10n0279_p0307c01║訶薩有十種修行法。何等為十？所謂：恭敬尊
T10n0279_p0307c02║重諸善知識修行法；常為諸天之所覺悟修
T10n0279_p0307c03║行法；於諸佛所常懷慚愧修行法；哀愍眾生
T10n0279_p0307c04║不捨生死修行法；事必究竟心無變動修行
T10n0279_p0307c05║法；專念隨逐發大乘心諸菩薩眾精勤修學
T10n0279_p0307c06║修行法；遠離邪見勤求正道修行法；摧破眾
T10n0279_p0307c07║魔及煩惱業修行法；知諸眾生根性勝劣而
T10n0279_p0307c08║為說法令住佛地修行法；安住無邊廣大法
T10n0279_p0307c09║界除滅煩惱令身清淨修行法。是為十。若諸
T10n0279_p0307c10║菩薩安住其中，則得如來無上修行法。　「佛子！
T10n0279_p0307c11║菩薩摩訶薩有十種魔。何等為十？所謂：蘊魔，
T10n0279_p0307c12║生諸取故；煩惱魔，恒雜染故；業魔，能障礙
T10n0279_p0307c13║故；心魔，起高慢故；死魔，捨生處故；天魔，自
T10n0279_p0307c14║憍縱故；善根魔，恒執取故；三昧魔，久耽味
T10n0279_p0307c15║故；善知識魔，起著心故；菩提法智魔，不願捨
T10n0279_p0307c16║離故。是為十。菩薩摩訶薩應作方便，速求遠
T10n0279_p0307c17║離。　「佛子！菩薩摩訶薩有十種魔業。何等為
T10n0279_p0307c18║十？所謂：忘失菩提心修諸善根，是為魔業；惡
T10n0279_p0307c19║心布施，瞋心持戒，捨惡性人，遠懈怠者，輕
T10n0279_p0307c20║慢亂意，譏嫌惡慧，是為魔業；於甚深法心生
T10n0279_p0307c21║慳吝，有堪化者而不為說，若得財利恭敬
T10n0279_p0307c22║供養，雖非法器而強為說，是為魔業；不樂聽
T10n0279_p0307c23║聞諸波羅蜜，假使聞說而不修行，雖亦修行
T10n0279_p0307c24║多生懈怠，以懈怠故，志意狹劣，不求無上大
T10n0279_p0307c25║菩提法，是為魔業；遠善知識，近惡知識，樂求
T10n0279_p0307c26║二乘，不樂受生，志尚涅槃離欲寂靜，是為魔
T10n0279_p0307c27║業；於菩薩所起瞋恚心，惡眼視之，求其罪
T10n0279_p0307c28║釁，說其過惡，斷彼所有財利供養，是為魔
T10n0279_p0307c29║業；誹謗正法不樂聽聞，假使得聞便生毀
T10n0279_p0308a01║呰，見人說法不生尊重，言自說是，餘說悉
T10n0279_p0308a02║非，是為魔業；樂學世論巧術文詞，開闡二
T10n0279_p0308a03║乘，隱覆深法，或以妙義授非其人，遠離菩
T10n0279_p0308a04║提住於邪道，是為魔業；已得解脫、已安隱
T10n0279_p0308a05║者常樂親近而供養之，未得解脫、未安隱
T10n0279_p0308a06║者不肯親近亦不教化，是為魔業；增長我
T10n0279_p0308a07║慢，無有恭敬，於諸眾生多行惱害，不求正
T10n0279_p0308a08║法真實智慧，其心弊惡難可開悟，是為魔業。
T10n0279_p0308a09║是為十。菩薩摩訶薩應速遠離，勤求佛業。　「佛
T10n0279_p0308a10║子！菩薩摩訶薩有十種捨離魔業。何等為十？
T10n0279_p0308a11║所謂：近善知識恭敬供養，捨離魔業；不自尊
T10n0279_p0308a12║舉，不自讚歎，捨離魔業；於佛深法信解不
T10n0279_p0308a13║謗，捨離魔業；未曾忘失一切智心，捨離魔業；
T10n0279_p0308a14║勤修妙行恒不放逸，捨離魔業；常求一切菩
T10n0279_p0308a15║薩藏法，捨離魔業；恒演說法，心無疲倦，捨離
T10n0279_p0308a16║魔業；歸依十方一切諸佛，起救護想，捨離魔
T10n0279_p0308a17║業；信受憶念一切諸佛，神力加持，捨離魔
T10n0279_p0308a18║業；與一切菩薩同種善根，平等無二，捨離魔
T10n0279_p0308a19║業。是為十。若諸菩薩安住此法，則能出離一
T10n0279_p0308a20║切魔道。
T10n0279_p0308a21║「佛子！菩薩摩訶薩有十種見佛。何等為十？所
T10n0279_p0308a22║謂：於安住世間成正覺佛無著見；願佛出生
T10n0279_p0308a23║見；業報佛深信見；住持佛隨順見；涅槃佛深
T10n0279_p0308a24║入見；法界佛普至見；心佛安住見；三昧佛無
T10n0279_p0308a25║量無依見；本性佛明了見；隨樂佛普受見。是
T10n0279_p0308a26║為十。若諸菩薩安住此法，則常得見無上如
T10n0279_p0308a27║來。　「佛子！菩薩摩訶薩有十種佛業。何等為
T10n0279_p0308a28║十？所謂：隨時開導，是佛業；令正修行故。夢中
T10n0279_p0308a29║令見，是佛業；覺昔善根故。為他演說所未聞
T10n0279_p0308b01║經，是佛業；令生智斷疑故。為悔纏所纏者說
T10n0279_p0308b02║出離法，是佛業；令離疑心故。若有眾生起慳
T10n0279_p0308b03║吝心，乃至惡慧心、二乘心、損害心、疑惑心、
T10n0279_p0308b04║散動心、憍慢心，為現如來眾相莊嚴身，是佛
T10n0279_p0308b05║業；生長過去善根故。於正法難遇時，廣為說
T10n0279_p0308b06║法，令其聞已，得陀羅尼智、神通智，普能利益
T10n0279_p0308b07║無量眾生，是佛業；勝解清淨故。若有魔事起，
T10n0279_p0308b08║能以方便現虛空界等聲，說不損惱他法以
T10n0279_p0308b09║為對治，令其開悟，眾魔聞已威光歇滅，是佛
T10n0279_p0308b10║業；志樂殊勝，威德大故。其心無間，常自守
T10n0279_p0308b11║護，不令證入二乘正位，若有眾生根性未熟，
T10n0279_p0308b12║終不為說解脫境界，是佛業；本願所作故。生
T10n0279_p0308b13║死結漏一切皆離，修菩薩行相續不斷，以大
T10n0279_p0308b14║悲心攝取眾生，令其起行究竟解脫，是佛業；
T10n0279_p0308b15║不斷修行菩薩行故。菩薩摩訶薩了達自身
T10n0279_p0308b16║及以眾生本來寂滅不驚不怖而勤修福智
T10n0279_p0308b17║無有厭足，雖知一切法無有造作而亦不捨
T10n0279_p0308b18║諸法自相，雖於諸境界永離貪欲而常樂瞻
T10n0279_p0308b19║奉諸佛色身，雖知不由他悟入於法而種種
T10n0279_p0308b20║方便求一切智，雖知諸國土皆如虛空而常
T10n0279_p0308b21║樂莊嚴一切佛剎，雖恒觀察無人無我而教
T10n0279_p0308b22║化眾生無有疲厭，雖於法界本來不動而以
T10n0279_p0308b23║神通智力現眾變化，雖已成就一切智智而
T10n0279_p0308b24║修菩薩行無有休息，雖知諸法不可言說而
T10n0279_p0308b25║轉淨法輪令眾心喜，雖能示現諸佛神力而
T10n0279_p0308b26║不厭捨菩薩之身，雖現入於大般涅槃而一
T10n0279_p0308b27║切處示現受生，能作如是權實雙行法，是佛
T10n0279_p0308b28║業。是為十。若諸菩薩安住其中，則得不由他
T10n0279_p0308b29║教無上無師廣大業。　「佛子！菩薩摩訶薩有十
T10n0279_p0308c01║種慢業。何等為十？所謂：於師、僧、父母、沙門、婆
T10n0279_p0308c02║羅門、住於正道向正道者，尊重福田所而不
T10n0279_p0308c03║恭敬，是慢業；或有法師獲最勝法，乘於大乘，
T10n0279_p0308c04║知出要道，得陀羅尼，演說契經廣大之法無
T10n0279_p0308c05║有休息，而於其所起高慢心，及於所說法不
T10n0279_p0308c06║生恭敬，是慢業；於眾會中聞說妙法，不肯歎
T10n0279_p0308c07║美令人信受，是慢業；好起過慢，自高陵物，不
T10n0279_p0308c08║見己失，不知自短，是慢業；好起過過慢，見有
T10n0279_p0308c09║德人應讚不讚，見他讚歎不生歡喜，是慢業；
T10n0279_p0308c10║見有法師為人說法，知是法、是律、是真實、是
T10n0279_p0308c11║佛語，為嫌其人亦嫌其法，自起誹謗亦令他
T10n0279_p0308c12║謗，是慢業；自求高座，自稱法師，應受供給，不
T10n0279_p0308c13║應執事，見有耆舊久修行人不起逢迎、不肯
T10n0279_p0308c14║承事，是慢業；見有德人，顰蹙不喜，言辭麤
T10n0279_p0308c15║獷，伺其過失，是慢業；見有聰慧知法之人，不
T10n0279_p0308c16║肯親近恭敬供養，不肯諮問：『何等為善？何等
T10n0279_p0308c17║不善？何等應作？何等不應作？作何等業，於長
T10n0279_p0308c18║夜中而得種種利益安樂？』愚癡頑很，我慢所
T10n0279_p0308c19║吞，終不能見出要之道，是慢業；復有眾生慢
T10n0279_p0308c20║心所覆，諸佛出世不能親近恭敬供養，新善
T10n0279_p0308c21║不起，舊善消滅，不應說而說，不應諍而諍，未
T10n0279_p0308c22║來必墮險難深坑，於百千劫尚不值佛，何況
T10n0279_p0308c23║聞法！但以曾發菩提心故，終自醒悟，是慢業。
T10n0279_p0308c24║是為十。　「若諸菩薩離此慢業，則得十種智業。
T10n0279_p0308c25║何等為十？所謂：信解業報，不壞因果，是智業；
T10n0279_p0308c26║不捨菩提心，常念諸佛，是智業；近善知識恭
T10n0279_p0308c27║敬供養，其心尊重終無厭怠，是智業；樂法、樂
T10n0279_p0308c28║義無有厭足，遠離邪念，勤修正念，是智業；
T10n0279_p0308c29║於一切眾生離於我慢，於諸菩薩起如來想，
T10n0279_p0309a01║愛重正法如惜己身，尊奉如來如護己命，於
T10n0279_p0309a02║修行者生諸佛想，是智業；身、語、意業無諸不
T10n0279_p0309a03║善，讚美賢聖，隨順菩提，是智業；不壞緣起，
T10n0279_p0309a04║離諸邪見，破闇得明，照一切法，是智業；十種
T10n0279_p0309a05║迴向隨順修行，於諸波羅蜜起慈母想，於善
T10n0279_p0309a06║巧方便起慈父想，以深淨心入菩提舍，是智
T10n0279_p0309a07║業；施、戒、多聞、止觀、福慧，如是一切助道之法
T10n0279_p0309a08║常勤積集無有厭倦，是智業；若有一業為佛
T10n0279_p0309a09║所讚，能破眾魔煩惱鬥諍，能離一切障、蓋、纏、
T10n0279_p0309a10║縛，能教化調伏一切眾生，能隨順智慧攝取
T10n0279_p0309a11║正法，能嚴淨佛剎，能發起通明，皆勤修習無
T10n0279_p0309a12║有懈退，是智業。是為十。若諸菩薩安住其
T10n0279_p0309a13║中，則得如來一切善巧方便無上大智業。　「佛
T10n0279_p0309a14║子！菩薩摩訶薩有十種魔所攝持。何等為十？
T10n0279_p0309a15║所謂：懈怠心，魔所攝持；志樂狹劣，魔所攝持；
T10n0279_p0309a16║於少行生足，魔所攝持；受一非餘，魔所攝持；
T10n0279_p0309a17║不發大願，魔所攝持；樂處寂滅，斷除煩惱，魔
T10n0279_p0309a18║所攝持；永斷生死，魔所攝持；捨菩薩行，魔所
T10n0279_p0309a19║攝持；不化眾生，魔所攝持；疑謗正法，魔所攝
T10n0279_p0309a20║持。是為十。　「若諸菩薩能棄捨此魔所攝持，則
T10n0279_p0309a21║得十種佛所攝持。何等為十？所謂：初始能發
T10n0279_p0309a22║菩提之心，佛所攝持；於生生中持菩提心不
T10n0279_p0309a23║令忘失，佛所攝持；覺諸魔事，悉能遠離，佛所
T10n0279_p0309a24║攝持；聞諸波羅蜜，如說修行，佛所攝持；知生
T10n0279_p0309a25║死苦而不厭惡，佛所攝持；觀甚深法，得無量
T10n0279_p0309a26║果，佛所攝持；為諸眾生說二乘法，而不證取
T10n0279_p0309a27║彼乘解脫，佛所攝持；樂觀無為法而不住其
T10n0279_p0309a28║中，於有為、無為不生二想，佛所攝持；至無生
T10n0279_p0309a29║處而現受生，佛所攝持；雖證得一切智，而起
T10n0279_p0309b01║菩薩行，不斷菩薩種，佛所攝持。是為十。若諸
T10n0279_p0309b02║菩薩安住其中，則得諸佛無上攝持力。　「佛子！
T10n0279_p0309b03║菩薩摩訶薩有十種法所攝持。何等為十？所
T10n0279_p0309b04║謂：知一切行無常，法所攝持；知一切行苦，法
T10n0279_p0309b05║所攝持；知一切行無我，法所攝持；知一切法
T10n0279_p0309b06║寂滅涅槃，法所攝持；知諸法從緣起，無緣則
T10n0279_p0309b07║不起，法所攝持；知不正思惟故起於無明，無
T10n0279_p0309b08║明起故乃至老死起，不正思惟滅故無明滅，
T10n0279_p0309b09║無明滅故乃至老死滅，法所攝持；知三解脫
T10n0279_p0309b10║門出生聲聞乘，證無諍法出生獨覺乘，法所
T10n0279_p0309b11║攝持；知六波羅蜜、四攝法出生大乘，法所攝
T10n0279_p0309b12║持；知一切剎、一切法、一切眾生、一切世是
T10n0279_p0309b13║佛智境界，法所攝持；知斷一切念，捨一切取，
T10n0279_p0309b14║離前後際，隨順涅槃，法所攝持。是為十。若諸
T10n0279_p0309b15║菩薩安住其中，則得一切諸佛無上法所攝
T10n0279_p0309b16║持。
T10n0279_p0309b17║「佛子！菩薩摩訶薩住兜率天，有十種所作業。
T10n0279_p0309b18║何等為十？所謂：為欲界諸天子說厭離法言：
T10n0279_p0309b19║『一切自在皆是無常，一切快樂悉當衰謝。』勸
T10n0279_p0309b20║彼諸天發菩提心。是為第一所作業。為色界
T10n0279_p0309b21║諸天說入出諸禪解脫三昧，若於其中而生
T10n0279_p0309b22║愛著，因愛復起身見、邪見、無明等者，則為其
T10n0279_p0309b23║說如實智慧；若於一切色、非色法起顛倒想，
T10n0279_p0309b24║以為清淨，為說不淨皆是無常，勸其令發菩
T10n0279_p0309b25║提之心。是為第二所作業。菩薩摩訶薩住兜
T10n0279_p0309b26║率天，入三昧，名：光明莊嚴，身放光明，遍照三
T10n0279_p0309b27║千大千世界，隨眾生心，以種種音而為說法；
T10n0279_p0309b28║眾生聞已，信心清淨，命終生於兜率天中，勸
T10n0279_p0309b29║其令發菩提之心。是為第三所作業。菩薩摩
T10n0279_p0309c01║訶薩在兜率天，以無障礙眼普見十方兜率
T10n0279_p0309c02║天中一切菩薩，彼諸菩薩皆亦見此；互相見
T10n0279_p0309c03║已，論說妙法，謂：降神母胎、初生、出家、往詣道
T10n0279_p0309c04║場、具大莊嚴；而復示現往昔已來所行之行，
T10n0279_p0309c05║以彼行故成此大智；所有功德不離本處，而
T10n0279_p0309c06║能示現如是等事。是為第四所作業。菩薩摩
T10n0279_p0309c07║訶薩住兜率天，十方一切兜率天宮諸菩薩
T10n0279_p0309c08║眾，皆悉來集，恭敬圍遶；爾時，菩薩摩訶薩欲
T10n0279_p0309c09║令彼諸菩薩皆滿其願生歡喜故，隨彼菩薩
T10n0279_p0309c10║所應住地、所行所斷、所修所證，演說法門；彼
T10n0279_p0309c11║諸菩薩聞說法已，皆大歡喜，得未曾有，各還
T10n0279_p0309c12║本土所住宮殿。是為第五所作業。菩薩摩訶
T10n0279_p0309c13║薩住兜率天時，欲界主天魔波旬，為欲壞亂
T10n0279_p0309c14║菩薩業故，眷屬圍遶詣菩薩所；爾時，菩薩為
T10n0279_p0309c15║摧伏魔軍故，住金剛道所攝般若波羅蜜方
T10n0279_p0309c16║便善巧智慧門，以柔軟、麤獷二種語而為說
T10n0279_p0309c17║法，令魔波旬不得其便；魔見菩薩自在威
T10n0279_p0309c18║力，皆發阿耨多羅三藐三菩提心。是為第六
T10n0279_p0309c19║所作業。菩薩摩訶薩住兜率天，知欲界諸天
T10n0279_p0309c20║子不樂聞法；爾時，菩薩出大音聲，遍告之
T10n0279_p0309c21║言：『今日菩薩當於宮中現希有事，若欲見
T10n0279_p0309c22║者宜速往詣。』時，諸天子聞是語已，無量百千
T10n0279_p0309c23║億那由他皆來集會；爾時，菩薩見諸天眾
T10n0279_p0309c24║皆來集已，為現宮中諸希有事；彼諸天子曾
T10n0279_p0309c25║未見聞，既得見已，皆大歡喜，其心醉沒；又於
T10n0279_p0309c26║樂中出聲告言：『諸仁者！一切諸行皆悉無
T10n0279_p0309c27║常，一切諸行皆悉是苦，一切諸法皆悉無
T10n0279_p0309c28║我，涅槃寂滅。』又復告言：『汝等皆應修菩薩行，
T10n0279_p0309c29║皆當圓滿一切智智。』彼諸天子聞此法音，憂
T10n0279_p0310a01║歎諮嗟而生厭離，靡不皆發菩提之心。是為
T10n0279_p0310a02║第七所作業。菩薩摩訶薩住兜率宮，不捨本
T10n0279_p0310a03║處，悉能往詣十方無量一切佛所，見諸如來
T10n0279_p0310a04║親近禮拜恭敬聽法；爾時，諸佛欲令菩薩獲
T10n0279_p0310a05║得最上灌頂法故，為說菩薩地，名：一切神通，
T10n0279_p0310a06║以一念相應慧，具足一切最勝功德，入一切
T10n0279_p0310a07║智智位。是為第八所作業。菩薩摩訶薩住兜
T10n0279_p0310a08║率宮，為欲供養諸如來故，以大神力興起種
T10n0279_p0310a09║種諸供養具，名：殊勝可樂，遍法界、虛空界、一
T10n0279_p0310a10║切世界供養諸佛；彼世界中無量眾生見此
T10n0279_p0310a11║供養，皆發阿耨多羅三藐三菩提心。是為第
T10n0279_p0310a12║九所作業。菩薩摩訶薩住兜率天，出無量無
T10n0279_p0310a13║邊如幻如影法門，周遍十方一切世界，示現
T10n0279_p0310a14║種種色、種種相、種種形體、種種威儀、種種事
T10n0279_p0310a15║業、種種方便、種種譬諭、種種言說，隨眾生
T10n0279_p0310a16║心皆令歡喜。是為第十所作業。佛子！是為
T10n0279_p0310a17║菩薩摩訶薩住兜率天十種所作業。若諸菩
T10n0279_p0310a18║薩成就此法，則能於後下生人間。　「佛子！菩
T10n0279_p0310a19║薩摩訶薩於兜率天將下生時，現十種事。何
T10n0279_p0310a20║等為十？佛子！菩薩摩訶薩於兜率天下生之
T10n0279_p0310a21║時，從於足下放大光明，名：安樂莊嚴，普照三
T10n0279_p0310a22║千大千世界一切惡趣諸難眾生；觸斯光者，
T10n0279_p0310a23║莫不皆得離苦安樂；得安樂已，悉知將有奇
T10n0279_p0310a24║特大人出興于世。是為第一所示現事。佛
T10n0279_p0310a25║子！菩薩摩訶薩於兜率天下生之時，從於眉
T10n0279_p0310a26║間白毫相中放大光明，名曰：覺悟，普照三千
T10n0279_p0310a27║大千世界，照彼宿世一切同行諸菩薩身；彼
T10n0279_p0310a28║諸菩薩蒙光照已，咸知菩薩將欲下生，各各
T10n0279_p0310a29║出興無量供具，詣菩薩所而為供養。是為第
T10n0279_p0310b01║二所示現事。佛子！菩薩摩訶薩於兜率天將
T10n0279_p0310b02║下生時，於右掌中放大光明，名：清淨境界，悉
T10n0279_p0310b03║能嚴淨一切三千大千世界，其中若有已得
T10n0279_p0310b04║無漏諸辟支佛覺斯光者，即捨壽命；若不覺
T10n0279_p0310b05║者，光明力故，徙置他方；餘世界中一切諸
T10n0279_p0310b06║魔及諸外道、有見眾生，皆亦徙置他方世界，
T10n0279_p0310b07║唯除諸佛神力所持應化眾生。是為第三所
T10n0279_p0310b08║示現事。佛子！菩薩摩訶薩於兜率天將下生
T10n0279_p0310b09║時，從其兩膝放大光明，名：清淨莊嚴，普照一
T10n0279_p0310b10║切諸天宮殿，下從護世，上至淨居，靡不周遍；
T10n0279_p0310b11║彼諸天等，咸知菩薩於兜率天將欲下生，俱
T10n0279_p0310b12║懷戀慕，悲歎憂惱，各持種種華鬘、衣服、塗香、
T10n0279_p0310b13║末香、幡蓋、妓樂，詣菩薩所恭敬供養，隨逐
T10n0279_p0310b14║下生乃至涅槃。是為第四所示現事。佛子！菩
T10n0279_p0310b15║薩摩訶薩在兜率天將下生時，於卍字金
T10n0279_p0310b16║剛莊嚴心藏中放大光明，名：無能勝幢，普照
T10n0279_p0310b17║十方一切世界金剛力士；時，有百億金剛力
T10n0279_p0310b18║士皆悉來集，隨逐侍衛，始於下生，乃至涅
T10n0279_p0310b19║槃。是為第五所示現事。佛子！菩薩摩訶薩於
T10n0279_p0310b20║兜率天將下生時，從其身上一切毛孔放大
T10n0279_p0310b21║光明，名：分別眾生，普照一切大千世界，遍觸
T10n0279_p0310b22║一切諸菩薩身，復觸一切諸天世人；諸菩薩
T10n0279_p0310b23║等咸作是念：『我應住此，供養如來，教化眾
T10n0279_p0310b24║生。』是為第六所示現事。佛子！菩薩摩訶薩於
T10n0279_p0310b25║兜率天將下生時，從大摩尼寶藏殿中放大
T10n0279_p0310b26║光明，名：善住觀察，照此菩薩當生之處所託
T10n0279_p0310b27║王宮；其光照已，諸餘菩薩皆共隨逐下閻浮
T10n0279_p0310b28║提，若於其家、若其聚落、若其城邑而現受
T10n0279_p0310b29║生，為欲教化諸眾生故。是為第七所示現事。
T10n0279_p0310c01║佛子！菩薩摩訶薩於兜率天臨下生時，從天
T10n0279_p0310c02║宮殿及大樓閣諸莊嚴中放大光明，名：一切
T10n0279_p0310c03║宮殿清淨莊嚴，照所生母腹；光明照已，令菩
T10n0279_p0310c04║薩母安隱快樂，具足成就一切功德，其母腹
T10n0279_p0310c05║中自然而有廣大樓閣大摩尼寶而為莊嚴，
T10n0279_p0310c06║為欲安處菩薩身故。是為第八所示現事。佛
T10n0279_p0310c07║子！菩薩摩訶薩於兜率天臨下生時，從兩足
T10n0279_p0310c08║下放大光明，名為：善住；若諸天子及諸梵
T10n0279_p0310c09║天其命將終，蒙光照觸皆得住壽，供養菩
T10n0279_p0310c10║薩從初下生乃至涅槃。是為第九所示現事。
T10n0279_p0310c11║佛子！菩薩摩訶薩於兜率天臨下生時，從
T10n0279_p0310c12║隨好中放大光明，名曰：眼莊嚴，示現菩薩
T10n0279_p0310c13║種種諸業；時，諸人、天或見菩薩住兜率天，或
T10n0279_p0310c14║見入胎，或見初生，或見出家，或見成道，或見
T10n0279_p0310c15║降魔，或見轉法輪，或見入涅槃。是為第十所
T10n0279_p0310c16║示現事。佛子！菩薩摩訶薩於身、於座、於宮
T10n0279_p0310c17║殿、於樓閣中，放如是等百萬阿僧祇光明，悉
T10n0279_p0310c18║現種種諸菩薩業；現是業已，具足一切功德
T10n0279_p0310c19║法故，從兜率天下生人間。
T10n0279_p0310c20║大方廣佛華嚴經卷第五十八