【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》
【版本記錄】CBETA 電子佛典 V1.39 (Big5) 普及版，完成日期：2007/12/13
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供
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# Taisho Tripitaka Vol. 11, No. 310 大寶積經
# CBETA Chinese Electronic Tripitaka V1.39 (Big5) Normalized Version, Release Date: 2007/12/13
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T11n0310_p0001a01║
T11n0310_p0001a02║　　No. 310
T11n0310_p0001a03║　　大寶積經并序
T11n0310_p0001a04║
T11n0310_p0001a05║　　　　大唐太上皇製
T11n0310_p0001a06║朕聞。天之為大也高。上下之容可紀。地之為
T11n0310_p0001a07║大也廣。縱橫之數可推。則知無去無來。不生
T11n0310_p0001a08║不滅。拯沈淪於沙劫。救焚灼於塵區。毒龍懼
T11n0310_p0001a09║其威光。醉象憚其神力。其大則包於宇宙。其
T11n0310_p0001a10║小則隱於毫芒。七十二君。先在陶鈞之內。萬
T11n0310_p0001a11║八千載。即為俄頃之間。漢日載其通暉。周
T11n0310_p0001a12║星彰其降誕。鷲頭峰下。演金口之微言。雞
T11n0310_p0001a13║足山中。舒玉毫之瑞色。干戈不用。梵志摧鋒。
T11n0310_p0001a14║甲冑無施。波旬潰旅。闢圓明之淨域。啟方
T11n0310_p0001a15║便之禪門。慧晷耀於昏衢。慈雲清於朽宅。無
T11n0310_p0001a16║得而稱者。其惟正覺乎。然則教自西方。法流
T11n0310_p0001a17║東夏。馬鳴龍樹肇闡瓊編。羅什道安承宣寶
T11n0310_p0001a18║偈。關中道俗。雖傳貝葉之文。江左黎元。未極
T11n0310_p0001a19║蓮花之旨。又以元魏迷於釋典。宇文扇於魔
T11n0310_p0001a20║風。開皇之初。暫為修建。大業之末。遽即分
T11n0310_p0001a21║崩。我大唐之有天下也。
T11n0310_p0001a22║叡聖重光。文思御曆。吞沙靜孽。練石稱神。
T11n0310_p0001a23║巢燧執鞭。羲農擁篲。懸法王之鏡。轉梵帝之
T11n0310_p0001a24║輪。被正朔於蟠桃。混車書於細柳。三藏沙門
T11n0310_p0001a25║菩提流志者。南天竺國。淨行婆羅門種。姓迦
T11n0310_p0001a26║葉氏也。年十有二。外道出家。事波羅奢羅。學
T11n0310_p0001a27║聲明僧佉等論。并曆數咒術。及陰陽等。年踰
T11n0310_p0001a28║耳順。遽乃心歸。知外法之乖違。悟釋教之深
T11n0310_p0001a29║妙。隱居名岳。積習頭陀。初就耶舍瞿沙三藏
T11n0310_p0001b01║學經論。其後遍遊五天竺國。
T11n0310_p0001b02║高宗天皇大帝。聞其遠譽。挹其道風。永淳
T11n0310_p0001b03║二年。遣使迎接。
T11n0310_p0001b04║天后聖帝。應乾司契。當宇披圖。令住東都
T11n0310_p0001b05║居福先寺。譯佛境界寶雨花嚴等經一十一
T11n0310_p0001b06║部。
T11n0310_p0001b07║中宗孝和皇帝。循機履運。配永登樞。神龍二
T11n0310_p0001b08║年。令住京下於崇福寺翻譯此經。俄屬靈祐
T11n0310_p0001b09║虧微。綿區集禍。
T11n0310_p0001b10║喬岳之仙長往。茂陵之駕不還。朕以庸虛。
T11n0310_p0001b11║謬膺不構。敬遵前旨。勗就斯編。法師尋繹
T11n0310_p0001b12║故文。發揮新句。炎涼不懈。曉夕忘疲。舊翻新
T11n0310_p0001b13║翻。凡有四十九會。總其部帙一百二十卷
T11n0310_p0001b14║成。以先天二年六月八日。畢功進內。法師
T11n0310_p0001b15║戒珠在握。慧炬明心。為法門之棟梁。啟僧徒
T11n0310_p0001b16║之耳目。伏願上資七廟。八百之祚長延。下及
T11n0310_p0001b17║萬方。億兆之甿恒逸。遠邇寧謐。朝野歡娛。致
T11n0310_p0001b18║澆俗於淳源。歸迷生於壽域。暫乘紫機之暇。
T11n0310_p0001b19║聊題緗帙之前。所有會名。具於其目云爾。
T11n0310_p0001b20║
T11n0310_p0001b21║
T11n0310_p0001b22║　　大寶積經述
T11n0310_p0001b23║
T11n0310_p0001b24║　　　　唐朝議郎行河南府告成縣
T11n0310_p0001b25║　　　　主簿徐鍔撰
T11n0310_p0001b26║夫日月出矣。而輝耀十方。時雨降矣。而澡漉
T11n0310_p0001b27║萬物。況我身常樂。湛虛空之相。妙覺圓明。融
T11n0310_p0001b28║心行之本。唯曒唯昧。不生不滅者哉。是以闢
T11n0310_p0001b29║無學之地。聿修迦蘭。啟息言之津。亶作羅奈。
T11n0310_p0001c01║智勝菩薩。起方便之緣。淨居天人。發成就之
T11n0310_p0001c02║力。稱謂所絕者。其第一義乎。自恒星夜掩。仙
T11n0310_p0001c03║虹晝爍。青缽傳其睟容。寶棺現其金臂。法山
T11n0310_p0001c04║摧仞。拂魔箭於危屏。直水橫流。係慈航於彼
T11n0310_p0001c05║岸。烏虖妙藏不可以常祕。戒輪不可以終[盩-ㄆ+系]。
T11n0310_p0001c06║雖雙林下砉示於泥洹。逮一千年。遹被於聲
T11n0310_p0001c07║教。龍持貝葉。亟傳摩竭之城。象負蓮華。遂滿
T11n0310_p0001c08║真丹之境。三十七品。慈悲於火宅。一十二經。
T11n0310_p0001c09║引喻於沙界矣。大寶積經者。後漢迦葉摩
T11n0310_p0001c10║騰竺法蘭。及今朝玄奘法師。菩提流志等。咸
T11n0310_p0001c11║自西天竺所致也。如來昔在鷲峰。利建平等。
T11n0310_p0001c12║金口注海。酌之而不竭。寶言如綸。振之而有
T11n0310_p0001c13║緒。炯茲瑞憲。久翳鴻都。原壑屢非。市朝多
T11n0310_p0001c14║變。歷代侚齊之主。競興參譯。跋陀授記之言。
T11n0310_p0001c15║罕能丕就。洎我唐之有天下也。功橫鐵圍。化
T11n0310_p0001c16║綿忉利。苑禦千界。提封萬剎。張四攝之扉。
T11n0310_p0001c17║廣納諸有。騁六道之驥。冥濟群惑。太上皇以
T11n0310_p0001c18║澤深智海。掌耀禪珠。神皇帝以勛格梵空。胸
T11n0310_p0001c19║懸法印。肅敷玄誥。照灑鴻波。歷選緇徒。明[改-己+易]
T11n0310_p0001c20║列寀。博考同異。聿興刊緝。勇振頹綱。嚴持
T11n0310_p0001c21║絕紐。爰有沙門大德思忠。東天竺國婆羅門
T11n0310_p0001c22║大首領臣伊舍羅等。譯梵文者。求善住緣。悟
T11n0310_p0001c23║無生忍。博聞強識。精而譯之。復有天竺沙門
T11n0310_p0001c24║波若屈多。沙門達摩。證梵義者。開忍辱場。破
T11n0310_p0001c25║煩惱眾。弼諧神侶。明而辨之。復有沙門大
T11n0310_p0001c26║德履方。宗一。普敬。慧覺等筆授者。令聞孔
T11n0310_p0001c27║膠威儀不忒。手握仙札。受而字之。復有沙門
T11n0310_p0001c28║大德深亮。勝莊。塵外。無著。慧迪等證義者。
T11n0310_p0001c29║國之大師。佛之右臂探諸了義演而證之。復
T11n0310_p0002a01║有大德沙門承禮。雲觀。神暕。道本等次文
T11n0310_p0002a02║者。庇影多林。息肩香窟。勤修精進。纂而次
T11n0310_p0002a03║之。復有潤文官者。銀青光祿大夫邠王傅上
T11n0310_p0002a04║柱國固安縣開國伯盧粲。銀青光祿大夫太子
T11n0310_p0002a05║詹事崇文館學士兼修國史上柱國東海縣開
T11n0310_p0002a06║國公徐堅。朝議大夫守中書舍人崇文館學
T11n0310_p0002a07║士上柱國野王縣開國男蘇晉。朝議郎給事
T11n0310_p0002a08║中內供奉崔璩等。位列鳳舞。聲流雞圃。分
T11n0310_p0002a09║別二諦。潤而色之。復有銀青光祿大夫守侍
T11n0310_p0002a10║中兼太子左庶子兼修國史上柱國鉅鹿縣開
T11n0310_p0002a11║國公魏知古。兵部尚書上柱國郭元振。銀青
T11n0310_p0002a12║光祿大夫檢校中書令上柱國范陽縣開國男
T11n0310_p0002a13║張說。銀青光祿大夫行中書侍郎同中書門下
T11n0310_p0002a14║三品監修國史上柱國興平縣開國侯陸象先
T11n0310_p0002a15║等。朝踐瑣闥。夕遊珠域。護持四法。總而閱
T11n0310_p0002a16║之。爾乃杖錫之士。端珪之俊。麻列定筵。林攢
T11n0310_p0002a17║樂土。蔭祥雲而演譯。倏換炎涼。吸甘露而勤
T11n0310_p0002a18║求。載淹衡晷。大乘章句。義不唐捐。小品精
T11n0310_p0002a19║微。拯無遺溺。能事畢矣。佛何言哉。今所新
T11n0310_p0002a20║翻經。凡有四十九會七十七品。合一十二帙。
T11n0310_p0002a21║以類相從撰寫咸畢。以先天二年六月三十
T11n0310_p0002a22║日進太上皇。八月二十一日進皇帝。禁闈曉
T11n0310_p0002a23║闢真教上聞。仙宁克怡。宸襟允穆。竦鈞陣
T11n0310_p0002a24║於白日。親御靈臺。落雲雨於彤霄。荐加殊尉。
T11n0310_p0002a25║賢愚稽首。以為利見仁王。真俗歸心。以為潛
T11n0310_p0002a26║登覺道。次有清信佛弟子。前少府監丞李式
T11n0310_p0002a27║顏等。皇朝金紫光祿大夫兵部尚書贈侍中
T11n0310_p0002a28║隴西公迥秀子也。復有清信佛弟子。前右拾
T11n0310_p0002a29║遺徐[金*喬]等。皇朝銀青光祿大夫太子賓客昭
T11n0310_p0002b01║文館學士高平公子也。咸屬彼穹。降禍私門
T11n0310_p0002b02║墜構。陟遙岵而崩心。瞻冥途而獻福。於是胠
T11n0310_p0002b03║篋探笥。檀波羅蜜。廣疊簡牋。首崇書寫。不變
T11n0310_p0002b04║槐火。遽盈苔袟。然後裝之鏤軸。綴以瓊籤。
T11n0310_p0002b05║羅綵簟而霓舒。播珠函而錦縟。方使猛風吹
T11n0310_p0002b06║嶽。長存妒路之文。劫火燒天。不壞多羅之典。
T11n0310_p0002b07║
T11n0310_p0002b08║
T11n0310_p0002b09║
T11n0310_p0002b10║大寶積經　　三律儀會第一之一
T11n0310_p0002b11║
T11n0310_p0002b12║　　　　大唐三藏法師菩提流志奉　詔譯
T11n0310_p0002b13║如是我聞。一時佛住王舍城耆闍崛山。其山
T11n0310_p0002b14║高峻嚴麗可觀。持諸雜種猶如大地。眾華卉
T11n0310_p0002b15║木悉皆茂盛。其中復有天龍夜叉毘舍闍緊那
T11n0310_p0002b16║羅等。常所遊止。復有種種異類諸獸。所謂師
T11n0310_p0002b17║子虎狼麒麟象馬熊羆之屬。止住其中。復有
T11n0310_p0002b18║無量百千眾鳥。所謂孔雀鸚鵡鴝[只*鳥]羅鳥鳧
T11n0310_p0002b19║鴈鴛鴦命命等類。依之而住。是諸眾生。以佛
T11n0310_p0002b20║威力。不為貪欲瞋癡所惱。不相茹食。共相親
T11n0310_p0002b21║愛猶如母子。是山王中多諸雜樹。叢林蓊鬱
T11n0310_p0002b22║枝葉繁榮。謂天木香樹。菴摩羅樹。甄叔迦樹。
T11n0310_p0002b23║尼俱陀樹。栴檀沈水。如是等樹。無不備有。復
T11n0310_p0002b24║有水陸無量雜華。所謂阿提目多華。瞻婆香
T11n0310_p0002b25║華。波吒羅華。婆師迦華。蘇曼那華。由提迦
T11n0310_p0002b26║華。優缽羅華。波頭摩華。俱物頭華。芬陀利
T11n0310_p0002b27║華。迦羅娑華。摩訶迦羅娑華。如是等類諸雜
T11n0310_p0002b28║名華。光飾山王處處充遍。是山王中常於夜
T11n0310_p0002b29║半興大密雲。輕雷細雨。從初至末漸遍其山。
T11n0310_p0002c01║八功德水流滋普洽。如[(殼-一)/牛]乳頃廓然消散。涼
T11n0310_p0002c02║風微動適悅身心。是山王中所住眾生。及諸
T11n0310_p0002c03║卉木。滋潤光澤如妙華鬘。微加水灑。光色鮮
T11n0310_p0002c04║明倍更增勝。此山王中眾生草木。含滋發暉
T11n0310_p0002c05║亦復如是。而此山中生諸軟草。靃靡右旋色
T11n0310_p0002c06║香具足。青綠暉映如孔雀咽。其香喻若婆師
T11n0310_p0002c07║迦華。其觸又類輕兜羅綿。枝葉華果繁榮茂
T11n0310_p0002c08║盛。未嘗有一不具足者。山地柔軟無傷趾步。
T11n0310_p0002c09║下足之時陷深四指。舉足之時還復如故。其
T11n0310_p0002c10║中多有陂泉池沼。清冷盈滿生雜蓮華。青黃
T11n0310_p0002c11║赤白紅紫頗梨金火等色。大如車輪。香氣普
T11n0310_p0002c12║熏一踰繕那。是山王頂生於大妙寶蓮華座。
T11n0310_p0002c13║無降伏寶帝青金剛。以為其莖。大吠琉璃為
T11n0310_p0002c14║諸寶鐸。瞻部檀金為廣淨葉。順時清淨。栴檀
T11n0310_p0002c15║為臺。瑪瑙寶王以為其鬚。其華縱廣猶如
T11n0310_p0002c16║大海。十億阿修羅王常所執持。十億雜色摩
T11n0310_p0002c17║尼寶網彌覆其上。十億龍王雨妙香雨。十億
T11n0310_p0002c18║金翅鳥王口銜繒綵。十億緊那羅王至誠瞻
T11n0310_p0002c19║仰。十億摩[目*侯]羅伽王虔恭俯視。十億乾闥婆
T11n0310_p0002c20║王歌詠讚歎。十億百千諸大天帝。興布瑞雲。
T11n0310_p0002c21║而雨末香燒香衣服華鬘幢幡寶蓋。十億梵
T11n0310_p0002c22║王曲躬恭敬。十億淨居天眾合掌頂禮。十億
T11n0310_p0002c23║轉輪人王七寶侍從來至其所。十億海王從
T11n0310_p0002c24║大海出而敬禮之。十億光明摩尼寶以為照
T11n0310_p0002c25║曜。十億淨福摩尼寶珠。為勝莊嚴。十億遍
T11n0310_p0002c26║照摩尼寶。為無垢藏。十億妙光摩尼寶。為大
T11n0310_p0002c27║照明。十億雜色摩尼藏寶。而為遍照。贍部幢
T11n0310_p0002c28║寶為善安持。十億金剛師子摩尼寶。難勝
T11n0310_p0002c29║莊嚴。十億日藏摩尼寶。間錯廁填廣大嚴飾。
T11n0310_p0003a01║十億不思議摩尼寶。出種種色為妙莊嚴。十
T11n0310_p0003a02║億如意寶。出無盡莊嚴。是大蓮華從於如來
T11n0310_p0003a03║超過世間善根所生。菩薩志意之所愛慕。遍
T11n0310_p0003a04║現諸方。從如幻法出善法業生。以無諍法性
T11n0310_p0003a05║理趣。莊嚴如夢法性。無行法印順無著理。遍
T11n0310_p0003a06║滿十方一切法界。是順佛境功德所致。若於
T11n0310_p0003a07║無量阿僧祇劫。歎其色相功德莊嚴。不可窮
T11n0310_p0003a08║盡。爾時世尊。於其華上結跏趺坐。與大比丘
T11n0310_p0003a09║眾八千人俱。其名曰尊者阿若憍陳如。尊者
T11n0310_p0003a10║阿濕婆氏多。尊者摩史波。摩訶男優陀夷。耶
T11n0310_p0003a11║舍。富那。無垢。善臂。憍梵缽提。優樓頻螺迦
T11n0310_p0003a12║葉。那提迦葉。摩訶迦葉。舍利弗。大目乾連。
T11n0310_p0003a13║阿那律。須菩提。離波多。富樓那彌多羅尼子。
T11n0310_p0003a14║優波離。羅[目*侯]羅。難陀等。而為上首。悉皆覺悟
T11n0310_p0003a15║自性諦理。現證實際。入法本性。度諸有海。
T11n0310_p0003a16║行於如來虛空之行。悉能永斷隨眠結縛。而
T11n0310_p0003a17║於攝藏。住無所住行空寂靜。於如來所永斷
T11n0310_p0003a18║疑惑。入佛智海勝信道中。利益世間為不請
T11n0310_p0003a19║友。常能衛護一切眾生。與諸有情為不捨友。
T11n0310_p0003a20║通達佛法。所行境界守護聖法。誓願受持諸
T11n0310_p0003a21║佛正教。現前得生如來種性。善能趣向一切
T11n0310_p0003a22║智智。
T11n0310_p0003a23║復有菩薩摩訶薩眾八千人俱。普賢菩薩。文
T11n0310_p0003a24║殊師利菩薩等。而為上首。所謂最上智智菩
T11n0310_p0003a25║薩。最上寶智菩薩。一切語言智菩薩。無著智
T11n0310_p0003a26║菩薩。花上智菩薩。日上智菩薩。月上智菩薩。
T11n0310_p0003a27║無垢上智菩薩。金剛智菩薩。遠塵智菩薩。光
T11n0310_p0003a28║幢菩薩。妙高幢菩薩。寶幢菩薩。無礙幢菩薩。
T11n0310_p0003a29║華幢菩薩。淨幢菩薩。日幢菩薩。端嚴幢菩薩。
T11n0310_p0003b01║離垢幢菩薩。遍照幢菩薩。陀羅尼威德菩薩。
T11n0310_p0003b02║寶威德菩薩。大威德菩薩。金剛智威德菩薩。
T11n0310_p0003b03║無垢威德菩薩。日威德菩薩。月威德菩薩。福
T11n0310_p0003b04║山威德菩薩。智照威德菩薩。普勝威德菩薩。
T11n0310_p0003b05║地藏菩薩。虛空藏菩薩。蓮華藏菩薩。寶藏菩
T11n0310_p0003b06║薩。日藏菩薩。清淨功德藏菩薩。法海藏菩薩。
T11n0310_p0003b07║遍照藏菩薩。齊藏菩薩。勝蓮華藏菩薩。日眼
T11n0310_p0003b08║菩薩。淨眼菩薩。無垢眼菩薩。無礙眼菩薩。普
T11n0310_p0003b09║明眼菩薩。善利智眼菩薩。金剛眼菩薩。寶眼
T11n0310_p0003b10║菩薩。虛空眼菩薩。普眼菩薩。天冠菩薩。照法
T11n0310_p0003b11║界摩尼冠菩薩。妙菩提摩尼冠菩薩。照十方
T11n0310_p0003b12║冠菩薩。出現一切佛藏冠菩薩。超一切世間
T11n0310_p0003b13║冠菩薩。普照冠菩薩。無映蔽冠菩薩。執持
T11n0310_p0003b14║一切如來師子座冠菩薩。普照法界虛空冠
T11n0310_p0003b15║菩薩。梵王髻菩薩。龍王髻菩薩。一切佛變
T11n0310_p0003b16║化影像髻菩薩。妙菩提髻菩薩。一切願海音
T11n0310_p0003b17║聲摩尼王髻菩薩。放一切如來圓光摩尼寶
T11n0310_p0003b18║雷聲髻菩薩。一切虛空無差別表示摩尼寶
T11n0310_p0003b19║網覆髻菩薩。一切如來法輪聲髻菩薩。一切
T11n0310_p0003b20║三世名輪聲髻菩薩。大光菩薩。無垢光菩薩。
T11n0310_p0003b21║寶光菩薩。離塵光菩薩。法光菩薩。寂靜光
T11n0310_p0003b22║菩薩。日光菩薩。神變光菩薩。天光菩薩。福
T11n0310_p0003b23║光菩薩。智光菩薩。法光明菩薩。神通光菩
T11n0310_p0003b24║薩。光照菩薩。華光菩薩。寶光菩薩。覺光明菩
T11n0310_p0003b25║薩。梵光菩薩。普照光菩薩。梵音菩薩。海音
T11n0310_p0003b26║菩薩。地吼音菩薩。世間王音菩薩。山王音菩
T11n0310_p0003b27║薩。山王相擊音菩薩。遍法界音菩薩。一切法
T11n0310_p0003b28║海雷音菩薩。摧伏諸魔音菩薩。大悲理趣雲
T11n0310_p0003b29║雷音菩薩。遍息一切世間苦惱音菩薩。法勝
T11n0310_p0003c01║涌菩薩。殊勝涌菩薩。智勝涌菩薩。福須彌勝
T11n0310_p0003c02║涌菩薩。功德最勝涌菩薩。名聞勝涌菩薩。普
T11n0310_p0003c03║光勝涌菩薩。大慈勝涌菩薩。智照勝涌菩薩。
T11n0310_p0003c04║如來種姓勝涌菩薩。光德菩薩。勝德菩薩。
T11n0310_p0003c05║法涌德菩薩。遍照德菩薩。法德菩薩。月德菩
T11n0310_p0003c06║薩。虛空德菩薩。寶德菩薩。光德菩薩。智德
T11n0310_p0003c07║菩薩。婆羅帝王菩薩。法帝王菩薩。象帝王菩
T11n0310_p0003c08║薩。梵帝王菩薩。山帝王菩薩。眾帝王菩薩。天
T11n0310_p0003c09║帝王菩薩。寂靜帝王菩薩。不動帝王菩薩。最
T11n0310_p0003c10║勝帝王菩薩。菩提寂靜聲菩薩。無著聲菩薩。
T11n0310_p0003c11║地聲菩薩。大海聲菩薩。音聲菩薩。照法聲菩
T11n0310_p0003c12║薩。虛空聲菩薩。一切聲菩薩。善根雷聲菩
T11n0310_p0003c13║薩。發悟本願聲菩薩。摧一切魔軍聲菩薩。智
T11n0310_p0003c14║須彌覺菩薩。虛空覺菩薩。清淨覺菩薩。無礙
T11n0310_p0003c15║覺菩薩。開寤覺菩薩。照三世覺菩薩。寶覺菩
T11n0310_p0003c16║薩。廣大覺菩薩。普光覺菩薩。法界理趣照覺
T11n0310_p0003c17║菩薩。如是等菩薩摩訶薩八千人俱。皆悉安
T11n0310_p0003c18║住普賢願行。所行無著者。普遍一切諸佛剎
T11n0310_p0003c19║故。變無邊身者。親近一切佛如來故。所緣無
T11n0310_p0003c20║際限境界清淨者。了知一切佛神變故。趣無
T11n0310_p0003c21║量者。往詣諸佛現等覺處。無休息故。無邊
T11n0310_p0003c22║光明者。於一切法實相海中。得無邊智光明
T11n0310_p0003c23║故。無邊劫中說功德無盡者。辯才清淨故。等
T11n0310_p0003c24║虛空界者。智所行境清淨故。無所依者。隨世
T11n0310_p0003c25║意樂現色身故。能離翳者。了知無有眾生界
T11n0310_p0003c26║故。虛空智慧者。放光明網遍法界故。究竟寂
T11n0310_p0003c27║靜者。最寂靜心故。一切陀羅尼種性智境界
T11n0310_p0003c28║者。於三摩地勇猛無畏者。眼住法界盡其際
T11n0310_p0003c29║者。於一切法住無所得者。遊無邊智海者。已
T11n0310_p0004a01║度智彼岸者。般若波羅蜜多者。般若波羅蜜
T11n0310_p0004a02║多到一切世間波羅蜜者。於三摩地彼岸得
T11n0310_p0004a03║自在者。復有五百比丘尼俱。其名曰摩訶波
T11n0310_p0004a04║闍波提比丘尼。瞿曇彌比丘尼。安隱比丘
T11n0310_p0004a05║尼。優缽羅華比丘尼。瘦瞿曇彌比丘尼。耶輸
T11n0310_p0004a06║陀羅比丘尼等。而為上首。復有五百優婆塞
T11n0310_p0004a07║俱。其名曰善威德優婆塞。天威德優婆塞。慧
T11n0310_p0004a08║光優婆塞。名稱威德優婆塞。超名稱威德優
T11n0310_p0004a09║婆塞。善慧優婆塞。月德優婆塞。月歡喜優婆
T11n0310_p0004a10║塞。大歡喜優婆塞。羅[目*侯]賢優婆塞。大賢優婆
T11n0310_p0004a11║塞等。而為上首。復有五百優婆夷俱。其名曰
T11n0310_p0004a12║大光優婆夷。善光優婆夷。善身優婆夷。可樂
T11n0310_p0004a13║身優婆夷。賢德優婆夷。月光優婆夷。光明優
T11n0310_p0004a14║婆夷。勝光優婆夷。善眼優婆夷等。而為上首。
T11n0310_p0004a15║及餘無量天龍夜叉乾闥婆阿修羅迦樓羅緊
T11n0310_p0004a16║那羅摩[目*侯]羅伽等。圍繞恭敬。而為說法。所謂
T11n0310_p0004a17║廣說三律儀品。一切如來毘奈耶法。開現一
T11n0310_p0004a18║切諸菩薩行。明照法界入諸法門。能淨莊嚴
T11n0310_p0004a19║一切佛剎。摧諸邪論降伏魔怨。令眾生界心
T11n0310_p0004a20║得歡喜。開曉有情稠林之心。隨眾生意而為
T11n0310_p0004a21║宣說。開示照曜眾生諸根。令其轉趣。
T11n0310_p0004a22║爾時尊者摩訶迦葉。從坐而起偏袒右肩。右
T11n0310_p0004a23║膝著地合掌向佛。白佛言。世尊。若諸眾生。求
T11n0310_p0004a24║於佛法力無畏者。攝受何法而修行之。攝受
T11n0310_p0004a25║何法增長成熟諸如來道。攝受何法取諸功
T11n0310_p0004a26║德。增長證入阿耨多羅三藐三菩提。得不退
T11n0310_p0004a27║轉。佛告大迦葉言。善哉善哉。迦葉。汝今所問
T11n0310_p0004a28║多所安隱哀愍世間。義利饒益安樂人天。乃
T11n0310_p0004a29║能問佛如是之事。汝今諦聽善思念之。吾當
T11n0310_p0004b01║為汝分別解說。時大迦葉及諸大眾。受教而
T11n0310_p0004b02║聽。佛告迦葉。若諸眾生。求佛智慧力無畏者。
T11n0310_p0004b03║是等眾生。無有少法為其可得。無所依倚種
T11n0310_p0004b04║諸善根。迦葉。菩薩乃至求於阿耨多羅三藐
T11n0310_p0004b05║三菩提時。有所得者即為著想。若著想者。於
T11n0310_p0004b06║佛法外起有為想。於有為外起無為想。即於
T11n0310_p0004b07║佛法而生想著及起解執。起解執時於佛法
T11n0310_p0004b08║中堅住不捨。當知是人不名為向無上佛道。
T11n0310_p0004b09║何以故。以於佛法起想執我。而作勤修。則與
T11n0310_p0004b10║我執數相應故。而不捨離。則分別所分別。由
T11n0310_p0004b11║是分別所分別處。則為所害。若為所害則便
T11n0310_p0004b12║馳騁。若馳騁者則有流轉。若流轉者則有貫
T11n0310_p0004b13║穿。有貫穿者則有妄想。有妄想者則有分別。
T11n0310_p0004b14║有分別者則增妄想。若增妄想則有遍計。若
T11n0310_p0004b15║有遍計則離寂靜。若離寂靜則有隨逐。若有
T11n0310_p0004b16║隨逐則有遊行。若有遊行則便失壞。云何失
T11n0310_p0004b17║壞。謂失安隱。云何安隱。謂無分別。若失壞者
T11n0310_p0004b18║則便常入。若常入者則便親近。若親近者則
T11n0310_p0004b19║有隨眠。若有隨眠則有相續。若有相續則增
T11n0310_p0004b20║相續。若增相續則遍相續。若遍相續語則狂
T11n0310_p0004b21║亂。語若狂亂則便誑惑。若有誑惑則便憂惱。
T11n0310_p0004b22║有憂惱者則有悔恨。若有悔恨則依倚無明。
T11n0310_p0004b23║為憂喜損害。而於是中。無有少法。可為依
T11n0310_p0004b24║倚。然從妄想流澍生故。為想繫縛。從想繫縛
T11n0310_p0004b25║則想相續故名想縛。無有實處。一切貪處忿
T11n0310_p0004b26║瞋癡處。皆是虛妄遍計分別增分別。計度
T11n0310_p0004b27║增計度。是故彼人不能速得阿耨多羅三藐
T11n0310_p0004b28║三菩提。迦葉。是名愛處。何名愛處。無有定法
T11n0310_p0004b29║名之為愛。名為愛者。名愛處所。然有愛者但
T11n0310_p0004c01║由堅著。若堅著時為虛空愛。若虛空愛生執
T11n0310_p0004c02║著者。彼人即當得愛執著。我愛執著者。眾生
T11n0310_p0004c03║愛執著者。善不善愛執著者。迦葉。是人則於
T11n0310_p0004c04║一切空法。起非空分別則於非物而生物想。
T11n0310_p0004c05║何謂為物。謂以菩提若以菩提為其物者。彼
T11n0310_p0004c06║彼眾生由我想故。而有我想即非菩薩。於是
T11n0310_p0004c07║中想若不可得。彼中想者。亦不可得。是名我
T11n0310_p0004c08║想無真實句。此即增語。所謂我想。若復有能
T11n0310_p0004c09║圓滿薩埵。則圓滿菩提。何謂菩提。所謂圓滿
T11n0310_p0004c10║猶如於幻。云何如幻。謂說大我想者。大命
T11n0310_p0004c11║想者。若復以想依止想者。則由非想依止
T11n0310_p0004c12║非想。若以非想依非想者。則由狂醉故醉。
T11n0310_p0004c13║若由狂醉故醉。則以苦逐苦。若以苦逐苦
T11n0310_p0004c14║者。則彼彼如來皆說安住。狂言馳騁者。何
T11n0310_p0004c15║故名住狂言馳騁者。謂增作意。若增作意
T11n0310_p0004c16║則有貢高。若有貢高則有言說。若有言說
T11n0310_p0004c17║則便增說。若有增說如來記之。是言說者
T11n0310_p0004c18║教授者所持者。是故諸法皆從作意而得生
T11n0310_p0004c19║長迦葉。如上空中有雲聚起。不從東西南
T11n0310_p0004c20║北四維上下而來。是故如來名實語者。知
T11n0310_p0004c21║是雲聚非十方來。如實說之。以其義說。理
T11n0310_p0004c22║相應說。以實理說。言雲聚者。則為非聚故
T11n0310_p0004c23║名雲聚。何名雲聚。以其各別起相狀故。云何
T11n0310_p0004c24║種類各別相狀。以種種相皆是廣大。迷惑相
T11n0310_p0004c25║續。而於其中無少大相以為可得。汝觀雲聚
T11n0310_p0004c26║起廣大相。則為非相。若非想者。但由畢竟廣
T11n0310_p0004c27║大之相。非實雲聚。迦葉。譬如有人語他人曰。
T11n0310_p0004c28║可共往詣蔭處坐耶。智者言曰。我不往坐。彼
T11n0310_p0004c29║作是言。我於今者不作是說。但言是蔭。爾時
T11n0310_p0004c30║智者復語彼言。汝言蔭者即是非蔭。迦葉。汝
T11n0310_p0005a01║觀彼人乃至隨俗猶能覺了。如是如是迦葉。
T11n0310_p0005a02║如來如實了知諸法真實理性。於大眾中正師
T11n0310_p0005a03║子吼。復次迦葉。如來樂欲於隨順法住非順
T11n0310_p0005a04║想。於諸眾生所有我想。於如來所是第一義。
T11n0310_p0005a05║何以故。如來今者已知彼想。悉知一切眾生
T11n0310_p0005a06║想者即為非想。此是最勝祕密之言。或有愚
T11n0310_p0005a07║夫而生違背與如來諍。是故我言。世與我諍。
T11n0310_p0005a08║我不與世諍。云何名世。所謂眾生。何故眾生
T11n0310_p0005a09║名之為世。如來了知如是世間。是故眾生名
T11n0310_p0005a10║之為世。如彼愚夫異生之解。則便壞滅。極為
T11n0310_p0005a11║所害。此是彼等常得信住。隨其世俗所謂無
T11n0310_p0005a12║明。何以故。彼居大。闇名住世者。若住世者則
T11n0310_p0005a13║便有貪。若有貪者則便有瞋。若有瞋者則便
T11n0310_p0005a14║有癡。若有癡者則為不淨。若不淨者則便相
T11n0310_p0005a15║違。與誰相違。所謂如來及聲聞眾若相違者
T11n0310_p0005a16║則便乖背。若乖背者則重相違。重相違者則
T11n0310_p0005a17║樂於有。樂於有者心則求之。求於有者則便
T11n0310_p0005a18║遍求。若遍求者則不知足。不知足者則多所
T11n0310_p0005a19║作。多所作者則便多欲。若多欲者彼則隨眠
T11n0310_p0005a20║於三界中。若隨眠三界則令他隨眠。令他隨
T11n0310_p0005a21║眠者彼則隨流。亦隨流行者。若是隨流隨流
T11n0310_p0005a22║行者。則趣於死。若趣死者則不趣涅槃。不趣
T11n0310_p0005a23║涅槃者則至非行處。至非行處者則趣地獄。
T11n0310_p0005a24║如是迦葉。由不祥法與之相應。瞋忿毒心及
T11n0310_p0005a25║不覆蔽。不覆蔽者不觀我想。不觀察者作一
T11n0310_p0005a26║合想。不能銷滅我及我所。何名為我執。不
T11n0310_p0005a27║實故。住種種想造諸世業。若如是者。彼執我
T11n0310_p0005a28║相以為其我。何名我所。謂貪欲。故名為我所
T11n0310_p0005a29║以於諸欲與身和合即起貪心。起貪著已能
T11n0310_p0005b01║壞戒蘊。便於他所生不善心。由瞋覆蔽互相
T11n0310_p0005b02║輕毀。及於財物攝為己有親近守護。是名我
T11n0310_p0005b03║所。有我所者則有流轉。有流轉者則有迷惑。
T11n0310_p0005b04║有迷惑者則有誹謗。有誹謗者則便有瞋。
T11n0310_p0005b05║有瞋恚者則有吞害。有吞害者則為所燒。為
T11n0310_p0005b06║所燒者則便遍燒。如是等過皆由貪欲。起男
T11n0310_p0005b07║女想及以命想是我所有。名為我所。以是義
T11n0310_p0005b08║故。說我所者則罵己身。一切愚夫。以我隨眠
T11n0310_p0005b09║為愚夫法。是故說之以為我所。迦葉。若有眾
T11n0310_p0005b10║生不聞此法。而說菩提及菩薩行。則為非行。
T11n0310_p0005b11║言菩薩行者。實無所行是菩薩行。復次迦
T11n0310_p0005b12║葉。若諸菩薩得行圓滿無有缺減。清淨極清
T11n0310_p0005b13║淨遍清淨者。是人則能說此大法。名有勢力
T11n0310_p0005b14║勇猛精進。其所說法等於虛空而無積聚。為
T11n0310_p0005b15║如理者。有功德者。能修行者。終不為彼不如
T11n0310_p0005b16║理者。無功德者。不修行者。汝等應當受持此
T11n0310_p0005b17║法。於是法中勿生執著。何以故。如來所說最
T11n0310_p0005b18║為第一。為於最上應供。有情而發問故。我以
T11n0310_p0005b19║勝法而為解說。云何勝法。謂無法想。迦葉。如
T11n0310_p0005b20║是菩薩具足護持最初淨戒。心不貢高。不造
T11n0310_p0005b21║無間業。不犯比丘尼。亦不親近諸俗人家。遠
T11n0310_p0005b22║離殺生及不與取欲邪行法。離虛誑語離間
T11n0310_p0005b23║麤惡雜穢語言。遠離欲貪瞋恚邪見。既不自
T11n0310_p0005b24║惱亦不惱他。不與欲俱亦不受欲。不為博戲
T11n0310_p0005b25║亦不教化。終不親近不男之人。不往婬女寡
T11n0310_p0005b26║婦處女之家。不近他妻。亦不親近羅捕魚鳥
T11n0310_p0005b27║畋獵魁膾旃荼羅等。於飲酒人不執其手而
T11n0310_p0005b28║與鬥諍。離此諸事。如避惡狗旃荼羅輩。由住
T11n0310_p0005b29║慈心。於彼一切所遠離者。乃至不起一念惡
T11n0310_p0005c01║心。有二十處應當遠離。何等二十。謂離女人。
T11n0310_p0005c02║亦不與他調戲麤言論義諍訟。於父母處及
T11n0310_p0005c03║佛法僧。離不恭敬。若諸女人減二十眾不為
T11n0310_p0005c04║說法。除有男子。終不往詣比丘尼尼僧說法
T11n0310_p0005c05║會處。不應問訊諸比丘尼。不與女人作其書
T11n0310_p0005c06║疏。或為他人傳書送彼。應付丈夫勿付婦女。
T11n0310_p0005c07║於一切時親族別請終不受之。不以欲心經
T11n0310_p0005c08║須臾頃住女人前。又亦不應捨離本居往其
T11n0310_p0005c09║屏處而與女人共為談說。不得隨逐比丘尼
T11n0310_p0005c10║行。若比丘尼所施衣服不應受用。除在四眾
T11n0310_p0005c11║演說法時。為說法故有施衣者。應生是心猶
T11n0310_p0005c12║如大地。然後受之。不應別觀施者之面。若聞
T11n0310_p0005c13║有尼勸導施衣不應受用。若比丘尼勸請受
T11n0310_p0005c14║食。設令病苦終不受之。況復無病。若有寡婦
T11n0310_p0005c15║而來請食。僧數不滿亦不受之。又亦不應入
T11n0310_p0005c16║尼眾內。不應喚彼比丘尼來。若比丘尼來喚
T11n0310_p0005c17║菩薩。應離住處拱手仰頭背而捨去。若說法
T11n0310_p0005c18║時有比丘尼來禮其足。無令足動。但應目視
T11n0310_p0005c19║雙手掌中。善男子。不應唯身修習精進。亦當
T11n0310_p0005c20║勤心正念一處。於諸境界勿起貪瞋。為求一
T11n0310_p0005c21║切智故。起堅牢誓。聞是法已。成就信心應當
T11n0310_p0005c22║修學。迦葉。若有趣菩薩乘善男子善女人等。
T11n0310_p0005c23║適聞此法。不能生於如實深信。終不能得阿
T11n0310_p0005c24║耨多羅三藐三菩提。何以故。由修學故證彼
T11n0310_p0005c25║菩提。非不修學而能得證。若不修習得菩提
T11n0310_p0005c26║者。貓兔等類亦應證得無上菩提。何以故。不
T11n0310_p0005c27║正行者。不能證得無上覺故。何以故。若不正
T11n0310_p0005c28║行得菩提者。音聲言說亦應證得無上菩提。
T11n0310_p0005c29║作如是言。我當作佛我當作佛。以此證故。
T11n0310_p0006a01║無邊眾生應成正覺。迦葉。若有眾生修學此
T11n0310_p0006a02║行。甚為難有。猶尚不能經一晝夜專念在心。
T11n0310_p0006a03║何況一劫乃至千劫。是故如來出現於世。甚
T11n0310_p0006a04║為難事。迦葉。假使三千大千世界一切眾生。
T11n0310_p0006a05║若經一劫百劫千劫乃至億百千劫。為一眾
T11n0310_p0006a06║生同唱是言。汝應作佛汝應作佛。是諸眾生。
T11n0310_p0006a07║悉共圍遶相續唱言。當得成佛當得成佛。如
T11n0310_p0006a08║是次第。出息入息猶可斷絕。彼所發言曾無
T11n0310_p0006a09║間斷。如是之言。尚不能熟初菩提心。何況能
T11n0310_p0006a10║證無上佛果。若能證者無有是處。迦葉。我滅
T11n0310_p0006a11║度後末法之時。及與汝等已般涅槃。不為諸
T11n0310_p0006a12║天之所信護。當於爾時。多有眾生聞我功德。
T11n0310_p0006a13║發菩提心。於中或有諸比丘等。雖發無上菩
T11n0310_p0006a14║提心已。而便安住二十法中。何等二十。所謂
T11n0310_p0006a15║親附諸比丘尼。受不淨食。貪著美味。受比丘
T11n0310_p0006a16║尼勸化飲食。迦葉。譬如今世多聞比丘住阿
T11n0310_p0006a17║蘭若或聚落中。勤修習法。於當來世諸比丘
T11n0310_p0006a18║等。亦復如是。於聚落間或阿蘭若。與比丘尼
T11n0310_p0006a19║聚集言談問答法義。彼諸比丘及比丘尼。多
T11n0310_p0006a20║生染心少生法心。迦葉。汝觀是輩得菩薩名。
T11n0310_p0006a21║墮大危險取於惡趣。當於爾時初為法緣而
T11n0310_p0006a22║相親附。互相見已欲火燒心。動於脣口表其
T11n0310_p0006a23║欲念。彼相近時初為弟子。以阿闍梨法而申
T11n0310_p0006a24║禮敬。自此之後當漸遣使。通致語言道路期
T11n0310_p0006a25║會。或於街衢或在寺內。遙相瞻視。於出入時
T11n0310_p0006a26║問其所由。互稱親族結為姊妹。彼等由是數
T11n0310_p0006a27║相見故。而相習住。既習住已生於染心。生染
T11n0310_p0006a28║心已共為穢事。為穢事已更以非梵行名而
T11n0310_p0006a29║相呼召。由行非法退失菩提及以善趣。遠離
T11n0310_p0006b01║涅槃棄捨如來。違背正法厭惡於僧。在於屏
T11n0310_p0006b02║處。起欲恚害諸惡尋思。是人無有菩薩勝業
T11n0310_p0006b03║四淨梵行。譬如今時勤修梵行諸菩薩眾。於
T11n0310_p0006b04║未來世起欲恚害惡尋思者。亦復如是。迦葉。
T11n0310_p0006b05║當於爾時住是種類。所謂惡行賊行矯行。汝
T11n0310_p0006b06║觀爾時毀禁戒者。聞是等經便生誹謗。若有
T11n0310_p0006b07║已能住戒布施。生於歡喜發菩提心。後聞是
T11n0310_p0006b08║經復生謗毀。汝觀爾時有此相貌。可為記驗。
T11n0310_p0006b09║若聞是經而生誹謗。於中智者。修淨戒者。持
T11n0310_p0006b10║正法者。知是經內說此比丘名不知法。即應
T11n0310_p0006b11║捨離。如是等人。此輩無心愛敬法故。
T11n0310_p0006b12║大寶積經卷第一