【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0006b15║大寶積經卷第二
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T11n0310_p0006b17║　　　　大唐三藏菩提流志奉　制譯
T11n0310_p0006b18║三律儀會第一之二
T11n0310_p0006b19║復次迦葉。當於爾時。有人詐現修菩薩行。便
T11n0310_p0006b20║自顯揚生於放逸。生放逸已。謂勝獨覺及阿
T11n0310_p0006b21║羅漢。住於非理。名不可治。當墮惡趣。復次迦
T11n0310_p0006b22║葉。未來有人住於非業作非業故。取眾生相
T11n0310_p0006b23║為說法故。處處遊行唯修似行。極似布施持
T11n0310_p0006b24║戒安忍精進靜慮般若波羅蜜。熾盛流布。若
T11n0310_p0006b25║有如實說是經者。則為他人憎嫌捨棄。於是
T11n0310_p0006b26║經中。起邪見想。是愚癡人不知此經呵責破
T11n0310_p0006b27║戒。迦葉。當於爾時。皆為賊行之所穢污。是故
T11n0310_p0006b28║彼人不思己過。能甚破壞正等菩提。由覆藏
T11n0310_p0006b29║故懷羞而謗無上佛果。復次迦葉。當爾之際。
T11n0310_p0006c01║不隨順僧。不知恩報。而行開發。云何開發。謂
T11n0310_p0006c02║開發他心。如來說彼數以語言誑惑他故。招
T11n0310_p0006c03║致飲食。迦葉。當於爾時。不護語言。訶毀如
T11n0310_p0006c04║來別解脫戒。復與不護語人同其事業。不攝
T11n0310_p0006c05║威儀住不淨處。為住不淨處者。說諸法門。此
T11n0310_p0006c06║法漸當為人輕賤。如是漸漸。多有女人棄捨
T11n0310_p0006c07║丈夫入於寺舍。為聞法故而便就坐。時有比
T11n0310_p0006c08║丘。即為宣說相似涅槃。迦葉。我觀爾時。有五
T11n0310_p0006c09║百數非法之門。不修行人常當隨順。五百煩
T11n0310_p0006c10║惱悉無所減。諸有所為與俗無別。當有如是
T11n0310_p0006c11║大可畏事。而復於中希望利益。是故求菩提
T11n0310_p0006c12║者。不應親近諸比丘尼。亦不應行如是之行。
T11n0310_p0006c13║常當捨離一切交遊。應一切時捨諸利養。受
T11n0310_p0006c14║行乞食。捨所愛服受糞掃衣。棄捨一切樓閣
T11n0310_p0006c15║房宇床鋪臥具。應住谿澗巖窟樹下。捨離一
T11n0310_p0006c16║切病緣醫藥資具所須。依陳棄藥。知諸眾生
T11n0310_p0006c17║昔為親屬。行大慈心。常應忍受捶打呵罵。終
T11n0310_p0006c18║不捶打毀罵他人。捨離一切知友施主諸眷
T11n0310_p0006c19║屬家。應當隨順自業行智。不應同彼在家俗
T11n0310_p0006c20║人。常應順奉波羅提木叉教。迦葉。世若有人
T11n0310_p0006c21║於別解脫起違背想。則為於佛力無所畏而
T11n0310_p0006c22║生違背。彼若於佛力無所畏生違背者。則於
T11n0310_p0006c23║去來現在諸佛而生違背。由此未來所受異
T11n0310_p0006c24║熟無量大苦。假使三千大千世界一切眾生。
T11n0310_p0006c25║受地獄苦。比前眾生所受苦毒。百分不及一
T11n0310_p0006c26║千分不及一。百千俱胝乃至算數譬喻。優波
T11n0310_p0006c27║尼沙曇分亦不及一。若欲遠離如是苦惱。應
T11n0310_p0006c28║當遠離如是種類惡行。比丘縱遠相去千踰
T11n0310_p0006c29║繕那。亦應遙避。何況近耶。若但聞名尚應棄
T11n0310_p0007a01║捨。何況見聞而不遠離。是故應當親近一法。
T11n0310_p0007a02║何等一法。謂一切法悉無所有。若得諸法無
T11n0310_p0007a03║所有忍。則不親近供養承事如是惡人。是人
T11n0310_p0007a04║復應親近二法。云何為二。謂求諸法本無所
T11n0310_p0007a05║有。及求諸法性。而亦不應起於求心。應云何
T11n0310_p0007a06║求如所求者都不可得。不可得中不應起無
T11n0310_p0007a07║所得心。猶如邪見。如是離一切三界心順菩
T11n0310_p0007a08║提行。離一切相心。順菩薩行。菩薩行者。謂前
T11n0310_p0007a09║所說為菩薩行。是故聞此法已應捨離之。則
T11n0310_p0007a10║於來世親得奉事彌勒世尊。心不貢高亦不
T11n0310_p0007a11║卑劣。作是唱言。快哉安樂。我得解脫魔之罥
T11n0310_p0007a12║網及諸惡趣。迦葉。若於後時聞是經典。不驚
T11n0310_p0007a13║不怖。及見己身於中隨順。復能發心受持此
T11n0310_p0007a14║教。佛知是人定當守護我之正法。迦葉。譬如
T11n0310_p0007a15║長者財寶無量。子於家中。乃至見一盛水之
T11n0310_p0007a16║器。起父財想。彼於異時。其父喪亡資財散失。
T11n0310_p0007a17║忽見其器尋自念言。是我父物。將置身邊或
T11n0310_p0007a18║時藏舉。迦葉。當於爾時。諸比丘輩亦復如是。
T11n0310_p0007a19║聞此經已作是念言。此是如來柔軟微妙大
T11n0310_p0007a20║梵音聲之所演說。復有比丘聞已誹謗。持法
T11n0310_p0007a21║比丘作如是言。此最真實如來所說。彼持法
T11n0310_p0007a22║者。人眾微少住處劣弱。將如是經晝夜藏舉。
T11n0310_p0007a23║極遭誹謗。如是等人我亦知見。悉皆付囑彌
T11n0310_p0007a24║勒世尊。於最後時。當為衛護如來法城。次後
T11n0310_p0007a25║當為無礙大施。復次迦葉。若善男子聞是法
T11n0310_p0007a26║已。隨其智慧而修行之。成就深信正見眾生。
T11n0310_p0007a27║於當來世遇彌勒佛。初會之中具修梵行。於
T11n0310_p0007a28║最後時。亦當衛護如來法城。迦葉。我今普觀。
T11n0310_p0007a29║乃至不見一人不親近我。於當來世五十年
T11n0310_p0007b01║中。聞是經典不生誹謗。則能受持讀誦之者。
T11n0310_p0007b02║無有是處。若於此時。得見我身。及以奉事供
T11n0310_p0007b03║養之者。彼於來世五十年中。當得讀誦受持
T11n0310_p0007b04║是經。不待於我歎其功德。彼等自成一切智
T11n0310_p0007b05║智同一體時。隨念於我。心生歡喜作如是言。
T11n0310_p0007b06║希有奇特釋迦牟尼佛。善能攝受護念我等。
T11n0310_p0007b07║是故迦葉。應學此法。學此法者。隨所樂求一
T11n0310_p0007b08║切功德皆不難證。爾時大迦葉白佛言。世尊。
T11n0310_p0007b09║我已究竟無復志求。於此法中。退於阿耨多
T11n0310_p0007b10║羅三藐三菩提。我於是中極為知足。終不能
T11n0310_p0007b11║成一切智智。世尊。無上菩提是希有事。於我
T11n0310_p0007b12║聲聞難為證得。佛告大迦葉言。我不為汝說。
T11n0310_p0007b13║然今因汝為他敷演。汝今勿於如是大事而
T11n0310_p0007b14║生疑惑。汝等亦當速證無上正等菩提。復次
T11n0310_p0007b15║迦葉。若諸眾生成渴法心。成求法心。漸次皆
T11n0310_p0007b16║證無上菩提。既證得已。為斷一切希求心故。
T11n0310_p0007b17║與諸眾生宣說正法。迦葉。菩薩應當成就四
T11n0310_p0007b18║法發大精進。何等為四。云何精進。所謂不求
T11n0310_p0007b19║色受想行識。求無漏法。謂無地界。無水火風
T11n0310_p0007b20║界。不說地界。不說水火風界。所有言說悉名
T11n0310_p0007b21║表示。是表示法皆非實有。菩薩不應取表示
T11n0310_p0007b22║法以為堅實。時大迦葉白佛言。世尊。我等於
T11n0310_p0007b23║如來所實無疑惑。若他問言。是表示法非真
T11n0310_p0007b24║實者。佛之音聲言說表示為虛妄耶。若有此
T11n0310_p0007b25║問當云何答。佛告大迦葉言。於未來世有諸
T11n0310_p0007b26║比丘。不修身戒。心不識義理。瞋恚熾盛言辭
T11n0310_p0007b27║麤獷。於是經典不能受持如法讀誦。何以故。
T11n0310_p0007b28║彼住色受想行識生心故。未來比丘。住是經
T11n0310_p0007b29║典表示法中。如住色受想行識生故。復有一
T11n0310_p0007c01║類諸比丘等。住在家法。於勝義諦無復志求。
T11n0310_p0007c02║如生盲人以金華鬘冠飾其首。而不自見。當
T11n0310_p0007c03║於爾時。諸比丘輩亦復如是。聞是等經言說
T11n0310_p0007c04║文字。尚不受持。況復能入所修勝義。譬如幼
T11n0310_p0007c05║童若男若女。為大丈夫之所訶叱。此幼男女。
T11n0310_p0007c06║於後異時。聞是人名驚恐怖畏。當於爾時。諸
T11n0310_p0007c07║比丘等亦復如是。聞此等經如實說過。知已
T11n0310_p0007c08║不悔樂好衣服。返於是經而生怖畏。迦葉。
T11n0310_p0007c09║如繫蝦蟆在獼猴手。而此獼猴面不迴顧。當
T11n0310_p0007c10║於爾時。諸比丘等亦復如是。聞此等經違背
T11n0310_p0007c11║不顧。不住其前。迦葉。譬如野干為狗所逐走
T11n0310_p0007c12║趣塚間窟穴深坑。當於爾時。諸比丘輩亦復
T11n0310_p0007c13║如是。聞說此經如野干走野干走者。謂犯禁
T11n0310_p0007c14║戒誹謗是經。聞是經已退道還家。馳求欲境
T11n0310_p0007c15║趣向女人。趣於鬥諍喧雜醫術及以斷事。而
T11n0310_p0007c16║於其中多犯禁戒。我說此等如趣塚間。身壞
T11n0310_p0007c17║命終墮於惡趣。如趣窟穴。馳騁劍葉刀刃槍
T11n0310_p0007c18║林諸大地獄。如趣深坑。迦葉。當於爾時諸比
T11n0310_p0007c19║丘輩成就如是野干之法。不能悟入如是等
T11n0310_p0007c20║經。但能毀謗稱揚過失。身壞命終墮大地
T11n0310_p0007c21║獄。
T11n0310_p0007c22║復次迦葉。若有比丘作如是言。若表示法非
T11n0310_p0007c23║真實者。如來言說亦非實耶。彼若說言。佛之
T11n0310_p0007c24║表示名為真實。諸表示法亦應名實。有智比
T11n0310_p0007c25║丘應問之曰。大德今者為執何事。為執空耶。
T11n0310_p0007c26║為表示耶。彼若說言。我執表示。應報之曰。汝
T11n0310_p0007c27║即是佛。何以故。汝有言說表示法故。彼若說
T11n0310_p0007c28║言。我執於空。應問彼言。當為我說。執何等
T11n0310_p0007c29║空。何以故。不可言說名之為空。若執表示以
T11n0310_p0008a01║為空者。或於我我所眾生壽者。非空執空。又
T11n0310_p0008a02║問彼言。汝意云何。樂一切法空不。彼若答言。
T11n0310_p0008a03║我不喜樂一切法空。智者言曰。汝久忘失沙
T11n0310_p0008a04║門釋子。何以故。佛說一切空無我故。不說有
T11n0310_p0008a05║我眾生壽者數取趣故。彼若說言。一切法空
T11n0310_p0008a06║我樂空性。應語彼言。汝心尚樂一切法空。況
T11n0310_p0008a07║復如來應正等覺。復次尊者。為眼是如來。耳
T11n0310_p0008a08║鼻舌身意是如來。彼若說言。眼是如來。耳鼻
T11n0310_p0008a09║舌身意是如來。應語彼言。汝於今者。亦是如
T11n0310_p0008a10║來。彼若說言。眼非如來。耳鼻舌身意亦非如
T11n0310_p0008a11║來。應語彼言。仁者汝作是言。眼表示非如來。
T11n0310_p0008a12║乃至意表示非如來。即非表示是如來也。我
T11n0310_p0008a13║於此處豈不悟耶。彼若說言。眼非如來。亦不
T11n0310_p0008a14║離眼而有如來。乃至意非如來。亦不離意而
T11n0310_p0008a15║有如來。應語彼言。如來所說十二處有。謂
T11n0310_p0008a16║眼處色處乃至意處法處。此即眾生及眾生
T11n0310_p0008a17║名字。仁者。為眼是如來非如來耶。乃至法是
T11n0310_p0008a18║如來非如來耶。彼若答言。眼是如來乃至法
T11n0310_p0008a19║是如來。應告之曰。如仁者言。一切眾生及山
T11n0310_p0008a20║林大地應是如來。彼若答言。眼非如來。乃至
T11n0310_p0008a21║意非如來。復應告曰。如仁者言。如來即法及
T11n0310_p0008a22║以非法。彼若說言色非如來。乃至法非如來
T11n0310_p0008a23║應告彼言。若如是者。豈以非法為如來乎。彼
T11n0310_p0008a24║若說言。即以非法以為如來。應告之曰。若如
T11n0310_p0008a25║是者。所有眾生。不孝父母。不敬沙門婆羅門
T11n0310_p0008a26║及諸尊宿。殺害生命。犯不與取。行欲邪行。虛
T11n0310_p0008a27║誑離間。麤惡雜穢。貪瞋邪見。應是如來。彼若
T11n0310_p0008a28║說言。非非法而是如來。應告之曰。非法非
T11n0310_p0008a29║非法應是如來。若非法非非法是如來者。則
T11n0310_p0008b01║無表示。仁者。無可表示是如來耶。迦葉。應當
T11n0310_p0008b02║如是折伏愚人。我不見有世間人天。能與如
T11n0310_p0008b03║是如法說者。而共對論。唯除瞋恚愚癡之人
T11n0310_p0008b04║不堪忍者。雖為開示不生信心。毀呰空法棄
T11n0310_p0008b05║捨而去。迦葉。汝等應當受持是經。於未來世
T11n0310_p0008b06║有諸比丘。持是經者。當得三名而為表示。何
T11n0310_p0008b07║等為三。謂說斷滅。無物無蘊及無恭敬。當爾
T11n0310_p0008b08║之時。如是經典為他誹謗。汝觀爾時。不恭敬
T11n0310_p0008b09║佛。不恭敬法。但依表示名字語言。虛荷僧名
T11n0310_p0008b10║而無實德。雖稱佛號於他開示而不能解。云
T11n0310_p0008b11║何可得瞻奉如來。雖說佛法。而不能知如來
T11n0310_p0008b12║意趣。云何得名為善說法。四雙八輩是佛弟
T11n0310_p0008b13║子。聲聞之僧。但知其名。於彼功德不知其義。
T11n0310_p0008b14║不能領受依名實德。為於衣服飲食臥具病
T11n0310_p0008b15║藥緣故。毀謗於法。菩薩於中應勤精進。於是
T11n0310_p0008b16║等經。深生希有樂欲之心。受持讀誦。何以故。
T11n0310_p0008b17║是人來世為護法城。迦葉。我念過去九十一
T11n0310_p0008b18║劫空無法時。如是等經不復流布。又念過去
T11n0310_p0008b19║超於千劫。有佛出世。號休息熱惱。住世八萬
T11n0310_p0008b20║四千劫。成熟菩薩利益世間。又念過去。復有
T11n0310_p0008b21║如來。號無邊力。住世二十億劫。於二十億劫
T11n0310_p0008b22║行菩薩道。然後證阿耨多羅三藐三菩提。迦
T11n0310_p0008b23║葉。汝觀於佛。修習幾何難作之行。攝諸眾生。
T11n0310_p0008b24║復次迦葉。劫濁盡世。我等不應輕賤己身。何
T11n0310_p0008b25║以故。於劫濁中。乃至一人能於我所信解此
T11n0310_p0008b26║法甚為希有。一切眾生不持刀杖。追逐我等
T11n0310_p0008b27║亦為希有。何以故。此法即是善丈夫法。謂於
T11n0310_p0008b28║諸行為無行想。難了知故。若有我見眾生見
T11n0310_p0008b29║命見數取趣見有見。若依諸蘊起於戒見若
T11n0310_p0008c01║多聞見佛見法見涅槃見。若有起於涅槃見
T11n0310_p0008c02║者。如來悉知見為邪見。何以故。佛於涅槃
T11n0310_p0008c03║而無分別亦無所得。若於涅槃起於分別及
T11n0310_p0008c04║有所得。如來盡說名為邪見。若邪見者則名
T11n0310_p0008c05║無智。若無智者名為損害。若損害者名曰愚
T11n0310_p0008c06║夫。名愚夫者。於大菩提則無樂欲。乃至遠離
T11n0310_p0008c07║生天勝道。迦葉。於未來世。當有比丘。年紀二
T11n0310_p0008c08║十三十四十乃至百歲。為老所侵。莊嚴衣服。
T11n0310_p0008c09║雖剃鬚髮毀壞威儀。老病衰朽無有威光。趣
T11n0310_p0008c10║向邪法。臨命終時。由罪意樂之所障蔽。熟思
T11n0310_p0008c11║已犯懈怠不修。而於三處示現證得。何等為
T11n0310_p0008c12║三。或矯現威儀。或復詐現修持淨行。或舉手
T11n0310_p0008c13║自稱言。我無與等。以此三處示現有證。斯
T11n0310_p0008c14║人咸墮增上慢中。臨命終時心生追悔。既命
T11n0310_p0008c15║終已生地獄中。是故迦葉。我今分明宣告汝
T11n0310_p0008c16║等。我為汝等真善知識。樂欲利益哀愍汝輩。
T11n0310_p0008c17║不令於後受大熱惱。如慕理迦(唐言尾宿)。畔地
T11n0310_p0008c18║迦(唐言路生)。波利婆羅理迦(唐言女梵志)。受諸苦毒。迦
T11n0310_p0008c19║葉。我終不聽執著我見眾生見壽者見。補
T11n0310_p0008c20║特伽羅見者。於我法中而得出家。我若不許
T11n0310_p0008c21║強出家者。皆為是賊。食重信施。亦不成就真
T11n0310_p0008c22║比丘戒。迦葉。寧當絕食至於六日。不於我法
T11n0310_p0008c23║得出家已食重信施。起於我見眾生壽者數
T11n0310_p0008c24║取趣見乃至涅槃見。是故菩薩應發精勤不
T11n0310_p0008c25║應執著我眾生壽數取趣見有見涅槃見。為
T11n0310_p0008c26║斷一切見故應當說法。迦葉如是等經。我今
T11n0310_p0008c27║付囑諸菩薩等。何以故。彼等意樂同於我故。
T11n0310_p0008c28║若彼意樂同於我者。是我伴侶。我伴侶者。則
T11n0310_p0008c29║便堪能受我付囑。爾時世尊而說頌曰。
T11n0310_p0009a01║　眾苦所逼迫　　都無能救護
T11n0310_p0009a02║　唯除世導師　　無有戲論者
T11n0310_p0009a03║　諸苦惱眾生　　修下劣邪道
T11n0310_p0009a04║　漸增諸欲貪　　由斯墮惡趣
T11n0310_p0009a05║　無導無救護　　住之嶮曠遠
T11n0310_p0009a06║　趣向邪道中　　終無安隱處
T11n0310_p0009a07║　譬如人持財　　求利行遠道
T11n0310_p0009a08║　於中群賊起　　劫盡諸貲財
T11n0310_p0009a09║　失財已空歸　　為利增熱惱
T11n0310_p0009a10║　所貸他人財　　被債倍生苦
T11n0310_p0009a11║　斯等亦如是　　為法故出家
T11n0310_p0009a12║　本所持法財　　白業皆銷滅
T11n0310_p0009a13║　唯淨剃鬚髮　　愚墮諸見中
T11n0310_p0009a14║　執著我眾生　　補特伽羅想
T11n0310_p0009a15║　說空法比丘　　不著數取趣
T11n0310_p0009a16║　於此起謗心　　速墮於地獄
T11n0310_p0009a17║　以瞋恚因緣　　遞互相誹謗
T11n0310_p0009a18║　自犯畏人知　　妄宣他過失
T11n0310_p0009a19║　身惡及口惡　　意業多諛諂
T11n0310_p0009a20║　顛倒隨見流　　斯人生惡趣
T11n0310_p0009a21║　造諸惡業已　　速疾往三塗
T11n0310_p0009a22║　眾苦所燒然　　無能救護者
T11n0310_p0009a23║　未來有比丘　　卒暴多瞋恚
T11n0310_p0009a24║　逼惱諸出家　　趣向菩提者
T11n0310_p0009a25║　此諸可畏眾　　誹謗如是經
T11n0310_p0009a26║　不復能信受　　釋師子之教
T11n0310_p0009a27║　互起瞋恚心　　遞共相苦切
T11n0310_p0009a28║　更相揚過失　　惡名遍十方
T11n0310_p0009a29║　虛加惡唱他　　於己便生恥
T11n0310_p0009b01║　柔和者劣弱　　邪友勢力增
T11n0310_p0009b02║　是知正法衰　　惡人多勢力
T11n0310_p0009b03║　我之所愛子　　謂諸善比丘
T11n0310_p0009b04║　應趣向餘方　　往求安隱處
T11n0310_p0009b05║　從惡得解脫　　於此起悲心
T11n0310_p0009b06║　宜於是經中　　當自審思念
T11n0310_p0009b07║　佛有如是教　　當樂住餘方
T11n0310_p0009b08║　正法滅壞時　　柔和者難得
T11n0310_p0009b09║　相隨俱往詣　　如來稱歎所
T11n0310_p0009b10║　或有言此處　　可離不可居
T11n0310_p0009b11║　當詣大仙人　　得大菩提地
T11n0310_p0009b12║　復有稱仁者　　汝實善為言
T11n0310_p0009b13║　繞塔以求真　　是名世尊教
T11n0310_p0009b14║　寧當至於彼　　悅意菩提地
T11n0310_p0009b15║　不可恒此居　　沒於瞋迫所
T11n0310_p0009b16║　比丘當詣彼　　為我故應行
T11n0310_p0009b17║　見佛所遊方　　昔曾安止處
T11n0310_p0009b18║　經行宴坐地　　若石及空閑
T11n0310_p0009b19║　集已共諮嗟　　為之數啼泣
T11n0310_p0009b20║　言是彼大仙　　經行受用處
T11n0310_p0009b21║　昔日曾遊止　　轉無上法輪
T11n0310_p0009b22║　有為悉無常　　我等今不見
T11n0310_p0009b23║　人及非人等　　天龍皆會集
T11n0310_p0009b24║　善化令歡喜　　何乃見空虛
T11n0310_p0009b25║　時往道場中　　最勝菩提地
T11n0310_p0009b26║　同來集會已　　當如理思惟
T11n0310_p0009b27║　世尊於是處　　成無上佛果
T11n0310_p0009b28║　驚怖惡魔軍　　猶如野干眾
T11n0310_p0009b29║　是為道場地　　大覺所端居
T11n0310_p0009c01║　過去及未來　　一切諸佛座
T11n0310_p0009c02║　安處大雄尊　　億天所敬禮
T11n0310_p0009c03║　七日加趺坐　　諦視菩提樹
T11n0310_p0009c04║　瞻觀供養畢　　次往鹿林中
T11n0310_p0009c05║　言此轉法輪　　聲聞於梵世
T11n0310_p0009c06║　彼諸比丘等　　當為數悲啼
T11n0310_p0009c07║　為欲調五人　　導師來至此
T11n0310_p0009c08║　五人初見佛　　各起憂惱心
T11n0310_p0009c09║　立制自相要　　我等勿為起
T11n0310_p0009c10║　時大悲世尊　　哀愍群生類
T11n0310_p0009c11║　為五比丘說　　甘露果時成
T11n0310_p0009c12║　禮轉法輪方　　心悲數啼泣
T11n0310_p0009c13║　次往涅槃處　　感佛最後身
T11n0310_p0009c14║　於此雙林下　　利益群生類
T11n0310_p0009c15║　碎身分支節　　於茲般涅槃
T11n0310_p0009c16║　嗚呼大聖尊　　釋迦大寂滅
T11n0310_p0009c17║　今但聞其名　　惜哉我不見
T11n0310_p0009c18║　大師復於此　　最後度善賢
T11n0310_p0009c19║　能以智先知　　此為最後度
T11n0310_p0009c20║　或修時壽盡　　或發趣命終
T11n0310_p0009c21║　或修己身亡　　彼皆生善趣
T11n0310_p0009c22║　從於彼時後　　深廣法沈淪
T11n0310_p0009c23║　持戒毀禁人　　皆當得供養
T11n0310_p0009c24║　受他重信施　　速墮惡趣中
T11n0310_p0009c25║　汝觀諸比丘　　有如是差別
T11n0310_p0009c26║　智者修雖後　　速受人天身
T11n0310_p0009c27║　是等照世燈　　憐愍世間者
T11n0310_p0009c28║　大智諸菩薩　　慈心利眾生
T11n0310_p0009c29║　常作勤修事　　勇躍心歡喜
T11n0310_p0010a01║　當成大覺尊　　亦逢事彌勒
T11n0310_p0010a02║　供養彼如來　　眾中蒙授記
T11n0310_p0010a03║　隨心所憶念　　為彼大威神
T11n0310_p0010a04║　我說誠實言　　安慰如是輩
T11n0310_p0010a05║　彼雖不見佛　　而與見佛同
T11n0310_p0010a06║　我昔求菩提　　禮敬於諸佛
T11n0310_p0010a07║　若諸女人等　　趣無上菩提
T11n0310_p0010a08║　我及無量佛　　皆當安慰彼
T11n0310_p0010a09║　速成男子身　　得見於彌勒
T11n0310_p0010a10║　供養彼如來　　所求悉如意
T11n0310_p0010a11║　應學諸智者　　淨信而出家
T11n0310_p0010a12║　堅固樂欲心　　多聞學持戒
T11n0310_p0010a13║　於彌勒佛前　　得受其記[卄/別]
T11n0310_p0010a14║　是故聞勝利　　起信修善賢
T11n0310_p0010a15║　安住堅固心　　攝諸眾生類
T11n0310_p0010a16║　誰於如是處　　求而不得之
T11n0310_p0010a17║　有慧及精勤　　菩提不難證
T11n0310_p0010a18║　修習慈悲念　　捨離諂曲心
T11n0310_p0010a19║　常樂在空閑　　是則菩提道
T11n0310_p0010a20║　若人於是法　　空說不能行
T11n0310_p0010a21║　眾皆禮敬之　　此為可畏賊
T11n0310_p0010a22║　若人為飲食　　及諸利養事
T11n0310_p0010a23║　受持正法門　　互共相傳說
T11n0310_p0010a24║　斯惡活命人　　名為空過世
T11n0310_p0010a25║　於此捨人身　　惡趣受眾苦
T11n0310_p0010a26║　或於佛法內　　假名為比丘
T11n0310_p0010a27║　誹謗於契經　　善說解脫禁
T11n0310_p0010a28║　言我具弘宣　　所有木叉教
T11n0310_p0010a29║　雖為比丘像　　終失人天身
T11n0310_p0010b01║　若誹謗人天　　及毀一切智
T11n0310_p0010b02║　如是謗法人　　得罪復過彼
T11n0310_p0010b03║　善防身語意　　令不起諸惡
T11n0310_p0010b04║　能除此三行　　必當得涅槃
T11n0310_p0010b05║復次迦葉。如來滅後。昔於佛所深種善根諸
T11n0310_p0010b06║比丘等悉般涅槃。具勝意樂諸眾生類命終復
T11n0310_p0010b07║盡。後五十歲正法滅時。當有比丘性懷貪著。
T11n0310_p0010b08║猛利貪欲映蔽其心。樂離間語毒害於他。言
T11n0310_p0010b09║詞麤獷慘勵顰蹙。住三法中。何等為三。所
T11n0310_p0010b10║謂醫道。販易。親近女人。住此三法。退失四
T11n0310_p0010b11║事。何等為四。謂退戒蘊善趣果證如實見佛。
T11n0310_p0010b12║由退此四。復成四法。不生厭離熾盛增長。云
T11n0310_p0010b13║何為四。所謂嫉妒增長熾盛。瞋恚惡心增長
T11n0310_p0010b14║熾盛。耽著種族增長熾盛。貪著飲食積聚眾
T11n0310_p0010b15║味。愛樂衣服映蔽心故置之篋笥。專行此事
T11n0310_p0010b16║以為常業。於沙門法空無所獲。亦不發生沙
T11n0310_p0010b17║門證道。聞是等經當墮四處。何等為四。謂墮
T11n0310_p0010b18║謗法。佛所不許而反說之。獨為女人宣說法
T11n0310_p0010b19║要。毀謗如來別解脫戒。聞是等經轉加壞法。
T11n0310_p0010b20║而墮生長惡業之中。迦葉。譬如惡狗以苦膽
T11n0310_p0010b21║灌鼻。於意云何。彼狗倍生凶惡心不。迦葉白
T11n0310_p0010b22║佛言。世尊。如是如是。佛告迦葉。彼等惡人猶
T11n0310_p0010b23║如惡狗及毘舍遮。見有比丘住淨意樂。持是
T11n0310_p0010b24║法者。說是法者。住於真實少欲之者。歎少欲
T11n0310_p0010b25║者。於是人所不生歡喜而起厭背。心懷怯劣
T11n0310_p0010b26║復生熱惱。以其瞋恚障蔽心故。作是念言。我
T11n0310_p0010b27║等住在非時非處。於非時中而為他人輕毀
T11n0310_p0010b28║我等。是故聞說如是等經。起於誹謗面加毀
T11n0310_p0010b29║辱。瞋恚麤言此非佛教。此輩受用多欲因緣。
T11n0310_p0010c01║非少欲者。迦葉。我種種名。讚歎少欲及以
T11n0310_p0010c02║喜足。名為易養。亦名易滿。名淨除者。行頭
T11n0310_p0010c03║陀者。極端嚴者。我亦讚歎住阿蘭若者。發
T11n0310_p0010c04║精進者。遍淨命者。汝等不應多修貯聚箱
T11n0310_p0010c05║篋等法。何以故。應當修習如是法故。汝
T11n0310_p0010c06║等不應猶如銅鈸空有其聲。應順如來修行
T11n0310_p0010c07║此法。又亦不應起重瞋恚。亦復不應攝取
T11n0310_p0010c08║事物。應當住於無事無物。勿於處所生住
T11n0310_p0010c09║著心。應無所住。不應自讚。亦不應畜牛驢
T11n0310_p0010c10║等類。不應成就住懈怠處。應當發起殊勝
T11n0310_p0010c11║精進。捨離不善攝受善法。迦葉。我種種名
T11n0310_p0010c12║讚歎寂靜。住阿蘭若不處憒鬧。今於是中。
T11n0310_p0010c13║種種名說極淨除行。若有不住極淨除者。具
T11n0310_p0010c14║大欲者。成罪惡者。即當誹謗諸有安住極淨
T11n0310_p0010c15║除者。迦葉。譬如愚夫於四月中。服蘇患渴。
T11n0310_p0010c16║尋詣池所求水而飲。他人謂曰。汝已服蘇勿
T11n0310_p0010c17║復飲水而致命終。是時愚夫瞋蔽心故。毀呰
T11n0310_p0010c18║罵詈不順他言。飲水而死。迦葉。如是如是。未
T11n0310_p0010c19║來比丘。貪著有見住不善行。有持法者。作是
T11n0310_p0010c20║教言。此是應作。此不應作。彼惡比丘瞋蔽心
T11n0310_p0010c21║故。毀呰罵詈謗是經典。迦葉。今時尚有於如
T11n0310_p0010c22║來所多興諍競。何況未來。汝且觀是賢護比
T11n0310_p0010c23║丘。如來制戒。令諸比丘受一坐食。瞋蔽心故。
T11n0310_p0010c24║於夏三月不至我所。迦葉。今於我前。尚有如
T11n0310_p0010c25║是輕梵行者。況佛滅後。貪著飲食衣缽病藥。
T11n0310_p0010c26║睡眠所覆瞋恚猛利。如是比丘聞是法已。尚
T11n0310_p0010c27║不恭敬如來大師。豈能敬彼持法比丘。迦葉。
T11n0310_p0010c28║名為不善。亦名極惡。如是法寶即當隱沒。於
T11n0310_p0010c29║中若有求大利益。善男子善女人。信我教者。
T11n0310_p0010c30║後滓濁世極覆藏時。善人難得。時聞如是等
T11n0310_p0011a01║甚深法已。應為如理者說。不為不如理者。為
T11n0310_p0011a02║信者說。非不信者。我今亦為如理者說。非不
T11n0310_p0011a03║如理者。為信者說。非不信者。迦葉。譬如惡馬
T11n0310_p0011a04║不受被甲。若同良馬為被甲者反生驚怖。何
T11n0310_p0011a05║況更聞螺貝鼓聲。能堪受者無有是處。如是
T11n0310_p0011a06║如是。破戒比丘。無有時分堪能忍受善丈夫
T11n0310_p0011a07║法。猶如惡馬反生驚怖。迦葉。破戒比丘。乃至
T11n0310_p0011a08║聞說一言諸法無我。執我想故。於中便生怖
T11n0310_p0011a09║畏諍競。何況聞說被善甲耶。若被甲已。即能
T11n0310_p0011a10║降伏百億魔軍。而令畢竟不生鬥諍。諸善比
T11n0310_p0011a11║丘被精進甲。不破根本頭陀功德。淨除根本。
T11n0310_p0011a12║無貪恚癡根本。無嫉妒根本。離欲根本。獨處
T11n0310_p0011a13║性根本[宋-木+悎]寤根本。於一切時一切種中。不應
T11n0310_p0011a14║發起恚貪之心。於種種物無所希求。如是被
T11n0310_p0011a15║甲名無根本。若被如是種種甲已。應發無上
T11n0310_p0011a16║菩提之心。於一切處不應執著。況起我想。是
T11n0310_p0011a17║故不應起於我想。眾生想壽者想。數取趣想。
T11n0310_p0011a18║女想男想。地水火風想。欲界色界無色界想。
T11n0310_p0011a19║持戒想破戒想。空性想。取要言之。一切諸想
T11n0310_p0011a20║皆不應起。以一切想無所得故。迦葉。貪若實
T11n0310_p0011a21║有則應了知。近之令滅貪愛之心。非住一處
T11n0310_p0011a22║無住可得。唯除妄語。是故如來名實語者。如
T11n0310_p0011a23║來說之諸所有貪皆為非我。如是諸法是沙
T11n0310_p0011a24║門法。諸沙門法皆無所得。若復有人著此想
T11n0310_p0011a25║者。是人則為著我想等。如須彌山。退失聖教
T11n0310_p0011a26║諸沙門法少不可生。亦復不能住沙門法。如
T11n0310_p0011a27║是廣大最勝之法。於彼愚夫癡所衰損。少不
T11n0310_p0011a28║應說。何以故。若執少法。則當攝受極怖畏處。
T11n0310_p0011a29║大地獄中住之一劫。迦葉。汝觀俱迦利比丘
T11n0310_p0011b01║(唐言惡時者)。提婆達多比丘(唐言天授)。騫荼達羅比丘(唐言鈌財)。
T11n0310_p0011b02║迦盧底輸比丘(唐言器鬼宿)。母達羅多比丘(唐言海授)。阿濕
T11n0310_p0011b03║繁比丘(唐言馬騰)。布那婆蘇比丘(唐言柳宿)。蘇氣怛羅比
T11n0310_p0011b04║丘(唐言善星)。是我給侍。親對我前。聞我說法見我經
T11n0310_p0011b05║行。見我端坐。見我神足遊處虛空。見我降伏
T11n0310_p0011b06║多千外道於大眾中摧彼邪法。如是等人。尚
T11n0310_p0011b07║於我所不生信樂。於步步間恒欲毀我。由是
T11n0310_p0011b08║步步漸增其惡。復次。若說佛名信為實者。應
T11n0310_p0011b09║持上器如須彌山盛栴檀末而散其上。應作
T11n0310_p0011b10║繖蓋猶如三千大千世界。持在空中而覆其
T11n0310_p0011b11║上。何以故。為信佛故。何況信已捨欲出家。無
T11n0310_p0011b12║所依倚修諸靜慮。迦葉。如是眾生。於中忍可
T11n0310_p0011b13║極為希有。能善護持佛所制戒。則能了知彼
T11n0310_p0011b14║甘露法。如大眾中。以其皮革及餘臭穢。共製
T11n0310_p0011b15║人像。或造種種諸雜面相。彩畫莊飾令極端
T11n0310_p0011b16║嚴。有人持之置於面上。或以衣物纏裹遊行。
T11n0310_p0011b17║豈以相貌謂為好耶。審知穢惡便生厭離。如
T11n0310_p0011b18║是如是。諸惡比丘。以如來威德容儀嚴整審
T11n0310_p0011b19║諦觀察。方知極惡由自他我想而生貪愛。若
T11n0310_p0011b20║人了知我想非實。聞是等經不生瞋恚。何以
T11n0310_p0011b21║故。由為他人毀呰違逆。聞此等經倍增厭離。
T11n0310_p0011b22║若有眾生心懷執著。當知即是邪見之人。若
T11n0310_p0011b23║起邪見。於是等經如實教誨。即生瞋恚。何以
T11n0310_p0011b24║故。有我想者有瞋恚故。
T11n0310_p0011b25║若有比丘比丘尼優婆塞優婆夷。聞是等經
T11n0310_p0011b26║瞋恚毀壞誹謗之者。即非沙門。雖復說有沙
T11n0310_p0011b27║門名字。非我聲聞。我非彼師。何以故。是我聲
T11n0310_p0011b28║聞則不妄語。我非妄語之師。何以故。如來是
T11n0310_p0011b29║實語者。能如實說一切法空者。迦葉。如來能
T11n0310_p0011c01║破我執。與之鬥諍。若與如來諍者名為惡魔。
T11n0310_p0011c02║如來不許魔眾出家受具足戒。如有人言。青
T11n0310_p0011c03║雀小鳥生大龍象。於意云何。如是之言為可
T11n0310_p0011c04║信不。迦葉白言不也。世尊。佛告迦葉。於意
T11n0310_p0011c05║云何。為等類不。迦葉白言。非為等類。復次迦
T11n0310_p0011c06║葉。又如說言。妙翅鳥王生於飛鳥。於意云
T11n0310_p0011c07║何。為可信不。為等類不。迦葉白言。不也世
T11n0310_p0011c08║尊。亦為非類。復次迦葉。又如說言。螢火小
T11n0310_p0011c09║蟲負須彌山飛空而去。於意云何。為可信不。
T11n0310_p0011c10║為等類不。迦葉白言不也。世尊。亦為非類。佛
T11n0310_p0011c11║告迦葉。如是惡人。若住我想乃至涅槃想者。
T11n0310_p0011c12║稱我為師轉為非類。迦葉。如有帝王安住國
T11n0310_p0011c13║界。撫育群生快樂無極。種種飲食自然成辦。
T11n0310_p0011c14║傍有侍臣奉王正化。時有一人眾未曾識。為
T11n0310_p0011c15║財利故隨學臣法不稟王命。自於大臣王等眾
T11n0310_p0011c16║中。詐宣王制。作如是言。汝等應當止住於此
T11n0310_p0011c17║或言汝等作如是事。迦葉。如來法王亦復如
T11n0310_p0011c18║是。王大千界攝化一切三乘眾生。十力功德圓
T11n0310_p0011c19║滿成就。作諸佛事安樂無邊。飲食供養自然
T11n0310_p0011c20║豐足。於中一類眾未曾識。為活命故說我眾
T11n0310_p0011c21║生乃至涅槃。不受如來無我聖教。作如是言。
T11n0310_p0011c22║如來所說此事應作。此不應作。於中有人。信
T11n0310_p0011c23║佛順教不誹謗者。聞其所說。謂是勝妙清淨
T11n0310_p0011c24║福田。輟己資財及妻子分。殷重信心如法施
T11n0310_p0011c25║與。乃至未覺諸過。已來初無斷絕。如是惡人。
T11n0310_p0011c26║同於眾人所未識者。飲食既終。於聚鬧處。日
T11n0310_p0011c27║日談說王事。賊事。食事。婬事。女人事。醫方
T11n0310_p0011c28║事。飲酒事。日月博蝕事。王者來去事。種族
T11n0310_p0011c29║事等。或言吉日應行他所當得飲食。如是等
T11n0310_p0012a01║類種種言談。推度晝夜還僧伽藍。或經二宿
T11n0310_p0012a02║乃至六夜。隨所住處亦常談說如是等事。無
T11n0310_p0012a03║正念慧失壞威儀。昏癡睡眠涎唾流溢。隨所
T11n0310_p0012a04║想像睡夢中見。或見己身往詣他所。疾行緩
T11n0310_p0012a05║行種種諸事。既[宋-木+悎]寤已互相向說。或夢汝身
T11n0310_p0012a06║如是行坐。從如是處有得不得。復有說言。此
T11n0310_p0012a07║夢吉祥。宜時速往村邑王城至他家處出入
T11n0310_p0012a08║往來。搖動面目。苦逼惱故心不安和。無等引
T11n0310_p0012a09║定貢高自舉。諸根穢雜與俗無殊。言不應時。
T11n0310_p0012a10║心多馳散樂遊俗里。諸族姓家。不能奉持別
T11n0310_p0012a11║解脫戒。獨為女人宣說法要。於說法時心住
T11n0310_p0012a12║貪染。而於是中增獲利養。染著之心猶如噬
T11n0310_p0012a13║齧。愚癡耽愛增住增著。不生悔故。於別離時
T11n0310_p0012a14║啼泣而去。又於二處開示他人。云何為二。
T11n0310_p0012a15║得淨好施便讚歎之。得非淨好即便毀呰。相
T11n0310_p0012a16║會遇時互看所得。復相問言。施主今者為施
T11n0310_p0012a17║何物為施與誰。飲食資財幾多幾少。迦葉。當
T11n0310_p0012a18║知是謂不修行者。乃至命終之所言說。不修
T11n0310_p0012a19║行者。復有餘過。生惡意樂。謂謗正法。迦葉。
T11n0310_p0012a20║應於如是諸比丘輩生憐愍心。何以故。以其
T11n0310_p0012a21║當受苦惱果故。爾時世尊而說頌曰。
T11n0310_p0012a22║　愚夫緣活命　　隨學帝王臣
T11n0310_p0012a23║　故往詣餘處　　詐宣王制令
T11n0310_p0012a24║　至彼傳密言　　勿致王瞋罰
T11n0310_p0012a25║　愚人於此處　　亦以活命緣
T11n0310_p0012a26║　何況最勝佛　　於多百劫中
T11n0310_p0012a27║　捨身支節等　　及作多難事
T11n0310_p0012a28║　我非法王家　　僮僕被謫罰
T11n0310_p0012a29║　亦無問者能　　為作為不作
T11n0310_p0012b01║　施與比丘房　　上妙美珍饌
T11n0310_p0012b02║　及施上妙衣　　一切恭敬與
T11n0310_p0012b03║　勤苦求財物　　奉施持戒人
T11n0310_p0012b04║　不以自供身　　亦不將供子
T11n0310_p0012b05║　不如法住者　　食之便捨去
T11n0310_p0012b06║　共相會遇時　　言我快意噉
T11n0310_p0012b07║　所在聚集處　　說王事賊事
T11n0310_p0012b08║　關邏鎮守事　　種種飲食論
T11n0310_p0012b09║　說日月博蝕　　及王來去事
T11n0310_p0012b10║　或言當得勝　　或說當敗亡
T11n0310_p0012b11║　此非所應言　　常共數論說
T11n0310_p0012b12║　極妙臥具上　　晝夜耽睡眠
T11n0310_p0012b13║　晝往善人家　　求多富有處
T11n0310_p0012b14║　言此施非少　　亦非為最上
T11n0310_p0012b15║　尋思是事已　　安敷空坐談
T11n0310_p0012b16║　愚惰不勤修　　如驢恒負重
T11n0310_p0012b17║　而於眠夢中　　見所分別相
T11n0310_p0012b18║　覺已宣示他　　相向益談說
T11n0310_p0012b19║　言勿憂勿笑　　汝當得安樂
T11n0310_p0012b20║　此事宜速成　　勿復生憂惱
T11n0310_p0012b21║　數往於村邑　　動止無威儀
T11n0310_p0012b22║　喻若行獼猴　　迴轉於面目
T11n0310_p0012b23║　入於聚落內　　為女說法言
T11n0310_p0012b24║　棄捨佛契經　　及善別解脫
T11n0310_p0012b25║　既從施家出　　觀其物少多
T11n0310_p0012b26║　見少則罵他　　亦毀他眷屬
T11n0310_p0012b27║　於相會遇時　　發言互相問
T11n0310_p0012b28║　得何物何食　　相問答何事
T11n0310_p0012b29║　略說如是事　　經於百年中
T11n0310_p0012c01║　如是所尋思　　以為自活命
T11n0310_p0012c02║　爭蒲桃酒味　　及以香華等
T11n0310_p0012c03║　為藥療其身　　求之少病惱
T11n0310_p0012c04║　假令有百佛　　無能奈彼何
T11n0310_p0012c05║　棄捨所修行　　與在家無異
T11n0310_p0012c06║　於身生保愛　　不離於我人
T11n0310_p0012c07║　彼作是修行　　由斯墮惡趣
T11n0310_p0012c08║　若人謗正法　　重苦所燒然
T11n0310_p0012c09║　無覺慧愚夫　　與在家無別
T11n0310_p0012c10║　若諸釋師子　　修實行聲聞
T11n0310_p0012c11║　不以活命緣　　毀犯微少戒
T11n0310_p0012c12║　智者不貪食　　常生重檐想
T11n0310_p0012c13║　不淨觀修心　　以還施主債
T11n0310_p0012c14║　捨離欲漏故　　了知一切想
T11n0310_p0012c15║　我聽如是等　　此教中出家
T11n0310_p0012c16║　智人不誹法　　於所說空性
T11n0310_p0012c17║　數數起勤求　　不可得堅實
T11n0310_p0012c18║　勇健大智人　　了知空性理
T11n0310_p0012c19║　能怖畏魔軍　　彼堪銷供養
T11n0310_p0012c20║　若能離貪染　　不毀於空性
T11n0310_p0012c21║　佛子勇健人　　兩足中應供
T11n0310_p0012c22║　正法不久住　　生世多愚癡
T11n0310_p0012c23║　少柔和比丘　　求不放逸者
T11n0310_p0012c24║　智者應生憂　　不久自磨滅
T11n0310_p0012c25║　後於晝夜間　　談說曾有我
T11n0310_p0012c26║　世間無救護　　唯除兩足尊
T11n0310_p0012c27║　修行學處人　　悉皆當滅沒
T11n0310_p0012c28║　彼不了如是　　所有密意言
T11n0310_p0012c29║　則不恭敬佛　　及無上正法
T11n0310_p0013a01║　正法當盡滅　　應速發精勤
T11n0310_p0013a02║　乃至少時間　　聽聞當不久
T11n0310_p0013a03║大寶積經卷第二