【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0147a04║大寶積經卷第二十七
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T11n0310_p0147a06║　　　　梁三藏曼陀羅譯
T11n0310_p0147a07║法界體性無分別會第八之二
T11n0310_p0147a08║文殊師利言。天子。覺了身見之體性故名佛
T11n0310_p0147a09║出世。天子。示現無明有愛體性名佛出世。覺
T11n0310_p0147a10║了貪瞋癡體性故名佛出世。天子。示現顛倒
T11n0310_p0147a11║體性平等名佛出世。天子。覺了諸見之體性
T11n0310_p0147a12║故名佛出世。天子。示陰界入法界體性名佛出
T11n0310_p0147a13║世。天子。佛出世者。諸法無生是名演說無生
T11n0310_p0147a14║法也。是無生法。都無生死亦無涅槃。天子言。
T11n0310_p0147a15║文殊師利。當為眾生說莊嚴無上正真道法。
T11n0310_p0147a16║何以故。文殊師利。諸佛出世無所增長。文殊
T11n0310_p0147a17║師利言。天子。知恩報恩者。天子言有所作者
T11n0310_p0147a18║當知報恩。文殊師利言。天子。汝欲使如來有
T11n0310_p0147a19║所作也。天子言。文殊師利。如來者無有所作。
T11n0310_p0147a20║諸佛如來到於無為。無為之道無有所作。文
T11n0310_p0147a21║殊師利言。天子。汝許無為者無報恩非不報
T11n0310_p0147a22║恩。天子言。文殊師利。如此法者不應為初發
T11n0310_p0147a23║意者說。何以故。若聞是法生於驚畏便當退
T11n0310_p0147a24║轉。文殊師利言。天子。若有菩薩初發無上菩
T11n0310_p0147a25║提之心。驚畏退轉是人則住於退轉也。天子
T11n0310_p0147a26║言。文殊師利。何故說是。文殊師利言。天子。
T11n0310_p0147a27║若有菩薩。初發道心驚畏聲聞緣覺地則便
T11n0310_p0147a28║退轉。若慳惜破戒瞋怠亂癡住於不退。天子
T11n0310_p0147a29║言。文殊師利。云何住也。文殊師利言。天子。
T11n0310_p0147b01║若有菩薩初發道心。安住法界平等中故是
T11n0310_p0147b02║名善住。初發心菩薩名之為住。天子言。文殊
T11n0310_p0147b03║師利。菩薩齊幾名初發心。文殊師利言。天子。
T11n0310_p0147b04║若有菩薩初發心者。修行於空無相無作。解
T11n0310_p0147b05║一切法無生無滅。是名菩薩初發心也。天子
T11n0310_p0147b06║言。文殊師利云何菩薩名為久行。文殊師利
T11n0310_p0147b07║言。天子。一切凡夫名為久行。於生死中不知
T11n0310_p0147b08║始故。天子。復問文殊師利。云何菩薩名久行
T11n0310_p0147b09║者。文殊師利言。天子。若有菩薩行於愛染。為
T11n0310_p0147b10║化愛染諸眾生故。而亦不共是愛染住。名菩
T11n0310_p0147b11║薩久行。行於瞋恚為化瞋恚諸眾生故。不共
T11n0310_p0147b12║瞋住。亦行愚癡。為化愚癡諸眾生故。不共癡
T11n0310_p0147b13║住。亦行等分。為化等分諸眾生故。而亦不共
T11n0310_p0147b14║一切結住。天子。若有菩薩。化眾生故觀一切
T11n0310_p0147b15║相。亦不分別法界體相。名菩薩久行者。天子
T11n0310_p0147b16║言。文殊師利。云何菩薩名為不退轉。文殊師
T11n0310_p0147b17║利言。天子。若有菩薩觀一切法無災無不災。
T11n0310_p0147b18║觀法界體性無災無不災。是名菩薩不退轉
T11n0310_p0147b19║也。復次天子。若有菩薩亦退不退。是名菩薩
T11n0310_p0147b20║不退轉也。所以者何。退者欲界退諸善故。復
T11n0310_p0147b21║次天子。菩薩不知不解故退。以知解故無有
T11n0310_p0147b22║諍訟。是名不退。何以故。解一切性法性。我以
T11n0310_p0147b23║能解了一切法性更不復退。是名不退。於佛
T11n0310_p0147b24║法無疑不信他語。離是不是。初心清淨無有
T11n0310_p0147b25║嫉妒亦無動搖。智慧明照。於一切法而得自
T11n0310_p0147b26║在。解了佛法。是名菩薩不退轉也。天子言。文
T11n0310_p0147b27║殊師利。云何菩薩名為一生。文殊師利言。天
T11n0310_p0147b28║子。菩薩若知一切諸生而亦不生。亦知一切
T11n0310_p0147b29║眾生生死。於諸生中善能說法。教化眾生生
T11n0310_p0147c01║處無取。亦取諸生離生死取。不去不來不上
T11n0310_p0147c02║不下。一切諸法悉平等故。亦知因緣和合增
T11n0310_p0147c03║長。一切眾生身口心意悉皆平等。一切眾生
T11n0310_p0147c04║無有境界。住佛境界入於法界。法界平等故。
T11n0310_p0147c05║平等解了眾生之心。善解知時至於道場。是
T11n0310_p0147c06║名一生。天子。是則名為菩薩一生。爾時寶上
T11n0310_p0147c07║天子問於文殊師利童子。云何名菩薩不生。
T11n0310_p0147c08║亦於一切而得自在。文殊師利言。天子。若
T11n0310_p0147c09║有菩薩知於行業。非憍慢故。是菩薩不生。亦
T11n0310_p0147c10║於一切而得自在。復次天子。菩薩能捨一切
T11n0310_p0147c11║所有菩提之心。畢竟不退是名不生若不共
T11n0310_p0147c12║諸嫉妒結住。是名一切而得自在。若有菩薩
T11n0310_p0147c13║威儀法則。諸功德戒具成就行。是名不生。不
T11n0310_p0147c14║共犯戒住。是名一切而得自在。心不捨背一
T11n0310_p0147c15║切眾生。是名不生。不共一切無明瞋恚諸結
T11n0310_p0147c16║使住。是名一切而得自在。於諸善根堅住不
T11n0310_p0147c17║動。是名不生。於善根中發勤進勇意。是名一
T11n0310_p0147c18║切而得自在。入諸禪定及次第定。是名不生。
T11n0310_p0147c19║不味禪樂。是名一切而得自在。若勤精進求
T11n0310_p0147c20║般若慧學問無厭。是名不生。不共癡住。是名
T11n0310_p0147c21║一切而得自在。不瞋惱諍是名不生。不共瞋
T11n0310_p0147c22║惱諸諍訟住。是名一切而得自在。若如實語
T11n0310_p0147c23║是名不生。若如實住名得自在。若內寂靜是
T11n0310_p0147c24║名不生。若不污染外諸境界。名得自在。若能
T11n0310_p0147c25║究竟。一切智心。是名不生。不求下乘名得自
T11n0310_p0147c26║在。覺諸業果是名不生。降伏魔業名得自
T11n0310_p0147c27║在。得世光明是名不生。世法不污名得自在。
T11n0310_p0147c28║不逆所住是名不生。不墮所作名得自在。若
T11n0310_p0147c29║離諸慢放逸勢力。是名不生。若智慧識成就
T11n0310_p0148a01║聖樂。名得自在。不退所誓是名不生。所誓出
T11n0310_p0148a02║世名得自在。順行緣生是名不生。不執緣生
T11n0310_p0148a03║法名得自在。若以盡智觀一切空。是名不生。
T11n0310_p0148a04║具諸善根名得自在。若方便智發起所作。生
T11n0310_p0148a05║大悲心修勤進行。是名不生。若能安住諸解
T11n0310_p0148a06║脫法。名得自在。若不污染於一切法。名為不
T11n0310_p0148a07║生。若斷諸見而為說法。名得自在。若善思惟
T11n0310_p0148a08║不見諸法。是名不生。得力不證一切諸法。名
T11n0310_p0148a09║得自在。若觀一切諸法性空。是名不生。若不
T11n0310_p0148a10║放捨一切眾生。名得自在。若不住三界。是名
T11n0310_p0148a11║不生。為眾生故不入涅槃。名得自在。復次天
T11n0310_p0148a12║子。若有言語。是動搖語。是妄想語。是執著
T11n0310_p0148a13║語。是有發起。天子。於一切法無有言語。不行
T11n0310_p0148a14║不動無諸戲論語。不捨眾生亦不滅度無所
T11n0310_p0148a15║言說。天子。若無言說亦無文字則無所說。若
T11n0310_p0148a16║有用者則有發起言說文字。天子。以是義故。
T11n0310_p0148a17║菩薩之行。不可說用不可行念。是名慈心。是
T11n0310_p0148a18║名不殺。於諸聖中得名自在。說是法已。世尊
T11n0310_p0148a19║讚言。善哉善哉。文殊師利。善為諸菩薩說不
T11n0310_p0148a20║生自在。文殊師利。若菩薩行如是法自在無
T11n0310_p0148a21║礙。是菩薩疾得諸佛授無上道。聞此法時。
T11n0310_p0148a22║於是眾中。有五百菩薩得無生法忍。爾時世
T11n0310_p0148a23║尊。即與無上正真道記。各各佛土各各名字
T11n0310_p0148a24║某甲如來。爾時眾中有於天子。如是思念。
T11n0310_p0148a25║是寶上天子。當於幾時成無上道。佛名何等。
T11n0310_p0148a26║佛土云何。以佛力故。爾時大德阿難白佛言。
T11n0310_p0148a27║世尊。是寶上菩薩當於幾時得成無上正真
T11n0310_p0148a28║之道。佛土云何。得成道已其佛何名。佛告阿
T11n0310_p0148a29║難。是寶上天子於百千劫。當成無上正真之
T11n0310_p0148b01║道。號寶莊嚴如來。於此東方。其佛國土名寶
T11n0310_p0148b02║莊嚴。劫名寶來。阿難。是寶莊嚴佛土豐樂甚
T11n0310_p0148b03║可欣樂。饒諸財寶多諸人民。無有諸難亦無
T11n0310_p0148b04║惡道。阿難。是佛土中。無諸瓦石沙土荊棘山
T11n0310_p0148b05║谷堆阜。地平如掌三寶所成。閻浮檀金琉璃
T11n0310_p0148b06║頗梨。互相間錯甚可愛樂。以金網覆上。阿
T11n0310_p0148b07║難。如化樂天宮殿園池衣服豐饒。行來往返。
T11n0310_p0148b08║是寶莊嚴佛土人民亦復如是。土無聲聞緣
T11n0310_p0148b09║覺乘名。唯有菩薩。受種種法樂。入種種禪定
T11n0310_p0148b10║莊嚴。作於種種神通。以自娛樂無有餘樂。唯
T11n0310_p0148b11║除法喜悅預之樂。是故世界名寶莊嚴。彼佛
T11n0310_p0148b12║壽命六十六億歲。出家菩薩僧六十六億。在
T11n0310_p0148b13║家菩薩無量無邊。是莊嚴如來。為諸菩薩演
T11n0310_p0148b14║說法時。上昇虛空高八十億多羅之樹。結加
T11n0310_p0148b15║趺坐滿千國土。出千光明照彼佛土。雨於天
T11n0310_p0148b16║花天香末香。天樂各各有百千種。說法音聲
T11n0310_p0148b17║普聞佛土。說無盡主陀羅尼法。何謂無盡主
T11n0310_p0148b18║陀羅尼法。一切諸法寂靜主故。顯示身心寂
T11n0310_p0148b19║靜之想。一切諸法觀照主故。顯示分別於一
T11n0310_p0148b20║切法。一切諸法善思惟主故。顯示一切諸法
T11n0310_p0148b21║寂靜。一切諸法善行主故。顯示一切可作之
T11n0310_p0148b22║法光明照曜。一切諸法智光明照平等主故。
T11n0310_p0148b23║顯示諸法無有增減。一切諸法決定主故。顯
T11n0310_p0148b24║示一切諸法增長。一切諸法智慧主故。顯示
T11n0310_p0148b25║一切法無諍訟。一切諸法善觀主故。顯示一
T11n0310_p0148b26║切諸法無瞋。一切諸法正念主故。顯示一切
T11n0310_p0148b27║法不失念。一切諸法導引主故。顯示一切諸
T11n0310_p0148b28║法相義。一切諸法慧分別主故。顯示一切法
T11n0310_p0148b29║清淨意。一切諸法空寂主故。顯示諸法斷諸
T11n0310_p0148c01║見道。一切諸法無相主故。顯示一切諸法寂
T11n0310_p0148c02║靜。一切諸法無願主故。顯示諸法斷於諸道。
T11n0310_p0148c03║一切諸法無作主故。顯示諸法離於作者。一
T11n0310_p0148c04║切諸法無出主故。顯示一切諸法無出。一切
T11n0310_p0148c05║諸法無生主故。顯示一切諸法無盡。一切諸
T11n0310_p0148c06║法離欲主故。顯示一切諸法無錯。一切諸法
T11n0310_p0148c07║無二主故。顯示一切法現在智。一切諸法無
T11n0310_p0148c08║二主故。顯示一切諸法離二。一切諸法無依
T11n0310_p0148c09║主故。顯示一切諸法不動。一切諸法無眾生
T11n0310_p0148c10║主故。顯示諸法眾生平等。一切諸法寂靜主
T11n0310_p0148c11║故。顯示一切諸法不變。一切諸法不得主故。
T11n0310_p0148c12║顯示一切諸法無行。一切諸法無居主故。顯
T11n0310_p0148c13║示一切諸法離處。一切諸法無定主故。顯示
T11n0310_p0148c14║一切無法自在。一切諸法因緣生故。顯示一
T11n0310_p0148c15║切諸法出過。一切諸法勇猛主故。顯示一切
T11n0310_p0148c16║諸法不出。一切諸法無過主故。顯示一切諸
T11n0310_p0148c17║法無起。一切諸法如主故。顯示一切法無不
T11n0310_p0148c18║如。一切諸法如始寶主故。顯示一切諸法無
T11n0310_p0148c19║壞。一切諸法法性主故。顯示一切諸法一味。
T11n0310_p0148c20║一切諸法如實主故。顯示諸法三世平等。一
T11n0310_p0148c21║切諸法不可說主故。顯示不執一切諸法言
T11n0310_p0148c22║語談論。一切諸法禪定主故。顯示一切諸法
T11n0310_p0148c23║寂靜。一切諸法法性主故。顯示一切諸法無
T11n0310_p0148c24║人。一切諸法菩提主故。顯示一切諸法平等。
T11n0310_p0148c25║一切諸法願主故。阿難。寶莊嚴如來坐空
T11n0310_p0148c26║未起。此無盡主陀羅尼。陀羅尼主。為諸菩薩
T11n0310_p0148c27║廣演說之。彼土無量阿僧祇菩薩摩訶薩皆
T11n0310_p0148c28║得法忍。爾時大德阿難白佛言。世尊。未曾有
T11n0310_p0148c29║也。若諸如來自然無作。過去未來現在法中
T11n0310_p0149a01║得無礙智。佛言阿難。我今為汝說諸如來自
T11n0310_p0149a02║然無作。過去未來現在法中得無礙智。爾時
T11n0310_p0149a03║大德阿難語寶上天子言。天子。汝得大利。如
T11n0310_p0149a04║來說汝無上道記。天子言。大德阿難。都無有
T11n0310_p0149a05║法不說受記。何以故。色非菩薩。非說色記。受
T11n0310_p0149a06║想行識非菩薩。非說識記。地界非菩薩。非說
T11n0310_p0149a07║地界記。水火風界亦非菩薩。非說風界記。眼
T11n0310_p0149a08║非菩薩。非說眼記。耳鼻舌身意非菩薩。非說
T11n0310_p0149a09║意記。名色非菩薩。非說名色記。過去未來現
T11n0310_p0149a10║在非菩薩。非說三世平等之記。因見非菩薩。
T11n0310_p0149a11║非說因見記。生滅非菩薩。非說生滅記。大德
T11n0310_p0149a12║阿難。菩薩名者即是假名。是寂靜句。若法究
T11n0310_p0149a13║竟是寂靜者。無有受記。大德阿難。夫受記者
T11n0310_p0149a14║攝取一切言所說法。大德阿難。亦無有法菩
T11n0310_p0149a15║薩可執。若內若外。若善若不善。若有為無為。
T11n0310_p0149a16║然後受記。大德阿難。菩薩記者一切諸法無
T11n0310_p0149a17║有所屬。名為受記。一切法不取。是名受記。一
T11n0310_p0149a18║切法無處是名受記。一切法無居是名受記。
T11n0310_p0149a19║一切法無出是名受記。一切諸法無有妄想。
T11n0310_p0149a20║是名受記。大德阿難。夫菩薩者如是受記。爾
T11n0310_p0149a21║時世尊讚寶上天子言。善哉善哉。天子。菩薩
T11n0310_p0149a22║通達是諸法故。則能如是說於受記。如諸佛
T11n0310_p0149a23║世尊說於無上菩提道記。說是法時。魔王波
T11n0310_p0149a24║旬與諸眷屬。各有所乘來至佛所。到已卻住
T11n0310_p0149a25║一面。說如是言。世尊。何因緣故說菩薩記。不
T11n0310_p0149a26║說聲聞。波旬問已。佛即答言。波旬。是菩薩者
T11n0310_p0149a27║三千大千世界國土。所有人天悉善知之。以
T11n0310_p0149a28║是因緣故說菩薩記。聲聞者非人天所識。是
T11n0310_p0149a29║故不記說菩薩記。多諸眾生發菩提心。以是
T11n0310_p0149b01║緣故說菩薩記。說聲聞記者菩薩退轉。是故
T11n0310_p0149b02║不說。爾時文殊師利童子語波旬言。汝今何
T11n0310_p0149b03║故來至此眾。波旬答言。文殊師利。以佛世尊
T11n0310_p0149b04║為寶上天子說無上道記。汝當作佛。號寶莊
T11n0310_p0149b05║嚴如來應供正遍知。不說記聲聞。我宮殿樓
T11n0310_p0149b06║觀欄楯寶樹。園林娛樂處。互相棖觸出如
T11n0310_p0149b07║是音云。釋迦如來應供正遍知。為寶上天子
T11n0310_p0149b08║說無上道記。又聞是音。波旬。汝今往至眾所。
T11n0310_p0149b09║勿令更受記菩薩來生汝宮。文殊師利語波
T11n0310_p0149b10║旬言。說菩薩記。汝今不喜也。魔言。文殊師
T11n0310_p0149b11║利。我實不喜。為閻浮提一切眾生。說羅漢
T11n0310_p0149b12║記。我無愁惱。說一菩薩無上道記。我之愁惱
T11n0310_p0149b13║不可言也。何以故。文殊師利。若說菩薩無上
T11n0310_p0149b14║道記。我諸魔宮闇蔽不明。而是菩薩以三乘
T11n0310_p0149b15║法。拔濟無量阿僧祇諸眾生等出於三界。文
T11n0310_p0149b16║殊師利。我以是事受諸憂惱。文殊師利言。波
T11n0310_p0149b17║旬。汝還所止。汝無力勢能留難遮。畢竟向於
T11n0310_p0149b18║菩提之道。成就方便具足般若波羅蜜行者。
T11n0310_p0149b19║何以故。是諸菩薩離諸魔縛。成畢竟行善知
T11n0310_p0149b20║方便。行般若波羅蜜。時佛神力令魔波旬問
T11n0310_p0149b21║文殊師利。云何菩薩修畢竟行善知方便行
T11n0310_p0149b22║般若波羅蜜。文殊師利答言。波旬。若有菩薩
T11n0310_p0149b23║離於一切諸少分行。是名菩薩成畢竟行。若
T11n0310_p0149b24║見一切結使魔業。悉能利益於無上道。是名
T11n0310_p0149b25║菩薩善知方便。不共一切諸結使行。是名菩
T11n0310_p0149b26║薩行般若波羅蜜。復次波旬。若菩薩心畢竟
T11n0310_p0149b27║拔濟諸眾生故。以大莊嚴而自莊嚴。是名菩
T11n0310_p0149b28║薩畢竟心行。若以四攝攝諸眾生。是名菩薩
T11n0310_p0149b29║善知方便。若畢竟觀一切眾生體性寂滅。是
T11n0310_p0149c01║名菩薩行般若波羅蜜。復次波旬。若有菩薩
T11n0310_p0149c02║捨於內外一切能施。菩提之心畢竟究竟。是
T11n0310_p0149c03║名菩薩畢竟心行。菩薩若為一切眾生起受
T11n0310_p0149c04║者心。是名菩薩善知方便。若有菩薩乞者受
T11n0310_p0149c05║者。知如實始行平等行。是名菩薩行般若波
T11n0310_p0149c06║羅蜜。復次波旬。若有菩薩於諸善法。從初發
T11n0310_p0149c07║心終不退轉。是名菩薩畢竟行於菩提之心。
T11n0310_p0149c08║若有菩薩不為他逼能捨自利。是名菩薩善
T11n0310_p0149c09║知方便。菩薩念義不念文字。是名菩薩行般
T11n0310_p0149c10║若波羅蜜。復次波旬。若見乞者不背捨之。是
T11n0310_p0149c11║名菩薩畢竟心行。若有菩薩集諸善根願求
T11n0310_p0149c12║一切智。是名菩薩善知方便。菩薩善知諸法
T11n0310_p0149c13║體性。是名菩薩行般若波羅蜜。爾時寶上天
T11n0310_p0149c14║子語文殊師利言。是魔波旬眷屬及乘可以
T11n0310_p0149c15║神力。內之腹中。或能令諸善男子善女人向
T11n0310_p0149c16║大乘者。為作留難。文殊師利言。天子。不如汝
T11n0310_p0149c17║言。內魔波旬置菩薩腹。復次天子。汝所受持
T11n0310_p0149c18║佛相莊嚴第一受樂。令魔波旬坐師子座。以
T11n0310_p0149c19║佛力故佛辯說法。爾時波旬聞是語已。欲隱
T11n0310_p0149c20║身出眾而不能隱。文殊師利之所持故。爾時
T11n0310_p0149c21║文殊師利作是念已。魔王波旬作佛身相。坐
T11n0310_p0149c22║師子座。是時一切大眾見知是魔波旬。文殊
T11n0310_p0149c23║師利復言。波旬。汝今得諸如來道耶。成佛色
T11n0310_p0149c24║身坐師子座。以文殊師利力所持故。魔波旬
T11n0310_p0149c25║言。文殊師利。世尊尚不得於菩提。況我得也。
T11n0310_p0149c26║所以者何。菩提者是報恩相。非離欲得。非解
T11n0310_p0149c27║向得。又菩提者得無為相。彼得無為相故。覺
T11n0310_p0149c28║知空相是名菩提。非空覺知空故。覺知無相
T11n0310_p0149c29║相是名菩提。非以無相覺知無相相故。覺知
T11n0310_p0150a01║無願相。是名菩提。非無願相覺知無願相故。
T11n0310_p0150a02║覺知法界之體性者。是名菩提。非以體性覺
T11n0310_p0150a03║知體性故。覺知於如無分別相。是名菩提。非
T11n0310_p0150a04║如覺知如故。覺知住於如實始故。是名菩提。
T11n0310_p0150a05║非住如實始覺知住於如實始故。覺無我無
T11n0310_p0150a06║有眾生無命無人丈夫體性。是名菩提。無覺
T11n0310_p0150a07║知者故。文殊師利。若有菩薩聞說如是菩提
T11n0310_p0150a08║之相。聞已能於諸法體性無所分別。即名為
T11n0310_p0150a09║佛。魔以佛辯說是法時。五百菩薩得無生法
T11n0310_p0150a10║忍。爾時大德舍利弗。語文殊師利言。未曾有
T11n0310_p0150a11║也。汝力持故。令魔波旬作如來身身相具足
T11n0310_p0150a12║坐師子座。說是深法。文殊師利言。大德舍利
T11n0310_p0150a13║弗。一切草木樹林無心。可作如來身相具足
T11n0310_p0150a14║悉能說法。我亦能令大德舍利弗作如來身。
T11n0310_p0150a15║身相具足以佛辯說法。爾時大德舍利弗即
T11n0310_p0150a16║作是念。我今可於此眾中沒。文殊師利或能
T11n0310_p0150a17║使我作如來身身相具足。戲弄於我。令聲聞
T11n0310_p0150a18║人作世尊相。文殊師利神力持故而不能隱。
T11n0310_p0150a19║時文殊師利知大德舍利弗心所念。變大德
T11n0310_p0150a20║舍利弗。為如來身。身相具足坐師子座。一切
T11n0310_p0150a21║眾會亦悉見知。爾時文殊師利童子語大德
T11n0310_p0150a22║舍利弗。汝可與魔波旬共說。猶如如來共如
T11n0310_p0150a23║來說。爾時大德舍利弗。如是問言。波旬。夫菩
T11n0310_p0150a24║提者何等體性。波旬答言。覺知一切諸法平
T11n0310_p0150a25║等。是菩提體性。覺知二法是菩提體性。一
T11n0310_p0150a26║切智觀是菩提體性。非不體性。非行非不行。
T11n0310_p0150a27║永斷一切諸行非行非道非不道。是名諸佛
T11n0310_p0150a28║世尊菩提。波旬問言。大德舍利弗。諸佛如來
T11n0310_p0150a29║住於何處。舍利弗言。住生死中平等。住涅槃
T11n0310_p0150b01║不動。住一切諸見如實之性。住於一切眾生
T11n0310_p0150b02║結使。亦住一切諸法根本。住於有為無為二
T11n0310_p0150b03║法。諸住不住無有住故。波旬。諸佛如來如是
T11n0310_p0150b04║住也。時舍利弗問波旬言。菩提者當何處求。
T11n0310_p0150b05║波旬答言。大德舍利弗。從身見根本。求於菩
T11n0310_p0150b06║提。無明有愛求於菩提。顛倒起結求於菩提。
T11n0310_p0150b07║障礙覆蓋求於菩提。舍利弗言。波旬。何因緣
T11n0310_p0150b08║故如是說也。波旬答言。大德舍利弗。如實覺
T11n0310_p0150b09║知如是諸法。是名菩提。說是法時。八百比丘。
T11n0310_p0150b10║悉斷諸漏得無漏心。諸天子等信舍利弗魔
T11n0310_p0150b11║波旬故。三萬二千諸天子等。發阿耨多羅三
T11n0310_p0150b12║藐三菩提心。為欲調伏諸天子故。文殊師利
T11n0310_p0150b13║童子令魔波旬及大德舍利弗。作如來身身
T11n0310_p0150b14║相具足。文殊師利還攝神力。大德舍利弗及
T11n0310_p0150b15║魔波旬。身復本相。爾時四方出千菩薩。從諸
T11n0310_p0150b16║佛土乘空而來。至於佛所頂禮佛足。右遶如
T11n0310_p0150b17║來住一面已。白佛言世尊。我等聞說法界體
T11n0310_p0150b18║性無分別經。聞已來此守護正法。世尊。我等
T11n0310_p0150b19║受持守護此經。讀誦通利為他廣說。攝取正
T11n0310_p0150b20║法。爾時大德阿難白佛言。世尊。是諸菩薩從
T11n0310_p0150b21║何處來。佛告阿難。是諸菩薩各各集在諸佛
T11n0310_p0150b22║國土。此等菩薩皆是文殊師利童子本所教
T11n0310_p0150b23║化。常為說此法界體性無分別經。以開化之。
T11n0310_p0150b24║是諸菩薩知報經恩故來至此。及見如來禮
T11n0310_p0150b25║敬圍遶。亦欲供養禮拜文殊師利童子。又願
T11n0310_p0150b26║護此經是故來此。阿難。我涅槃後。是諸菩薩
T11n0310_p0150b27║於此閻浮提。當廣流布護此正法。阿難。是諸
T11n0310_p0150b28║菩薩於百千佛所。志意勇猛護持正法。是時
T11n0310_p0150b29║眾中有釋梵護世諸天王等。白言世尊。我等
T11n0310_p0150c01║若此若彼有護持法者。是善丈夫善男子女
T11n0310_p0150c02║人等。我當守護供給。使令得無苦惱。爾時世
T11n0310_p0150c03║尊。讚釋梵護世諸天王言。善哉善哉。汝能勇
T11n0310_p0150c04║猛守護是諸愛護正法善丈夫等。即是供養
T11n0310_p0150c05║過去未來現在諸佛并愛護正法。爾時佛即
T11n0310_p0150c06║告於文殊師利童子。汝受持此經後末世時。
T11n0310_p0150c07║於閻浮提當廣流布。文殊師利言。世尊。火災
T11n0310_p0150c08║起時而此虛空。都無受持亦不被燒。世尊如
T11n0310_p0150c09║虛空體性。是一切法亦復如是。而是諸法不
T11n0310_p0150c10║生不滅。若法無生無有滅者。亦無受持諸法
T11n0310_p0150c11║體性。無受持故如法體性。受持諸法亦復如
T11n0310_p0150c12║是。文殊師利即白佛言。唯願世尊。受持此經。
T11n0310_p0150c13║為善男子善女人等。種善根故。若供養法者
T11n0310_p0150c14║貪樂此經。世尊。如是如是受持此經。調伏憍
T11n0310_p0150c15║慢諸怨憎故。無能留難。於當來世此閻浮提
T11n0310_p0150c16║廣行流布。爾時世尊身放光明。是光遍照三
T11n0310_p0150c17║千大千佛之世界。皆作金色。爾時佛告文殊
T11n0310_p0150c18║師利童子。如來光明一切普照。而此經者亦
T11n0310_p0150c19║復如是。心行無礙者於佛法究竟。是善男子
T11n0310_p0150c20║善女人等手執此經。爾時世尊復告阿難。阿
T11n0310_p0150c21║難。受持此經讀誦通利為他廣說。阿難。汝則
T11n0310_p0150c22║供養去來現在諸佛世尊。爾時阿難白佛言。
T11n0310_p0150c23║世尊。此經何名。云何受持。佛告阿難。汝受持
T11n0310_p0150c24║此經。名說法界體性無分別。亦名寶上天子
T11n0310_p0150c25║所問。亦名文殊師利童子所說。善受持之。佛
T11n0310_p0150c26║說是經已。大德阿難。文殊師利童子。寶上天
T11n0310_p0150c27║子。及諸佛土諸來菩薩。天人阿須羅。及世間
T11n0310_p0150c28║人。皆大歡喜頂戴奉行。
T11n0310_p0150c29║大寶積經卷第二十七