【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0208b06║
T11n0310_p0208b07║
T11n0310_p0208b08║大寶積經卷第三十七
T11n0310_p0208b09║
T11n0310_p0208b10║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0208b11║　　　菩薩藏會第十二之三如來不思議性品
T11n0310_p0208b12║　　　第四之一
T11n0310_p0208b13║爾時佛告舍利子。是諸菩薩摩訶薩。善住如
T11n0310_p0208b14║是清淨信已。復能信受如來應正遍知十種
T11n0310_p0208b15║不可思議法。諦奉清淨無惑無疑不異分別。
T11n0310_p0208b16║倍復踊躍深生歡喜發希奇想。舍利子。何等
T11n0310_p0208b17║名為如來十種不思議法。舍利子。一者信受
T11n0310_p0208b18║如來不思議身。二者信受如來不思議音聲。
T11n0310_p0208b19║三者信受如來不思議智。四者信受如來不
T11n0310_p0208b20║思議光。五者信受如來不思議尸羅及以等
T11n0310_p0208b21║觀。六者信受如來不思議神通。七者信受如
T11n0310_p0208b22║來不思議力。八者信受如來不思議無畏。九
T11n0310_p0208b23║者信受如來不思議大悲。十者信受如來不
T11n0310_p0208b24║思議不共佛法。舍利子。是名十種不思議法。
T11n0310_p0208b25║若有菩薩摩訶薩。為求法故興起正勤。不怯
T11n0310_p0208b26║不退不生捨離發如是心。我今未得不思議
T11n0310_p0208b27║法。寧使風所轉身皮肉筋骨受大苦惱。或復
T11n0310_p0208b28║血肉乾枯竭盡。要必勤行精進中無暫廢。如
T11n0310_p0208b29║是舍利子。已得信解諸菩薩摩訶薩。若聞如
T11n0310_p0208c01║是如來十種不思議法。信受諦奉清淨無疑。
T11n0310_p0208c02║倍復踊躍深生歡喜發希奇想。爾時世尊。欲
T11n0310_p0208c03║重宣此義。而說頌曰。
T11n0310_p0208c04║　佛身難思議　　為真法身顯
T11n0310_p0208c05║　無相不可觀　　唯佛子能信
T11n0310_p0208c06║　諸趣雜種類　　音聲不可思
T11n0310_p0208c07║　隨音為說法　　信諸佛境界
T11n0310_p0208c08║　一切種群生　　三世諸根異
T11n0310_p0208c09║　佛皆能覺了　　信是不思議
T11n0310_p0208c10║　諸佛無邊光　　光網不思議
T11n0310_p0208c11║　遍滿十方界　　無邊佛土海
T11n0310_p0208c12║　佛戒超世間　　不依止世法
T11n0310_p0208c13║　神足不思議　　菩薩能信受
T11n0310_p0208c14║　眾生不能知　　如來之境界
T11n0310_p0208c15║　如來常在定　　解脫不思議
T11n0310_p0208c16║　法界不相雜　　唯佛力能知
T11n0310_p0208c17║　大仙諸智力　　猶若空無際
T11n0310_p0208c18║　為利一眾生　　住無邊劫海
T11n0310_p0208c19║　令其得調伏　　大悲心如是
T11n0310_p0208c20║　一切諸群生　　種種問難海
T11n0310_p0208c21║　一音令悅解　　無畏不思議
T11n0310_p0208c22║　成一切種智　　隨覺於諸法
T11n0310_p0208c23║　及不共佛法　　遍智皆能見
T11n0310_p0208c24║　一切難思議　　諸佛法如是
T11n0310_p0208c25║　有能奉信者　　是為善住信
T11n0310_p0208c26║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0208c27║不思議身。信受諦奉清淨無疑。倍復踊躍深
T11n0310_p0208c28║生歡喜發希奇想。舍利子。所謂如來身者永
T11n0310_p0208c29║斷一切惡不善法。何以故。由能成就一切微
T11n0310_p0209a01║妙諸善法故。如來身者遠離一切不淨洟唾。
T11n0310_p0209a02║痰[病-丙+陰]膿血大小便利。何以故。如來久已解脫
T11n0310_p0209a03║一切骨肉筋脈故如來身者自性清徹。何以
T11n0310_p0209a04║故。如來久已遠離一切煩惱諸垢穢故。如來
T11n0310_p0209a05║身者出過世間。何以故。不為世法之所染污
T11n0310_p0209a06║故。如來身者無量功德。久已積集福智資糧。
T11n0310_p0209a07║一切眾生慧命依止。如來身者無量淨戒之
T11n0310_p0209a08║所熏修。無量等觀及無量慧解脫解脫智見
T11n0310_p0209a09║之所熏修。如來身者諸功德華之所嚴飾。如
T11n0310_p0209a10║來身者如淨鏡中微妙之像。如淨水中明滿
T11n0310_p0209a11║之月。又如光影之所照耀。如來身者不可思
T11n0310_p0209a12║議等虛空界極法界性。如來身者清淨無染
T11n0310_p0209a13║遠離一切諸染穢濁。如來身者即是無為遠
T11n0310_p0209a14║離一切諸有為相。如來身者是虛空身。是無
T11n0310_p0209a15║等身。無等等身。一切三界無與等身。如來身
T11n0310_p0209a16║者無譬喻身。無相似身。如來身者清淨無垢。
T11n0310_p0209a17║離諸煩惱自性清徹。又舍利子。如來身者
T11n0310_p0209a18║不可以前際求。不可以後際求。不可以現在
T11n0310_p0209a19║求。不可以生處種姓求。如來身者不可以色
T11n0310_p0209a20║求。不可以相求。不可以好求。如來身者不可
T11n0310_p0209a21║以心求。不可以意求。不可以識求。如來身者
T11n0310_p0209a22║不可以見求。不可以聞求。不可以念求。不可
T11n0310_p0209a23║以了別求。如來身者不可以蘊求。不可以界
T11n0310_p0209a24║求。不可以處求。如來身者不可以生求。不可
T11n0310_p0209a25║以住求。不可以壞滅求。如來身者不可以取
T11n0310_p0209a26║求。不可以捨求。不可以出離求。不可以行求。
T11n0310_p0209a27║如來身者不可以顯色求。不可以相貌求。不
T11n0310_p0209a28║可以形色求。不可以來求。不可以去求。如來
T11n0310_p0209a29║身者不可以淨戒作意求。不可以等觀作意
T11n0310_p0209b01║求。不可以正慧作意求。不可以解脫作意求。
T11n0310_p0209b02║不可以解脫智見作意求。如來身者不可以
T11n0310_p0209b03║有相求。不可以無相求。不可以諸法相求。如
T11n0310_p0209b04║來身者不可以力增益求。不可以無畏增益
T11n0310_p0209b05║求。不可以無礙辯增益求。不可以神通增益
T11n0310_p0209b06║求。不可以大悲增益求。不可以不共佛法增
T11n0310_p0209b07║益求。舍利子。菩薩摩訶薩欲求如來身者。當
T11n0310_p0209b08║應如幻如焰如水中月如是自性求如來身。
T11n0310_p0209b09║舍利子。如來身者即是空無相無願解脫之
T11n0310_p0209b10║身。無變異身。無動壞身。無分別身。無依止
T11n0310_p0209b11║身。無思慮身。如來身者即是安住善住得不
T11n0310_p0209b12║動身。如來身者即是無色色自性身。即是無
T11n0310_p0209b13║受受自性身。即是無想想自性身。即是無行
T11n0310_p0209b14║行自性身。即是無識識自性身。舍利子。如來
T11n0310_p0209b15║身者無有無生無四大身。如來身者即是希
T11n0310_p0209b16║有希有法身。如來身者非眼所起。不在色中。
T11n0310_p0209b17║亦不在外。不依於耳。不在聲內亦不在外。非
T11n0310_p0209b18║鼻所知。不在香中。亦不在外。非舌所顯。不
T11n0310_p0209b19║在味中。亦不在外。不與身合。不在觸中。亦不
T11n0310_p0209b20║在外。如來身者不依心轉。不依意轉。不依識
T11n0310_p0209b21║轉。安住不動。非是旋還。亦不隨轉。舍利子。
T11n0310_p0209b22║如來身者等量虛空。如來身者極於法界。如
T11n0310_p0209b23║來身者盡虛空界。舍利子。是名第一如來不
T11n0310_p0209b24║思議身。是諸菩薩摩訶薩。聞如來不思議身
T11n0310_p0209b25║如虛空已。信受諦奉清淨無疑。倍復踊躍深
T11n0310_p0209b26║生歡喜發希奇想。爾時世尊。欲重宣此義。而
T11n0310_p0209b27║說頌曰。
T11n0310_p0209b28║　拘胝那庾劫　　行無量大行
T11n0310_p0209b29║　善淨身三業　　獲無等佛身
T11n0310_p0209c01║　慈心遍十方　　起大悲行施
T11n0310_p0209c02║　常離邪婬行　　得勝虛空身
T11n0310_p0209c03║　於世尊福田　　佛子廣行施
T11n0310_p0209c04║　捨淨珍服等　　如無量殑沙
T11n0310_p0209c05║　奉持於淨戒　　如犛牛護尾
T11n0310_p0209c06║　假使碎身苦　　於怨大忍生
T11n0310_p0209c07║　正勤波羅蜜　　修行極疲苦
T11n0310_p0209c08║　發弘大誓願　　求常住佛身
T11n0310_p0209c09║　樂觀諸定境　　樂廣慧方便
T11n0310_p0209c10║　樂觀於法界　　願等法界身
T11n0310_p0209c11║　於佛行善已　　成無等妙覺
T11n0310_p0209c12║　獲大虛空身　　清白離塵染
T11n0310_p0209c13║　無我人性空　　無相不可說
T11n0310_p0209c14║　證是牟尼身　　過諸眼境界
T11n0310_p0209c15║　意淨離色聲　　本空無起作
T11n0310_p0209c16║　見真如身者　　則見十方佛
T11n0310_p0209c17║　如種種幻化　　象馬狂夫等
T11n0310_p0209c18║　誑惑愚倒者　　如是觀十方
T11n0310_p0209c19║　三世無量佛　　同處法性身
T11n0310_p0209c20║　無等等虛空　　極清淨法界
T11n0310_p0209c21║如是舍利子。是名如來不可思議身。菩薩摩
T11n0310_p0209c22║訶薩。信受諦奉清淨無疑。倍復踊躍深生歡
T11n0310_p0209c23║喜發希奇想。
T11n0310_p0209c24║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0209c25║不思議音聲。信受諦奉清淨無疑。乃至發希
T11n0310_p0209c26║奇想。舍利子。如來出世愍諸含識敷演法化。
T11n0310_p0209c27║所發音聲齊於眾會。由所調伏眾生力故。如
T11n0310_p0209c28║來音聲普遍十方無量世界。令諸眾生心歡喜
T11n0310_p0209c29║故。舍利子。然諸如來所出音聲。雖遍世界不
T11n0310_p0210a01║作是念。我為苾芻眾說法。我為苾芻尼眾說。
T11n0310_p0210a02║法。我為鄔波索迦眾。鄔波斯迦眾。婆羅門眾。
T11n0310_p0210a03║剎帝利眾。長者眾。天眾梵眾。如是等眾。而為
T11n0310_p0210a04║說法。亦不作是念。我今演說契經。應頌。記
T11n0310_p0210a05║[卄/別]。伽他。自說緣起。本事。本生。方廣。希法。
T11n0310_p0210a06║譬喻。解釋。如是等趣十二分教。初未生念為
T11n0310_p0210a07║之敷演。舍利子。如來隨諸眾集。所謂苾芻乃
T11n0310_p0210a08║至梵眾。如其所聞種種正勤而為說法。是諸
T11n0310_p0210a09║眾生樂聞法故。各自謂聞如來法聲面門而
T11n0310_p0210a10║發。然是法聲於其所說。種類言詞不相障礙。
T11n0310_p0210a11║各別悟解自所了法。是則名為不可思議。舍
T11n0310_p0210a12║利子。諸佛如來先福所感。果報音聲其相無
T11n0310_p0210a13║量。所謂慈潤聲。可意聲。意樂聲。清淨聲。離
T11n0310_p0210a14║垢聲。美妙聲。喜聞聲。辯了聲。不[革*卬]聲。不澀
T11n0310_p0210a15║聲。令身適悅聲。心生踊躍聲。心歡悅豫聲。
T11n0310_p0210a16║發起喜樂聲。易解聲。易識聲。正直聲。可愛
T11n0310_p0210a17║聲。可喜聲。慶悅聲。意悅聲。師子王吼聲。大
T11n0310_p0210a18║雷震聲。大海震聲。緊捺洛歌聲。羯羅頻伽聲。
T11n0310_p0210a19║梵天聲。天鼓聲。吉祥聲。柔軟聲。顯暢聲。大
T11n0310_p0210a20║雷深遠聲。一切含識諸根喜聲。稱可一切眾
T11n0310_p0210a21║會聲。成就一切微妙相聲。舍利子。如是等
T11n0310_p0210a22║如來音聲具足如是殊勝功德。及餘無量無
T11n0310_p0210a23║邊功德之所莊嚴。舍利子。是名第二如來不
T11n0310_p0210a24║思議音聲是諸菩薩摩訶薩。聞如來不思議
T11n0310_p0210a25║音聲具足無量殊勝功德。信受諦奉清淨無
T11n0310_p0210a26║疑。倍復踊躍深生歡喜發希奇想。爾時世尊。
T11n0310_p0210a27║欲重宣此義。而說頌曰。
T11n0310_p0210a28║　導師演妙音　　所謂梵音聲
T11n0310_p0210a29║　由是法具足　　令諸梵歡喜
T11n0310_p0210b01║　牟尼演妙音　　從大悲流涌
T11n0310_p0210b02║　謂與慈相應　　喜捨亦如是
T11n0310_p0210b03║　如是具足音　　滅眾生貪火
T11n0310_p0210b04║　息除瞋恚毒　　壞裂諸癡暗
T11n0310_p0210b05║　假使贍部洲　　無量種人聲
T11n0310_p0210b06║　縱獲遍聞已　　終不悟解脫
T11n0310_p0210b07║　天地虛空聲　　不悟亦如是
T11n0310_p0210b08║　若聞聖主聲　　必能證寂滅
T11n0310_p0210b09║　二足及四足　　多足及無足
T11n0310_p0210b10║　悉同彼音聲　　悟之善惡法
T11n0310_p0210b11║　三千世界內　　下中上音聲
T11n0310_p0210b12║　隨彼種類音　　化令證解脫
T11n0310_p0210b13║　演無分別聲　　無縛無攝受
T11n0310_p0210b14║　處定開真諦　　聞者息煩惱
T11n0310_p0210b15║　無邊眾生聞　　佛法僧音聲
T11n0310_p0210b16║　及施戒聞忍　　如來聲如是
T11n0310_p0210b17║　彼聲非有量　　聲智但無邊
T11n0310_p0210b18║　信佛聲無疑　　唯聰慧菩薩
T11n0310_p0210b19║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0210b20║不思議大智。信受諦奉清淨無疑。倍復踊躍
T11n0310_p0210b21║深生歡喜發希奇想。舍利子。如來無礙智見
T11n0310_p0210b22║不可思議。於一切法中依之而起。諸菩薩摩
T11n0310_p0210b23║訶薩則能信受諦奉。乃至發希奇想。舍利子。
T11n0310_p0210b24║如來為生信故。依如來智波羅蜜多。廣說譬
T11n0310_p0210b25║喻。諸有智者便得開解。舍利子。假使有人以
T11n0310_p0210b26║殑伽沙等世界中所有草木莖幹枝葉。下至
T11n0310_p0210b27║量齊四指積為大聚。以火焚之乃變成墨。擲
T11n0310_p0210b28║置他方殑伽沙等世界海中。於百千歲就以
T11n0310_p0210b29║磨之盡為墨汁。舍利子。如來成就如是無礙
T11n0310_p0210c01║智見。以是智故。從彼如是大海之中取一墨
T11n0310_p0210c02║滴。以智力故。分析了知是某世界。如是樹成
T11n0310_p0210c03║某根某莖。某枝某條。花果葉等。類別所作皆
T11n0310_p0210c04║悉了知。何以故。舍利子。由如來善通達法界
T11n0310_p0210c05║故。而能如是了知此墨從某世界某樹而來。
T11n0310_p0210c06║如是次第乃至廣說。舍利子。是名如來應正
T11n0310_p0210c07║遍知。具足如是大神通力。具足如是大威德
T11n0310_p0210c08║力。具足如是大宗勢力。是故舍利子。若有善
T11n0310_p0210c09║男子善女人。於如來大智清淨信受。又於佛
T11n0310_p0210c10║所起愛敬心者。彼善男子善女人。所有善根
T11n0310_p0210c11║叵知其邊速盡苦際。何以故。舍利子。如來
T11n0310_p0210c12║善通達法界故。由通達故。若有眾生於如來
T11n0310_p0210c13║所起微善者。盡於苦際畢竟不壞。舍利子。我
T11n0310_p0210c14║今為汝復說譬喻。令有智者因此喻故於義
T11n0310_p0210c15║解了。舍利子。如有男子壽命百年。此人持一
T11n0310_p0210c16║毛端。散分以為百五十分。取毛一分霑水一
T11n0310_p0210c17║滴。來至我所而作是言。敢以滴水持用相寄。
T11n0310_p0210c18║後若須者當還賜我。爾時如來。取其滴水置
T11n0310_p0210c19║殑伽河中。而為彼河流浪洄澓之所旋轉。和
T11n0310_p0210c20║合引注至于大海。是人滿百年已來至我所。
T11n0310_p0210c21║而白我言。先寄滴水今請還我。舍利子。如來
T11n0310_p0210c22║成就不思議智。由是智故。如來應正等覺。知
T11n0310_p0210c23║彼水滴在于大海。便以一分毛端就大海內。
T11n0310_p0210c24║霑本水滴用還是人。舍利子。此譬喻者義何
T11n0310_p0210c25║謂耶。所謂眾生曾以一滴微善之水。寄置如
T11n0310_p0210c26║來福田手中久而不失。如是舍利子。若有善
T11n0310_p0210c27║男子善女人。於如來不思議智。清淨信受起
T11n0310_p0210c28║愛敬心。緣念如來興諸供養。又以名花散空
T11n0310_p0210c29║奉獻。是人所有善根叵知其邊速盡苦際。何
T11n0310_p0211a01║以故。舍利子。如來善通達法界故。若人於如
T11n0310_p0211a02║來所起一念善心者。盡於苦際畢竟不壞。
T11n0310_p0211a03║爾時長老舍利子。白佛言。世尊。如來不思議
T11n0310_p0211a04║大智離識而轉不。佛言不也。舍利子復白佛
T11n0310_p0211a05║言。世尊。若如是者云何為智。云何為識。佛
T11n0310_p0211a06║言。舍利子。有四識住識。依此住故名識住。何
T11n0310_p0211a07║者為四。所謂色識住者識緣於色識住色中。
T11n0310_p0211a08║由如此故生喜住著。轉加增長堅固廣大。受
T11n0310_p0211a09║識住者識緣於受識住受中。由如此故生喜住
T11n0310_p0211a10║著。轉加增長堅固廣大。想識住者識緣於想
T11n0310_p0211a11║識住想中。由如此故生喜住著。轉加增長堅
T11n0310_p0211a12║固廣大。行識住者識緣於行識住行中。由如
T11n0310_p0211a13║此故生喜住著。轉加增長堅固廣大。舍利子。
T11n0310_p0211a14║如是等相名之為識。復以何等名之為智。所
T11n0310_p0211a15║謂不住五受蘊中了達識蘊。是名為智。又舍
T11n0310_p0211a16║利子。所言識者。謂能了別地界水界火界風
T11n0310_p0211a17║界。是名為識。所言智者。若有不住四大界中
T11n0310_p0211a18║能善通達識之法界不相離者是名為智。又
T11n0310_p0211a19║舍利子。所言識者。謂能了別眼所知色。耳所
T11n0310_p0211a20║知聲。鼻所知香。舌所知味。身所知觸。意所知
T11n0310_p0211a21║法。是名為識。所言智者。於內寂靜不行於外。
T11n0310_p0211a22║唯依於智。不於一法而生分別。及種種分別。
T11n0310_p0211a23║是名為智。又舍利子。從境界生是名為識。從
T11n0310_p0211a24║作意生是名為識。從分別生是名為識。無取
T11n0310_p0211a25║無執。無有所緣。無所了別。無有分別。是名為
T11n0310_p0211a26║智。又舍利子。所言識者。住有為法。何以故。
T11n0310_p0211a27║無為法中識不能行。若能了達無為之法。是
T11n0310_p0211a28║名為智。又舍利子。住生滅者名之為識。不生
T11n0310_p0211a29║不滅無有所住。是名為智。舍利子。如是諸相
T11n0310_p0211b01║若識若智。是名如來第三不思議大智。若諸
T11n0310_p0211b02║菩薩摩訶薩。聞如是不思議大智無障無礙。
T11n0310_p0211b03║一切法中依之而起。信受諦奉清淨無疑。倍
T11n0310_p0211b04║復踊躍深生歡喜發希奇想。爾時世尊。欲重
T11n0310_p0211b05║宣此義。而說頌曰。
T11n0310_p0211b06║　無量殑伽沙　　十方界草木
T11n0310_p0211b07║　盡焚成墨灰　　億載磨于海
T11n0310_p0211b08║　十力智深妙　　取滴示含生
T11n0310_p0211b09║　如實分別知　　此某界樹等
T11n0310_p0211b10║　如是十方界　　塵水示如來
T11n0310_p0211b11║　佛智等虛空　　遍曉無疑滯
T11n0310_p0211b12║　十方眾生心　　發貪瞋癡行
T11n0310_p0211b13║　如實悉能知　　無增減解脫
T11n0310_p0211b14║　十力世尊智　　照明於法界
T11n0310_p0211b15║　無分別離思　　佛子能信受
T11n0310_p0211b16║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0211b17║不思議大光。信受諦奉清淨無疑。倍復踊躍
T11n0310_p0211b18║深生歡喜發希奇想。舍利子。諸佛如來善通
T11n0310_p0211b19║達法界故。不可思議。由通達故一切如來
T11n0310_p0211b20║放大光明。遍照三千大千佛之世界而無障
T11n0310_p0211b21║礙。舍利子。譬如空中無諸雲霧。日輪炎盛放
T11n0310_p0211b22║大光明遍照於世。如是舍利子。如來應正等
T11n0310_p0211b23║覺放大光明遍照一切。亦復如是。又舍利子。
T11n0310_p0211b24║如世間中燈油之光。於螢火光為廣為大。顯
T11n0310_p0211b25║照明淨超過最勝。燭炬之耀超勝燈光。庭燎
T11n0310_p0211b26║火聚又勝燭炬。藥草發光踰於火聚。星宿之
T11n0310_p0211b27║光倍過藥草。滿月流光又過星耀。炎盛日光
T11n0310_p0211b28║踰超於月。四天王天身所發光宮殿光。牆壁
T11n0310_p0211b29║光。莊嚴具光。倍勝於前不可為喻。如是展轉。
T11n0310_p0211c01║乃至他化自在天身。宮殿牆壁身莊嚴具。皆
T11n0310_p0211c02║發光明又倍於上。梵身天光。梵輔天光。梵眾
T11n0310_p0211c03║天光。大梵天光。如是少光。無量光。光淨。少
T11n0310_p0211c04║淨乃至遍淨。廣果。有想。無想。無煩。無熱。善
T11n0310_p0211c05║現。善見。色究竟天。所有身光。宮殿光。牆壁
T11n0310_p0211c06║光。莊嚴具光。比前諸光為最第一。如是色究
T11n0310_p0211c07║竟天所有光明。比於如來正遍知光。而如來
T11n0310_p0211c08║光超過於彼。微妙顯照最勝明淨。廣大第一
T11n0310_p0211c09║不可為喻。何以故。舍利子。如來光者不可思
T11n0310_p0211c10║議。從無量戒聚生。從等持聚生慧聚解脫聚。
T11n0310_p0211c11║解脫智見聚生。從如是等無量功德之所由
T11n0310_p0211c12║生。又舍利子。三千大千世界所有諸光。比
T11n0310_p0211c13║如來光百倍。不及其一。乃至優波尼商倍不
T11n0310_p0211c14║及其一。如是算數譬喻所不能及。復次舍
T11n0310_p0211c15║利子。如贍部捺陀金置凡金中。令彼凡金猶
T11n0310_p0211c16║如墨聚失於明照。如是舍利子。於此三千大
T11n0310_p0211c17║千世界中所有光明。若於如來光前不能明
T11n0310_p0211c18║照亦復如是。又一切世間所有諸光。於如來
T11n0310_p0211c19║光前不可說言。有光有淨有勝有上有無上
T11n0310_p0211c20║也。
T11n0310_p0211c21║復次舍利子。汝今當知如來不為憐愍眾生
T11n0310_p0211c22║攝持此光。令周一尋者但以一分業所生光。
T11n0310_p0211c23║則能遍照三千大千佛之世界。令日月光悉
T11n0310_p0211c24║不復現。若如是者不可分別有晝有夜。不可
T11n0310_p0211c25║分別有月半月。及以時節歲數分齊。但為憐
T11n0310_p0211c26║愍諸眾生故現周一尋。舍利子。若如來應正
T11n0310_p0211c27║遍知。發意欲以光明遍滿。無量無數無邊世
T11n0310_p0211c28║界則能遍照。何以故。舍利子。如來以得第一
T11n0310_p0211c29║般若波羅蜜多故。舍利子。我今為汝更說譬
T11n0310_p0212a01║喻重明此義。諸有智者倍增顯了。舍利子。假
T11n0310_p0212a02║使有人以此三千大千世界。碎為微塵置衣
T11n0310_p0212a03║襟中往至東方。過爾所微塵數世界乃下一
T11n0310_p0212a04║塵。如是展轉盡此微塵。而此東方所有世界
T11n0310_p0212a05║未盡其邊。如是南西北方四維上下亦復如
T11n0310_p0212a06║是。舍利子。於汝意云何。頗有人能得是世界
T11n0310_p0212a07║諸邊際不。舍利子言。不也薄伽梵。不也蘇揭
T11n0310_p0212a08║多。舍利子。是諸世界所有諸光。無量無邊不
T11n0310_p0212a09║可思議。而如來光最為第一。彼一切光於如
T11n0310_p0212a10║來光百倍不及其一。乃至優波尼[嫡-女]分不及
T11n0310_p0212a11║其一。如是算數譬喻所不能及。舍利子。如來
T11n0310_p0212a12║發意。欲以光明遍照一切世界。則能遍照。何
T11n0310_p0212a13║以故。由如來得第一般若波羅蜜多故。舍利
T11n0310_p0212a14║子。如來光者無有障礙。所有牆壁。若樹若木。
T11n0310_p0212a15║若輪圍山。大輪圍山。乾陀摩達那山。目脂鄰
T11n0310_p0212a16║陀山。大目脂鄰陀山。伊沙陀羅山。雪山黑山。
T11n0310_p0212a17║及蘇迷盧山王。如是等皆不能障。佛之光明
T11n0310_p0212a18║悉能洞徹。遍照三千大千世界。舍利子。少智
T11n0310_p0212a19║眾生不能信解如來光者。或有眾生見如來
T11n0310_p0212a20║光唯照一尋。次有智者見如來光照於二尋。
T11n0310_p0212a21║次有智者見如來光照拘盧舍。次大智者乃
T11n0310_p0212a22║至能見如來光明。遍照三千大千世界。舍利
T11n0310_p0212a23║子。乃至百千世界主梵天王。能見如來光明
T11n0310_p0212a24║遍照百千世界。如是展轉。乃至已登上地諸
T11n0310_p0212a25║大菩薩摩訶薩。能見如來光明遍照無量無
T11n0310_p0212a26║邊世界。舍利子。如來為欲憐愍諸眾生故。
T11n0310_p0212a27║又放光明遍照如虛空等諸眾生界。舍利子。
T11n0310_p0212a28║是名第四如來不思議光。諸菩薩摩訶薩。聞
T11n0310_p0212a29║如來說是大光不可思議如虛空已。無惑無
T11n0310_p0212b01║疑清淨信受。倍復踊躍深生歡喜發希奇想。
T11n0310_p0212b02║爾時世尊。欲重宣此義而說頌曰。
T11n0310_p0212b03║　日月等光明　　及諸釋梵等
T11n0310_p0212b04║　乃至色究竟　　無光等佛者
T11n0310_p0212b05║　色究竟天光　　遍照三千界
T11n0310_p0212b06║　比佛一毛光　　十六不及一
T11n0310_p0212b07║　如來所放光　　遍滿虛空界
T11n0310_p0212b08║　諸大慧眾生　　方能見如是
T11n0310_p0212b09║　佛光無有邊　　量等虛空性
T11n0310_p0212b10║　隨所化眾生　　見光有差別
T11n0310_p0212b11║　如有生盲者　　不見日光明
T11n0310_p0212b12║　彼不見光照　　謂日光無有
T11n0310_p0212b13║　下劣諸眾生　　不見佛光明
T11n0310_p0212b14║　彼不見光照　　謂佛光無有
T11n0310_p0212b15║　或見光一尋　　或見拘盧舍
T11n0310_p0212b16║　或及一由旬　　或滿三千界
T11n0310_p0212b17║　已住於大地　　大慧光菩薩
T11n0310_p0212b18║　或住八九地　　至于十地者
T11n0310_p0212b19║　如來超彼地　　光輪無有邊
T11n0310_p0212b20║　不思議佛土　　施作諸佛事
T11n0310_p0212b21║　諸佛不思議　　佛光不思議
T11n0310_p0212b22║　信者及獲福　　亦爾難思議
T11n0310_p0212b23║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0212b24║不可思議淨尸羅眾及三摩地眾。信受諦奉
T11n0310_p0212b25║清淨無疑。倍復踊躍深生歡喜。發希奇想。舍
T11n0310_p0212b26║利子。汝等應知如是正說。若諸含識在于世
T11n0310_p0212b27║間。奉持尸羅清淨無染。由清淨故。當知是人
T11n0310_p0212b28║成就清淨身業。成就清淨語業。成就清淨意
T11n0310_p0212b29║業。是人雖復常處世間。而不為彼世法所染。
T11n0310_p0212c01║當知是人為婆羅門。為離諸惡。為沙門者為
T11n0310_p0212c02║寂靜者。是名第一修靜慮者。得第一三摩地
T11n0310_p0212c03║波羅蜜多者。舍利子。如是含識則是如來。如
T11n0310_p0212c04║是說者是名正說。何以故。舍利子。我初不見
T11n0310_p0212c05║諸天世間。若魔若梵若沙門若婆羅門。及餘
T11n0310_p0212c06║天人阿素洛等。具有如是無量無邊不可思
T11n0310_p0212c07║議清淨尸羅三摩地眾等如來者。何以故。舍
T11n0310_p0212c08║利子。如來以得第一尸羅三摩地波羅蜜多
T11n0310_p0212c09║故。舍利子。汝今欲聞佛說如來尸羅波羅蜜
T11n0310_p0212c10║多譬喻不。舍利子言。今正是時薄伽梵。今正
T11n0310_p0212c11║是時蘇揭多。世尊。若諸苾芻聞佛所說如來
T11n0310_p0212c12║尸羅波羅蜜多譬喻者。如所聞已當共受持。
T11n0310_p0212c13║佛告舍利子。善哉善哉。吾當為汝分別解說。
T11n0310_p0212c14║舍利子。於汝意云何。諸眾生界與大地界何
T11n0310_p0212c15║者最多。舍利子言。如我解佛所說義者。眾生
T11n0310_p0212c16║界多非地界也。佛言。如是如是。舍利子。眾生
T11n0310_p0212c17║界多非如地界。舍利子。假使三千大千世界
T11n0310_p0212c18║所有眾生。卵生胎生濕生化生。若有色若無
T11n0310_p0212c19║色。若有想若無想。若非有想非無想所有眾
T11n0310_p0212c20║生。彼一切眾生於一剎那頃。或一牟呼羅多
T11n0310_p0212c21║頃。或一羅婆頃。假使同時皆得人身。舍利子。
T11n0310_p0212c22║彼一切眾生得人身已。於一剎那乃至一羅
T11n0310_p0212c23║婆頃。假使同時悉成阿耨多羅三藐三菩提。
T11n0310_p0212c24║是一一如來復化作爾所如來。是一一所化
T11n0310_p0212c25║如來各有千頭。是一一頭各有千口。是一一
T11n0310_p0212c26║口各有千舌。時彼一切諸化如來。皆悉成就
T11n0310_p0212c27║如來十力四無所畏四無礙解。又成就佛無
T11n0310_p0212c28║障無礙無盡辯才。舍利子。是諸如來以爾所
T11n0310_p0212c29║舌。布演無礙無盡辯才。依一如來尸羅波
T11n0310_p0213a01║羅蜜多眾無量稱讚。雖經拘胝那庾多百千
T11n0310_p0213a02║大劫。如是稱讚而如來戒眾猶不能盡。舍利
T11n0310_p0213a03║子。如來戒眾無量無邊。無有窮盡不可思議。
T11n0310_p0213a04║是諸如來無上智慧。無礙無障無盡辯才。亦
T11n0310_p0213a05║無窮盡不可思議。乃至諸化如來未至。同時
T11n0310_p0213a06║入大涅槃。讚說如來戒眾亦不能盡。何以
T11n0310_p0213a07║故。如來戒眾及諸世尊。無上智慧無礙辯才。
T11n0310_p0213a08║此二俱是不可思議故。無量無數與虛空界
T11n0310_p0213a09║平等平等。舍利子。且置三千大千世界所有
T11n0310_p0213a10║眾生。假使東方殑伽沙等世界中所有眾生。
T11n0310_p0213a11║如是南西北方四維上下。十方殑伽沙等世
T11n0310_p0213a12║界中所有眾生。彼一切眾生於一剎那頃。乃
T11n0310_p0213a13║至羅婆頃。同時皆得人身。俱成阿耨多羅三
T11n0310_p0213a14║藐三菩提。如是廣說。乃至如來戒眾。及諸
T11n0310_p0213a15║如來無上智慧無礙辯才。俱是不可思議無
T11n0310_p0213a16║量無數。與虛空界平等平等。何以故。舍利子。
T11n0310_p0213a17║由如來證得第一尸羅波羅蜜多故。
T11n0310_p0213a18║爾時佛告舍利子。汝今欲聞佛說如來三摩
T11n0310_p0213a19║地波羅蜜多譬喻不。舍利子言。今正是時。若
T11n0310_p0213a20║諸苾芻聞佛所說。如來三摩地波羅蜜多譬
T11n0310_p0213a21║喻者。如所聞已當共奉持。佛告舍利子。假使
T11n0310_p0213a22║有時於此世間。劫將欲燒由第七日。彼日出
T11n0310_p0213a23║故。三千大千世界一時燒然。如是極然遍極
T11n0310_p0213a24║然大洞然。舍利子。當知如來於此大洞然等
T11n0310_p0213a25║世界之內。隨於一處。假使如來在中若依經
T11n0310_p0213a26║行若住若坐若臥。當知此處成就十種甚希
T11n0310_p0213a27║奇法不可思議。舍利子。何等名為十希奇法。
T11n0310_p0213a28║所謂如來遊止之處。不加功力坦然平正猶
T11n0310_p0213a29║如掌中。舍利子。是名此處成就第一甚希奇
T11n0310_p0213b01║法。
T11n0310_p0213b02║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213b03║如來在中若依經行若住坐臥。其處自然高
T11n0310_p0213b04║踊顯敞無雜瓦石。舍利子。是名此處成就第
T11n0310_p0213b05║二甚希奇法。復次舍利子。假使如上世界乃
T11n0310_p0213b06║至大洞然等。如來在中若依經行若住坐臥。
T11n0310_p0213b07║其處自然平博嚴淨。而為如來之所受用。舍
T11n0310_p0213b08║利子。是名此處成就第三甚希奇法。
T11n0310_p0213b09║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213b10║如來在中若依經行若住坐臥。其處自然生
T11n0310_p0213b11║諸香草。光色青翠卷軟右旋。具細滑觸如迦
T11n0310_p0213b12║遮鄰地。舍利子。是名此處。成就第四甚希奇
T11n0310_p0213b13║法。
T11n0310_p0213b14║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213b15║如來在中若依經行若住坐臥。其處自然八
T11n0310_p0213b16║功德水出現於地。所謂一輕二冷三軟四澄
T11n0310_p0213b17║靜五無穢六清淨七樂飲八多飲無患。舍利
T11n0310_p0213b18║子。是名此處成就第五甚希奇法。
T11n0310_p0213b19║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213b20║如來在中若依經行若住坐臥。其處自然涼
T11n0310_p0213b21║風和暢輕靡相發。此是如來先業所感。舍利
T11n0310_p0213b22║子。譬如極炎熱時。於日後分有一丈夫。熱所
T11n0310_p0213b23║逼故奔趣殑河。投于水中沐浴身體。熱乏既
T11n0310_p0213b24║息清涼悅樂。往返遊戲度至餘岸。經行往來
T11n0310_p0213b25║遙見不遠。有大樹林枝葉翠盛陰影厚密。便
T11n0310_p0213b26║往林中。復見施妙床座敷勝[毯-炎+瞿]毹。上加綿蓐。
T11n0310_p0213b27║覆以迦遮鄰地之帔。輕妙鮮支重覆其上。排
T11n0310_p0213b28║軟倚枕置床兩頭。彼大丈夫昇于此床若坐
T11n0310_p0213b29║若臥。於床四面清風微動輕扇相續。如是舍
T11n0310_p0213c01║利子。如來於此大洞然等世界之中。行住坐
T11n0310_p0213c02║臥。自然涼風微扇相續亦復如是。舍利子。是
T11n0310_p0213c03║名此處成就第六甚希奇法。
T11n0310_p0213c04║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213c05║如來在中若依經行若住坐臥。其處自然江
T11n0310_p0213c06║河池沼。有水生花種種出現。所謂殟缽羅花。
T11n0310_p0213c07║缽特摩花。拘貿陀花。奔荼利花。其花芬馥光
T11n0310_p0213c08║彩映發見者悅樂。舍利子。是名此處成就第
T11n0310_p0213c09║七甚希奇法。
T11n0310_p0213c10║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213c11║如來於中行住坐臥。其處自然原陸陵阜。皆
T11n0310_p0213c12║生妙花種種出現。所謂阿底目多迦花。瞻博
T11n0310_p0213c13║迦花。蘇末那花。婆使迦花。阿輸迦花。波吒羅
T11n0310_p0213c14║花。迦膩羅花。怛羅尼花。瞿怛羅尼花。如是等
T11n0310_p0213c15║花開敷鮮榮色香具足。眾生見者得未曾有。
T11n0310_p0213c16║舍利子。是名此處成就第八甚希奇法。
T11n0310_p0213c17║復次舍利子。假使如上世界乃至大洞然等。
T11n0310_p0213c18║如來於中行住坐臥。其處自然金剛為體堅
T11n0310_p0213c19║固難壞。舍利子。是名此處成就第九甚希奇
T11n0310_p0213c20║法。
T11n0310_p0213c21║復次舍利子。假使如上三千大千世界劫欲
T11n0310_p0213c22║盡時。乃至燒極燒遍極燒然極然遍極然大
T11n0310_p0213c23║洞然等。是諸世界如來在中。若依經行若住
T11n0310_p0213c24║坐臥。當知其處是佛靈廟諸天世間。若魔若
T11n0310_p0213c25║梵若沙門若婆羅門。天及人民阿素洛等。恭
T11n0310_p0213c26║敬供養尊重之處。舍利子。是名此處成就第
T11n0310_p0213c27║十甚希奇法。
T11n0310_p0213c28║復次舍利子。汝今當知如是十種甚希奇法。
T11n0310_p0213c29║皆是如來先世業力之所成就。何以故。舍利
T11n0310_p0214a01║子。如來善通達法界故。由通達故。如來應正
T11n0310_p0214a02║遍知入是三摩地。依此定心受樂不退。雖經
T11n0310_p0214a03║殑伽沙等諸大劫住。然如來未曾退起三摩
T11n0310_p0214a04║地心。舍利子。如來應正遍知。依此定心經一
T11n0310_p0214a05║食頃。或住一劫百劫千劫。或住百千劫或住
T11n0310_p0214a06║一拘胝劫。百拘胝劫。千拘胝劫。百千拘胝劫。
T11n0310_p0214a07║或復乃至過於上數。何以故。如來應正遍知。
T11n0310_p0214a08║成就第一三摩地波羅蜜多故。由成就故。如
T11n0310_p0214a09║來具足如是大神通力。具足如是大威德力。
T11n0310_p0214a10║具足如是大宗勢力。舍利子。如彼非想非非
T11n0310_p0214a11║想處。諸天子生識緣一境。經八萬四千劫住。
T11n0310_p0214a12║乃至三摩地壽命未盡已來。此識不為餘境
T11n0310_p0214a13║界識之所移轉。舍利子。彼諸天子尚以世定
T11n0310_p0214a14║之力經爾所時。何況如來三摩地波羅蜜多
T11n0310_p0214a15║而無久住。
T11n0310_p0214a16║復次舍利子。如來應正遍知。初證阿耨多羅
T11n0310_p0214a17║三藐三菩提夜乃至入無餘大般涅槃界夜。
T11n0310_p0214a18║於其中間。如來之心於三摩地未曾有起。故
T11n0310_p0214a19║名此定無迴轉心。無所行心。無觀察心。無動
T11n0310_p0214a20║慮心。無流蕩心。無攝眾聚心。無散亂心。無
T11n0310_p0214a21║高舉心。無沈下心。無防護心。無覆藏心。無欣
T11n0310_p0214a22║勇心。無違逆心。無萎悴心。無動搖心。無驚喜
T11n0310_p0214a23║心。無惛沈心。無分別心。無異分別心。無遍分
T11n0310_p0214a24║別心。又此定者不隨識心。不依眼心。不依耳
T11n0310_p0214a25║鼻舌身意心。不依色心。不依聲香味觸法心。
T11n0310_p0214a26║不趣諸法心。不起智心。不觀過去心。不觀未
T11n0310_p0214a27║來心。不觀現在心。舍利子。如來應正遍知住
T11n0310_p0214a28║三摩地。如是離心無有一法而可得者。於一
T11n0310_p0214a29║切法中無礙智見生。以無功用故。又舍利子。
T11n0310_p0214b01║如來不起於三摩地。離心意識而能作諸佛
T11n0310_p0214b02║事。以無功用故。如是舍利子。是諸菩薩摩訶
T11n0310_p0214b03║薩。聞如來不思議尸羅及三摩地已。信受諦
T11n0310_p0214b04║奉清淨無疑。倍復踊躍深生歡喜發希奇想。
T11n0310_p0214b05║爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0214b06║　無量無等百千劫　　昔有趣中行覺行
T11n0310_p0214b07║　戒聞定忍不放逸　　導師能修妙覺因
T11n0310_p0214b08║　最勝業果淨如是　　妙廣淨戒超諸有
T11n0310_p0214b09║　十力尊戒如空淨　　難說無垢譬虛空
T11n0310_p0214b10║　從佛初得菩提夜　　至後入於寂滅夜
T11n0310_p0214b11║　佛心無行無異行　　大靜慮定未曾起
T11n0310_p0214b12║　十力戒聚無退分　　解脫神力亦如是
T11n0310_p0214b13║　一心住經無量劫　　大聖無思無異思
T11n0310_p0214b14║　佛智如空非思境　　明達無緣照三世
T11n0310_p0214b15║　無心意思無改變　　唯有佛子能信受
T11n0310_p0214b16║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0214b17║不思議神力。信受諦奉清淨無疑。倍復踊躍
T11n0310_p0214b18║深生歡喜發希奇想。舍利子。如來應正遍知
T11n0310_p0214b19║所獲神通。不可思議不可宣說。今當為汝方
T11n0310_p0214b20║便開顯。舍利子。如來常說我聲聞眾中得神
T11n0310_p0214b21║通者。所謂長老大目犍連最為第一。舍利子。
T11n0310_p0214b22║如是所得神通。若以稱量觀察聲聞神通。不
T11n0310_p0214b23║見有與菩薩神通等者。若以稱量觀察聲聞
T11n0310_p0214b24║菩薩所得神通。不見有與諸佛如來。神通等
T11n0310_p0214b25║者。舍利子。是名如來不可思議神通。是諸菩
T11n0310_p0214b26║薩摩訶薩。為欲證得如來神通者。倍應發起
T11n0310_p0214b27║上品正勤則能獲證。舍利子。汝等今者欲於
T11n0310_p0214b28║如來所聞說不思議神通譬喻不。舍利子言。
T11n0310_p0214b29║今正是時。若諸苾芻聞佛所說神通譬喻者。
T11n0310_p0214c01║如所聞已當共受持。佛告舍利子。諦聽諦
T11n0310_p0214c02║聽。當為汝說。舍利子言。如是世尊。願樂欲
T11n0310_p0214c03║聞佛告舍利子。於汝意云何。尊者大目揵連
T11n0310_p0214c04║有大神通不。舍利子言。我昔從佛受持是語。
T11n0310_p0214c05║尊者大目揵連於聲聞僧中神通第一。佛言。
T11n0310_p0214c06║如是如是。舍利子。今當為汝廣說譬喻。假使
T11n0310_p0214c07║三千大千世界滿中聲聞。皆得神通如大目
T11n0310_p0214c08║揵連。譬如甘蔗竹葦稻麻叢林。是諸聲聞以
T11n0310_p0214c09║諸正勤。迅速勢力神通變化顯現之時。欲比
T11n0310_p0214c10║如來神通變化。百分千分。百千萬分不及其
T11n0310_p0214c11║一。拘胝分。百拘胝分。千拘胝分。百千拘胝分
T11n0310_p0214c12║不及其一。如是僧佉分。迦羅分。伽拏那分。漚
T11n0310_p0214c13║波摩分。優波尼商分不及其一。何以故。如
T11n0310_p0214c14║來應正遍知。以得第一神通變化波羅蜜多
T11n0310_p0214c15║故。
T11n0310_p0214c16║復次舍利子。假使如來以一芥子投之于地。
T11n0310_p0214c17║彼聲聞眾以諸正勤。迅速勢力神通變化大
T11n0310_p0214c18║顯現時。終不能動所投芥子如毛端許。何以
T11n0310_p0214c19║故。如來應正遍知。以得第一神通變化故。
T11n0310_p0214c20║又舍利子。且置三千大千世界。假使東方乃
T11n0310_p0214c21║至如殑伽沙等世界中所有眾生。如是十方
T11n0310_p0214c22║殑伽沙等世界眾生。若卵生若胎生。乃至非
T11n0310_p0214c23║想非非想處。一切眾生俱是聲聞。成就第一
T11n0310_p0214c24║神通變化。皆如尊者大目揵連如是聲聞以
T11n0310_p0214c25║諸正勤。迅速勢力神通變化大顯現時。終不
T11n0310_p0214c26║能動所投芥子如毛端許。何以故。如來以得
T11n0310_p0214c27║第一波羅蜜神通波羅蜜多故。舍利子。是名
T11n0310_p0214c28║如來具足如是大神通力。具足如是大威德。
T11n0310_p0214c29║力。具足如是大宗勢力。
T11n0310_p0215a01║爾時薄伽梵。復告長老舍利子言。舍利子。汝
T11n0310_p0215a02║頗曾聞風劫起時。世有大風名僧伽多。彼風
T11n0310_p0215a03║所吹。舉此三千大千世界。蘇迷盧山王。輪圍
T11n0310_p0215a04║山。大輪圍山。及四大洲。八萬少洲。大山大
T11n0310_p0215a05║海。舉離本處高踰繕那碎為末不。舍利子言。
T11n0310_p0215a06║我昔面於佛前親聞受持如是之事。佛言。如
T11n0310_p0215a07║是如是。舍利子。又風災起更有大風名僧伽
T11n0310_p0215a08║多。彼風所吹。舉此三千大千世界。并蘇迷盧
T11n0310_p0215a09║山。輪圍山等。及諸大海。舉高百踰繕那已碎
T11n0310_p0215a10║末為塵。或復舉高二百踰繕那。或高四百五
T11n0310_p0215a11║百。乃至舉高千踰繕那。或高三千四千踰繕
T11n0310_p0215a12║那已碎末為塵。乃至或高無量百千踰繕那。
T11n0310_p0215a13║已碎末為塵。而此諸塵隨風散滅了不可得。
T11n0310_p0215a14║何況山石當有存者。此風又上擊散壞滅焰
T11n0310_p0215a15║摩天宮。乃至諸塵散滅。何況宮殿當有存者。
T11n0310_p0215a16║如是展轉次第而上。擊散壞滅睹史多天。樂
T11n0310_p0215a17║變化天。他化自在天。魔羅眾天。婆摩天。淨光
T11n0310_p0215a18║天。遍淨天所有宮殿。乃至彼諸微塵。亦皆散
T11n0310_p0215a19║滅不可而得。何況宮殿牆壁而可存者。舍利
T11n0310_p0215a20║子。假使如上大風卒起摧壞世界。即以此風
T11n0310_p0215a21║吹如來衣。一毛端際尚不能動。何況衣角及
T11n0310_p0215a22║全衣者。何以故。如來應正等覺。成就不可思
T11n0310_p0215a23║議神通。不可思議威儀。不可思議妙行。不可
T11n0310_p0215a24║思議大悲故。復次舍利子。假使十方如殑伽
T11n0310_p0215a25║河沙等世界。有如是等大風輪起。將欲吹壞
T11n0310_p0215a26║此諸世界。爾時如來以一指端。持此世界往
T11n0310_p0215a27║至餘處。或令風輪無力能吹颯然還返。然於
T11n0310_p0215a28║如來神通變化。及一切力無有退減。舍利子。
T11n0310_p0215a29║如來神通不可思議難聞難信。唯有諸大菩
T11n0310_p0215b01║薩摩訶薩。乃能信受諦奉清淨無惑無疑。倍
T11n0310_p0215b02║復踊躍深生歡喜發希奇想。爾時世尊。欲重
T11n0310_p0215b03║宣此義。而說頌曰。
T11n0310_p0215b04║　假使三界諸含靈　　一切變成聲聞眾
T11n0310_p0215b05║　盡得神通波羅蜜　　譬如尊者目揵連
T11n0310_p0215b06║　獲大神通力如來　　以一芥子投于地
T11n0310_p0215b07║　一切聲聞現神通　　未能搖轉毛端量
T11n0310_p0215b08║　假使十方世界中　　所有殑伽河沙等
T11n0310_p0215b09║　吠嵐僧伽大猛風　　吹碎如斯諸世界
T11n0310_p0215b10║　如是諸風大猛盛　　將吹一切智衣服
T11n0310_p0215b11║　盡其勢力不能動　　乃至如一毛端量
T11n0310_p0215b12║　大牟尼尊以一毛　　能障彼風令不起
T11n0310_p0215b13║　佛具如斯大神力　　等彼虛空無邊際
T11n0310_p0215b14║如是舍利子。是名如來不可思議大神通力。
T11n0310_p0215b15║菩薩摩訶薩。信受諦奉清淨無疑。倍復踊躍
T11n0310_p0215b16║深生歡喜發希奇想。
T11n0310_p0215b17║大寶積經卷第三十七