【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0215b18║
T11n0310_p0215b19║
T11n0310_p0215b20║大寶積經卷第三十八
T11n0310_p0215b21║
T11n0310_p0215b22║　　　　大唐三藏法師玄奘奉　詔譯
T11n0310_p0215b23║菩薩藏會第十二之四如來不思議性品
T11n0310_p0215b24║第四之二
T11n0310_p0215b25║爾時佛告舍利子。云何菩薩摩訶薩。於如來
T11n0310_p0215b26║不思議力。信受諦奉清淨無疑。倍復踊躍深
T11n0310_p0215b27║生歡喜發希奇想。舍利子。諸佛如來俱足成
T11n0310_p0215b28║就如是十力。由成就故。如來應正等覺。於大
T11n0310_p0215b29║眾中正師子吼。自稱我處大仙尊位轉大梵
T11n0310_p0215c01║輪。一切世間所有沙門婆羅門。若天若魔若
T11n0310_p0215c02║梵等不能如法而轉。舍利子。何等名為如來
T11n0310_p0215c03║十力。所謂處非處智力。業報智力。種種界智
T11n0310_p0215c04║力。種種解智力。種種根智力。一切遍行行智
T11n0310_p0215c05║力。靜慮解脫三摩地三摩缽底雜染清淨智
T11n0310_p0215c06║力。隨念前世宿住作證智力。死生作證智力。
T11n0310_p0215c07║漏盡作證智力。舍利子。如來成就如是十力
T11n0310_p0215c08║故。乃至於大眾中能轉梵輪。一切世間所不
T11n0310_p0215c09║能轉。
T11n0310_p0215c10║復次舍利子。云何如來是處非處智力。舍利
T11n0310_p0215c11║子。如來無上智力處非處者。所謂於是處如
T11n0310_p0215c12║實知是處。於非處如實知非處。舍利子。何
T11n0310_p0215c13║等為是處。何等為非處。舍利子言。非處者無
T11n0310_p0215c14║所攝受。謂身惡行語惡行意惡行。能感可喜
T11n0310_p0215c15║可樂可愛可意報者。無有是處。言是處者有
T11n0310_p0215c16║所攝受。謂身惡行語惡行意惡行。能感不可
T11n0310_p0215c17║喜不可樂不可愛不可意報者。斯有是處。又
T11n0310_p0215c18║舍利子。言非處者無所攝受。謂身妙行語妙
T11n0310_p0215c19║行意妙行。能感不可喜不可樂不可愛不可
T11n0310_p0215c20║意報者。無有是處。言是處者有所攝受。謂身
T11n0310_p0215c21║妙行語妙行意妙行。能感可喜可樂可愛可
T11n0310_p0215c22║意報者。斯有是處。復次舍利子。言非處者無
T11n0310_p0215c23║所攝受。謂由慳故能感大富。由犯戒故得生
T11n0310_p0215c24║人天。由瞋恚故感得端正。由懈怠故能得對
T11n0310_p0215c25║觀。謂心亂者入正決定。由惡慧故永斷一切
T11n0310_p0215c26║相續習氣。如是說者無有是處。言是處者有
T11n0310_p0215c27║所攝受。謂由慳故能感貧窮。由毀犯戒便感
T11n0310_p0215c28║地獄畜生鬼趣由瞋恚故感醜陋報。由懈怠
T11n0310_p0215c29║故不得對觀。由心亂故不入正定。由惡慧故
T11n0310_p0216a01║不斷一切相續習氣。如是說者。斯有是處又
T11n0310_p0216a02║舍利子。言非處者無所攝受。謂由布施能感
T11n0310_p0216a03║貧窮。由持戒故墮於地獄畜生鬼趣。由含忍
T11n0310_p0216a04║故感得醜陋。由正勤故不得對觀。由心一緣
T11n0310_p0216a05║不入正定。由聖慧故不斷一切相續習氣。如
T11n0310_p0216a06║是說者無有是處。言是處者有所攝受。謂由
T11n0310_p0216a07║布施能感大富。由持戒故得生人天。由懷忍
T11n0310_p0216a08║故感得端正。由正勤故能得對觀。由心一緣
T11n0310_p0216a09║入正決定。由聖慧故永斷一切相續習氣。如
T11n0310_p0216a10║是說者斯有是處。
T11n0310_p0216a11║復次舍利子。言非處者無所攝受。謂因殺生
T11n0310_p0216a12║而感長壽。不與取者能得大富。行邪欲者感
T11n0310_p0216a13║貞良妻。如是說者無有是處。言是處者有所
T11n0310_p0216a14║攝受。謂殺生者能感短壽。不與取者能感貧
T11n0310_p0216a15║窮。行邪欲者妻不貞良。如是說者斯有是處。
T11n0310_p0216a16║又非處者無所攝受。謂離殺者能感短壽。離
T11n0310_p0216a17║不與取能感貧窮。離於邪欲妻不貞良。如是
T11n0310_p0216a18║說者無有是處。言是處者有所攝受。謂離殺
T11n0310_p0216a19║者能感長壽。離不與取能感大富。離邪欲者
T11n0310_p0216a20║感貞良妻。如是說者斯有是處。
T11n0310_p0216a21║復次舍利子。如是一切善不善業道是處非
T11n0310_p0216a22║處。今當略說顯示其要。謂妄語者不感誹謗。
T11n0310_p0216a23║無有是處。若能感者斯有是處。離妄語者能
T11n0310_p0216a24║感誹謗。無有是處。不感誹謗斯有是處。離間
T11n0310_p0216a25║語者若能感得不壞眷屬。無有是處。不能感
T11n0310_p0216a26║者斯有是處。遠離間語感壞眷屬。無有是處。
T11n0310_p0216a27║感不壞眷屬斯有是處。麤惡語者若得常聞
T11n0310_p0216a28║可意之聲。無有是處。聞不可意聲斯有是處。
T11n0310_p0216a29║離麤惡語聞不可意聲。無有是處。若不聞者
T11n0310_p0216b01║斯有是處。若懷綺語感說言教令他信受。無
T11n0310_p0216b02║有是處。若不信受斯有是處。若離綺語所說
T11n0310_p0216b03║言教令他不受。無有是處。若信受者斯有是
T11n0310_p0216b04║處。又舍利子。若貪著者感財不散。無有是處。
T11n0310_p0216b05║若感散失斯有是處。若離貪著感財散失。無
T11n0310_p0216b06║有是處。若不能感斯有是處。若心瞋恚不趣
T11n0310_p0216b07║地獄。無有是處。若有趣者斯有是處。若離瞋
T11n0310_p0216b08║恚不生善趣。無有是處。若往生者斯有是處。
T11n0310_p0216b09║若興邪見受邪見因能得道者。無有是處。不
T11n0310_p0216b10║能得道斯有是處。謂正見者受正見因不得
T11n0310_p0216b11║聖道。無有是處。能得聖道斯有是處。
T11n0310_p0216b12║復次舍利子。造無間者心得安住。無有是處。
T11n0310_p0216b13║若不安住斯有是處。又舍利子。若戒淨者心
T11n0310_p0216b14║不安住。無有是處。若得安住斯有是處。又舍
T11n0310_p0216b15║利子。若住有所得見能得順忍。無有是處。若
T11n0310_p0216b16║不得者斯有是處。若信解空不得順忍。無有
T11n0310_p0216b17║是處。若有得者斯有是處。又舍利子。若住惡
T11n0310_p0216b18║作得心安息。無有是處。若不能得斯有是處。
T11n0310_p0216b19║若繫心者不得心安。無有是處。若能得者斯
T11n0310_p0216b20║有是處。又舍利子。若有女人為轉輪王。為釋
T11n0310_p0216b21║天主。為梵自在。無有是處。若丈夫作斯有是
T11n0310_p0216b22║處。若有女人出世作佛。無有是處轉女身已
T11n0310_p0216b23║出世作佛。斯有是處。又舍利子。若第八人未
T11n0310_p0216b24║證於果而出受者。無有是處。證果已出斯有
T11n0310_p0216b25║是處。若至聖流受第八有。無有是處。即此諸
T11n0310_p0216b26║蘊而般涅槃。斯有是處。若一來人受第三有。
T11n0310_p0216b27║無有是處。即此諸蘊而般涅槃。斯有是處。若
T11n0310_p0216b28║不還人復還於此。無有是處。即於彼處而般
T11n0310_p0216b29║涅槃。斯有是處。若阿羅漢更續生有。無有是
T11n0310_p0216c01║處。若不更續斯有是處。又舍利子。若諸聖人
T11n0310_p0216c02║更求邪師受邪標幟。無有是處。不求邪師及
T11n0310_p0216c03║邪標幟。斯有是處。又舍利子。若得無生法忍
T11n0310_p0216c04║菩薩有退轉者。無有是處。定得菩提無有退
T11n0310_p0216c05║轉。斯有是處。
T11n0310_p0216c06║復次舍利子。言非處者無所攝受。若諸菩薩
T11n0310_p0216c07║安坐道場。不證菩提中而起者。無有是處。言
T11n0310_p0216c08║是處者有所攝受。若諸菩薩坐於道場。證佛
T11n0310_p0216c09║道已而便起者。斯有是處。又舍利子。言非處
T11n0310_p0216c10║者。若謂如來習氣相續。無有是處。言是處者。
T11n0310_p0216c11║一切如來習氣永斷。斯有是處。又舍利子。若
T11n0310_p0216c12║謂如來智有礙者。無有是處。佛智無礙斯有
T11n0310_p0216c13║是處。又舍利子。若有能觀如來頂者。無有是
T11n0310_p0216c14║處。無有能觀斯有是處。又舍利子。若有能知
T11n0310_p0216c15║如來心住。無有是處。若不能知斯有是處。又
T11n0310_p0216c16║舍利子。若言如來有不定心而可得者。無有
T11n0310_p0216c17║是處。諸佛世尊心恒在定。斯有是處。又舍利
T11n0310_p0216c18║子。若諸如來行不實語。無有是處。若諸如來
T11n0310_p0216c19║是真語者。是實語者。是諦語者。不異語者。斯
T11n0310_p0216c20║有是處。又舍利子。諸佛如來誤失可得。無有
T11n0310_p0216c21║是處。由無誤失故名為佛及薄伽梵。斯有是
T11n0310_p0216c22║處。舍利子。如是四無所畏十八不共佛法。亦
T11n0310_p0216c23║應如是廣分別說。
T11n0310_p0216c24║復次舍利子。言非處者無所攝受。乃至如來
T11n0310_p0216c25║於現在世。有障有礙智見轉者。無有是處。言
T11n0310_p0216c26║是處者有所攝受。佛薄伽梵於現在世。無障
T11n0310_p0216c27║無礙智見轉者。斯有是處。舍利子。是名如來
T11n0310_p0216c28║處非處智力。不可思議無量無邊。譬如虛空
T11n0310_p0216c29║無邊無際。如是如來處非處智力。無邊無際
T11n0310_p0217a01║亦復如是。若有欲求如來。應正等覺處非處
T11n0310_p0217a02║智力邊。際者不異有人求虛空際。舍利子。菩
T11n0310_p0217a03║薩摩訶薩聞諸如來不可思議。是處非處智
T11n0310_p0217a04║力如虛空已。信受諦奉清淨無疑。倍復踊躍
T11n0310_p0217a05║深生歡喜發希奇想。爾時世尊。欲重宣此義。
T11n0310_p0217a06║而說頌曰。
T11n0310_p0217a07║　十方虛空無邊量　　處非處智亦無邊
T11n0310_p0217a08║　如實知處非處已　　為眾廣宣微妙法
T11n0310_p0217a09║　解脫道器成就人　　佛知其行方為說
T11n0310_p0217a10║　若非解脫道器者　　知非處已便捨離
T11n0310_p0217a11║　假使虛空可移動　　十方大地同時裂
T11n0310_p0217a12║　世出世間大聖尊　　處非處智皆如實
T11n0310_p0217a13║舍利子。此謂如來第一處非處智力。由成就
T11n0310_p0217a14║故。如來應正等覺。於大眾中正師子吼。自稱
T11n0310_p0217a15║我處大仙尊位轉大梵輪。於諸世間所有沙
T11n0310_p0217a16║門婆羅門。若天魔梵等。一切不能如法而轉。
T11n0310_p0217a17║復次舍利子。云何如來。業報智力。舍利子。如
T11n0310_p0217a18║來應正等覺。以無上智力。如實能知去來今
T11n0310_p0217a19║業及於業受。若因若處若諸異報皆能了知。
T11n0310_p0217a20║舍利子。云何如來如實知耶。所謂如來應正
T11n0310_p0217a21║等覺。如實能知過去業受。得於善因遠離不
T11n0310_p0217a22║善。於未來世當與善根為因。若於過去業受。
T11n0310_p0217a23║得不善因遠離於善。在未來世當與不善根
T11n0310_p0217a24║為因。如是等相如來於此如實知之。若諸業
T11n0310_p0217a25║受於未來世當順劣分。若諸業受於未來世
T11n0310_p0217a26║當順勝分。如是等相如來於此如實知之。又
T11n0310_p0217a27║舍利子。若諸業受於現在世順下劣分。於未
T11n0310_p0217a28║來世當順勝分。若諸業受於現在世隨順勝
T11n0310_p0217a29║分。於未來世順下劣分。若諸業受於現在世
T11n0310_p0217b01║順下劣分。於未來世亦順劣分。若諸業受於
T11n0310_p0217b02║現在世隨順勝分。於未來世亦順勝分。如是
T11n0310_p0217b03║等相如來於此如實知之。又舍利子。若諸業
T11n0310_p0217b04║受於過去世狹劣方便。於未來世廣大方便。
T11n0310_p0217b05║若諸業受少有所作獲大勝進。若諸業受廣
T11n0310_p0217b06║有所作得少勝進。如是等相如實知之。又舍
T11n0310_p0217b07║利子。若諸業受當得聲聞性因。當得獨覺性
T11n0310_p0217b08║因。當得佛性因者。如是等相如來於此如實
T11n0310_p0217b09║知之。又舍利子。若諸業受現在世苦。能於未
T11n0310_p0217b10║來感樂異報。若諸業受現在世樂能於未來
T11n0310_p0217b11║感苦異報。若諸業受現在世苦。能於未來感
T11n0310_p0217b12║苦異報。若諸業受現在世樂。能於未來感樂
T11n0310_p0217b13║異報。如是等相如來於此如實知之。
T11n0310_p0217b14║復次舍利子。如來如實能知過去未來現在。
T11n0310_p0217b15║一切有情若業若因。若諸異報。若即若離。若
T11n0310_p0217b16║有隨順不異分者。如是等相如來知已。為諸
T11n0310_p0217b17║有情如實宣說。舍利子。如來應正遍知去來
T11n0310_p0217b18║今業。及業受因處所異報智。無量無邊不可
T11n0310_p0217b19║思議。譬如虛空無邊無際。如是如來業異報
T11n0310_p0217b20║智力。無邊無際亦復如是。若有欲求如來應
T11n0310_p0217b21║正等覺業異報智力邊際者。不異有人求虛
T11n0310_p0217b22║空際。舍利子。菩薩摩訶薩聞諸如來業異報
T11n0310_p0217b23║智力如虛空不可思議已。信受諦奉清淨無
T11n0310_p0217b24║疑。倍復踊躍深生歡喜發希奇想。爾時世尊
T11n0310_p0217b25║欲重宣此義。而說頌曰。
T11n0310_p0217b26║　如來善知因異報　　明眼如實了諸業
T11n0310_p0217b27║　最勝三世無有礙　　有情諸行如實知
T11n0310_p0217b28║　一切含靈於五趣　　當得成諸苦樂因
T11n0310_p0217b29║　若能轉因所轉苦　　明照善逝如實知
T11n0310_p0217c01║　黑白異報一切業　　隨其所應因異報
T11n0310_p0217c02║　猶若掌中如意寶　　善逝了觀如實知
T11n0310_p0217c03║　諸異報業因雖少　　當來獲果無有量
T11n0310_p0217c04║　或無量因感少果　　善逝遍能如實知
T11n0310_p0217c05║　若因當證聲聞果　　及當證於獨覺果
T11n0310_p0217c06║　能感無上妙智力　　善逝無餘如實知
T11n0310_p0217c07║　若業成熟因時苦　　此業當獲於樂果
T11n0310_p0217c08║　若業成熟因時樂　　當獲苦果如實知
T11n0310_p0217c09║　若業因果皆住苦　　若業因果皆住樂
T11n0310_p0217c10║　若業自體因自體　　善逝相應如實知
T11n0310_p0217c11║　苦果循環於三世　　有情流轉五趣中
T11n0310_p0217c12║　最勝圓滿菩提智　　皆能不異如實知
T11n0310_p0217c13║舍利子。是名第二如來業異報智力。由成就
T11n0310_p0217c14║故。如來應正等覺於大眾中正師子吼。自稱
T11n0310_p0217c15║我處大仙尊位轉大梵輪。於諸世間所有沙
T11n0310_p0217c16║門婆羅門。若天魔梵等。一切不能如法而轉。
T11n0310_p0217c17║復次舍利子。云何如來種種解智力。舍利子。
T11n0310_p0217c18║如來應正等覺以無上智力。能如實知彼有
T11n0310_p0217c19║情類。彼數取趣非一欲解種種欲解。如來於
T11n0310_p0217c20║此能並了知。舍利子。吾更為汝廣分別說彼
T11n0310_p0217c21║數取者。或住貪欲起瞋恚解。或住瞋恚起貪
T11n0310_p0217c22║欲解。乃至住於愚癡起貪瞋解。如是等相如
T11n0310_p0217c23║來如實皆能了知。又舍利子。若數取者住於
T11n0310_p0217c24║不善起不善解。或住善法而起善解。是亦如
T11n0310_p0217c25║來如實了知。若數取者住於下劣方便起廣
T11n0310_p0217c26║大解。或住廣大方便起下劣解。或由此解下
T11n0310_p0217c27║劣方便當住勝進。或由此解勝進方便當住
T11n0310_p0217c28║下劣。是亦如來如實了知。又舍利子。若由此
T11n0310_p0217c29║解當殖邪定種。若由此解當殖正定種。若由
T11n0310_p0218a01║此解當殖正定解脫種者。是亦如來如實了
T11n0310_p0218a02║知又舍利子。若由此解當趣欲界。或趣色界。
T11n0310_p0218a03║或無色界。若由此解遍趣三界。是亦如來如
T11n0310_p0218a04║實了知。又舍利子。若由此解順下劣分當獲
T11n0310_p0218a05║勝進。或得勝進當住下劣。是亦如來如實了
T11n0310_p0218a06║知。又舍利子。若由此解當於來世受種種生。
T11n0310_p0218a07║受種種類種種受用。是亦如來如實了知。又
T11n0310_p0218a08║舍利子。若由此解當退墮頂。或由此解殖解
T11n0310_p0218a09║脫種。是亦如來如實了知。既了知已如其所
T11n0310_p0218a10║應。廣為有情如法演說。如是舍利子。如來非
T11n0310_p0218a11║一解種種解智力。不可思議無邊無際與虛
T11n0310_p0218a12║空等。是諸菩薩摩訶薩。聞如來種種解智力
T11n0310_p0218a13║如虛空不可思議已。信受諦奉清淨無疑。倍
T11n0310_p0218a14║復踊躍深生歡喜發希奇想。爾時世尊。欲重
T11n0310_p0218a15║宣此義。而說頌曰。
T11n0310_p0218a16║　世間種種解　　過現無有量
T11n0310_p0218a17║　彼種種解心　　導師皆能了
T11n0310_p0218a18║　若有貪解者　　復當住瞋恚
T11n0310_p0218a19║　或現住瞋恚　　癡解如實知
T11n0310_p0218a20║　住癡起貪解　　心注不思議
T11n0310_p0218a21║　間雜流轉起　　導師悉能知
T11n0310_p0218a22║　諸下劣方便　　而起廣大解
T11n0310_p0218a23║　或增上方便　　導師悉能知
T11n0310_p0218a24║　隨入於邪性　　復入所不趣
T11n0310_p0218a25║　解脫三界解　　如來悉能知
T11n0310_p0218a26║　種種生及類　　諸受用差別
T11n0310_p0218a27║　若退墮於頂　　兩足尊能知
T11n0310_p0218a28║　知種種解已　　導師如法說
T11n0310_p0218a29║　是第三佛力　　最勝子能信
T11n0310_p0218b01║舍利子。是名如來第三種種解智力。由成就
T11n0310_p0218b02║故。如來應正遍知。於大眾中正師子吼。自稱
T11n0310_p0218b03║我處大仙尊位能轉梵輪。一切世間沙門婆
T11n0310_p0218b04║羅門。及天魔梵。不能如法而轉。
T11n0310_p0218b05║復次舍利子。云何如來種種界智力。舍利子。
T11n0310_p0218b06║如來應正等覺以無上智力。如實了知一切
T11n0310_p0218b07║世間種種諸界。由此界故。世間含生集起福
T11n0310_p0218b08║行。集非福行。集不動行。或由此界殖出離種。
T11n0310_p0218b09║如是等界如來於此如實了知。又舍利子。如
T11n0310_p0218b10║來如實了知眼界色界及眼識界。如是等界
T11n0310_p0218b11║云何知耶。謂如實知。由內空外空內外空故。
T11n0310_p0218b12║乃至如實了知意界法界及意識界。如是等
T11n0310_p0218b13║界云何知耶。謂如實知。由內空外空內外空
T11n0310_p0218b14║故。又如實知地界水界火界風界。如是等界
T11n0310_p0218b15║云何知耶。謂如實知。如空界故。如是欲界色
T11n0310_p0218b16║界及無色界如實了知。遍分別所起故。又如
T11n0310_p0218b17║實知有為界造作相故。無為界無造作相故。
T11n0310_p0218b18║雜染界煩惱所引相故。清淨界自體光淨相
T11n0310_p0218b19║故。又如實知諸行界不順理無明相故。涅槃
T11n0310_p0218b20║界順理明相故。如是諸界皆能明了。是故舍
T11n0310_p0218b21║利子。若界能安立世間。此界世間之所依住。
T11n0310_p0218b22║如是若界能發牽引。若界能興建立。若界能
T11n0310_p0218b23║起方便。若界能生意欲。若界能起熾然。若界
T11n0310_p0218b24║能為依止。舍利子。如是等界無量無邊。是亦
T11n0310_p0218b25║如來如實明了。既明了已如其所應。廣為有
T11n0310_p0218b26║情如法演說。舍利子。如來非一界種種界智
T11n0310_p0218b27║力。不可思議無有邊際與虛空等。若有欲求
T11n0310_p0218b28║如來種種界智力邊際者。不異有人求於空
T11n0310_p0218b29║際。如是舍利子。是諸菩薩摩訶薩。聞如來種
T11n0310_p0218c01║種界智力如虛空不可思議已。信受諦奉清
T11n0310_p0218c02║淨無疑。倍復踊躍深生歡喜發希奇想。爾時
T11n0310_p0218c03║世尊。欲重宣此義。而說頌曰。
T11n0310_p0218c04║　世間諸含生　　依止種種界
T11n0310_p0218c05║　隨其所流轉　　最勝悉能知
T11n0310_p0218c06║　福非福不動　　及順於出離
T11n0310_p0218c07║　住如是界已　　證寂靜涅槃
T11n0310_p0218c08║　若眼界色界　　及以眼識界
T11n0310_p0218c09║　耳鼻舌身意　　諸界悉能知
T11n0310_p0218c10║　又知於法界　　及以意識界
T11n0310_p0218c11║　內外界悉空　　佛能如實知
T11n0310_p0218c12║　地界及水界　　火界與風界
T11n0310_p0218c13║　四界同空相　　如是悉能知
T11n0310_p0218c14║　若欲界色界　　及以無色界
T11n0310_p0218c15║　遍分別所起　　佛能如實知
T11n0310_p0218c16║　如虛空無邊　　界無邊亦爾
T11n0310_p0218c17║　佛皆能照了　　不謂我能知
T11n0310_p0218c18║　諸界本無生　　亦無有滅者
T11n0310_p0218c19║　是謂涅槃界　　勝丈夫能知
T11n0310_p0218c20║　如空量無邊　　諸佛智如是
T11n0310_p0218c21║　由智能了知　　變異於諸界
T11n0310_p0218c22║　已知種種界　　調伏諸含生
T11n0310_p0218c23║　是佛第四力　　最勝子能信
T11n0310_p0218c24║舍利子。是名如來第四非一界種種界智力。
T11n0310_p0218c25║由成就此力故。如來應正等覺。於大眾中正
T11n0310_p0218c26║師子吼。自稱我處大仙尊位能轉梵輪。一切
T11n0310_p0218c27║世間沙門婆羅門。及天魔梵所不能轉。
T11n0310_p0218c28║復次舍利子。云何如來非一根種種根智力。
T11n0310_p0218c29║舍利子。如來應正等覺。以無上智力故如實
T11n0310_p0219a01║能知。若他有情若數取者。種種諸根差別之
T11n0310_p0219a02║相。如來皆能分別了知。舍利子。如是等相云
T11n0310_p0219a03║何知耶。所謂了知鈍根中根利根勝根劣根。
T11n0310_p0219a04║由隨遍分別根故。能知眾生起極重貪。起極
T11n0310_p0219a05║重瞋。起極重癡。如是諸根。是亦如來如實
T11n0310_p0219a06║了知。又舍利子。由隨遍分別根故。如來能知。
T11n0310_p0219a07║或起假立貪瞋癡。或起微薄貪瞋癡。或起顛
T11n0310_p0219a08║倒貪瞋癡。或起摧伏貪瞋癡。如是等相是亦
T11n0310_p0219a09║如來如實了知。又舍利子。若不善因所生諸
T11n0310_p0219a10║根。若由善因所生諸根。若不勤因所生諸根。
T11n0310_p0219a11║若出離因所生諸根。是亦如來如實了知。又
T11n0310_p0219a12║舍利子。如來如實了知。眼根耳根。鼻根舌
T11n0310_p0219a13║根。身根意根。女根男根命根。樂根苦根。憂根
T11n0310_p0219a14║喜根。捨根信根。正勤根。念根慧根。三摩地
T11n0310_p0219a15║根。未知當知根。知根知已根。如是諸根差別
T11n0310_p0219a16║之相。是亦如來如實了知。又舍利子。如來如
T11n0310_p0219a17║實知彼諸根。因於眼根當住耳根。而不住彼
T11n0310_p0219a18║鼻舌身根。或因耳根當住鼻根。或因鼻根當
T11n0310_p0219a19║住舌根。或因舌根當住身根或因身根。當住
T11n0310_p0219a20║眼根。如是等根如來於此如實知之。
T11n0310_p0219a21║復次舍利子。若諸有情住布施根修戒方便。
T11n0310_p0219a22║爾時如來。以勝劣根智為說布施。若住戒根
T11n0310_p0219a23║修施方便為說於戒。若住忍根修勤方便為
T11n0310_p0219a24║說忍法。住正勤根修忍方便為說正勤。住靜
T11n0310_p0219a25║慮根。修慧方便為說靜慮。若住慧根修定方
T11n0310_p0219a26║便為說正慧。如是一切菩提分法。諸根差別
T11n0310_p0219a27║如實了知。皆應廣說。又舍利子。若諸有情住
T11n0310_p0219a28║聲聞根而返修於獨覺方便。如來以諸根智
T11n0310_p0219a29║為說下乘。住獨覺根而修聲聞智方便者。以
T11n0310_p0219b01║諸根智為說中乘。住大乘根而修二乘智方
T11n0310_p0219b02║便者。以諸根智為說大乘。住下劣根修大乘
T11n0310_p0219b03║行。以諸根智為說二乘。若諸有情無堪任根
T11n0310_p0219b04║無堪任相。如來如實知無堪任非法器已而
T11n0310_p0219b05║便捨置。若諸有情有堪任根有堪任相。如來
T11n0310_p0219b06║如實知有堪任是法器者。即便慇懃鄭重說
T11n0310_p0219b07║法令其悟入。如是舍利子。如來了知一切有
T11n0310_p0219b08║情諸根純熟及不純熟。諸根出離及不出離。
T11n0310_p0219b09║舍利子。諸有情根如來如實一切了知。住如
T11n0310_p0219b10║是相。如是方便。如是信解。如是本因。如是所
T11n0310_p0219b11║緣。如是等流。如是究竟。舍利子。如來種種根
T11n0310_p0219b12║智。不可思議無邊無際與虛空等。若有欲求
T11n0310_p0219b13║如來諸根智力邊際者。不異有人求虛空際。
T11n0310_p0219b14║諸菩薩摩訶薩聞是根力如虛空已。信受諦
T11n0310_p0219b15║奉清淨無疑。倍復踊躍深生歡喜發希奇想。
T11n0310_p0219b16║爾時世尊。欲重宣此義。而說頌曰。
T11n0310_p0219b17║　到根彼岸含靈尊　　善達有情意性行
T11n0310_p0219b18║　隨諸眾生根所堪　　人中師子為說法
T11n0310_p0219b19║　下中上根所堪任　　善逝勝智根中起
T11n0310_p0219b20║　觀彼解脫器心已　　知行慧者為說法
T11n0310_p0219b21║　若人諸根能發起　　至極相續微煩惱
T11n0310_p0219b22║　善達彼人所有根　　知行隨順為說法
T11n0310_p0219b23║　若諸丈夫有善根　　隨勤信欲廣開示
T11n0310_p0219b24║　又隨根行相差別　　說諸勝義定慧等
T11n0310_p0219b25║　若人發起於信欲　　慧者隨根說淨道
T11n0310_p0219b26║　知彼所行眾行已　　為說勝法超諸苦
T11n0310_p0219b27║　有定住佛菩提根　　迷倒誤轉聲聞智
T11n0310_p0219b28║　為說大乘成正覺　　此佛難伏第五力
T11n0310_p0219b29║舍利子。是名如來第五種種根智力。由成就
T11n0310_p0219c01║此力故。如來於大眾中正師子吼。自稱我處
T11n0310_p0219c02║大仙尊位能轉梵輪。一切世間沙門婆羅門。
T11n0310_p0219c03║及天魔梵不能如法而轉。
T11n0310_p0219c04║復次舍利子。云何如來遍趣諸行智力。舍利
T11n0310_p0219c05║子。如來應正等覺以無上智力故。如實了知
T11n0310_p0219c06║遍行諸行。舍利子。如是等相云何了知。謂能
T11n0310_p0219c07║了知有情性等正定之性。不正定性及邪定
T11n0310_p0219c08║性。舍利子。云何名為正定之性。謂由因力先
T11n0310_p0219c09║世方便。開智利根之所生故。若諸如來為彼
T11n0310_p0219c10║說法。若不說法。如來如實知彼有情前世因
T11n0310_p0219c11║果堪任法器。隨應說法令速解脫。舍利子。云
T11n0310_p0219c12║何名為不定之性。由外緣力而成熟相。若得
T11n0310_p0219c13║如法教授教誡。可得解脫。不得如法教授教
T11n0310_p0219c14║誡。不得解脫。如來為說隨順緣因相應之法。
T11n0310_p0219c15║彼諸有情聞正法已。如理修行證解脫果。為
T11n0310_p0219c16║如是等得義利故。諸佛世尊出興于世。舍利
T11n0310_p0219c17║子。云何名為邪定之性。謂有情性煩惱所蔽
T11n0310_p0219c18║不修淨業。識性薄弱愚癡深厚。住邪見網非
T11n0310_p0219c19║正法器。若使如來為彼說法。若不說法。終不
T11n0310_p0219c20║堪任證於解脫。如來如實知彼有情非法器
T11n0310_p0219c21║已而便捨置。是故舍利子。諸菩薩摩訶薩。
T11n0310_p0219c22║愍此有情作利益故。被弘誓鎧入邪見軍教
T11n0310_p0219c23║化摧伏。又舍利子。如來如實了知三種貪行。
T11n0310_p0219c24║或淨美相起於貪行。或愛戀相起於貪行。或
T11n0310_p0219c25║先世因起於貪行。又能了知三種瞋行。或損
T11n0310_p0219c26║害相起於瞋行。委練觀察起於瞋行。先世隨
T11n0310_p0219c27║眠起於瞋行。又觀了知三種癡行。或有癡行
T11n0310_p0219c28║因無明生。或有癡行因妄有身見生。或有癡
T11n0310_p0219c29║行因疑而生。如是一切如來如實皆能了知。
T11n0310_p0220a01║復次舍利子。如來如實了知諸行。苦樂二行
T11n0310_p0220a02║俱能速通。諸根利故。苦樂二行俱是遲通。諸
T11n0310_p0220a03║根鈍故。又如實知遲行遲通。捨所緣故。遲行
T11n0310_p0220a04║速通道不息故。速行遲通勇決進故。速行速
T11n0310_p0220a05║通非彼性故。又如實知。或有諸行簡擇力滿
T11n0310_p0220a06║非修習力。或有諸行修習力滿非簡擇力。或
T11n0310_p0220a07║有諸行簡擇修習二力俱滿。或有諸行簡
T11n0310_p0220a08║擇修習力俱不滿。如是諸相如來如實皆能
T11n0310_p0220a09║了知。又如實知。或有諸行信欲具足非方便
T11n0310_p0220a10║具足。或有諸行方便具足信欲不具足。或有
T11n0310_p0220a11║諸行信欲方便俱不具足。或有諸行信欲方
T11n0310_p0220a12║便二俱具足。如是一切皆能了知。又如實知。
T11n0310_p0220a13║或有諸行身業清淨非由語心。或有諸行語
T11n0310_p0220a14║業清淨非由身心。或有諸行心業清淨非由
T11n0310_p0220a15║身語。或有諸行非身語心。或有諸行由身語
T11n0310_p0220a16║心而得清淨。舍利子。如是乃至一切有情所
T11n0310_p0220a17║有諸行。或因流轉。或因不流轉。或因流轉及
T11n0310_p0220a18║不流轉。如來以無礙智見故。於如是等一切
T11n0310_p0220a19║處轉。如是舍利子。如來遍教行智力。不可
T11n0310_p0220a20║思議無邊無際與虛空等。諸菩薩摩訶薩聞
T11n0310_p0220a21║是智力不可思議如虛空已。信受諦奉清淨
T11n0310_p0220a22║無疑。倍復踊躍深生歡喜發希奇想。爾時世
T11n0310_p0220a23║尊。欲重宣此義。而說頌曰。
T11n0310_p0220a24║　善逝如實了諸行　　能知定因有情性
T11n0310_p0220a25║　又知不定成熟相　　及諸根因相應法
T11n0310_p0220a26║　諸行三種貪相應　　及與三種瞋癡合
T11n0310_p0220a27║　無邊廣惑相應行　　緣因大師如實知
T11n0310_p0220a28║　諸有苦行而根利　　及有此行而鈍根
T11n0310_p0220a29║　諸有樂行根利鈍　　世大依怙如實知
T11n0310_p0220b01║　諸有鈍行及鈍修　　或復行鈍而修利
T11n0310_p0220b02║　或復行速而修遲　　或有俱速非彼性
T11n0310_p0220b03║　或有諸行簡擇生　　不由修習道力起
T11n0310_p0220b04║　或修習生非簡擇　　俱生別異共相應
T11n0310_p0220b05║　或有諸行信欲轉　　清淨而非方便淨
T11n0310_p0220b06║　或有返此俱不俱　　佛遍智者皆明了
T11n0310_p0220b07║　復有淨修於身業　　非語非心業清淨
T11n0310_p0220b08║　或復語淨及身淨　　而彼心體非清淨
T11n0310_p0220b09║　或有內心常清淨　　身語二業非清淨
T11n0310_p0220b10║　或復語淨及心淨　　而彼身業未嘗淨
T11n0310_p0220b11║　或身語心淨不淨　　諸行流轉及寂滅
T11n0310_p0220b12║　遍智見者如實知　　是為如來第六力
T11n0310_p0220b13║舍利子。是名如來第六遍趣行智力。由此力
T11n0310_p0220b14║故。如來自稱處仙尊位轉大梵輪。乃至無有
T11n0310_p0220b15║如法轉者。
T11n0310_p0220b16║復次舍利子。云何如來靜慮解脫三摩地三
T11n0310_p0220b17║摩缽底發起雜染清淨智力。舍利子。如來應
T11n0310_p0220b18║正等覺。以無上智力故。如實了知若自若他。
T11n0310_p0220b19║一切靜慮解脫三摩地。及三摩缽底。發起雜
T11n0310_p0220b20║染清淨之法。舍利子。如是等相云何知耶。謂
T11n0310_p0220b21║如實知。由因由緣一切有情能令雜染。又如
T11n0310_p0220b22║實知。由因緣故一切有情能令清淨。舍利子。
T11n0310_p0220b23║何因何緣能令雜染。舍利子。由不稱理作意
T11n0310_p0220b24║為因無明為緣。令諸有情發起雜染。如是無
T11n0310_p0220b25║明為因諸行為緣。諸行為因識為其緣。以識
T11n0310_p0220b26║為因名色為緣。名色為因六處為緣。六處為
T11n0310_p0220b27║因諸觸為緣。諸觸為因受為其緣。以受為因
T11n0310_p0220b28║愛為其緣。以愛為因取為其緣。以取為因有
T11n0310_p0220b29║為其緣。以有為因生為其緣。以生為因老死
T11n0310_p0220c01║為緣。煩惱為因諸業為緣。諸見為因愛為其
T11n0310_p0220c02║緣。隨眠為因諸纏為緣。舍利子。由如此等諸
T11n0310_p0220c03║因緣故。令諸有情發起雜染。如是等相是亦
T11n0310_p0220c04║如來如實了知。舍利子。何因何緣能令清淨。
T11n0310_p0220c05║舍利子。有二因二緣能令一切有情清淨。所
T11n0310_p0220c06║謂由他順音。及由內自如理作意。又奢摩他
T11n0310_p0220c07║緣於一境。及毘缽舍那善巧方便。復有二因
T11n0310_p0220c08║二緣能令清淨。謂不來智及不去智。復有二
T11n0310_p0220c09║因二緣能令清淨。謂無生觀及證正定。復有
T11n0310_p0220c10║二因二緣能令清淨。謂行具足及明無明解
T11n0310_p0220c11║脫作證。復有二因二緣能令清淨。謂修解脫
T11n0310_p0220c12║門及性解脫智。復有二因二緣能令清淨。謂
T11n0310_p0220c13║隨覺諦及隨得諦。舍利子。如是諸因諸緣能
T11n0310_p0220c14║令一切有情清淨。是亦如來如實了知。
T11n0310_p0220c15║復次舍利子。如來如實知諸有情雜染境界。
T11n0310_p0220c16║知諸有情清淨境界。或有雜染境界入於清
T11n0310_p0220c17║淨境界。或有清淨境界入於雜染境界。如是
T11n0310_p0220c18║皆由如實觀故。或有雜染境界入於雜染境
T11n0310_p0220c19║界。或有清淨境界入於清淨境界。如是皆由
T11n0310_p0220c20║增上慢執故。如來於中如實智轉。又舍利子。
T11n0310_p0220c21║如來以如實知。於諸靜慮超越間雜差別中
T11n0310_p0220c22║轉。所謂離欲惡不善法。有尋有伺離生喜樂。
T11n0310_p0220c23║具足安止最初靜慮。如來安住初靜慮已從
T11n0310_p0220c24║滅定出。如是乃至入滅定已從初靜慮出。又
T11n0310_p0220c25║舍利子。如來以如實知。於八解脫或順次
T11n0310_p0220c26║入。或復逆入。或順逆入。或間雜入。舍利子。
T11n0310_p0220c27║如是解脫何等為八。謂有色觀諸色。是初解
T11n0310_p0220c28║脫。內無色想外觀諸色。是第二解脫。於淨
T11n0310_p0220c29║解脫或於淨性起於淨解。是第三解脫。虛空
T11n0310_p0221a01║想處定。是第四解脫。識想處定。是第五解脫。
T11n0310_p0221a02║無所有處定。是第六解脫。非有想非無想處
T11n0310_p0221a03║定。是第七解脫。若想受滅。是第八解脫。又舍
T11n0310_p0221a04║利子。如來以如實智。或安住一三摩地中。而
T11n0310_p0221a05║復示現餘三摩地及三摩缽底。又復示現種
T11n0310_p0221a06║種觀解。而諸如來於諸等持未曾混亂。又
T11n0310_p0221a07║舍利子。諸佛如來不緣三摩地故。入於三摩
T11n0310_p0221a08║地。或依一三摩地故。成就一切餘三摩地。或
T11n0310_p0221a09║不起一三摩地。而能遍入諸三摩地。又諸如
T11n0310_p0221a10║來心常住定無展轉緣。又諸如來無不定心
T11n0310_p0221a11║而可得者。諸佛如來住定深妙。無有能觀如
T11n0310_p0221a12║來所得三摩地者。舍利子。聲聞所得三摩地。
T11n0310_p0221a13║為獨覺三摩地之所映奪。獨覺所得三摩地。
T11n0310_p0221a14║為諸菩薩三摩地之所映奪。菩薩所得三摩
T11n0310_p0221a15║地。為諸佛三摩地之所映奪。如來所得三摩
T11n0310_p0221a16║地無映奪者。何以故。以諸如來無映奪智常
T11n0310_p0221a17║現轉故。舍利子。如來如實了知。如是教授。如
T11n0310_p0221a18║是教誡。而能發起聲聞獨覺諸三摩地。又以
T11n0310_p0221a19║如是教授教誡。而能發起諸菩薩等妙三摩
T11n0310_p0221a20║地。諸佛如來如實知已。便作如是教授教誡。
T11n0310_p0221a21║舍利子。如來靜慮解脫三摩地三摩缽底雜
T11n0310_p0221a22║染清淨發起智力。不可思議無邊無際與虛
T11n0310_p0221a23║空等。若有欲求如來定力邊際者。不異有人
T11n0310_p0221a24║求空邊際。舍利子。諸菩薩摩訶薩。聞是諸定
T11n0310_p0221a25║智力不可思議如虛空已。信受諦奉清淨無
T11n0310_p0221a26║疑。倍復踊躍深生歡喜發希奇想。爾時世尊。
T11n0310_p0221a27║欲重宣此義而說頌曰。
T11n0310_p0221a28║　由此有情興雜染　　由此有情得清淨
T11n0310_p0221a29║　大雄如是了知已　　廣為宣揚微妙法
T11n0310_p0221b01║　由彼違理作意因　　無明為緣生雜染
T11n0310_p0221b02║　復因無明諸行緣　　乃至展轉生諸苦
T11n0310_p0221b03║　違理作意及無明　　為彼有支生根本
T11n0310_p0221b04║　諸佛如實了知已　　隨其所應宣妙法
T11n0310_p0221b05║　一切雜染之根本　　所謂業行及無明
T11n0310_p0221b06║　復從此緣生諸識　　如是展轉興諸苦
T11n0310_p0221b07║　由彼所說隨順音　　及由內懷如理觀
T11n0310_p0221b08║　如斯二因二緣故　　一切含靈證清淨
T11n0310_p0221b09║　由奢摩他如理因　　及由毘缽舍那緣
T11n0310_p0221b10║　如是含靈證解脫　　大師如實皆能了
T11n0310_p0221b11║　行者安住淨尸羅　　觀察諸法皆空寂
T11n0310_p0221b12║　已善修習解脫門　　遠離諸有迫迮苦
T11n0310_p0221b13║　此皆諸佛如實知　　一切有情清淨行
T11n0310_p0221b14║　空無相願解脫門　　善逝隨根而顯示
T11n0310_p0221b15║　獨覺最勝及聲聞　　順逆履遊諸靜慮
T11n0310_p0221b16║　如來宣示彼所證　　如有毒刺及怨讎
T11n0310_p0221b17║　諸佛所證定解脫　　究竟無怨無毒刺
T11n0310_p0221b18║　當知第七如來力　　不為異證所摧伏
T11n0310_p0221b19║舍利子。是名如來第七諸定智力。由得此力
T11n0310_p0221b20║故。如來自稱處仙尊位轉大梵輪。乃至無有
T11n0310_p0221b21║如法轉者。
T11n0310_p0221b22║復次舍利子。云何如來宿住隨念作證智力。
T11n0310_p0221b23║舍利子。如來應正等覺。以無上智力故。隨所
T11n0310_p0221b24║憶念如實了知。舍利子。如來如是如實了知。
T11n0310_p0221b25║若自若他一切有情無量宿住。或念一生十
T11n0310_p0221b26║生百生千生。乃至無量拘胝那庾多百千生。
T11n0310_p0221b27║悉皆隨念而能知之。又隨念知劫壞劫成。或
T11n0310_p0221b28║劫成壞。或無量劫壞。無量劫成。無量劫成壞。
T11n0310_p0221b29║或復隨念百拘胝劫。乃至無量百千拘胝那
T11n0310_p0221c01║庾多劫皆能了知。又能隨念我於先世曾彼
T11n0310_p0221c02║彼處。如是名。如是姓。如是種類。如是飲食。
T11n0310_p0221c03║如是色。如是相。如是形貌。如是壽量。如是久
T11n0310_p0221c04║住。如是苦樂。我於彼彼處終生彼彼處。復於
T11n0310_p0221c05║彼彼處終來生此處。如是若自若他并諸形
T11n0310_p0221c06║相。處所流類無量宿住。悉能隨念而並知之。
T11n0310_p0221c07║又舍利子。如來如實了知。一切有情隨其往
T11n0310_p0221c08║因。以此因故。如是有情來生於此。知此因已
T11n0310_p0221c09║隨應說法。又能了知一切有情。於過去世諸
T11n0310_p0221c10║心相續。此心無間緣如是境如是心生。由是
T11n0310_p0221c11║所緣不具足故如是心滅。如是一切如來如
T11n0310_p0221c12║實隨念了知。又舍利子。若一有情心生展轉。
T11n0310_p0221c13║從如是心無間次第如是相續。於如殑伽沙
T11n0310_p0221c14║劫種種言說不能令盡。如一有情心相如是。
T11n0310_p0221c15║一切有情其心亦爾。如來隨彼所有一切心
T11n0310_p0221c16║相。隨念悉能如實了知。又舍利子。如來依諸
T11n0310_p0221c17║有情諸心展轉盡於後際。拘胝劫數說不能
T11n0310_p0221c18║盡而如來智亦無有盡。
T11n0310_p0221c19║復次舍利子。如來宿住隨念作證智力。不可
T11n0310_p0221c20║思議。無有等者。無等等者。無量無數。不可宣
T11n0310_p0221c21║說。又不可說有邊盡際。舍利子。如來以佛神
T11n0310_p0221c22║力。加諸有情令念宿住。而告之曰。汝今應念
T11n0310_p0221c23║於過去世。已種如是諸善法根。或於佛所。或
T11n0310_p0221c24║聲聞所。或獨覺所。或於正法種諸善根。如是
T11n0310_p0221c25║善根悉當憶念。彼諸有情以如來力隨念皆
T11n0310_p0221c26║知。舍利子。如是如來以佛神力加彼有情。令
T11n0310_p0221c27║知宿住無量善根所緣境已。如其所應而為
T11n0310_p0221c28║說法。舍利子。若諸有情。於阿耨多羅三藐三
T11n0310_p0221c29║菩提。得不退轉。隨其欲解而求出離。或依聲
T11n0310_p0222a01║聞乘。或依獨覺乘。或發阿耨多羅三藐三菩
T11n0310_p0222a02║提心者。如是如來隨念智力如實了知。如是
T11n0310_p0222a03║舍利子。如來宿住隨念作證智力。不可思
T11n0310_p0222a04║議。無量無數。無有邊際。與虛空等。諸有欲求
T11n0310_p0222a05║如來宿住隨念邊際者。不異有人求空邊際。
T11n0310_p0222a06║舍利子。諸菩薩摩訶薩聞是宿住智力不可
T11n0310_p0222a07║思議如虛空已。信受諦奉無惑無疑。乃至踊
T11n0310_p0222a08║躍歡喜發希奇想。爾時世尊。欲重宣此義。而
T11n0310_p0222a09║說頌曰。
T11n0310_p0222a10║　不思那庾拘胝劫　　照世明燈悉隨念
T11n0310_p0222a11║　亦念過往自他生　　如觀掌內五菴果
T11n0310_p0222a12║　隨念名姓色分別　　住壽命盡諸生趣
T11n0310_p0222a13║　含靈具足如是因　　知時如應為說法
T11n0310_p0222a14║　諸過去世無邊際　　眾生所有心心法
T11n0310_p0222a15║　是心無間是心生　　最勝大智皆能了
T11n0310_p0222a16║　善逝了知一有情　　過往無間心相續
T11n0310_p0222a17║　如殑伽沙拘胝劫　　不能說盡其邊際
T11n0310_p0222a18║　乃至後際拘胝劫　　演諸含靈往所行
T11n0310_p0222a19║　而不與等智無盡　　是名諸佛智海量
T11n0310_p0222a20║　一切有情善信欲　　已曾供養諸世尊
T11n0310_p0222a21║　佛威神力所加被　　令緣過去修淨行
T11n0310_p0222a22║　大師隨念彼所受　　過去曾修諸福行
T11n0310_p0222a23║　念彼所住三乘智　　不退解脫所依處
T11n0310_p0222a24║　善逝稱往無邊智　　諸有情界難思議
T11n0310_p0222a25║　無邊名稱第八力　　最勝長子能信受
T11n0310_p0222a26║舍利子。是名如來第八宿住智力。由得是力
T11n0310_p0222a27║故。如來自稱處仙尊位轉大梵輪。乃至不能
T11n0310_p0222a28║如法而轉。
T11n0310_p0222a29║復次舍利子。云何如來天眼通作證智力。舍
T11n0310_p0222b01║利子。如來應正等覺。以無上智力。清淨天眼
T11n0310_p0222b02║超過於人。觀諸有情死此生彼。若劣若勝。好
T11n0310_p0222b03║色惡色。如其習業或往善趣。或往惡趣。如是
T11n0310_p0222b04║等相如來明見如實了知。又能如實知諸含
T11n0310_p0222b05║靈所造業行。如是有情成就身惡行。成就語
T11n0310_p0222b06║惡行。成就意惡行。誹謗賢聖起諸邪見。彼乘
T11n0310_p0222b07║如是邪見業受因故。身壞命終墮諸惡趣。或
T11n0310_p0222b08║生地獄。或生畜生。或生鬼趣。如來又知如是
T11n0310_p0222b09║有情。成就身妙行。成就語妙行。成就意妙行。
T11n0310_p0222b10║不謗賢聖修行正見。彼乘如是正見業受因
T11n0310_p0222b11║故。身壞命終往諸善趣。若生天上樂世界中。
T11n0310_p0222b12║又復如來以淨天眼觀於十方。不可宣說過
T11n0310_p0222b13║殑伽沙數。盡虛空際窮法界量。諸佛世界種
T11n0310_p0222b14║種相狀。或復現見諸佛剎土有洞然者。或見
T11n0310_p0222b15║剎土有正壞者。或見剎土有正成者。又復現
T11n0310_p0222b16║見一切含識死時生時。或復現見諸大菩薩
T11n0310_p0222b17║從睹史多天降神母胎。或復現見出母胎者。
T11n0310_p0222b18║或觀諸方各行七步。或復現見入處內宮。或
T11n0310_p0222b19║見出家現修苦行。或見諸佛悟大菩提。或復
T11n0310_p0222b20║現見轉大法輪。或復現見捨諸壽行入大涅
T11n0310_p0222b21║槃。或復現見諸聲聞眾一切畢竟入般涅槃。
T11n0310_p0222b22║或復現見一切獨覺示諸神通報淨施福而涅
T11n0310_p0222b23║槃者。又諸有情非可現見。而為如來天眼所
T11n0310_p0222b24║見。亦非彼外五通仙眼之所能見。亦非聲聞
T11n0310_p0222b25║獨覺菩薩等眼之所能見。彼一切如來天眼
T11n0310_p0222b26║悉能現見。如是非所現見微細眾生如車輪
T11n0310_p0222b27║量。如來以天眼觀之。多於三千大千世界所
T11n0310_p0222b28║有人天。如是一切無量無邊不可思議。如來
T11n0310_p0222b29║悉能如實明見。舍利子。如來以淨天眼觀察
T11n0310_p0222c01║一切無量佛土諸含靈性。何等眾生是如來
T11n0310_p0222c02║化。何等眾生見如來已方調伏者。如來爾時
T11n0310_p0222c03║隨應利見。即於前住令彼悟解。非餘眾生之
T11n0310_p0222c04║所能知。如是舍利子。如來天眼隨念作證智
T11n0310_p0222c05║力。不可思議無有邊際與虛空等。諸有欲求
T11n0310_p0222c06║如來天眼智力邊際者。不異有人求空邊際。
T11n0310_p0222c07║舍利子。諸菩薩摩訶薩聞如是力不可思議
T11n0310_p0222c08║如虛空已。信受諦奉乃至發希奇想。爾時世
T11n0310_p0222c09║尊。欲重宣此義。而說頌曰。
T11n0310_p0222c10║　善逝天眼淨無垢　　淨業修治無量劫
T11n0310_p0222c11║　最勝由是觀十方　　無垢難思諸佛土
T11n0310_p0222c12║　或壞或成或成壞　　乃至起住火洞然
T11n0310_p0222c13║　或有佛住或無佛　　自然尊眼悉能見
T11n0310_p0222c14║　有情性廣難思議　　乃至有色及無色
T11n0310_p0222c15║　若墮惡趣善趣生　　自然尊眼悉能見
T11n0310_p0222c16║　或多拘胝佛現在　　或現如來入涅槃
T11n0310_p0222c17║　并及緣覺若聲聞　　自然尊眼悉能見
T11n0310_p0222c18║　或為利生諸菩薩　　或行近妙菩提行
T11n0310_p0222c19║　住諸如來無障處　　自然導師皆能見
T11n0310_p0222c20║　善逝如是眼無垢　　能見極細諸眾生
T11n0310_p0222c21║　第九眼力不思議　　最勝聰慧了能信
T11n0310_p0222c22║舍利子。是名如來第九天眼智力。由此力故。
T11n0310_p0222c23║自稱我處大仙尊位轉大梵輪。乃至一切世
T11n0310_p0222c24║間不能如法而轉。
T11n0310_p0222c25║復次舍利子。云何如來流盡作證智力。舍利
T11n0310_p0222c26║子。如來應正等覺。以無上智力。如實了知。為
T11n0310_p0222c27║盡諸流無流。心解脫慧解脫自然通慧。作證
T11n0310_p0222c28║具足而住。如實了知。我生已盡梵行已立。所
T11n0310_p0222c29║作已辦。不受後有。舍利子。如來流盡智力清
T11n0310_p0223a01║淨無垢光潔圓照。永斷一切相續習氣。諸聲
T11n0310_p0223a02║聞乘雖復流盡。唯能斷除少分習氣。諸獨覺
T11n0310_p0223a03║乘雖復流盡。亦能斷除少分習氣。而遠離大
T11n0310_p0223a04║悲及諸才辯。唯有如來諸流永盡。具一切種
T11n0310_p0223a05║微妙佛法。斷除一切相續習氣。大悲所攝無
T11n0310_p0223a06║畏才辯之所觀察。一切世間諸有含識不能
T11n0310_p0223a07║映奪。一剎那心而常具足相應無異。何以故。
T11n0310_p0223a08║由如來無業無煩惱無忘失威儀諸習氣故。
T11n0310_p0223a09║舍利子。譬如清淨虛空。不與一切煙塵雲霧
T11n0310_p0223a10║而共住止。如是如來流盡智力。不與一切煩
T11n0310_p0223a11║惱習氣而共住也。舍利子。諸佛如來住如是
T11n0310_p0223a12║等流盡智已。復能為彼有流有取一切眾生
T11n0310_p0223a13║說流盡法。及說永斷一切取法。一切眾生諸
T11n0310_p0223a14║流諸取。皆從虛妄遍分別起。如來如實觀察
T11n0310_p0223a15║是已。欲令一切不復起故。如其所應以諸譬
T11n0310_p0223a16║喻而為說法。令如實知諸流虛妄。由知是已
T11n0310_p0223a17║不取諸法。由不取故則能畢竟入般涅槃。又
T11n0310_p0223a18║舍利子。如來如實了知一切有情諸流起滅
T11n0310_p0223a19║諸流趣行。如是知已為諸有情如應說法。如
T11n0310_p0223a20║是舍利子。如來流盡作證智力。不可思議無
T11n0310_p0223a21║有邊際與虛空等。若有欲求如來流盡智力
T11n0310_p0223a22║邊際者。不異有人求於空際。舍利子。諸菩薩
T11n0310_p0223a23║摩訶薩聞如來流盡作證智力不可思議如虛
T11n0310_p0223a24║空已。信受諦奉心慮清淨無惑無疑。倍復踊
T11n0310_p0223a25║躍深生歡喜發希奇想。爾時世尊。欲重宣此
T11n0310_p0223a26║義。而說頌曰。
T11n0310_p0223a27║　導師流盡智無垢　　無量廣大淨無障
T11n0310_p0223a28║　由成如是第十力　　故說寂靜妙菩提
T11n0310_p0223a29║　諸聲聞乘流盡智　　有量習氣隨繫縛
T11n0310_p0223b01║　人中最勝大導師　　無量結習同灰燼
T11n0310_p0223b02║　有證緣覺菩提者　　遠離大悲才與辯
T11n0310_p0223b03║　唯薄伽梵諸流盡　　大悲才辯無有量
T11n0310_p0223b04║　諸佛安住流盡智　　了知眾生流取相
T11n0310_p0223b05║　皆從虛妄諸法生　　彼未解斯真理趣
T11n0310_p0223b06║　如來起悲為敷演　　無常不淨無我法
T11n0310_p0223b07║　彼觀諸法空無性　　當證如來寂靜地
T11n0310_p0223b08║　無我無壽無數取　　無人摩納作受者
T11n0310_p0223b09║　虛妄遍入諸法中　　起大悲心說令脫
T11n0310_p0223b10║　善逝慈悲無厭倦　　真智常流無忘失
T11n0310_p0223b11║　由是最勝恒方便　　為利眾生開妙法
T11n0310_p0223b12║　能伏他論第十力　　無有邊際等虛空
T11n0310_p0223b13║　世尊常住十力故　　無等法輪恒轉世
T11n0310_p0223b14║舍利子。是名如來第十流盡智力。由成就此
T11n0310_p0223b15║力故。如來應正等覺。自稱我處大仙尊位。於
T11n0310_p0223b16║大眾中正師子吼轉大梵輪。一切世間沙門
T11n0310_p0223b17║婆羅門。諸天魔梵。不能如法而轉。如是舍利
T11n0310_p0223b18║子。諸菩薩摩訶薩。由聞如來功德不可思議
T11n0310_p0223b19║故。於如來十力信受諦奉。心慮清淨無惑無
T11n0310_p0223b20║疑。倍復踊躍深生歡喜發希奇想。
T11n0310_p0223b21║大寶積經卷第三十八