【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0346b13║
T11n0310_p0346b14║
T11n0310_p0346b15║大寶積經卷第六十
T11n0310_p0346b16║
T11n0310_p0346b17║　　　　大唐于闐三藏實叉難陀譯
T11n0310_p0346b18║文殊師利授記會第十五之三
T11n0310_p0346b19║爾時師子勇猛雷音菩薩。白文殊師利言。仁
T11n0310_p0346b20║者已滿足十地及如來十力。一切佛法悉皆
T11n0310_p0346b21║圓滿。何故不成阿耨多羅三藐三菩提。文殊
T11n0310_p0346b22║師利言。善男子。無有圓滿諸佛法已更證菩
T11n0310_p0346b23║提。何以故。已圓滿故不應更證。師子勇猛言。
T11n0310_p0346b24║云何圓滿諸佛法耶。答言佛法圓滿如真如
T11n0310_p0346b25║圓滿。真如圓滿如虛空圓滿。如是佛法真如
T11n0310_p0346b26║虛空亦無有二。善男子。如汝所言。云何圓滿
T11n0310_p0346b27║諸佛法者。如色圓滿乃至識圓滿。佛法圓滿
T11n0310_p0346b28║亦復如是。師子勇猛言。何者是色等圓滿。文
T11n0310_p0346b29║殊師利言。善男子。於意云何。汝所見色是常
T11n0310_p0346c01║耶。是無常耶。答言不也。文殊師利言。善男
T11n0310_p0346c02║子。若法非常非無常。彼有增減耶。答言不也。
T11n0310_p0346c03║文殊師利言。善男子。若法不增不減是名圓
T11n0310_p0346c04║滿。云何圓滿。若於諸法不能了知則生分別。
T11n0310_p0346c05║若能了知則無分別。若無分別則無增減。若
T11n0310_p0346c06║無增減此則平等。是故善男子。若見色平等
T11n0310_p0346c07║即是色圓滿。受想行識及一切法圓滿亦復
T11n0310_p0346c08║如是。
T11n0310_p0346c09║爾時師子勇猛雷音菩薩。白文殊師利言。仁
T11n0310_p0346c10║者得法忍來。無一念心願成正覺。而今何故
T11n0310_p0346c11║乃勸餘人令向菩提。文殊師利言。我實不曾
T11n0310_p0346c12║勸一眾生令趣菩提。何以故。眾生無所有故。
T11n0310_p0346c13║眾生性自離故。若眾生可得則令向菩提。既
T11n0310_p0346c14║不可得故無所勸。何以故。平等無分別故。非
T11n0310_p0346c15║以平等而求平等。亦無所起。是故常說。應
T11n0310_p0346c16║觀諸行。來無所從去無所至。是名平等。則是
T11n0310_p0346c17║性空。於性空中而無所求。善男子。如汝問我
T11n0310_p0346c18║得忍已來。無一念心當得菩提者。善男子。汝
T11n0310_p0346c19║見彼心耶。而以此心得菩提耶。師子勇猛言。
T11n0310_p0346c20║不也文殊師利。何以故。以心非色不可見故。
T11n0310_p0346c21║菩提亦爾但是名想。若心名。若菩提名。皆無
T11n0310_p0346c22║所有。文殊師利言。善男子。如汝說我不生一
T11n0310_p0346c23║念得菩提者。是密意說。何以故。以心本來無
T11n0310_p0346c24║有生故。是故無生。既無有生。何得何證。師子
T11n0310_p0346c25║勇猛問言。云何名為平等證入答言。於諸法
T11n0310_p0346c26║中無繫著者名平等證。言證入者。彼微細智
T11n0310_p0346c27║亦不生滅。與真如無異。無可分別。是名證入。
T11n0310_p0346c28║若正見修行者於平等中無一法可得。離種
T11n0310_p0346c29║種性亦不著一。是名證入。若以身證諸法無
T11n0310_p0347a01║相明了彼相所謂無相。而於身心亦不執著。
T11n0310_p0347a02║是則名為圓滿證入。師子勇猛問言。云何名
T11n0310_p0347a03║得。文殊師利言。善男子。以世間言說名之為
T11n0310_p0347a04║得。諸聖所得非言能說。何以故。法無依止離
T11n0310_p0347a05║言說故。復次善男子。以無得為得。亦非得非
T11n0310_p0347a06║不得。說名為得。
T11n0310_p0347a07║爾時師子勇猛雷音菩薩白佛言。世尊。善哉
T11n0310_p0347a08║願說文殊師利所得佛剎。佛言。善男子。汝當
T11n0310_p0347a09║自問文殊師利。時彼菩薩白文殊言。仁者當
T11n0310_p0347a10║得何等佛剎功德莊嚴。文殊師利言。善男子。
T11n0310_p0347a11║若我求菩提。汝可問其所得佛剎。師子勇猛
T11n0310_p0347a12║言。仁者豈不求菩提耶。文殊師利言。不也。何
T11n0310_p0347a13║以故。若有所求則有染著。若有所染則有貪
T11n0310_p0347a14║愛。若有所愛彼則有生。彼若有生是則有愛。
T11n0310_p0347a15║若有所愛終不於中而有出離。善男子。我為
T11n0310_p0347a16║是故不求菩提。何以故。菩提不可得故。以不
T11n0310_p0347a17║可得是故不求。善男子。然汝問我何等佛剎。
T11n0310_p0347a18║仁當得者。我不能說。何以故。對於如來一切
T11n0310_p0347a19║智者。說自佛剎功德莊嚴。即為菩薩自讚己
T11n0310_p0347a20║德。佛告文殊師利。汝可自說。以何等願莊嚴
T11n0310_p0347a21║佛剎。令諸菩薩聞已。決定成滿此願。時文殊
T11n0310_p0347a22║師利受如來教。即從座起。偏袒右肩。右膝著
T11n0310_p0347a23║地。合掌白佛言。世尊。我今承佛神力當為宣
T11n0310_p0347a24║說。諸有欲求大菩提者皆應諦聽。若聞此願
T11n0310_p0347a25║當如實學令得圓滿。文殊師利。當以右膝著
T11n0310_p0347a26║地之時。十方各恒河沙等諸佛剎土六種震
T11n0310_p0347a27║動。時文殊師利復白佛言。我從往昔百千億
T11n0310_p0347a28║那由他阿僧祇劫已來。起如是願。我以無礙
T11n0310_p0347a29║天眼。所見十方無量無邊諸佛剎中一切如
T11n0310_p0347b01║來。若非是我勸發決定菩提之心教授教誡。
T11n0310_p0347b02║令修布施持戒忍辱精進禪定智慧。乃至令
T11n0310_p0347b03║得阿耨多羅三藐三菩提。我於菩提終不應
T11n0310_p0347b04║證。而我要當滿此所願。然後乃證無上菩提。
T11n0310_p0347b05║時彼眾中諸菩薩等咸作是念。文殊師利無
T11n0310_p0347b06║礙天眼見幾如來。是時世尊知諸菩薩心之
T11n0310_p0347b07║所念。即告師子勇猛雷音菩薩言。善男子。譬
T11n0310_p0347b08║如以此三千大千世界碎為微塵。於意云何。
T11n0310_p0347b09║此諸微塵。可以算計知其數不。答言不也世
T11n0310_p0347b10║尊。佛言善男子。文殊師利無礙天眼。見於東
T11n0310_p0347b11║方無量諸佛復過是數。南西北方四維上下
T11n0310_p0347b12║亦復如是。時文殊師利白佛言。世尊。我有是
T11n0310_p0347b13║願以恒河沙等諸佛世界。為一佛剎。無量妙
T11n0310_p0347b14║寶間錯莊嚴。若不爾者我終不證無上菩提。
T11n0310_p0347b15║復次世尊。我復有願。令我剎中有菩提樹。其
T11n0310_p0347b16║量正等十大千界。彼樹光明遍此佛剎。復次
T11n0310_p0347b17║世尊。我復有願。我坐菩提樹已。證得阿耨多
T11n0310_p0347b18║羅三藐三菩提乃至涅槃。於其中間不起此
T11n0310_p0347b19║座。但以變化遍於十方無量無數諸佛剎土。
T11n0310_p0347b20║為諸眾生而演說法。復次世尊。我復有願。令
T11n0310_p0347b21║我剎中無女人名。純菩薩眾離煩惱垢具淨
T11n0310_p0347b22║梵行。初生之時袈裟隨體結加趺坐忽然而
T11n0310_p0347b23║現。如是菩薩遍滿其剎。無有聲聞辟支佛名。
T11n0310_p0347b24║唯除如來之所變化。往詣十方。為諸眾生說
T11n0310_p0347b25║三乘法。爾時師子勇猛雷音菩薩白佛言。世
T11n0310_p0347b26║尊。文殊師利。當來成佛名為何等。佛言善男
T11n0310_p0347b27║子。此文殊師利成佛之時名為普見。以何義
T11n0310_p0347b28║故而名普見。以彼如來於十方無量百千億
T11n0310_p0347b29║那由他諸佛剎中普皆令見。若諸眾生見彼
T11n0310_p0347c01║佛者。必定當得阿耨多羅三藐三菩提。普見
T11n0310_p0347c02║如來雖未成佛。若我現在及滅度後有聞其
T11n0310_p0347c03║名。亦皆必定當得阿耨多羅三藐三菩提。唯
T11n0310_p0347c04║除已入離生之位及狹劣心者。文殊師利又
T11n0310_p0347c05║白佛言。世尊。我復有願。如阿彌陀佛剎以法
T11n0310_p0347c06║喜為食。而我剎中菩薩初生起食念時。即便
T11n0310_p0347c07║百味盈滿於缽在右手中。尋作是念。若未供
T11n0310_p0347c08║養十方諸佛。及施貧窮苦惱眾生。餓鬼等類
T11n0310_p0347c09║令其飽足。而我決定不應自食作此念時。得
T11n0310_p0347c10║五神通乘空無礙。往於十方無量無數諸佛
T11n0310_p0347c11║剎中。以食供養諸佛如來及聲聞眾。又於貧
T11n0310_p0347c12║苦諸眾生類亦皆周給。復為說法令離渴愛。
T11n0310_p0347c13║於一念頃還至本處。復次世尊。我復有願。於
T11n0310_p0347c14║我剎中諸菩薩等。初生之時所須衣服。於其
T11n0310_p0347c15║手中。隨意皆出種種衣寶。鮮潔稱體應沙門
T11n0310_p0347c16║服。便作是念。若未供養十方諸佛。不應自用。
T11n0310_p0347c17║於一念中。往詣十方無量佛剎。以此衣寶獻
T11n0310_p0347c18║諸佛已。還至本處方自受用。復次世尊。我復
T11n0310_p0347c19║有願。我佛剎中諸菩薩眾。所得財寶及諸資
T11n0310_p0347c20║具。要先分施諸佛聲聞。遍供養已然後受用。
T11n0310_p0347c21║又我剎中。遠離八難及不善法。既無過咎亦
T11n0310_p0347c22║無禁戒。無有苦惱諸不悅意。時師子勇猛白
T11n0310_p0347c23║佛言。世尊。而彼佛剎。名為何等。佛言。彼剎
T11n0310_p0347c24║名隨願積集清淨圓滿。師子勇猛言。世尊。彼
T11n0310_p0347c25║佛世界在何方所。佛言。在於南方。此娑婆世
T11n0310_p0347c26║界。亦當在彼佛剎之中。文殊師利。又白佛言。
T11n0310_p0347c27║我復有願。我佛剎中。積集無量妙寶所成。復
T11n0310_p0347c28║以無量摩尼妙寶。間錯莊嚴。其摩尼寶。於十
T11n0310_p0347c29║方界。所未曾有甚為難得。如是寶名俱胝歲
T11n0310_p0348a01║中說不能盡。隨諸菩薩樂見彼剎金為體者。
T11n0310_p0348a02║即見為金。樂見銀體即見為銀。然於見金未
T11n0310_p0348a03║曾損減。樂見頗梨琉璃馬瑙赤真珠等無量
T11n0310_p0348a04║諸寶。各隨所見皆不相礙。如是栴檀香體。阿
T11n0310_p0348a05║伽羅香。乃至赤栴檀等。各隨樂見亦復如是。
T11n0310_p0348a06║又彼剎中。不以日月摩尼星火等光之所照
T11n0310_p0348a07║見。彼諸菩薩皆以自身光明。照於千億那由
T11n0310_p0348a08║他剎。又彼剎中。以花開為晝。花合為夜。隨諸
T11n0310_p0348a09║菩薩所樂時節即皆應之。然無寒暑及老病
T11n0310_p0348a10║死。若諸菩薩隨其所樂。欲證菩提即往餘剎。
T11n0310_p0348a11║於兜率天壽盡降生而證菩提。此佛剎中無
T11n0310_p0348a12║有涅槃。百千種樂。於虛空中。雖不現相。而聞
T11n0310_p0348a13║其音。此樂不出順貪愛聲。但出諸波羅蜜佛
T11n0310_p0348a14║法僧聲。及菩薩藏法門之聲。隨諸菩薩所解
T11n0310_p0348a15║妙法。皆悉得聞。又諸菩薩。若欲見佛隨所詣
T11n0310_p0348a16║處經行坐立。應念即睹普見如來坐菩提樹。
T11n0310_p0348a17║若諸菩薩於法有疑。但見彼佛不待解釋。疑
T11n0310_p0348a18║網皆斷解了法義。爾時會中無量百千億那
T11n0310_p0348a19║由他諸菩薩眾。同聲說言。若有得聞普見佛
T11n0310_p0348a20║名。彼人便得最上善利。何況生於彼佛土者。
T11n0310_p0348a21║若有得聞此文殊師利授記法門。及聞文殊
T11n0310_p0348a22║師利名者。是則名為面見諸佛。是時佛告諸
T11n0310_p0348a23║菩薩言。如是如是。如汝所說。善男子。若有受
T11n0310_p0348a24║持百千億諸佛名號。若復有稱文殊師利菩
T11n0310_p0348a25║薩名者。福多於彼。何況稱於普見佛名。何以
T11n0310_p0348a26║故。彼百千億那由他佛利益眾生。不及文殊
T11n0310_p0348a27║師利於一劫中所作饒益。爾時眾中無量百
T11n0310_p0348a28║千億那由他。天龍夜叉乾闥婆阿修羅迦樓
T11n0310_p0348a29║羅緊那羅摩[目*侯]羅伽人非人等。同聲唱言。南
T11n0310_p0348b01║無文殊師利童真菩薩。南無普見如來應正
T11n0310_p0348b02║等覺。說此語已。八萬四千億那由他眾生。
T11n0310_p0348b03║發阿耨多羅三藐三菩提心。無量眾生善根
T11n0310_p0348b04║成熟。於三乘中得不退轉。文殊師利。又白佛
T11n0310_p0348b05║言。我復有願。如我所見無量無數百千億那
T11n0310_p0348b06║由他諸佛世尊。而彼諸佛所有佛剎功德莊
T11n0310_p0348b07║嚴。如是一切皆令置我一佛剎中。唯除二乘
T11n0310_p0348b08║及五濁等。世尊。若我自說佛剎功德種種莊
T11n0310_p0348b09║嚴。過恒沙劫亦不能盡。如我所願。唯佛能知。
T11n0310_p0348b10║佛言。如是文殊師利。如來知見於三世中無
T11n0310_p0348b11║有限礙。爾時眾中有諸菩薩。作如是念。文殊
T11n0310_p0348b12║師利所得佛剎功德莊嚴。與阿彌陀佛剎。為
T11n0310_p0348b13║等不耶。爾時世尊。知彼菩薩心之所念。即告
T11n0310_p0348b14║師子勇猛言。善男子。譬如有人析一毛為百
T11n0310_p0348b15║分。以一分毛於大海中取一滴水。此一滴水
T11n0310_p0348b16║喻阿彌陀佛剎莊嚴。彼大海水喻普見如來佛
T11n0310_p0348b17║剎莊嚴。復過於此。何以故。普見如來佛剎莊
T11n0310_p0348b18║嚴不思議故。爾時師子勇猛白佛言。世尊。如
T11n0310_p0348b19║是等類佛剎莊嚴。於三世佛剎頗更有不。佛
T11n0310_p0348b20║言有。善男子。東方去此。過百億恒河沙世界。
T11n0310_p0348b21║有佛剎名住最上願。彼中有佛。名普光常多
T11n0310_p0348b22║功德海王。彼佛壽命無量無邊。常為菩薩而
T11n0310_p0348b23║演說法。善男子。彼佛剎土功德莊嚴。與普見
T11n0310_p0348b24║佛剎等無有異。善男子。有四菩薩。被不思議
T11n0310_p0348b25║弘誓之鎧。而於此願決定成滿。亦當得此佛
T11n0310_p0348b26║剎莊嚴如普見如來。時師子勇猛言。願佛說
T11n0310_p0348b27║彼菩薩名號及其住處。復願示彼普光常多
T11n0310_p0348b28║功德海王如來佛剎。令此大眾多所利益。何
T11n0310_p0348b29║以故。此諸菩薩若見聞已。於此所願當得成
T11n0310_p0348c01║滿。佛言。善男子。汝等諦聽當為汝說。善男
T11n0310_p0348c02║子。彼一菩薩名光明幢。在於東方無憂德佛
T11n0310_p0348c03║剎。次名智上。在於南方智王如來佛剎。次名
T11n0310_p0348c04║諸根寂靜。在於西方慧積如來佛剎。次名願
T11n0310_p0348c05║慧。在於北方那羅延如來佛剎。爾時世尊。以
T11n0310_p0348c06║神通力。現普光常多功德海王如來佛剎。令
T11n0310_p0348c07║此大會見彼如來及菩薩眾。并其佛剎功德
T11n0310_p0348c08║莊嚴。昔所未見。亦未曾聞。而彼一切皆不思
T11n0310_p0348c09║議。無量百千億那由他寶間錯莊嚴。於一劫
T11n0310_p0348c10║中說彼功德亦不能盡。眾皆明見如觀掌中
T11n0310_p0348c11║菴摩勒果。彼菩薩身長四萬二千由旬。佛身
T11n0310_p0348c12║長八萬四千由旬。光明洞照如閻浮檀金山。
T11n0310_p0348c13║成就廣大功德莊嚴。坐大菩提樹下。諸菩薩
T11n0310_p0348c14║眾恭敬圍遶。現百千億諸變化事。往詣十方
T11n0310_p0348c15║諸世界中。為諸眾生而演說法。是時佛告諸
T11n0310_p0348c16║菩薩言。善男子。汝等見彼如來佛剎莊嚴菩
T11n0310_p0348c17║薩眾耶。時諸大眾同聲白言。唯然已見。我等
T11n0310_p0348c18║當學此菩薩行。如文殊師利之所修行。我等
T11n0310_p0348c19║亦當成就如此莊嚴佛剎。爾時世尊。熙怡微
T11n0310_p0348c20║笑。從其面門。放種種色光。照於無量無邊世
T11n0310_p0348c21║界。照已還來。遶佛三匝。從其頂入。爾時彌勒
T11n0310_p0348c22║菩薩白佛言。世尊。以何因緣。現此微笑。佛告
T11n0310_p0348c23║彌勒。此大眾中八萬四千菩薩。見彼佛剎莊
T11n0310_p0348c24║嚴之事。雖皆發心當欲成就如是佛剎。然於
T11n0310_p0348c25║其中。有十六善大丈夫。具勝志樂而發大心。
T11n0310_p0348c26║彼能成滿。如文殊師利所起大願。餘諸菩薩
T11n0310_p0348c27║亦速當得阿耨多羅三藐三菩提。所得佛剎功
T11n0310_p0348c28║德莊嚴。如阿彌陀佛剎。彌勒當知。諸菩薩等。
T11n0310_p0348c29║志樂既勝。所成亦大。志樂勝者。言我成就如
T11n0310_p0349a01║文殊師利莊嚴佛土。其餘劣者。雖以信心亦
T11n0310_p0349a02║作是語。以此語業。猶能棄捨六十億百千那
T11n0310_p0349a03║由他劫生死流轉。亦得圓滿五波羅蜜。爾時
T11n0310_p0349a04║彌勒菩薩。見於四方光明幢等四大菩薩。各
T11n0310_p0349a05║坐琉璃光明樓閣。有百千億諸天圍遶雨花
T11n0310_p0349a06║奏樂現大神變。震動大地而來於此。時彌勒
T11n0310_p0349a07║菩薩即白世尊。請問其事。佛言。善男子。此四
T11n0310_p0349a08║菩薩為見我故。四方如來各令至此。時彼菩
T11n0310_p0349a09║薩既到佛所。頂禮佛足右遶三匝。退坐一面。
T11n0310_p0349a10║彼四菩薩光明遍照此之大會。爾時世尊告
T11n0310_p0349a11║諸菩薩言。善男子。此四善大丈夫志願所趣。
T11n0310_p0349a12║皆不思議。應當尊重請其法要。而彼所願。於
T11n0310_p0349a13║諸菩薩最為殊勝。若有善男子。善女人得見
T11n0310_p0349a14║之者。必定當得阿耨多羅三藐三菩提。棄捨
T11n0310_p0349a15║二十億劫生死流轉。具足圓滿五波羅蜜。若
T11n0310_p0349a16║有女人聞此菩薩名者。速得捨離女人之身。
T11n0310_p0349a17║於是世尊即攝神力。而彼佛剎忽然不現。文
T11n0310_p0349a18║殊師利白佛言。世尊。一切諸法皆悉如幻。何
T11n0310_p0349a19║以故。譬如幻師幻為隱現。諸法生滅亦復如
T11n0310_p0349a20║是。而此生滅即無生滅。以無生滅是則平等。
T11n0310_p0349a21║菩薩修此平等。便能證得無上菩提。智上菩
T11n0310_p0349a22║薩白文殊師利言。於此菩提云何證得。文殊
T11n0310_p0349a23║師利言。此菩提者非是可得。亦非可壞非可
T11n0310_p0349a24║住著。智上白言。而此菩提非以住得。非不
T11n0310_p0349a25║住得。何以故。以彼法性本來無生。非曾有。非
T11n0310_p0349a26║當有。亦非可壞。是故無得。文殊師利謂智上
T11n0310_p0349a27║等諸菩薩曰。云何名為說一相法門。
T11n0310_p0349a28║彌勒菩薩曰。若有不見蘊界處。亦非不見。無
T11n0310_p0349a29║所分別。亦不見集散。是名說一相法門。
T11n0310_p0349b01║師子勇猛雷音菩薩曰。若不作種種分別此
T11n0310_p0349b02║是凡夫法。此是二乘法。此則不違法性。入於
T11n0310_p0349b03║一相。所謂無相。是名說一相法門。
T11n0310_p0349b04║樂見菩薩曰。若有修真如行。而亦不作真如
T11n0310_p0349b05║之想。於此甚深無所分別。是名說一相法門。
T11n0310_p0349b06║無礙辯菩薩曰。若能究竟盡於諸法。亦以此
T11n0310_p0349b07║法為他演說。是名說一相法門。　善思菩薩曰。
T11n0310_p0349b08║若以思議入不思議。此不思議亦不可得。是
T11n0310_p0349b09║名說一相法門。　妙離塵菩薩曰。若有不染一
T11n0310_p0349b10║切相。亦非染非不染。無違無順。亦無迷惑。
T11n0310_p0349b11║非一非二亦非種種。不取不捨是名說一相
T11n0310_p0349b12║法門。
T11n0310_p0349b13║娑竭羅菩薩曰。若有能入如海難入甚深之
T11n0310_p0349b14║法。而於此法亦不分別。雖為他說而無說想。
T11n0310_p0349b15║是名說一相法門。
T11n0310_p0349b16║月上菩薩曰。若於一切眾生。心行平等。猶如
T11n0310_p0349b17║滿月。無眾生想。是名說一相法門。
T11n0310_p0349b18║離憂闇菩薩曰。云何拔眾生憂箭。謂我我所。
T11n0310_p0349b19║是彼憂根。若能住我我所平等。是名說一相
T11n0310_p0349b20║法門。
T11n0310_p0349b21║無所緣菩薩曰。若不攀緣欲界色界無色界
T11n0310_p0349b22║聲聞法緣覺法及諸佛法。是名說一相法門。
T11n0310_p0349b23║普見菩薩曰。若說法時應說平等法。謂空法
T11n0310_p0349b24║平等。亦無空想及平等想。是名說一相法門。
T11n0310_p0349b25║淨三輪菩薩曰。若說法時應淨三輪。謂所為
T11n0310_p0349b26║眾生我不可得。亦不分別自為法師。於所說
T11n0310_p0349b27║法而無住著。如是說法是名說一相法門。
T11n0310_p0349b28║成就行菩薩曰。若有能說於一切法修平等
T11n0310_p0349b29║行。所知如實非文字說。以一切法離言說故。
T11n0310_p0349c01║是名說一相法門。
T11n0310_p0349c02║深行菩薩曰。若有能說了達一切甚深之法。
T11n0310_p0349c03║亦不見彼能說所說及與所為。是名說一相
T11n0310_p0349c04║法門。
T11n0310_p0349c05║如是無量諸菩薩等。各以辯才演說一相法
T11n0310_p0349c06║門。說此法門時。三十七億菩薩。得無生法忍。
T11n0310_p0349c07║八萬四千那由他百千眾生。發阿耨多羅三
T11n0310_p0349c08║藐三菩提心。七千比丘。不受諸法盡諸有漏
T11n0310_p0349c09║心得解脫。九十六那由他諸天及人。於諸法
T11n0310_p0349c10║中得法眼淨。
T11n0310_p0349c11║爾時師子勇猛雷音菩薩白佛言。世尊。此文
T11n0310_p0349c12║殊師利。久如當得阿耨多羅三藐三菩提。彼
T11n0310_p0349c13║佛壽命及菩薩眾其數幾何。佛言。善男子。汝
T11n0310_p0349c14║當自問文殊師利。時師子勇猛白文殊師利
T11n0310_p0349c15║言。仁者。久如當得菩提。文殊師利言。善男
T11n0310_p0349c16║子。若虛空界為色身時。我乃當得無上菩提。
T11n0310_p0349c17║若幻人得菩提。我乃當得。若漏盡阿羅漢即
T11n0310_p0349c18║是菩提。我乃當得。若夢響光影及以化人得
T11n0310_p0349c19║菩提時。我乃當得。若月照為晝。日照為夜。我
T11n0310_p0349c20║乃當得阿耨多羅三藐三菩提。善男子。汝之
T11n0310_p0349c21║所問應當問彼求菩提者。師子勇猛言。仁者。
T11n0310_p0349c22║豈不求菩提耶。答言不也。何以故。文殊師利
T11n0310_p0349c23║即是菩提。菩提即是文殊師利。所以者何。文
T11n0310_p0349c24║殊師利但有名。菩提亦但有名。此名亦離無
T11n0310_p0349c25║作故空。而彼空性即是菩提。爾時佛告師子
T11n0310_p0349c26║勇猛言。汝頗見聞阿彌陀如來聲聞菩薩諸
T11n0310_p0349c27║眾會耶。唯然聞見。佛言。其數幾何。答言。非
T11n0310_p0349c28║算數思議之所能及。佛言。善男子。如摩竭國
T11n0310_p0349c29║量一斛油麻。舉取一粒。喻阿彌陀佛國聲聞
T11n0310_p0350a01║菩薩。餘不舉者。喻文殊師利得菩提時菩薩
T11n0310_p0350a02║眾會。復過是數。善男子。如以三千大千世界
T11n0310_p0350a03║微塵數劫。比普見如來壽量劫數。百分千分
T11n0310_p0350a04║百千億分乃至算數譬喻所不能及。應知彼普
T11n0310_p0350a05║見如來壽命。無有算數亦無限量。如有一人
T11n0310_p0350a06║以三千大千世界。碎為微塵。第二第三人亦
T11n0310_p0350a07║碎大千世界以為微塵。復有一人。取彼微塵
T11n0310_p0350a08║從此東行過爾所微塵數世界。乃下一塵。又
T11n0310_p0350a09║過爾所微塵數世界。復下一塵。如是次第盡
T11n0310_p0350a10║諸微塵。復有第二人。亦持爾所微塵。從此南
T11n0310_p0350a11║行如前下塵。次第展轉乃至塵盡。西方北方。
T11n0310_p0350a12║四維上下各有一人。所下塵數亦復如是。善
T11n0310_p0350a13║男子。是諸世界可知數不。答言不也。佛言。善
T11n0310_p0350a14║男子。如是諸人。於彼十方所經世界。若著微
T11n0310_p0350a15║塵及不著者。盡末為塵。於意云何。是諸微塵
T11n0310_p0350a16║可以算計知其數不。答言。不也世尊。若有計
T11n0310_p0350a17║量心則迷亂不能了知。佛言。善男子。諸佛如
T11n0310_p0350a18║來悉能了知彼微塵數。設過於此如來亦知。
T11n0310_p0350a19║時彌勒菩薩白佛言。世尊。諸菩薩等為求如
T11n0310_p0350a20║是大智慧故。於大地獄。無量億劫。受諸極苦。
T11n0310_p0350a21║終不應捨如是大智。佛言。彌勒如是如是。如
T11n0310_p0350a22║汝所說。何有於此大智慧中不生欲樂。唯除
T11n0310_p0350a23║下劣及懈怠者。說此智時。一萬眾生發菩提
T11n0310_p0350a24║心。是時佛告師子勇猛言。善男子。於意云
T11n0310_p0350a25║何。如彼十人經十方界盡為微塵。文殊師利
T11n0310_p0350a26║當於爾所微塵數劫。行菩薩道。何以故。文殊
T11n0310_p0350a27║師利大願不可思議。趣向亦不可思議。得菩
T11n0310_p0350a28║提已壽量亦不可思議。菩薩眾會亦不可思議。
T11n0310_p0350a29║爾時師子勇猛白佛言。世尊。文殊師利發趣
T11n0310_p0350b01║甚大。所修之行亦復廣大。乃於爾所微塵數
T11n0310_p0350b02║劫。不生疲倦文殊師利言。如是如是。善男子。
T11n0310_p0350b03║如汝所說。於意云何。虛空界有如是念。度於
T11n0310_p0350b04║晝夜時節歲月劫數等耶。答言不也。文殊師
T11n0310_p0350b05║利言。如是善男子。若有覺一切法等於虛空。
T11n0310_p0350b06║彼微細智無有分別。亦無是念。度於晝夜時
T11n0310_p0350b07║節歲月諸劫數等。何以故。彼於諸法無想念
T11n0310_p0350b08║故。善男子。如虛空界無有疲倦及熱惱想。何
T11n0310_p0350b09║以故。設過恒河沙劫。而虛空界亦無生起。亦
T11n0310_p0350b10║無燒滅。非可破壞。何以故。以虛空界無所有
T11n0310_p0350b11║故。如是善男子。若菩薩了一切法無所有已。
T11n0310_p0350b12║亦無熱惱及疲倦等。善男子。彼虛空名亦無
T11n0310_p0350b13║燒滅熱惱疲倦。亦不動搖。不生不老。不來不
T11n0310_p0350b14║去。文殊師利名號亦爾。無有熱惱及疲倦等。
T11n0310_p0350b15║何以故。名字性離故。說此法時。四大天王。釋
T11n0310_p0350b16║提桓因。梵天王等。及餘大威德諸天子等。同
T11n0310_p0350b17║聲唱言。是諸眾生聞此法門獲大善利。何況
T11n0310_p0350b18║受持讀誦。當知彼等所成善根極為廣大。世
T11n0310_p0350b19║尊。我等於此法門。受持讀誦廣宣流布。為欲
T11n0310_p0350b20║護持此深法故。爾時師子勇猛白佛言。世尊。
T11n0310_p0350b21║若有得聞如此法門。受持讀誦思惟。及發如
T11n0310_p0350b22║此功德莊嚴佛剎之心。得幾所福。佛言。善男
T11n0310_p0350b23║子。如來以無礙佛眼。所見諸佛及彼剎土。若
T11n0310_p0350b24║有菩薩以妙七寶滿彼諸剎。奉施供養一一
T11n0310_p0350b25║如來。各盡未來際。令此菩薩安住淨戒。於一
T11n0310_p0350b26║切眾生得平等心。若有菩薩。於此莊嚴功德
T11n0310_p0350b27║佛剎法門。受持讀誦復能發心。隨文殊師利
T11n0310_p0350b28║所學。行於七步。此二功德比前七寶布施功
T11n0310_p0350b29║德。百分不及一。乃至算數譬喻所不能及。爾
T11n0310_p0350c01║時彌勒菩薩白佛言。世尊。當何名此法門。我
T11n0310_p0350c02║等云何奉持。佛言。此法門名為諸佛遊戲。亦
T11n0310_p0350c03║名諸願究竟。亦名文殊師利功德莊嚴佛土。
T11n0310_p0350c04║亦名令發菩提心菩薩歡喜。亦名文殊師利
T11n0310_p0350c05║授記。如是受持。爾時十方諸來菩薩。為欲供
T11n0310_p0350c06║養此法門故。而雨眾花讚言。希有世尊。希有
T11n0310_p0350c07║世尊。我等乃得聞是不思議文殊師利師子
T11n0310_p0350c08║吼莊嚴法門。時諸菩薩說是語已。各還本土。
T11n0310_p0350c09║說此法時。恒河沙等菩薩得不退轉。無量眾
T11n0310_p0350c10║生善根成熟。爾時文殊師利。即入菩薩出生
T11n0310_p0350c11║光明普照如幻三昧。入三昧已。令此眾會普
T11n0310_p0350c12║見十方無量無邊諸佛剎中一切如來。一一
T11n0310_p0350c13║佛前皆有文殊師利說自佛剎功德莊嚴。眾
T11n0310_p0350c14║會見已。於文殊師利殊勝大願。生希有心。佛
T11n0310_p0350c15║說是經已。彼一切菩薩。及諸比丘比丘尼。優
T11n0310_p0350c16║婆塞優婆夷。天龍夜叉乾闥婆阿修羅迦樓
T11n0310_p0350c17║羅緊那羅摩[目*侯]羅伽人非人等。聞佛所說。皆
T11n0310_p0350c18║大歡喜。信受奉行。
T11n0310_p0350c19║大寶積經卷第六十