【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0410a09║
T11n0310_p0410a10║
T11n0310_p0410a11║大寶積經卷第七十二
T11n0310_p0410a12║
T11n0310_p0410a13║　　　　北齊三藏那連提耶舍譯
T11n0310_p0410a14║　　　菩薩見實會遮羅迦波利婆羅闍迦
T11n0310_p0410a15║　　　外道品第二十四
T11n0310_p0410a16║爾時遮羅迦波利婆羅闍迦外道八千人。見
T11n0310_p0410a17║諸阿修羅迦樓羅龍女及諸龍鳩槃茶乾闥
T11n0310_p0410a18║婆夜叉緊那羅摩[目*侯]羅伽。空行諸天。四天王
T11n0310_p0410a19║天。三十三天。夜摩天。兜率陀天。化樂天。他
T11n0310_p0410a20║化自在天。梵天。光音天。遍淨天。廣果天。淨
T11n0310_p0410a21║居天等。供養世尊。及聞讚歎生希有心。聞此
T11n0310_p0410a22║法門便生疑慮。聞未曾法。彼外道等白佛
T11n0310_p0410a23║言。瞿曇。我等聞此昔未聞法。聞已不樂遮羅
T11n0310_p0410a24║迦波利婆羅闍迦外道。亦不樂在家。我於此
T11n0310_p0410a25║法復生疑慮。不生敬信。都由昔來未聞此法。
T11n0310_p0410a26║是故我於瞿曇沙門所亦有因緣。何以故。以
T11n0310_p0410a27║沙門瞿曇作如是神通變化。作如是神通變
T11n0310_p0410a28║化已。以其變化故。我等見此諸天等得微妙
T11n0310_p0410a29║身。及見大眾歸伏瞿曇者至多。以知瞿曇善
T11n0310_p0410b01║說法故。是故於瞿曇所復生微信。瞿曇復為
T11n0310_p0410b02║廣果天說如是法。言一切法是如來者。我等
T11n0310_p0410b03║於此甚生疑慮。云何一切法名為如來。我等
T11n0310_p0410b04║於瞿曇所如是生信。唯有瞿曇知我等意。如
T11n0310_p0410b05║是如是。為我等說。令使我等解此所說義得
T11n0310_p0410b06║離疑網。從坐而起。作是請已。世尊如是答於
T11n0310_p0410b07║彼等。是以我今還問汝等。隨汝意答。外道白
T11n0310_p0410b08║佛。善哉瞿曇。瞿曇問我。我今當說。佛即問
T11n0310_p0410b09║彼。汝等知不。云何胎入母腹。如是問已。外道
T11n0310_p0410b10║答佛。瞿曇。我諸論中聞說三種因緣和合胎
T11n0310_p0410b11║入母腹。父母相近生於貪染。思量欲事思故
T11n0310_p0410b12║行欲。是故胎入。如是成胎。佛言。汝等外道於
T11n0310_p0410b13║意云何。父母思時。彼貪為從母心起耶。外道
T11n0310_p0410b14║言。不也瞿曇。佛言。可從於母思量起耶。外道
T11n0310_p0410b15║言。不也瞿曇。佛言。彼貪可從父心起耶。外
T11n0310_p0410b16║道言。不也瞿曇。佛言。為從於父思量起耶。外
T11n0310_p0410b17║道言。不也瞿曇。佛言。於意云何。彼父貪欲可
T11n0310_p0410b18║入母腹耶。外道言。不也瞿曇。佛言。於意云
T11n0310_p0410b19║何。父心入母腹耶。外道言。不也瞿曇。佛言。
T11n0310_p0410b20║於意云何。父分別入母腹耶。外道言。不也瞿
T11n0310_p0410b21║曇。佛言。於意云何。彼胎從天終已來入母腹
T11n0310_p0410b22║耶。外道言。不知也瞿曇。佛言。於意云何。彼
T11n0310_p0410b23║胎為從地獄終已來入母腹耶。外道言。不知
T11n0310_p0410b24║也瞿曇。佛言。於意云何。彼胎為從畜生終已
T11n0310_p0410b25║來入母腹耶。外道言。不知也瞿曇。佛言。於意
T11n0310_p0410b26║云何。彼胎為從餓鬼終已來入母腹耶。外道
T11n0310_p0410b27║言。不知也瞿曇。佛言。於意云何。彼胎為從阿
T11n0310_p0410b28║修羅終已來入母腹耶。外道言。不知也瞿曇。
T11n0310_p0410b29║佛言。於意云何。彼胎可非色來入母腹耶。外
T11n0310_p0410c01║道言。不知也瞿曇。佛言。於意云何。彼胎為是
T11n0310_p0410c02║色來入母腹耶。外道言。不知也瞿曇。佛言。
T11n0310_p0410c03║於意云何。受想行識來入母腹耶。外道言。不
T11n0310_p0410c04║知也瞿曇。作是答已。佛告外道作如是言。外
T11n0310_p0410c05║道。此法甚深。寂滅善說。微妙難測。非思量
T11n0310_p0410c06║境界。難可顯示。非汝所知。是諸外道。異見異
T11n0310_p0410c07║忍異種樂欲。於非正處精進修行。於異見中
T11n0310_p0410c08║決定趣向。佛言外道。若善男子善女人。遇如
T11n0310_p0410c09║是善知識。於甚深法中得生眼目。外道。譬如
T11n0310_p0410c10║有人患其眼根得遇良醫治差眼目。以其淨
T11n0310_p0410c11║眼現身。能睹昔未見色。如是外道。若有善
T11n0310_p0410c12║男子善女人。不具信等五根。遇善知識慧眼
T11n0310_p0410c13║得淨。以淨慧眼得見深法。是故汝等諸外道
T11n0310_p0410c14║輩。本昔長夜邪論誑惑。而作異見。於其非
T11n0310_p0410c15║法取善法相。於非解脫取解脫相。於非出處
T11n0310_p0410c16║生其出相。汝師自壞亦壞汝等。外道如人自
T11n0310_p0410c17║盲復語餘盲。我將汝去。智者當知。此等二人
T11n0310_p0410c18║於其非路。必有墜落遭其辛苦。外道如是。若
T11n0310_p0410c19║沙門。若婆羅門。實非導師。自稱導師。實非正
T11n0310_p0410c20║覺。言我正覺實不能知出世之道。言我能知。
T11n0310_p0410c21║實不能見出世之道。言我能見。實不能知淺
T11n0310_p0410c22║度之處。言我能知。實非教師言我是師。彼所
T11n0310_p0410c23║教者是為邪教。自非正覺所教寤者亦是邪
T11n0310_p0410c24║覺。實不解出言我能解。彼所教出者是為邪
T11n0310_p0410c25║出。實不知道言我知道。其所示者皆是邪道。
T11n0310_p0410c26║實不知淺處言我知處。其所度者反令困厄。
T11n0310_p0410c27║外道。譬如牧牛人不知淺處。驅牛入水於深
T11n0310_p0410c28║處而度。彼牛捨此未到彼岸。於其中流而受
T11n0310_p0410c29║困厄無有救護。何以故。由牧牛人不知淺處。
T11n0310_p0411a01║外道如是。汝等實非導師作導師想。其所化
T11n0310_p0411a02║者反受困厄。外道。我是導師實堪化導。其所
T11n0310_p0411a03║化者正化彼等。我是正覺所言不虛。我所寤
T11n0310_p0411a04║者令其正寤。我是能出所言不虛。所教出者
T11n0310_p0411a05║令其正出。我見出道復能示他。其所導者示
T11n0310_p0411a06║其正路。我知淺處所言不虛。是以我所度者
T11n0310_p0411a07║令其正度。我知教化法。是以能化他。我知
T11n0310_p0411a08║佛法能覺寤他。我知出法令他得出。由我正
T11n0310_p0411a09║見故。復能正示他。我知可度處故。能度於他。
T11n0310_p0411a10║所將度者令得好道。汝等外道樂解脫者。我
T11n0310_p0411a11║是導師今在現前。汝等應來。我能正寤具解
T11n0310_p0411a12║出法。善見出道能作淺度處。汝等一心諦聽
T11n0310_p0411a13║善思。悉生樂願正念現前心當流注發勤精
T11n0310_p0411a14║進。為未證法令得證故。未逮得法令獲得故。
T11n0310_p0411a15║昔未行道令進路故。昔未到處令得到故。為
T11n0310_p0411a16║未伏魔令降伏故。昔未求伴者令求伴侶故。
T11n0310_p0411a17║為未得法方便令得方便故。外道。如我所說。
T11n0310_p0411a18║三法和合而得受胎。我今當說。汝等外道一
T11n0310_p0411a19║心諦聽。當為汝等說受胎法門。外道。我言母
T11n0310_p0411a20║者是其過去作業之緣我言父者。是其過去
T11n0310_p0411a21║作業之因。我言乾闥婆者。謂是業招識。外道。
T11n0310_p0411a22║我言迦羅羅者。謂是業安置。外道。我言母
T11n0310_p0411a23║腹者。業安識依處所。識住腹已生得增長。漸
T11n0310_p0411a24║漸廣闊。外道。譬如藥草叢林依於大地而得
T11n0310_p0411a25║增長漸漸廣闊。外道如是。彼識入母腹已增
T11n0310_p0411a26║長廣闊。亦復如是。彼母腹中嬰孩成長。方得
T11n0310_p0411a27║產生生已漸增。既得長大行宿時性。隨終來
T11n0310_p0411a28║處彼過所行。此現習起彼是智知。非愚能了
T11n0310_p0411a29║共住交友。常恒觀察方知其性。外道諦聽。彼
T11n0310_p0411b01║人若從地獄終來生人中者。當有是相。智者
T11n0310_p0411b02║應知其聲。嘶破騾聲。匆急聲。怖畏聲。高聲淺
T11n0310_p0411b03║聲。小心常怖。數數戰悚。其毛數豎。夢中多
T11n0310_p0411b04║見大火熾然。或見山走。或見火聚。或見釜鑊
T11n0310_p0411b05║沸湧。或見有人執杖而走。或見己身為鉾槊
T11n0310_p0411b06║所刺。或見羅剎女。或見群狗。或見群象來逐
T11n0310_p0411b07║己身。或見己身馳走四方而無歸處。其心少
T11n0310_p0411b08║信無有親友。外道。有如是等無量眾相。我今
T11n0310_p0411b09║略說如是等相。是名從地獄終來生人間。此
T11n0310_p0411b10║智所知非愚能惻。外道諦聽。彼人若從畜生
T11n0310_p0411b11║終來生人中者。當有是相。智者應知。闇鈍少
T11n0310_p0411b12║智懈怠多食。樂食泥土。其性怯弱。言語不辯。
T11n0310_p0411b13║樂與癡人而為知友。喜黑闇處。愛樂濁水。
T11n0310_p0411b14║喜嚙草木。喜以腳指剜掘於地。喜樂動頭驅
T11n0310_p0411b15║遣蠅虻。常喜昂頭欠呿空嚼。常喜拳腳隨宜
T11n0310_p0411b16║臥地不避穢污。常喜空嗅喜樂裸形。常喜虛
T11n0310_p0411b17║詐異言異作。多喜綺語。夢泥塗身。或夢見己
T11n0310_p0411b18║身於田野食草。或夢見己身為眾蛇纏繞。或
T11n0310_p0411b19║夢見己身入於山谷叢林之中。外道。有如是
T11n0310_p0411b20║等無量眾相。我今略說如是等相。是名從畜
T11n0310_p0411b21║生終來生人間。智者能知非愚能惻。外道諦
T11n0310_p0411b22║聽。彼人若從餓鬼終來生人中者。當有是相。
T11n0310_p0411b23║智者應知。其頭髮黃怒目直視。常喜飢渴慳
T11n0310_p0411b24║貪嫉妒喜饒飲食。喜背說人。身體饒毛眼精
T11n0310_p0411b25║光赤。多思眾食貪樂積集不欲割捨。不樂
T11n0310_p0411b26║見善人。所見財物其心欲盜。乃至得其少許
T11n0310_p0411b27║財物即便欣喜。常求財利樂不淨食。見他資
T11n0310_p0411b28║產便生妒嫉。復於他財生己有想。見他受用
T11n0310_p0411b29║便生吝惜。聞說好食心生不樂。乃至巷路見
T11n0310_p0411c01║遺落果及以五穀。便生貪心採取收斂。外
T11n0310_p0411c02║道。有如是等無量眾相。我今略說如是等相。
T11n0310_p0411c03║是名從餓鬼中終來生人間。智者能知非愚
T11n0310_p0411c04║能測。外道諦聽。若從阿修羅終生人中者。當
T11n0310_p0411c05║有是相。智者應知。高心我慢常喜忿怒。好樂
T11n0310_p0411c06║鬥諍挾怨不忘起增上慢。其身洪壯眼白如
T11n0310_p0411c07║犬。齒長多露。勇健大力常樂戰陣。亦喜兩
T11n0310_p0411c08║舌破壞他人。疏齒高心輕蔑他人。所造書論
T11n0310_p0411c09║他人雖知語巧微密。亦有智力及煩惱力樂
T11n0310_p0411c10║自養身。外道。有如是等無量眾相。我今略說
T11n0310_p0411c11║如是等相。是名從阿修羅終來生人間。智者
T11n0310_p0411c12║能知非愚所測。外道諦聽。若從人終還生人
T11n0310_p0411c13║中者。當有是相。智者應知。其人賢直。親近善
T11n0310_p0411c14║人。毀呰惡人。好惜門望。篤厚守信。樂好名
T11n0310_p0411c15║聞及以稱譽。愛樂工巧。敬重智慧。具慚羞
T11n0310_p0411c16║恥。心性柔軟識知恩養。於善友所心順無違。
T11n0310_p0411c17║好喜捨施。知人高下。善觀前人有益無益善
T11n0310_p0411c18║能答對領其言義。善能和合亦能乖離。善能
T11n0310_p0411c19║作使宣傳言語。於種種語能善通達憶持不
T11n0310_p0411c20║忘。亦復能知是處非處外道。有如是等無量
T11n0310_p0411c21║眾相。我今略說如是等相。是名從人中終還
T11n0310_p0411c22║生人間。智者能知非愚能測。外道諦聽。若從
T11n0310_p0411c23║天中終生人間者。當有是相。智者應知。為人
T11n0310_p0411c24║端正樂好清淨。喜著花鬘及以香熏。樂香塗
T11n0310_p0411c25║身常喜洗浴。所樂五欲簡擇好者不喜於惡。
T11n0310_p0411c26║喜樂音聲及以歌舞。純與上人而為交友。不
T11n0310_p0411c27║與下人而為朋黨。好喜樓閣高堂寢室。樂慈
T11n0310_p0411c28║為道含笑不瞋。吐言柔美言語善巧令人喜
T11n0310_p0411c29║悅。喜樂瓔珞及好衣服嚴身之具。常樂出入
T11n0310_p0412a01║行來暢步。所作精勤終不懈怠。外道。有如是
T11n0310_p0412a02║等無量眾相。我今略說如是等相。是名從天
T11n0310_p0412a03║中終生於人間。此智能知非愚能測。外道。若
T11n0310_p0412a04║善男子若善女人。欲超此相。應近善知識順
T11n0310_p0412a05║彼人意。彼所作者即隨作之。彼善知識。令彼
T11n0310_p0412a06║超度為其說法。外道。從地獄終生人間者。地
T11n0310_p0412a07║獄已前作人身時。造諸過惡起瞋恚故便作
T11n0310_p0412a08║殺害。以其彼業牽墮地獄。彼在地獄受種種
T11n0310_p0412a09║苦。後生人間猶有習氣。是人既知如是相已。
T11n0310_p0412a10║必須自知我從地獄來生人間。是人為捨地
T11n0310_p0412a11║獄因緣。應求善知識。遇知識已。彼善知識。為
T11n0310_p0412a12║除瞋業故說慈悲。亦說慈悲相應助道。以此
T11n0310_p0412a13║等行。能除彼人餘殘習氣地獄因緣。彼善知
T11n0310_p0412a14║識。或為是人說慈悲相應尸波羅蜜。斷除彼
T11n0310_p0412a15║人瞋恚過惡。是人修慈悲時。六波羅蜜。當得
T11n0310_p0412a16║滿足增長福德。外道。從畜生終來生人間者。
T11n0310_p0412a17║畜生已前作人身時。修行積習愚癡之法。以
T11n0310_p0412a18║習癡故便行惡業。由作彼業生畜生中。彼人
T11n0310_p0412a19║本受畜生身時。與諸畜生久居住故。行畜生
T11n0310_p0412a20║儀式。彼從畜生終已。由有習氣畜生行法。是
T11n0310_p0412a21║人得人身已。聞如是法。見己身行。應當自知。
T11n0310_p0412a22║我本必從畜生中終來生人間。是人為捨畜
T11n0310_p0412a23║生行故。應求知識。彼善知識。為除是人愚癡
T11n0310_p0412a24║業故。說十二因緣。以是法故愚癡得除。彼善
T11n0310_p0412a25║知識。或為彼人說般若波羅蜜。既聞般若波
T11n0310_p0412a26║羅蜜故。彼人愚癡體性自離。作是觀時便生
T11n0310_p0412a27║智慧。外道。從餓鬼終生人間者。餓鬼已前作
T11n0310_p0412a28║人身時。修行積習慳貪之法。是人修行慳貪
T11n0310_p0412a29║法故。堅持不捨。彼業力故生餓鬼中。與諸餓
T11n0310_p0412b01║鬼久居住故。行餓鬼業。彼從餓鬼終已。由有
T11n0310_p0412b02║習氣餓鬼行法。是人得人身已。聞如是法。見
T11n0310_p0412b03║己身行。應當自知。我本必從餓鬼中終來生
T11n0310_p0412b04║人間。是人為捨餓鬼行故。應求知識。彼善
T11n0310_p0412b05║知識。為除彼人慳貪業故。為說布施。以是法
T11n0310_p0412b06║故慳貪得除。彼善知識。或為彼說與施相應
T11n0310_p0412b07║助菩提法。令其慳貪悉得斷除。彼善知識。或
T11n0310_p0412b08║為彼人說檀波羅蜜。是人修行檀波羅蜜故。
T11n0310_p0412b09║六度得滿。彼善知識。或為彼人說一切法皆
T11n0310_p0412b10║悉平等。是人以修法平等故。般若波羅蜜得
T11n0310_p0412b11║滿。以修般若波羅蜜故。流注趣向一切智處。
T11n0310_p0412b12║外道。於阿修羅中終生人間者。阿修羅已前
T11n0310_p0412b13║作人身時。多作善根行於憍慢。彼以慢故而
T11n0310_p0412b14║作諸業。修行積習憍慢業已。彼業力故生阿
T11n0310_p0412b15║修羅中。與諸修羅久居住故。行阿修羅業。從
T11n0310_p0412b16║修羅終已。由有習氣修羅行法。是人得人身
T11n0310_p0412b17║已。聞如是法。見己身行。當須自知。我本必從
T11n0310_p0412b18║修羅中終來生人間。是人為捨修羅行故。應
T11n0310_p0412b19║求知識。彼善知識為除彼人憍慢業故。為說
T11n0310_p0412b20║聖住處。以是法故。令彼得除憍慢之業。或
T11n0310_p0412b21║為彼人說空法門。以是空法。令其彼人慢業
T11n0310_p0412b22║得除。亦除吾我得無我解。或為彼說因緣和
T11n0310_p0412b23║合故有諸法。以和合故而有所作。若無和合
T11n0310_p0412b24║亦無所作。作是觀已。慢使及業悉得除斷。或
T11n0310_p0412b25║為彼人說諸法一相。修行彼故般若波羅蜜
T11n0310_p0412b26║得滿。修般若波羅蜜滿已。速證一切智終不
T11n0310_p0412b27║退轉。外道。於人中終生人間者。彼人昔作人
T11n0310_p0412b28║身之時。修行積習十善業道。作彼業已數數
T11n0310_p0412b29║修行。以彼業力還生人中。昔作人時與人久
T11n0310_p0412c01║居行人儀式。今歸得人。由有習氣。是人得聞
T11n0310_p0412c02║如是法已。應當自知。我本必從人中終已還
T11n0310_p0412c03║生人中。是人為超彼習氣故。應求知識。彼善
T11n0310_p0412c04║知識為其彼人說無常想。以無常想令除習
T11n0310_p0412c05║氣。彼善知識。或為是人。說生死過涅槃至樂。
T11n0310_p0412c06║聞此法已。是人能得厭生死過欣涅槃樂。彼
T11n0310_p0412c07║善知識。或為是人說六波羅蜜。既得聞已。能
T11n0310_p0412c08║發無上菩提之心。彼善知識。或為是人說善
T11n0310_p0412c09║方便。是人以此善方便故。即能堅持六波羅
T11n0310_p0412c10║蜜。速證一切智終不退轉。外道。從天中終生
T11n0310_p0412c11║人間者。天身已前作人身時。所修梵行布施
T11n0310_p0412c12║持戒。皆希來報。是人如是修行積習作業久
T11n0310_p0412c13║訖。以是業力生於天上。得生天已。與天久
T11n0310_p0412c14║居行天儀式。從天終已。由有習氣諸天行法。
T11n0310_p0412c15║是人得人身已聞如是法。見己身行。應當自
T11n0310_p0412c16║知。我本必從天中終來生人間。彼人為超天
T11n0310_p0412c17║中習氣。應求知識。彼善知識。教其彼人修
T11n0310_p0412c18║持梵行。不期來報說於求報。是其過惡但為
T11n0310_p0412c19║顯說。修淨梵行無所依著。得福無量。教行布
T11n0310_p0412c20║施。不期來報說於求報。是其過惡但為顯
T11n0310_p0412c21║說。行於布施無所依著。得福無量。教行持戒。
T11n0310_p0412c22║不期來報說於求報。是其過惡但為顯說。受
T11n0310_p0412c23║持禁戒無所依著。功德無量。彼善知識。或為
T11n0310_p0412c24║彼說善巧方便。是人以此善方便故。能行六
T11n0310_p0412c25║波羅蜜。行六波羅蜜已。六波羅蜜漸得滿足。
T11n0310_p0412c26║速證一切智終不退轉。外道。從地獄終得人
T11n0310_p0412c27║身者。彼應依善知識。依知識已。應聽三世佛
T11n0310_p0412c28║平等法。聞平等法已。應發勤精進。依城邑聚
T11n0310_p0412c29║落與大眾共居。具四部處更互相於。論量佛
T11n0310_p0413a01║法學問難答。三世法平等得現在前。解一切
T11n0310_p0413a02║法無有自性。修此解故煩惱漸除。外道。從畜
T11n0310_p0413a03║生中終生人間者。彼應依善知識親近多聞。
T11n0310_p0413a04║以近多聞斷除愚癡。是人雖復求多聞人及
T11n0310_p0413a05║諸經論。作非有想。是人觀察非有想已。自然
T11n0310_p0413a06║解證無自性法。是人以此三世法平等自然
T11n0310_p0413a07║現前。速證一切智。終不退轉。外道。從餓鬼
T11n0310_p0413a08║終生人間者。彼應依善知識修行布施。除其
T11n0310_p0413a09║慳貪作諸功德。以修捨故心不積聚。是人以
T11n0310_p0413a10║此三世法平等自然現前。作一相解。所言一
T11n0310_p0413a11║相即是無相。是人修此無相解故。速證一切
T11n0310_p0413a12║智。終不退轉。外道。從阿修羅終生人間者。彼
T11n0310_p0413a13║應依善知識與煩惱魔戰。何者是煩惱魔。所
T11n0310_p0413a14║謂憍慢。是時彼人應當觀察。何者是慢。是
T11n0310_p0413a15║其誰慢。誰受是慢。誰以此慢起煩惱使。誰
T11n0310_p0413a16║捨此慢。是人如是推求之時。無慢可得。亦不
T11n0310_p0413a17║見有人攝受慢者。彼人如是觀察義故。無慢
T11n0310_p0413a18║可得。無起慢者。與慢相應境界。亦不可得。亦
T11n0310_p0413a19║不見有人能捨慢者。如是觀已無一法可得。
T11n0310_p0413a20║復作是觀。以惡攝受自誑己身。他亦如是。作
T11n0310_p0413a21║是觀時。能見諸法悉無自性。以見諸法無自
T11n0310_p0413a22║性故。見法非有。以非有故知不成就。不成就
T11n0310_p0413a23║故知即不生。若不生者知彼不滅。若不生不
T11n0310_p0413a24║滅者。彼非可說。若解不可說者。則非過去
T11n0310_p0413a25║非現在非未來。三世不可得。若法三世不可
T11n0310_p0413a26║得者。當知未曾有得有失。外道當知此是一
T11n0310_p0413a27║切法平等。以此一切法平等。當知一切法是
T11n0310_p0413a28║真如不變不異。如來亦真如不變不異。以一
T11n0310_p0413a29║切法即是真如。是故觀慢得知。是人從人中
T11n0310_p0413b01║終得生人間。以有憍慢習氣力故。乃至從彼
T11n0310_p0413b02║地獄中終得生人間。以慢習故得知此相。若
T11n0310_p0413b03║無慢習。不可得說此從人來。乃至此從地獄
T11n0310_p0413b04║中來。外道。此名離慢智慧。彼相要以具巧方
T11n0310_p0413b05║便乃能得知。又為般若波羅蜜加持此人。方
T11n0310_p0413b06║乃得知。爾時八千諸外道等。聞說此法得無
T11n0310_p0413b07║生法忍。彼等得住無生忍已。從坐而起。頂禮
T11n0310_p0413b08║佛足。卻住一面。彼諸外道卻住一面已。異口
T11n0310_p0413b09║同音說偈讚曰。
T11n0310_p0413b10║　導師智力所建立　　知諸道趣不由他
T11n0310_p0413b11║　知諸眾生遊諸趣　　如見掌中菴羅果
T11n0310_p0413b12║　由諸見趣濁世間　　譬如雲霧障虛空
T11n0310_p0413b13║　以是群愚常流轉　　譬如眾盲失正路
T11n0310_p0413b14║　世間為常為無常　　復言有常亦無常
T11n0310_p0413b15║　又言非常非不常　　譬如盲象入城行
T11n0310_p0413b16║　言世有邊復無邊　　復言亦有亦無邊
T11n0310_p0413b17║　又言非邊非無邊　　以是流轉如籠鳥
T11n0310_p0413b18║　又言即身是神我　　又言離身有神我
T11n0310_p0413b19║　妄想分別所纏縛　　如鳥被網心生苦
T11n0310_p0413b20║　又言自在天所化　　有言非因之所生
T11n0310_p0413b21║　一切眾生見取覆　　譬如雲霧障於月
T11n0310_p0413b22║　由如籠中卵生鳥　　於諸孔中常欲出
T11n0310_p0413b23║　見取眾生如是癡　　於不解脫如籠鳥
T11n0310_p0413b24║　又禮梵王及世主　　及禮童子并圍紐
T11n0310_p0413b25║　又禮方海毘沙門　　如賊被捉求諸神
T11n0310_p0413b26║　猶如貧人遇債主　　求與債主立保證
T11n0310_p0413b27║　如是世間著見取　　愚癡求天希欲樂
T11n0310_p0413b28║　佛見眾生依真實　　譬如見手掌五指
T11n0310_p0413b29║　於諸趣中受百苦　　譬如群賊入牢獄
T11n0310_p0413c01║　世尊於彼生慈悲　　修諸道行知諸趣
T11n0310_p0413c02║　世尊已說出獄法　　如王生子放大赦
T11n0310_p0413c03║　愍世不思僧祇劫　　修諸苦行得菩提
T11n0310_p0413c04║　見取所壞愚癡輩　　佛令彼等得解脫
T11n0310_p0413c05║　以是善逝人師子　　於諸法中得自在
T11n0310_p0413c06║　我等見取失正路　　佛於見取拔我等
T11n0310_p0413c07║　以是世尊具大力　　具足無畏無怨對
T11n0310_p0413c08║　眾中大吼如師子　　我等亦願得彼法
T11n0310_p0413c09║　以彼能動於三界　　亦以彼法普遍照
T11n0310_p0413c10║　以彼授記諸眾生　　亦願我等值遇彼
T11n0310_p0413c11║世尊知彼諸外道等得其深信。如作微笑現
T11n0310_p0413c12║瑞光明。爾時慧命馬勝比丘。以偈問佛。
T11n0310_p0413c13║　佛愍世間現微笑　　以見此等外道眾
T11n0310_p0413c14║　唯願如來說彼因　　所現微笑有何義
T11n0310_p0413c15║　善解因者非無因　　而現微笑瑞光明
T11n0310_p0413c16║　善哉能現微笑光　　大眾悉皆瞻仰佛
T11n0310_p0413c17║　世尊大眾悉懷疑　　以見善逝現笑光
T11n0310_p0413c18║　悉皆猶如觀滿月　　瞻佛願說微笑因
T11n0310_p0413c19║　誰於今日設勝供　　誰於今日悅慈父
T11n0310_p0413c20║　誰今得住佛功德　　善哉大智願演說
T11n0310_p0413c21║　大眾聞之必欣喜　　皆由外道得授記
T11n0310_p0413c22║　唯願導師普為說　　於何乘中如得道
T11n0310_p0413c23║　善哉牟尼除心惑　　於其疑者斷疑網
T11n0310_p0413c24║　以是大眾得欣喜　　一向趣佛不退轉
T11n0310_p0413c25║爾時世尊以偈答馬勝曰。
T11n0310_p0413c26║　善哉馬勝巧知時　　能問如來降怨者
T11n0310_p0413c27║　憐愍世間作是說　　能問導師自然士
T11n0310_p0413c28║　我當說彼現笑事　　一心諦聽所作因
T11n0310_p0413c29║　汝宜欣喜聽我說　　今說笑義所為者
T11n0310_p0414a01║　此諸外道皆調伏　　捨諸惡見住善見
T11n0310_p0414a02║　睹是世間見取惱　　悉起悲心求菩提
T11n0310_p0414a03║　一切見取悉得捨　　以知不濁正見故
T11n0310_p0414a04║　從我得聞無礙記　　悉皆樂求一切智
T11n0310_p0414a05║　過去佛所得記已　　供養大慈兩足尊
T11n0310_p0414a06║　具足二億諸佛所　　以求無上菩提故
T11n0310_p0414a07║　佛所行檀亦不少　　亦淨持戒修禪定
T11n0310_p0414a08║　淨修智慧發精進　　於諸群生修忍辱
T11n0310_p0414a09║　常修習六波羅蜜　　簡擇智慧求菩提
T11n0310_p0414a10║　馬勝請問降怨者　　發心樂求佛菩提
T11n0310_p0414a11║　彼諸苦惱由惡黨　　依止有惡見取中
T11n0310_p0414a12║　彼等今見勝導師　　捨諸惡見悉無餘
T11n0310_p0414a13║　以得真解如來教　　隨順佛法起深信
T11n0310_p0414a14║　彼於當來多億佛　　皆悉供養求菩提
T11n0310_p0414a15║　於其未來星宿劫　　皆得作佛同一號
T11n0310_p0414a16║　號曰普聞高名稱　　彼等大智度世間
T11n0310_p0414a17║　彼佛國土甚清淨　　種種莊嚴無與等
T11n0310_p0414a18║　彼離惡見眾生輩　　純求菩提賢聖處
T11n0310_p0414a19║　彼國眾生離惡趣　　是時亦無一切難
T11n0310_p0414a20║　彼等諸佛得壽命　　皆悉同壽八萬歲
T11n0310_p0414a21║　眾生聞彼佛名者　　皆悉不退上菩提
T11n0310_p0414a22║　若有眾女聞佛名　　彼女皆悉得男身
T11n0310_p0414a23║　如是世尊降怨者　　與諸外道所授記
T11n0310_p0414a24║　一切天人聞記彼　　無不欣喜生敬信
T11n0310_p0414a25║大寶積經卷第七十二