【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
T11n0310_p0423c03║
T11n0310_p0423c04║
T11n0310_p0423c05║大寶積經卷第七十五
T11n0310_p0423c06║
T11n0310_p0423c07║　　　　北齊三藏那連提耶舍譯
T11n0310_p0423c08║菩薩見實會第十六之十五六界差別品
T11n0310_p0423c09║第二十五之三
T11n0310_p0423c10║大王。如人夢中自持熱銅鍱纏被其身。是人
T11n0310_p0423c11║覺已憶念夢中所被銅葉。於意云何。是人所
T11n0310_p0423c12║夢是真實不。王言。不也大王。於意云何。是人
T11n0310_p0423c13║所夢執謂真實。是為智不。王言。不也世尊。何
T11n0310_p0423c14║以故。夢中畢竟無有銅葉。況以衣身。是人徒
T11n0310_p0423c15║自疲勞都無有實。佛言。大王。如是愚癡無聞
T11n0310_p0423c16║凡夫。見恐懼事心生執著。生執著已起於怖
T11n0310_p0423c17║畏。起怖畏已作怖畏業。謂身三口四意三種
T11n0310_p0423c18║業。造彼業已即便謝滅。是業滅已不依東方
T11n0310_p0423c19║而住。亦復不依南西北方四維上下而住。如
T11n0310_p0423c20║是之業乃至臨死之時。最後識滅。見先所作
T11n0310_p0423c21║心想中現。大王。是人見已心生忙懼。自分業
T11n0310_p0423c22║盡異業現前。大王。如彼夢覺念夢中事。如是
T11n0310_p0423c23║大王。最後識為主。彼業因緣故。以此二緣生
T11n0310_p0423c24║分之中識心初起。或生地獄。或生畜生。或生
T11n0310_p0423c25║閻魔羅界。或生阿修羅。或生天中。或生人
T11n0310_p0423c26║中。前識既滅受生分識生。生分相續心種類
T11n0310_p0423c27║不絕。大王。無有一法從於今世至於後世而
T11n0310_p0423c28║有生滅。見所作業及受果報皆不失壞。無有
T11n0310_p0423c29║作業者。亦無受報者。大王。彼後識滅時名入
T11n0310_p0424a01║死數。若初識生名入生數。大王。彼後識起時
T11n0310_p0424a02║無所從來。及其滅時亦無所至。其緣生時亦
T11n0310_p0424a03║無所從來。滅時亦無所至。其業生時亦無所
T11n0310_p0424a04║從來。滅時亦無所至。死時亦無所從來。滅時
T11n0310_p0424a05║亦無所至。初識生時亦無所從來。滅時亦無
T11n0310_p0424a06║所至。其生亦無所從來。滅時亦無所至。何
T11n0310_p0424a07║以故。自性離故。彼後識後識體性空。緣緣
T11n0310_p0424a08║體性空。業業體性空。死死體性空。初識初識
T11n0310_p0424a09║體性空。受生受生體性空。世間世間體性空。
T11n0310_p0424a10║涅槃涅槃體性空。起起體性空。壞壞體性空。
T11n0310_p0424a11║大王如是作業果報皆不失壞。無有作業者。
T11n0310_p0424a12║無有受報者。但隨世俗故有。非第一義也。大
T11n0310_p0424a13║王當知。一切諸法皆悉空寂。一切諸法空者。
T11n0310_p0424a14║是空解脫門。空無空相。名無相解脫門。若無
T11n0310_p0424a15║相者則無願求。名無願解脫門。如是大王。一
T11n0310_p0424a16║切法皆具三解脫門。與空共行涅槃先道。遠
T11n0310_p0424a17║離於相。遠離願求究竟涅槃界。決定如法界。
T11n0310_p0424a18║周遍虛空際。大王當知。諸根如幻。境界如夢。
T11n0310_p0424a19║一切譬喻當如是知。
T11n0310_p0424a20║大王。如人夢中見身根壞不覺諸觸。是人覺
T11n0310_p0424a21║已憶念夢中敗壞之相。於意云何。是人所夢
T11n0310_p0424a22║是真實不。王言不也。大王。於意云何。是人所
T11n0310_p0424a23║夢執謂為實。是為智不。王言。不也世尊。何
T11n0310_p0424a24║以故。夢中畢竟無有身根。況敗壞也。是人徒
T11n0310_p0424a25║自疲勞都無有實。佛言。大王。如是愚癡無
T11n0310_p0424a26║聞凡夫。自見身根敗壞心生執著。生執著已
T11n0310_p0424a27║起恐怖心。起恐怖心已作恐怖業。所謂身三
T11n0310_p0424a28║口四意三種業。造彼業已即便謝滅。是業滅
T11n0310_p0424a29║已不依東方而住。亦復不依南西北方四維
T11n0310_p0424b01║上下而住。如是之業乃至臨死之時。最後識
T11n0310_p0424b02║滅。見先所作心想中現。大王。是人見已心生
T11n0310_p0424b03║怖懼。自分業盡異業現前。大王。如彼夢覺念
T11n0310_p0424b04║夢中事。如是大王。最後識為主。彼業因緣故。
T11n0310_p0424b05║以此二緣生分之中識心初起。或生地獄。或
T11n0310_p0424b06║生畜生。或生閻魔羅界。或生阿修羅。或生天
T11n0310_p0424b07║中。或生人中。前識既滅受生分識生。生分相
T11n0310_p0424b08║續心種類不絕。大王。無有一法從於今世至
T11n0310_p0424b09║於後世而有生滅。見所作業及受果報皆不失
T11n0310_p0424b10║壞。無有作業者。無有受報者。大王。彼後識滅
T11n0310_p0424b11║時名入死數。若初識生名入生數。大王。彼後
T11n0310_p0424b12║識起時無所從來。及其滅時亦無所至。其
T11n0310_p0424b13║緣生時亦無所從來。滅時亦無所至。其業生
T11n0310_p0424b14║時亦無所從來。滅時亦無所至。初識生時亦
T11n0310_p0424b15║無所從來。滅時亦無所至。其生亦無所從來。
T11n0310_p0424b16║滅時亦無所至。何以故。自性離故。彼後識後
T11n0310_p0424b17║識體性空。緣緣體性空。業業體性空。死死體
T11n0310_p0424b18║性空。初識初識體性空。受生受生體性空。世
T11n0310_p0424b19║間世間體性空。涅槃涅槃體性空。起起體性
T11n0310_p0424b20║空。壞壞體性空。大王。如是作業果報皆不失
T11n0310_p0424b21║壞無有作業者。無有受報者。但隨世俗故有。
T11n0310_p0424b22║非第一義也。大王。當知一切諸法皆悉空寂。
T11n0310_p0424b23║一切諸法空者。是空解脫門。空無空相。名無
T11n0310_p0424b24║相解脫門。若無相者則無願求。名無願解脫
T11n0310_p0424b25║門。如是大王。一切法皆具三解脫門。與空共
T11n0310_p0424b26║行涅槃先道。遠離於相。遠離願求。究竟涅槃
T11n0310_p0424b27║界。決定如法界。周遍虛空際。大王當知。諸
T11n0310_p0424b28║根如幻。境界如夢。一切譬喻當如是知。
T11n0310_p0424b29║大王。如人夢中夢見幻師幻作五欲。自見己
T11n0310_p0424c01║身與彼圍繞共相娛樂。是人覺已不見五欲。
T11n0310_p0424c02║便憶夢中五欲之樂。於意云何。是人所夢是
T11n0310_p0424c03║真實不。王言不也。大王。於意云何。是人所夢
T11n0310_p0424c04║執謂真實。是為智不。王言。不也世尊。何以
T11n0310_p0424c05║故。夢中畢竟無有幻師。況復幻作五欲遞相
T11n0310_p0424c06║娛樂。是人徒自疲勞都無有實。佛言。大王。如
T11n0310_p0424c07║是愚癡無聞凡夫。見是幻師幻作五欲。心生
T11n0310_p0424c08║執著。生執著已起於愛重。起愛重已生染著
T11n0310_p0424c09║心。生染著已作染著業。所謂身三口四意三
T11n0310_p0424c10║種業。造彼業已即便謝滅。是業滅已不依東
T11n0310_p0424c11║方而住。亦復不依南西北方四維上下而住。
T11n0310_p0424c12║如是之業乃至臨死之時。最後識滅。見先所
T11n0310_p0424c13║作心想中現。大王。是人見已心生愛著。自分
T11n0310_p0424c14║業盡異業現前。大王。如彼夢覺念夢中事。如
T11n0310_p0424c15║是大王。最後識為主。彼業因緣故。以此二緣
T11n0310_p0424c16║生分之中識心初起。或生地獄。或生畜生。或
T11n0310_p0424c17║生閻魔羅界。或生阿修羅。或生天人中。前識
T11n0310_p0424c18║既滅受生分識生。生分相續心種類不絕。大
T11n0310_p0424c19║王。無有一法從於今世至於後世而有生滅。
T11n0310_p0424c20║見所作業及受果報皆不失壞。無有作業者。
T11n0310_p0424c21║亦無受報者。大王。彼後識滅時名入死數。若
T11n0310_p0424c22║初識生名入生數。大王。彼後識起時無所從
T11n0310_p0424c23║來。及其滅時亦無所至。其緣生時亦無所從
T11n0310_p0424c24║來。滅時亦無所至。其業生時亦無所從來。滅
T11n0310_p0424c25║時亦無所至。初識生時亦無所從來。滅時亦
T11n0310_p0424c26║無所至。其生亦無所從來。滅時亦無所至。何
T11n0310_p0424c27║以故。自性離故。彼後識後識體性空。緣緣體
T11n0310_p0424c28║性空。業業體性空。死死體性空。初識初識體
T11n0310_p0424c29║性空。受生受生體性空。世間世間體性空。涅
T11n0310_p0425a01║槃涅槃體性空。起起體性空。壞壞體性空。大
T11n0310_p0425a02║王。如是作業果報皆悉不壞。無有作業者。
T11n0310_p0425a03║無有受報者。但隨世俗故有。非第一義。大王
T11n0310_p0425a04║當知。一切諸法皆悉空寂。一切諸法空者。
T11n0310_p0425a05║是空解脫門。空無空相。名無相解脫門。若無
T11n0310_p0425a06║相者則無願求。名無願解脫門。如是大王。一
T11n0310_p0425a07║切法皆具三解脫門。與空共行涅槃先道。遠
T11n0310_p0425a08║離於相。遠離願求。究竟涅槃界。決定如法
T11n0310_p0425a09║界。周遍虛空際。大王當知。諸根如幻。境界如
T11n0310_p0425a10║夢。一切譬喻當如是知。
T11n0310_p0425a11║大王。如人夢中夢見大水漂蕩。己身妻子眷
T11n0310_p0425a12║屬既見漂已。心生無量種種憂惱。是人覺已
T11n0310_p0425a13║憶念夢中為水所漂憂苦之事。於意云何。是
T11n0310_p0425a14║人所夢是真實不。王言不也。佛言。大王。是
T11n0310_p0425a15║人所夢執謂真實。是為智不。王言。不也世
T11n0310_p0425a16║尊。何以故。夢中畢竟無有大水。況復漂蕩
T11n0310_p0425a17║生大憂惱。是人徒自疲勞都無有實。佛言。
T11n0310_p0425a18║大王。如是愚癡無聞凡夫。見水漂蕩心生執
T11n0310_p0425a19║著。生執著已其心不喜。心不喜故作不喜業。
T11n0310_p0425a20║所謂身三口四意三種業。造彼業已即便謝
T11n0310_p0425a21║滅。是業滅已不依東方而住。亦復不依南西
T11n0310_p0425a22║北方四維上下而住。如是之業乃至臨死之
T11n0310_p0425a23║時最後識滅見先所作心想中現。大王。是人
T11n0310_p0425a24║見已心生忙怖。自分業盡異業現前。大王。如
T11n0310_p0425a25║彼夢覺念夢中事。如是大王。最後識為主。彼
T11n0310_p0425a26║業因緣故。以此二緣生分之中識心初起。或
T11n0310_p0425a27║生地獄。或生畜生。或生閻魔羅界。或生阿修
T11n0310_p0425a28║羅。或生天中人中。前識既滅受生分識生。生
T11n0310_p0425a29║分相續心種類不絕。大王。無有一法從於今
T11n0310_p0425b01║世至於後世而有生滅。見所作業及受果報
T11n0310_p0425b02║皆不失壞。無有作業者。亦無受報者。大王。彼
T11n0310_p0425b03║後識滅時名入死數。若初識生名入生數。大
T11n0310_p0425b04║王。彼後識起時無所從來。及其滅時亦無所
T11n0310_p0425b05║至。其緣生時亦無所從來。滅時亦無所至。其
T11n0310_p0425b06║業生時亦無所從來。滅時亦無所至。死時亦
T11n0310_p0425b07║無所從來。滅時亦無所至。初識生時亦無所
T11n0310_p0425b08║從來。滅時亦無所至。其生亦無所從來。滅時
T11n0310_p0425b09║亦無所至。何以故。自性離故。彼後識後識體
T11n0310_p0425b10║性空。緣緣體性空。業業體性空。死死體性空。
T11n0310_p0425b11║初識初識體性空。受生受生體性空。世間世
T11n0310_p0425b12║間體性空。涅槃涅槃體性空。起起體性空。壞
T11n0310_p0425b13║壞體性空。大王。如是作業果報皆不失壞。無
T11n0310_p0425b14║有作業者。無有受報者。但隨世俗故有。非第
T11n0310_p0425b15║一義也。大王當知。一切諸法皆悉空寂。一切
T11n0310_p0425b16║諸法空者。是空解脫門。空無空相。名無相解
T11n0310_p0425b17║脫門。若無相者則無願求。名無願解脫門。如
T11n0310_p0425b18║是大王。一切法皆具三解脫門。與空共行涅
T11n0310_p0425b19║槃先道。遠離於相。遠離願求。究竟涅槃界。
T11n0310_p0425b20║決定如法界。周遍虛空際。大王當知。諸根如
T11n0310_p0425b21║幻。境界如夢。一切譬喻當如是知。
T11n0310_p0425b22║大王。如人夢中自見己身飲酒惛醉無所覺
T11n0310_p0425b23║知。不識罪福善惡尊卑優劣。是人覺已憶念
T11n0310_p0425b24║夢中飲酒迷亂。於意云何是人所夢是真實
T11n0310_p0425b25║不。王言不也。大王。於意云何。是人所夢執謂
T11n0310_p0425b26║真實是為智不。王言。不也世尊。何以故。夢中
T11n0310_p0425b27║竟無有酒。況飲惛亂不識尊卑善惡優劣。是
T11n0310_p0425b28║人徒自疲勞都無有實。佛言。大王。如是愚癡
T11n0310_p0425b29║無聞凡夫。夢見飲酒惛醉心生執著。生執著
T11n0310_p0425c01║已起染愛心。起染愛心已作染愛業。所謂身
T11n0310_p0425c02║三口四意三種業。造彼業已即便謝滅。是業
T11n0310_p0425c03║滅已不依東方而住。亦復不依南西北方四
T11n0310_p0425c04║維上下而住。如是之業乃至臨死之時。最後
T11n0310_p0425c05║識滅。見先所作心想中現。大王。是人見已心
T11n0310_p0425c06║生愛著。自分業盡異業現前。大王。如彼夢覺
T11n0310_p0425c07║念夢中事。如是大王。最後識為主。彼業因緣
T11n0310_p0425c08║故。以此二緣生分之中識心初起。或生地獄。
T11n0310_p0425c09║或生畜生。或生閻魔羅界。或生阿修羅。或生
T11n0310_p0425c10║天中人中。前識既滅受生分識生。生分相續
T11n0310_p0425c11║心種類不絕。大王。無有一法從於今世至於
T11n0310_p0425c12║後世而有生滅。見所作業及受果報皆不失壞
T11n0310_p0425c13║無有作業者。亦無受報者。大王。彼後識滅時
T11n0310_p0425c14║名入死數。若初識生名入生數。大王。彼後識
T11n0310_p0425c15║起時無所從來。及其滅時亦無所至。其緣生
T11n0310_p0425c16║時亦無所從來。滅時亦無所至。其業生時亦
T11n0310_p0425c17║無所從來。滅時亦無所至。死時亦無所從來。
T11n0310_p0425c18║滅時亦無所至。其生亦無所從來。滅時亦無
T11n0310_p0425c19║所至。何以故。自性離故。彼後識後識體性
T11n0310_p0425c20║空。緣緣體性空。業業體性空。死死體性空。初
T11n0310_p0425c21║識初識體性空。受生受生體性空。世間世間
T11n0310_p0425c22║體性空。涅槃涅槃體性空。起起體性空。壞壞
T11n0310_p0425c23║體性空。大王。如是作業果報皆不失壞。無有
T11n0310_p0425c24║作業者。無有受報者。但隨世俗有。非第一
T11n0310_p0425c25║義也。大王當知。一切諸法皆悉空寂。一切諸
T11n0310_p0425c26║法空者。是空解脫門。空無空相。名無相解脫
T11n0310_p0425c27║門。若無相者則無願求。名無願解脫門。如是
T11n0310_p0425c28║大王。一切法皆具三解脫門。與空共行涅槃
T11n0310_p0425c29║先道。遠離於相。遠離願求。究竟涅槃界。決定
T11n0310_p0426a01║如法界。周遍虛空際。大王當知。諸根如幻。境
T11n0310_p0426a02║界如夢。一切譬喻當如是知。
T11n0310_p0426a03║　　　四轉輪王品第二十六之一
T11n0310_p0426a04║爾時佛告淨飯王言。大王。如上所說之法。繫
T11n0310_p0426a05║心精勤當自觀察。修行勿隨於他。此法乃是
T11n0310_p0426a06║過去未來現在諸佛菩提。能超一切世間自在。
T11n0310_p0426a07║能除一切渴愛。降伏我慢滅除罪過。一切諸
T11n0310_p0426a08║法而得平等。彼非凡夫地。一切聲聞所不能
T11n0310_p0426a09║到。一切辟支佛非其境界。一切菩薩之所修
T11n0310_p0426a10║行。一切諸佛之所證得。大王。於此法中應當
T11n0310_p0426a11║安意應作是念。我當云何於天人中得為眼
T11n0310_p0426a12║目。得為燈明。得為大炬。得為船筏善知水
T11n0310_p0426a13║路。得為導師。得為商主。得為導首。我當云何
T11n0310_p0426a14║得自度已復能度他。自既解脫令他解脫。自
T11n0310_p0426a15║得安隱令他安隱。自證涅槃令他涅槃。大王
T11n0310_p0426a16║當知。不應觀過去世際所經豪富自在。大王。
T11n0310_p0426a17║諸根如幻無滿足時。亦無能滿者。境界如夢
T11n0310_p0426a18║於色聲香味觸無有厭足。大王。過去之世有
T11n0310_p0426a19║轉輪王。名無邊稱大王。彼無邊稱王。具足無
T11n0310_p0426a20║量眾寶。輦輿軍眾象馬。無礙輪寶七寶具足。
T11n0310_p0426a21║所有軍乘無能壞者。於先佛所殖諸善根。意
T11n0310_p0426a22║力成就隨念即辦。大王。彼無量稱王。有所憶
T11n0310_p0426a23║念無不隨意。何以故。具足成就善根力故。大
T11n0310_p0426a24║王。爾時無量稱王作如是念。我今自試福
T11n0310_p0426a25║德之力。時無量稱王即作是念。以我威力。令
T11n0310_p0426a26║此四天下所有樹木。常有花果用之無盡。大
T11n0310_p0426a27║王。彼無量稱王作是念已。於四天下所有樹
T11n0310_p0426a28║林。花果繁茂用無窮盡。大王。無量稱王復作
T11n0310_p0426a29║是念。令四天下所有人民。諸所欲願隨意無
T11n0310_p0426b01║違。大王。彼無量稱王作是念已。四天下中一切
T11n0310_p0426b02║人民。一切所願悉得充滿。大王。無量稱王復
T11n0310_p0426b03║作是念。我當更試善根之力。若我有福。令四
T11n0310_p0426b04║天下降注香水。作是念已。於四天下尋降香
T11n0310_p0426b05║雨。大王。爾時無量稱王復作是念。我今當更
T11n0310_p0426b06║自試福力。大王。時無量稱王即作是念。若我
T11n0310_p0426b07║福力。令四天下普雨妙花。作是念時。於四天
T11n0310_p0426b08║下尋雨妙花。大王。爾時無量稱王復作是念。
T11n0310_p0426b09║我今當更自試福力。若我有福。令四天下普
T11n0310_p0426b10║雨妙衣。作是念已。於四天下。尋雨天上劫貝
T11n0310_p0426b11║樹衣。大王。彼無量稱王復作是念。我今自試
T11n0310_p0426b12║福力。若我有福。令四天下普雨銀雨。作是念
T11n0310_p0426b13║已。於四天下尋降銀雨。大王。彼無量稱王復
T11n0310_p0426b14║作是念。我今當更自試福力。復作是念。若我
T11n0310_p0426b15║有福。令四天下普雨金雨。作是念已。於四天
T11n0310_p0426b16║下尋雨金雨。何以故。無量稱王所願從意。皆
T11n0310_p0426b17║由過去於一切眾生修共業善。大王。爾時此閻
T11n0310_p0426b18║浮提地。縱廣正等一萬八千由旬。當爾之時。
T11n0310_p0426b19║此閻浮提有六十千萬諸大城郭。大王。爾時
T11n0310_p0426b20║於此閻浮提中。置立隍城名寶莊嚴。其城縱
T11n0310_p0426b21║廣十二由旬。四面平正妙巧所成。街巷莊嚴
T11n0310_p0426b22║界分分明。於其城外有多羅樹七重行列。其
T11n0310_p0426b23║多羅樹四寶合成。所謂金銀琉璃頗梨。莊飾
T11n0310_p0426b24║端嚴甚可愛樂。其金樹者。根莖枝條悉皆是
T11n0310_p0426b25║金。其葉花果悉是白銀。其銀樹者。根莖枝條
T11n0310_p0426b26║悉皆是銀。其葉花果皆是黃金。毘琉璃樹。根
T11n0310_p0426b27║莖枝條悉是琉璃。其葉花果皆是頗梨。其頗
T11n0310_p0426b28║梨樹。根莖枝條悉是頗梨。其葉花果皆毘琉
T11n0310_p0426b29║璃。大王。爾時彼寶莊嚴城周匝七重懸寶鈴
T11n0310_p0426c01║網。種種莊嚴微妙第一。復以種種眾寶羅網
T11n0310_p0426c02║彌覆其上。於其城外有七重寶塹彼一一塹
T11n0310_p0426c03║深半由旬廣一由旬。其七重塹底岸平正。八
T11n0310_p0426c04║功德水清淨盈滿眾鳥易飲。復有諸花。所謂
T11n0310_p0426c05║優缽羅花。拘物頭花。波頭摩花。分陀利花。
T11n0310_p0426c06║彌滿其中。底布金沙。其塹四邊周匝階道四
T11n0310_p0426c07║寶莊嚴。所謂金銀琉璃頗梨。種種微妙甚可
T11n0310_p0426c08║愛樂。彼諸階道四寶合成。黃金為階白銀為
T11n0310_p0426c09║蹬白銀為階黃金為蹬。琉璃頗梨間錯上下。
T11n0310_p0426c10║交互莊飾周匝欄楯。七寶所成端嚴無比。一
T11n0310_p0426c11║一階道有七重寶門。種種莊嚴微妙最上。一
T11n0310_p0426c12║一階道於其兩邊金芭蕉樹。其塹四邊周匝階
T11n0310_p0426c13║道。於其兩頭一一皆有七寶妙座。彼諸所有
T11n0310_p0426c14║種種莊嚴。皆悉是彼無量稱王福德所致。其
T11n0310_p0426c15║寶莊嚴城外周匝。而有八萬園林。無量稱王。
T11n0310_p0426c16║作此園林不起愛著我所之心。悉施眾生共
T11n0310_p0426c17║同受樂。是一一園有八大池。一一大池縱廣
T11n0310_p0426c18║半由旬。於其池中有種種華。優缽羅花。波頭
T11n0310_p0426c19║摩花。拘物頭花。分陀利花。如是眾花彌覆其
T11n0310_p0426c20║上。一一池邊有八階道。一一階道四寶所成
T11n0310_p0426c21║端嚴殊妙。其階道頭建七寶幢門。所謂金銀
T11n0310_p0426c22║琉璃及馬瑙等。其階兩邊閻浮檀金。為芭蕉
T11n0310_p0426c23║樹莊飾嚴麗。八功德水彌滿池中眾鳥堪飲。
T11n0310_p0426c24║其池四邊植諸妙花。所謂阿提目多伽花。薝
T11n0310_p0426c25║蔔花。阿輸伽花。拘羅婆花。波吒梨花。迦
T11n0310_p0426c26║膩迦羅花。婆拘羅花。婆利師迦花。末利迦
T11n0310_p0426c27║花。蘇摩那花。摩樓多花。池[少/(兔-、)]師迦花。如
T11n0310_p0426c28║是等陸地生花。無量稱王。為令諸人受適樂
T11n0310_p0426c29║故。種植如是種種妙花。是諸人民遊戲其中
T11n0310_p0427a01║歡娛受樂。大王。彼寶莊嚴城所有寶鈴羅網
T11n0310_p0427a02║寶多羅樹。微風吹動出和雅音。譬如有人善
T11n0310_p0427a03║作五種微妙音樂。其聲和雅甚可愛樂。彼無
T11n0310_p0427a04║量稱王。所有宮城鈴網寶樹園林樂具。所出
T11n0310_p0427a05║妙音甚可愛樂。亦復如是。大王。爾時寶莊嚴
T11n0310_p0427a06║王城中所有人民。以彼妙音娛樂受樂。時彼
T11n0310_p0427a07║寶莊嚴城豐樂安隱。人民充滿豪富自在。處
T11n0310_p0427a08║處皆有優缽羅花。波頭摩花。拘物頭花。分
T11n0310_p0427a09║陀利花。大王。彼無量稱王。又於異時復作是
T11n0310_p0427a10║念。我今當往西瞿陀尼。作是念已。王及四兵
T11n0310_p0427a11║俱昇虛空。往瞿陀尼。王既至彼。彼諸小王皆
T11n0310_p0427a12║來奉迎。各以國土奉獻。大王。時無量稱王
T11n0310_p0427a13║於彼止住。百千萬歲於彼王領。大王。彼無量
T11n0310_p0427a14║稱王復作是念。我今當往東弗婆提。作是念
T11n0310_p0427a15║已。即與四兵俱昇虛空。往弗婆提。王既至彼。
T11n0310_p0427a16║彼土小王亦皆奉迎。復以國土奉上。大王。無
T11n0310_p0427a17║量稱王於彼止住。百千萬歲於彼王領。大王。
T11n0310_p0427a18║彼無量稱王。復於異時作是思惟。我當往彼
T11n0310_p0427a19║北鬱單越。作是念已。即與四兵上昇虛空。詣
T11n0310_p0427a20║鬱單越。王既至彼。彼諸人民歡喜歸化。王於
T11n0310_p0427a21║彼住多百千歲。王領受樂教已眷屬。大王。彼
T11n0310_p0427a22║無量稱王。於彼久時。復作是念。我曾聞有
T11n0310_p0427a23║三十三天住須彌頂。我今宜往忉利天上。作
T11n0310_p0427a24║是念已即乘龍象。復與四兵飛昇虛空。上須
T11n0310_p0427a25║彌山。大王。爾時無量稱王。即問御臣。汝見
T11n0310_p0427a26║須彌及以大海并四天下。其事云何。御臣答
T11n0310_p0427a27║王。我見須彌及大海水四天下等。悉皆旋轉。
T11n0310_p0427a28║猶如陶師以杖轉輪。我見須彌及四天下。悉
T11n0310_p0427a29║皆旋轉亦復如是。王告御臣。此龍象王大行
T11n0310_p0427b01║未止。大王。爾時無量稱王。復更前進問御臣
T11n0310_p0427b02║言。汝見須彌大海及四天下。復更云何。御臣
T11n0310_p0427b03║答言。我見須彌及大海水四天下等悉皆振
T11n0310_p0427b04║動。王答臣言。今將欲到須彌山頂。此龍象王
T11n0310_p0427b05║小行猶未止。大王。彼無量稱王。復更前行問
T11n0310_p0427b06║御臣言。汝見須彌及大海水并四天下相復
T11n0310_p0427b07║云何。御臣答王。我見須彌及大海水四天下
T11n0310_p0427b08║等不動不轉。王告臣言。此龍象王。今已到彼
T11n0310_p0427b09║須彌山頂。大王。爾時無量稱王及與四兵。尋
T11n0310_p0427b10║即到彼須彌山頂。大王。爾時帝釋遙見無量
T11n0310_p0427b11║稱王。歡喜來迎而作是言。善來大王。即分半
T11n0310_p0427b12║座命王令坐。王即就坐。在彼天上經無量歲。
T11n0310_p0427b13║與彼天主分半而治。大王。爾時無量稱王。復
T11n0310_p0427b14║於久時。作如是念。我今寧可退彼天主。即
T11n0310_p0427b15║住其中獨為天王。作是念已。無量稱王及以
T11n0310_p0427b16║四兵。從彼三十三天。即便退落還閻浮提寶
T11n0310_p0427b17║莊嚴城。墮七寶園中。爾時寶莊嚴城中人民。
T11n0310_p0427b18║出於城外至寶篋園中。見無量稱王及諸四
T11n0310_p0427b19║兵。從天而墮在彼園中。眾人見已速疾入城。
T11n0310_p0427b20║告城中人。作如是言。今有天子并及四兵。從
T11n0310_p0427b21║天而來在寶篋園中。爾時寶莊嚴城中。復有
T11n0310_p0427b22║一王名曰作愛。秉執國事。彼作愛王。聞有天
T11n0310_p0427b23║子并及四兵。從天而墮在寶篋園。聞已速疾
T11n0310_p0427b24║嚴敕四兵駕御善乘。與諸城人從寶莊嚴城
T11n0310_p0427b25║出詣寶篋園。王及城人見無量稱王怪未曾
T11n0310_p0427b26║有。
T11n0310_p0427b27║爾時作愛王。尋敕速辦種種香花。末香塗香。
T11n0310_p0427b28║疾至無量稱王所。偏袒右肩。右膝著地。合掌
T11n0310_p0427b29║長跪。向無量稱王而作是言。汝為是誰。王即
T11n0310_p0427c01║答言。汝於昔來。頗曾聞本無量稱王以不。
T11n0310_p0427c02║時作愛王及諸臣民皆云。我昔曾從先舊人
T11n0310_p0427c03║聞。本有大王名無量稱。王四天下。與其四兵
T11n0310_p0427c04║昇忉利天。無量稱王即答之言。如汝所聞。
T11n0310_p0427c05║無量稱王即我身是。爾時無量稱王。初從天
T11n0310_p0427c06║下。聞彼人間飲食精氣。心不愛樂不能堪忍。
T11n0310_p0427c07║身體沈惛。猶如醍醐投熱沙中。尋即沈沒不
T11n0310_p0427c08║得暫停。無量稱王。於閻浮提飲食諸味不生
T11n0310_p0427c09║愛樂。身心沈沒亦復如是。爾時作愛王見無
T11n0310_p0427c10║量稱王不堪人中香氣飲食。身心頓弊不能
T11n0310_p0427c11║止住。便作是語。無量稱王有何善言。我於
T11n0310_p0427c12║來世何所傳說。大王。時無量稱王告作愛王
T11n0310_p0427c13║言。汝今當知無量稱王從昔已來。王四天下
T11n0310_p0427c14║威德自在。有所須念無不隨意。樹林花果及
T11n0310_p0427c15║隨意果。能除一切眾生苦惱。隨諸眾生所須
T11n0310_p0427c16║之具皆令如意。我復又能降天香。雨天衣天
T11n0310_p0427c17║花。雨銀雨金。王四天下豪富自在。昇忉利天。
T11n0310_p0427c18║帝釋分坐共治天事。貪無厭故於天退沒。下
T11n0310_p0427c19║閻浮提遂便終沒。時無量稱王告作愛王言。
T11n0310_p0427c20║如上眾事。汝於未來當如是說。無量稱王豪
T11n0310_p0427c21║富自在。貪求無厭自取命終。作是語已即便
T11n0310_p0427c22║命終。佛言。大王當知。勿作異觀。莫生猶豫疑
T11n0310_p0427c23║惑之心。爾時無量稱王。豈異人乎。我身是也。
T11n0310_p0427c24║大王。是故當知諸根如幻。境界如夢。大王。
T11n0310_p0427c25║如是應當繫心正觀。勿信於他。爾時世尊。即
T11n0310_p0427c26║說偈言。
T11n0310_p0427c27║　常樂法自在　　數數策其心
T11n0310_p0427c28║　貪欲自在中　　智心應遠離
T11n0310_p0427c29║　離欲自在已　　住法自在中
T11n0310_p0428a01║　若能降伏心　　則能伏煩惱
T11n0310_p0428a02║　若能降煩惱　　即得離業道
T11n0310_p0428a03║　若離業道已　　即為世間塔
T11n0310_p0428a04║　不為欲穢染　　顯示煩惱過
T11n0310_p0428a05║　念饒益眾生　　故號為支提
T11n0310_p0428a06║　聞貪欲過已　　便能離貪欲
T11n0310_p0428a07║　一切智淨心　　故號為支提
T11n0310_p0428a08║　最勝大丈夫　　念滅眾生惡
T11n0310_p0428a09║　解脫彼瞋恚　　故號為支提
T11n0310_p0428a10║　最勝大丈夫　　念滅眾生癡
T11n0310_p0428a11║　脫彼愚癡心　　故號為支提
T11n0310_p0428a12║　調御天人師　　念滅眾生慢
T11n0310_p0428a13║　淨彼眾生心　　故號為支提
T11n0310_p0428a14║大寶積經卷第七十五