【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0480c01║
T11n0310_p0480c02║大寶積經卷第八十三
T11n0310_p0480c03║
T11n0310_p0480c04║　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0480c05║　　無盡伏藏會第二十之一
T11n0310_p0480c06║如是我聞。一時佛在王舍城耆闍崛山。與大
T11n0310_p0480c07║比丘眾一千人俱。皆悉成就殊勝功德能師
T11n0310_p0480c08║子吼。菩薩摩訶薩五百人。一切皆得陀羅尼
T11n0310_p0480c09║門。辯才無礙證無生忍。住不退轉具諸三昧
T11n0310_p0480c10║遊戲神通。善知眾生心行所趣。其名曰日幢
T11n0310_p0480c11║菩薩。月幢菩薩。普光菩薩。月王菩薩。照高
T11n0310_p0480c12║峰菩薩。毘盧遮那菩薩。師子慧菩薩。功德
T11n0310_p0480c13║寶光菩薩。一切義成菩薩。成就宿緣菩薩。成
T11n0310_p0480c14║就願行菩薩。空慧菩薩。等心菩薩。喜愛菩
T11n0310_p0480c15║薩。樂眾菩薩。戰勝菩薩。慧行菩薩。電得菩
T11n0310_p0480c16║薩。勝辯菩薩。師子吼菩薩。妙言音菩薩。能
T11n0310_p0480c17║警覺菩薩。巧轉行菩薩。寂滅行菩薩。如是
T11n0310_p0480c18║等菩薩摩訶薩而為上首。復有釋提桓因。四
T11n0310_p0480c19║大天王。娑婆世界主梵天王及大威德諸天
T11n0310_p0480c20║龍夜叉乾闥婆阿修羅迦樓羅緊那羅摩[目*侯]羅
T11n0310_p0480c21║伽。如是等無量諸大眾俱。爾時電得菩薩。見
T11n0310_p0480c22║諸大眾寂然清淨。諸大龍象皆悉已集。即從
T11n0310_p0480c23║座起偏袒右肩。右膝著地合掌向佛白言。世
T11n0310_p0480c24║尊。我有少疑今欲諮問。唯願如來見垂聽許。
T11n0310_p0480c25║爾時世尊。告電得菩薩言。如來應正等覺。恣
T11n0310_p0480c26║汝所問當為汝說。電得菩薩。白佛言。世尊。
T11n0310_p0480c27║菩薩摩訶薩成就何法。能滿眾生一切所欲。
T11n0310_p0480c28║不為諸過之所染著。隨其根性方便引導。令
T11n0310_p0480c29║彼眾生身壞命終不墮惡趣。決定當得證於
T11n0310_p0481a01║平等。處世無染猶如蓮花。不動法界遊諸佛
T11n0310_p0481a02║剎。常不離佛不見色身。住三解脫不入正位。
T11n0310_p0481a03║隨眾生欲嚴淨佛土。於剎那頃速能成就阿
T11n0310_p0481a04║耨多羅三藐三菩提。爾時電得菩薩摩訶薩
T11n0310_p0481a05║即於佛前。以偈問曰。
T11n0310_p0481a06║　無上人中尊　　無邊知見者
T11n0310_p0481a07║　安住於共法　　利益諸世間
T11n0310_p0481a08║　等心視眾生　　為世所依怙
T11n0310_p0481a09║　示諸邪正道　　令畢竟安樂
T11n0310_p0481a10║　積集勝功德　　猶如眾寶聚
T11n0310_p0481a11║　世間智慧日　　三界應供尊
T11n0310_p0481a12║　願說最上乘　　成就菩薩道
T11n0310_p0481a13║　面相如滿月　　具足奢摩他
T11n0310_p0481a14║　開示寂靜法　　能滅諸煩惱
T11n0310_p0481a15║　願說菩薩行　　饒益諸眾生
T11n0310_p0481a16║　佛剎并壽命　　色身與眷屬
T11n0310_p0481a17║　三業及諸法　　一切皆清淨
T11n0310_p0481a18║　唯願如來說　　清淨菩薩行
T11n0310_p0481a19║　云何降伏魔　　云何而說法
T11n0310_p0481a20║　云何不忘失　　唯願為宣說
T11n0310_p0481a21║　云何勇進者　　遍入於生死
T11n0310_p0481a22║　安住一相中　　於法常無動
T11n0310_p0481a23║　云何諸佛所　　親近而供養
T11n0310_p0481a24║　常觀佛色身　　畢竟離諸相
T11n0310_p0481a25║　雖證三解脫　　如鳥飛空界
T11n0310_p0481a26║　未具諸功德　　終不入涅槃
T11n0310_p0481a27║　知諸根性欲　　隨順無所畏
T11n0310_p0481a28║　亦不生染著　　成熟彼眾生
T11n0310_p0481a29║　先施世間樂　　後令發淨心
T11n0310_p0481b01║　具足殊勝智　　證無上菩提
T11n0310_p0481b02║　如是深妙義　　唯願如來說
T11n0310_p0481b03║爾時世尊。告電得菩薩摩訶薩言。善哉善哉。
T11n0310_p0481b04║善男子。乃能問佛如是之義。利益安樂無量
T11n0310_p0481b05║眾生。攝受現在世間天人。及未來世諸菩薩
T11n0310_p0481b06║等。是故電得。應當諦聽善思念之。當為汝
T11n0310_p0481b07║說。電得菩薩言。唯然世尊。願樂欲聞。佛告
T11n0310_p0481b08║電得。菩薩摩訶薩。有五種伏藏。大伏藏。無
T11n0310_p0481b09║盡伏藏。遍無盡伏藏。無邊伏藏。菩薩具足
T11n0310_p0481b10║如是伏藏永離貧窮。即能成就如上所說殊
T11n0310_p0481b11║勝功德。以少功力速疾當得阿耨多羅三藐
T11n0310_p0481b12║三菩提。云何為五。所謂貪行伏藏。瞋行伏
T11n0310_p0481b13║藏。癡行伏藏。等分行伏藏。諸法伏藏。電得。
T11n0310_p0481b14║云何名為菩薩摩訶薩貪行伏藏。謂諸眾生
T11n0310_p0481b15║貪行相應。顛倒繫縛。隨行諸相種種分別。於
T11n0310_p0481b16║色聲香味觸法等諸境界中。執著堅固耽樂
T11n0310_p0481b17║昏迷。菩薩於彼諸眾生等種種心行應如實
T11n0310_p0481b18║知。彼諸眾生何所樂欲。於何境界染習增強。
T11n0310_p0481b19║具足成就何等信解。往昔曾種何等善根。於
T11n0310_p0481b20║何乘中當得發趣。所有善根久如成熟。菩薩
T11n0310_p0481b21║為斷諸眾生等一切欲故。令彼善心常相續
T11n0310_p0481b22║故。審諦觀察而為療治。電得當知。眾生根行
T11n0310_p0481b23║差別難識。一切聲聞辟支佛所不能知。何況
T11n0310_p0481b24║凡夫及諸外道。是故電得。或有眾生雖著諸
T11n0310_p0481b25║欲。亦能成熟阿耨多羅三藐三菩提。或有眾
T11n0310_p0481b26║生纔觸欲境。或以染心發於語言。便得成熟
T11n0310_p0481b27║無上明脫。或有眾生。睹諸妙色心生欲染。彼
T11n0310_p0481b28║色變壞即便覺知。欲惱便息深念無常。則能
T11n0310_p0481b29║成熟無上明脫。或有眾生雖見女人不生貪
T11n0310_p0481c01║著。於後思念方起染心。想彼形容而生愛戀。
T11n0310_p0481c02║或有眾生於其夢中見可意色。心生貪著繫
T11n0310_p0481c03║念追求。或有眾生聞女人聲便生貪愛。有時
T11n0310_p0481c04║暫見離貪染心。便得成熟無上明脫。是故電
T11n0310_p0481c05║得。菩薩於是種種貪病及以貪藥善巧了知。
T11n0310_p0481c06║而於法界無有二相。於此迷惑法界眾生起
T11n0310_p0481c07║大悲心。電得。若貪瞋癡若法界智。無有少法
T11n0310_p0481c08║而可得者。菩薩作是念言。如我所見是諸眾
T11n0310_p0481c09║生。於此無相自性空寂。假名安立和合法中。
T11n0310_p0481c10║起於貪欲瞋恚愚癡。我當於此如實觀察。為
T11n0310_p0481c11║彼迷惑貪欲眾生。住於大悲成滿昔願。不動
T11n0310_p0481c12║法界以無功用智而成熟之。若有丈夫於彼
T11n0310_p0481c13║女人。妄生淨想起重貪染。菩薩即便示現女
T11n0310_p0481c14║身。端正殊妙色相具足。珍寶瓔珞種種莊嚴
T11n0310_p0481c15║猶如天女昔所未見。隨彼眾生令其愛著。極
T11n0310_p0481c16║貪戀已量彼堪任。方便拔其貪欲毒箭。以自
T11n0310_p0481c17║在力還變女身。現其人前而為說法。令彼眾
T11n0310_p0481c18║生通達法界便沒不現。若有女人於彼丈夫
T11n0310_p0481c19║心生愛染。菩薩便為現丈夫身。乃至拔其貪
T11n0310_p0481c20║欲毒箭。而為說法令入法界便沒不現。電得。
T11n0310_p0481c21║是諸貪行二萬一千。及彼諸行八萬四千。菩
T11n0310_p0481c22║薩無功用智。出生無量億千法門。開曉眾生
T11n0310_p0481c23║悉令解脫。而亦不念我為眾生如是說法。亦
T11n0310_p0481c24║無眾生得解脫者。電得。譬如無熱龍王。以業
T11n0310_p0481c25║力故於其宮內出四大河。為諸眾生水陸住
T11n0310_p0481c26║者。夏時熱惱而作清涼。潤澤花果滋實五穀。
T11n0310_p0481c27║令諸眾生安隱快樂。而彼龍王不作是念。我
T11n0310_p0481c28║今令此河水流出。已出當出。然於四河常自
T11n0310_p0481c29║汎滿為眾生用。菩薩亦復如是。成就昔願以
T11n0310_p0482a01║無功用智說四聖諦。滅除一切生死熱惱。普
T11n0310_p0482a02║施人天聖解脫樂。而是菩薩亦不念言。我今
T11n0310_p0482a03║說法已說當說。任運住於大悲之心。觀察眾
T11n0310_p0482a04║生隨應說法。
T11n0310_p0482a05║復次電得。譬如帝釋有十二那由他諸天女
T11n0310_p0482a06║等。以彼帝釋自在力故現其多身。令諸天女
T11n0310_p0482a07║於彼欲樂皆得滿足。各自念言。我今獨與帝
T11n0310_p0482a08║釋歡娛。而是帝釋實無所染。菩薩亦復如是。
T11n0310_p0482a09║於諸眾生應可度者。隨其意樂而成熟之。然
T11n0310_p0482a10║是菩薩亦無染著。復次電得。譬如日輪出山
T11n0310_p0482a11║峰時。光明普遍照閻浮提。所照之處青黃赤
T11n0310_p0482a12║白。種種形色皆悉顯現。而彼日輪一色一光
T11n0310_p0482a13║無差別相。菩薩亦復如是。智慧日輪照於法
T11n0310_p0482a14║界。出彼眾生執著山峰。所緣一相隨其意樂
T11n0310_p0482a15║而為說法。然於法界無有二相。電得。是名
T11n0310_p0482a16║菩薩摩訶薩貪行伏藏。菩薩證得此伏藏已。
T11n0310_p0482a17║或於一劫或過一劫。隨諸眾生種種意樂現
T11n0310_p0482a18║無量身。以種種言詞而為說法。然於法界亦
T11n0310_p0482a19║無二相。復次電得。譬如真金由工巧力。隨意
T11n0310_p0482a20║所作種種瓔珞莊嚴之具。其相各異而彼金
T11n0310_p0482a21║性無有差別。菩薩亦復如是。善觀法界隨諸
T11n0310_p0482a22║眾生。種種意樂現無量身。以種種言詞而
T11n0310_p0482a23║為說法。然於法界亦無二相。是為常入法界
T11n0310_p0482a24║一相。菩薩獲得如是伏藏。能為眾生種種說
T11n0310_p0482a25║法。彼聞法已具足富有無盡聖財。生死貧窮
T11n0310_p0482a26║悉皆永斷。
T11n0310_p0482a27║復次電得。云何名為菩薩摩訶薩瞋行伏藏。
T11n0310_p0482a28║謂諸眾生憍慢相應。計我我所住自他相。從
T11n0310_p0482a29║久遠來不修慈忍。瞋恚熱惱自壞其心。於
T11n0310_p0482b01║佛法僧不生憶念。瞋毒所覆迷惑於法。菩薩
T11n0310_p0482b02║於彼多瞋眾生。終不起於損害傷惱。唯作是
T11n0310_p0482b03║念。奇哉眾生愚癡迷惑。乃於諸法本性寂靜。
T11n0310_p0482b04║無垢濁無和合無違諍遠離法中。顛倒相應
T11n0310_p0482b05║妄生瞋恨。如是念已。住大悲心常自懇惻。設
T11n0310_p0482b06║有支解其身分者。為欲調伏瞋行眾生安住
T11n0310_p0482b07║忍辱。若彼無量瞋行眾生。互相違背心懷恚
T11n0310_p0482b08║恨。是業成已當墮毒蛇惡趣之中。住忍菩薩
T11n0310_p0482b09║以慈念力化此眾生。能令不受惡趣之報。決
T11n0310_p0482b10║定當得證於平等。是名菩薩善巧方便。滅除
T11n0310_p0482b11║眾生瞋恚之行。
T11n0310_p0482b12║復次電得。菩薩若見瞋惱眾生。作是念言。一
T11n0310_p0482b13║切諸法本性清淨。此諸眾生隨相而行妄生
T11n0310_p0482b14║分別。於此平等無違法中而起瞋心。彼諸眾
T11n0310_p0482b15║生於法界性不能了知。若此眾生見法性者。
T11n0310_p0482b16║終不於他而生忿害。以不了知法界本性是
T11n0310_p0482b17║故生瞋。菩薩於彼多瞋眾生。倍增慈愍住於
T11n0310_p0482b18║大悲。成滿昔願以無功用智。為壞眾生瞋恚
T11n0310_p0482b19║行故。開示演說種種法門。而亦不念我為眾
T11n0310_p0482b20║生除瞋說法。何以故。菩薩善觀法界相故。是
T11n0310_p0482b21║為菩薩安住法界。無差別相滅煩惱行。電得。
T11n0310_p0482b22║譬如不除黑闇得現光明。亦非無能除黑闇
T11n0310_p0482b23║者。如是黑闇及光明性。皆如虛空無有差別。
T11n0310_p0482b24║菩薩亦復如是。依此法界無差別智。善巧說
T11n0310_p0482b25║法摧滅種種瞋行眾生。不於法界而作差別。
T11n0310_p0482b26║電得。譬如日輪所出光明。隨所照處皆日輪
T11n0310_p0482b27║攝。菩薩亦復如是。為欲調伏滅除瞋行。所有
T11n0310_p0482b28║言說皆是法輪。不於法界而作差別。如是瞋
T11n0310_p0482b29║行二萬一千。及彼諸行八萬四千菩薩。成就
T11n0310_p0482c01║無功用智。隨彼眾生種種瞋行。而為說法不
T11n0310_p0482c02║作是念。我為眾生今現說法已說當說。是名
T11n0310_p0482c03║菩薩摩訶薩瞋行伏藏。菩薩證得此伏藏已。
T11n0310_p0482c04║若於一劫若過一劫。隨諸眾生種種意樂。以
T11n0310_p0482c05║種種文字語言方便演說。不能得其瞋行邊
T11n0310_p0482c06║際。而是菩薩智慧辯才亦不可盡。是名菩薩
T11n0310_p0482c07║善說法界無差別相。獲得如是瞋行伏藏。
T11n0310_p0482c08║復次電得。云何名為菩薩摩訶薩癡行伏藏。
T11n0310_p0482c09║電得。諸菩薩等如是之行甚為難事。謂諸眾
T11n0310_p0482c10║生隨惑行者。惱害他者。無明胎[穀-禾+卵]所纏裹者。
T11n0310_p0482c11║如蠶處繭自繫縛者。於法界中無方便者。不
T11n0310_p0482c12║善觀察所應行者。著我見者。行邪道者。住鈍
T11n0310_p0482c13║行者。難出離者。為如是等迷惑眾生。從初發
T11n0310_p0482c14║心起大加行。不生疲苦亦無懈怠。如是思惟。
T11n0310_p0482c15║應以何緣何等勝解云何說法。令此眾生入
T11n0310_p0482c16║菩薩行而得解脫。菩薩往昔善觀法界。以無
T11n0310_p0482c17║功用智住於大悲。知彼眾生迷法界已。隨力
T11n0310_p0482c18║所堪而為說法悉令調伏亦不念言我今說法
T11n0310_p0482c19║已說當說。以彼往昔誓願力故善觀緣起自
T11n0310_p0482c20║然演出百千法門。斷除眾生無明業行令得
T11n0310_p0482c21║解脫。電得。譬如良醫善療眾病。先善綜習
T11n0310_p0482c22║醫方諸論。纔見病相皆悉了知。咒藥所施無
T11n0310_p0482c23║不除愈。菩薩亦復如是。善觀法界以無功用
T11n0310_p0482c24║智。為彼積集癡行眾生。隨其根性開示演
T11n0310_p0482c25║說。百千法門悉令明了。電得。是名菩薩摩
T11n0310_p0482c26║訶薩癡行伏藏。菩薩證得此伏藏已善觀緣
T11n0310_p0482c27║起。為如是等癡行眾生。若於一劫若過一劫。
T11n0310_p0482c28║隨其性欲以種種文字語言善巧演說。不能
T11n0310_p0482c29║得其癡行邊際。而是菩薩智慧辯才亦不可
T11n0310_p0483a01║盡。是名菩薩於一切法無差別相善巧宣說。
T11n0310_p0483a02║獲得如是癡行伏藏。如是癡行二萬一千。及
T11n0310_p0483a03║彼諸行八萬四千。菩薩為斷如是行故。開示
T11n0310_p0483a04║演說百千法門是名菩薩癡行伏藏。
T11n0310_p0483a05║復次電得。云何名為菩薩摩訶薩等分行伏
T11n0310_p0483a06║藏。譬如四面鏡輪。清徹明淨無諸垢翳。懸
T11n0310_p0483a07║於四衢所對色像。皆於中現無有增減。而此
T11n0310_p0483a08║明鏡亦不念言。我能現此種種色像。然善磨
T11n0310_p0483a09║瑩此鏡輪已。一切諸相自然而現。菩薩亦復
T11n0310_p0483a10║如是。法界鏡輪善磨瑩已。住無功用三昧。隨
T11n0310_p0483a11║諸眾生心行差別。開示演說百千法門。悉令
T11n0310_p0483a12║了知皆得解脫。不起法相及眾生相。何以故。
T11n0310_p0483a13║菩薩善觀法界相故。於此四行相應眾生如
T11n0310_p0483a14║實了知。隨其根性而為說法。而於法界及眾
T11n0310_p0483a15║生界。如實觀察無有二相。爾所法界及眾生
T11n0310_p0483a16║界。明見無二無差別故。電得。譬如虛空無
T11n0310_p0483a17║有種種差別之相亦無建立。菩薩亦復如是。
T11n0310_p0483a18║善觀法界了一切法入於一相。亦由往昔誓
T11n0310_p0483a19║願力故。隨眾生行種種說法。而於法界無有
T11n0310_p0483a20║差別。電得。此等分行二萬一千及彼諸行八
T11n0310_p0483a21║萬四千。菩薩觀察悉皆明了。譬如良醫知
T11n0310_p0483a22║病授藥。以無功用智種種說法。是名菩薩摩
T11n0310_p0483a23║訶薩等分行伏藏。菩薩證得此伏藏已。為諸
T11n0310_p0483a24║眾生若一劫若過一劫。隨其志樂以種種言
T11n0310_p0483a25║詞善巧宣說。不能得其諸行邊際。菩薩智慧
T11n0310_p0483a26║辯才亦不可盡。是名菩薩善說法界無差別
T11n0310_p0483a27║相。獲得如是等分行伏藏。
T11n0310_p0483a28║大寶積經卷第八十三