【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0528c16║
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T11n0310_p0528c18║大寶積經卷第九十三
T11n0310_p0528c19║
T11n0310_p0528c20║　　　　後秦三藏法師羅什譯
T11n0310_p0528c21║　　善臂菩薩會第二十六之一
T11n0310_p0528c22║如是我聞。一時佛在王舍城迦蘭陀竹園。爾
T11n0310_p0528c23║時有菩薩摩訶薩善男子。名曰善臂。來至佛
T11n0310_p0528c24║所頭面禮佛足。禮已卻坐一面。爾時世尊。告
T11n0310_p0528c25║善臂菩薩言。善男子。是六波羅蜜。菩薩常
T11n0310_p0528c26║當具足。何等六。檀波羅蜜。尸波羅蜜。羼提
T11n0310_p0528c27║波羅蜜。毘梨耶波羅蜜。禪波羅蜜。般若波
T11n0310_p0528c28║羅蜜。善男子。是六波羅蜜。菩薩常當具足。
T11n0310_p0528c29║善臂。云何菩薩具足行檀波羅蜜。善臂。菩
T11n0310_p0529a01║薩於諸聚落正命求財非邪命求。隨順不逆。
T11n0310_p0529a02║不困逼眾生。以求財物而行布施。非為恭敬
T11n0310_p0529a03║供養名稱等故而行布施。非羞畏故。非果報
T11n0310_p0529a04║故。非生天故。非諛諂故。於持戒毀戒不起
T11n0310_p0529a05║毀譽。或是所識。或非所識。而於其中以平等
T11n0310_p0529a06║心。供養恭敬尊重讚歎。亦於持戒毀戒。若
T11n0310_p0529a07║親不親所識不識。若怨非怨。恒以深重敬愛
T11n0310_p0529a08║信樂。是菩薩隨其所有。常應惠施。有少施
T11n0310_p0529a09║少。有多施多。有麤施麤。有細施細。有妙施
T11n0310_p0529a10║妙。有不妙施不妙。若以上饌甘饌飲食價直
T11n0310_p0529a11║十萬。持用施人。或分一錢為十六分。持一
T11n0310_p0529a12║分用施。其心歡喜等無差別。善男子。是菩
T11n0310_p0529a13║薩於諸乞食者。須食施食。為具足一切智力
T11n0310_p0529a14║故。須飲施飲。為斷眾生渴愛力故。須衣施
T11n0310_p0529a15║衣。為得無上慚愧衣故。須乘施乘。為得菩
T11n0310_p0529a16║薩乘佛乘故。須香施香。為得正覺持戒香故。
T11n0310_p0529a17║須華施華。為得如來七覺花故。須末香者施
T11n0310_p0529a18║以末香。為得除滅一切眾生不善香故。須塗
T11n0310_p0529a19║香者施以塗香。為得無缺戒香身故。須蓋施
T11n0310_p0529a20║蓋。為斷眾生煩惱火故。須革簁者施以革
T11n0310_p0529a21║簁。為受無量智慧樂故。須床施床。為令眾
T11n0310_p0529a22║生得釋梵聖床快樂力故。須坐處者施以坐
T11n0310_p0529a23║處。為坐菩提樹下。諸魔結使不能壞亂其坐
T11n0310_p0529a24║處故。須舍施舍。為令眾生得覆護處。無所
T11n0310_p0529a25║怖畏得無我力故。以好園觀奉施佛僧。為
T11n0310_p0529a26║得無上寂靜禪定力故。持妙供具種種莊嚴。
T11n0310_p0529a27║施諸佛塔廟。為得三十二相八十種好大丈
T11n0310_p0529a28║夫力故。若於佛塔及闇道中。然燈施明。為
T11n0310_p0529a29║得無量佛眼明故。以種種伎樂供養三寶。為
T11n0310_p0529b01║得無量天耳故。以衣缽施。為得無上端嚴持
T11n0310_p0529b02║戒故。以扇澡盥持用施人。為令眾生得涼
T11n0310_p0529b03║清淨故。以紙筆墨及高座施。為得無上大智
T11n0310_p0529b04║慧故。施病者藥。為除眾生結使病故。以地
T11n0310_p0529b05║施他。為令眾生得三乘分甘露界故。造塔形
T11n0310_p0529b06║像。為令眾生聽正法故。所有之物速以施人。
T11n0310_p0529b07║為得神通捷疾力故。布施清淨。為於無上道
T11n0310_p0529b08║中不留難故。常施不絕。為得無斷辯才力故。
T11n0310_p0529b09║隨意布施。為令眾生得大悲故。不逼人求財
T11n0310_p0529b10║持用布施。為令諸魔外道不能壞亂。自然得
T11n0310_p0529b11║成無上道故。菩薩布施。應如上所說而行惠
T11n0310_p0529b12║施。若菩薩欲作如上施者。或自無財當生心
T11n0310_p0529b13║施。欲得開示無量無邊一切眾生。有力無力。
T11n0310_p0529b14║如上布施。是我善行。我是妙勝。是我寶物。
T11n0310_p0529b15║能令一切世間眾生。所有快樂悉得成就。所
T11n0310_p0529b16║謂得和合樂。能捨一切。無有狐疑。諸所有願
T11n0310_p0529b17║悉皆成就。得安樂行。若諸世間所有眾生。悕
T11n0310_p0529b18║望欲得所須之物。我當滿足與之。珍寶金銀
T11n0310_p0529b19║衣服錢財。猶如山積。飲食之具如大巨海。無
T11n0310_p0529b20║量無邊。是菩薩於晝夜各三時中。以己所作
T11n0310_p0529b21║財施法施所得果報。願與一切眾生共之。令
T11n0310_p0529b22║過去未來現在一切有行眾生。生妙國界及
T11n0310_p0529b23║出世樂。是人雖作如是布施。終不悕望求其
T11n0310_p0529b24║果報。開示如是方便。為化眾生入於善法。是
T11n0310_p0529b25║菩薩布施時。願令一切眾生得度得解脫。為
T11n0310_p0529b26║得一切智具足一切佛法故。若布施布施已。
T11n0310_p0529b27║亦願眾生得度得解脫。為得一切智具足一
T11n0310_p0529b28║切佛法故。如此布施。若無有力。不能學之
T11n0310_p0529b29║不能捨財。是菩薩應如是思惟。我今當勤加
T11n0310_p0529c01║精進。時時漸漸。斷除慳貪吝惜之垢。我當
T11n0310_p0529c02║勤加精進。時時漸漸。學捨財施與。常令我
T11n0310_p0529c03║施心增長廣大。乃至生有終不懈怠。心常歡
T11n0310_p0529c04║喜。如是菩薩。發菩提心。念菩提心。修菩提
T11n0310_p0529c05║心。悕望菩提。願求菩提。是名菩薩無量阿
T11n0310_p0529c06║僧祇大施大捨大出。何以故。如是布施。於
T11n0310_p0529c07║諸施中最勝第一。令我未來之世於一切世
T11n0310_p0529c08║間所有眾生中。雨法雨。雨甘露雨。施法雨。
T11n0310_p0529c09║施甘露雨。出法雨。出甘露雨。善臂。菩薩摩
T11n0310_p0529c10║訶薩如是行施。不以為難。以為喜樂。速疾
T11n0310_p0529c11║具足檀波羅蜜。善男子。菩薩不能自以身體
T11n0310_p0529c12║支節施於乞者。若自割。若教他割。何以故。若
T11n0310_p0529c13║成是業。令彼乞者於大地獄受無量罪故。菩
T11n0310_p0529c14║薩摩訶薩。不應自惜身體支節。所以者何。欲
T11n0310_p0529c15║令乞者遠離廣大不善業故。若有乞士。來從
T11n0310_p0529c16║菩薩乞索所須。是時菩薩若自無財。不應強
T11n0310_p0529c17║逼父母妻子眷屬親戚奴婢取其財物。令其
T11n0310_p0529c18║貧匱持以施人。何以故。菩薩摩訶薩。欲於
T11n0310_p0529c19║一切眾生中。行平等慈心故。若菩薩摩訶
T11n0310_p0529c20║薩。不逼父母妻子眷屬親戚奴婢。財物持用
T11n0310_p0529c21║惠施。菩薩爾時。於眾生中得慈悲心。善男
T11n0310_p0529c22║子。菩薩不應於他眾生有慳吝心。以逼他眾
T11n0310_p0529c23║生取財惠施。諸佛世尊所不讚歎。何況自割
T11n0310_p0529c24║支節施於他人。是名菩薩具足檀波羅蜜。善
T11n0310_p0529c25║臂。云何菩薩摩訶薩具足尸波羅蜜。善臂。是
T11n0310_p0529c26║菩薩於一切眾生。乃至盡形。自不殺生。教
T11n0310_p0529c27║他不殺願不殺生。自不偷盜。教人不偷盜
T11n0310_p0529c28║願不偷盜。自不邪婬。教人不邪婬願不邪
T11n0310_p0529c29║婬。自不妄語。教人不妄語願不妄語。乃至
T11n0310_p0530a01║盡形。自不飲酒。教人不飲酒願不飲酒。是
T11n0310_p0530a02║菩薩於此五戒中。常堅持專念。不緩不缺勤
T11n0310_p0530a03║加精進。如是恐怖他人繫縛囚執鞭杖刑戮。
T11n0310_p0530a04║於此事中永斷遠離。及兩舌惡口妄語綺語。
T11n0310_p0530a05║亦復如是。是菩薩如是思惟。我應於一切眾
T11n0310_p0530a06║生。生愛念心。猶如父母愛念一子。若我父
T11n0310_p0530a07║母。以種種苦事弓箭刀杖。加害於我。我於
T11n0310_p0530a08║是中終不生報。我於一切眾生。應如父母愛
T11n0310_p0530a09║念一子。譬如父母妻子別離既久。一旦相見
T11n0310_p0530a10║其心歡喜踊躍無量。如是菩薩見一切眾生。
T11n0310_p0530a11║其心歡喜亦復如是。是菩薩持不殺戒。欲
T11n0310_p0530a12║令眾生得住無學不殺戒故。是菩薩持不盜
T11n0310_p0530a13║戒。欲令眾生得住無學不盜戒故。是菩薩持
T11n0310_p0530a14║不邪婬戒。欲令眾生得住無學不婬戒故。
T11n0310_p0530a15║是菩薩持不妄語戒。欲令眾生得住無學實
T11n0310_p0530a16║語戒故。是菩薩持不飲酒戒。欲令眾生得住
T11n0310_p0530a17║無學不飲酒戒故。是菩薩持不恐怖戒。為得
T11n0310_p0530a18║成就金剛定故。是菩薩持不繫縛戒。欲令
T11n0310_p0530a19║一切眾生斷結使縛故。是菩薩持不囚執戒。
T11n0310_p0530a20║欲令眾生出五道故。是菩薩持不鞭杖戒。為
T11n0310_p0530a21║欲遠離諸魔結使留難得法定故。是菩薩持
T11n0310_p0530a22║不刑戮戒。為令身口意得不護業故。是菩薩
T11n0310_p0530a23║持不兩舌戒。為得不壞和合眾故。是菩薩持
T11n0310_p0530a24║不惡口戒。為得五種梵音聲故。是菩薩持不
T11n0310_p0530a25║綺語戒。為得發言說法無障礙故。是菩薩持
T11n0310_p0530a26║求畏死眾生戒。欲令一切眾生脫生老病死
T11n0310_p0530a27║憂愁悲惱恐怖斷故。是菩薩愛護他物不令
T11n0310_p0530a28║漏失戒。為得無上菩提覺定故。有他眾生婦
T11n0310_p0530a29║女妻子。或被拘錄。爾時菩薩於中救脫。為
T11n0310_p0530b01║得不缺法定故。是菩薩若勸他令放。為得心
T11n0310_p0530b02║自在故。是菩薩若自放或勸他令放。為坐菩
T11n0310_p0530b03║提樹下破壞一切魔結使故。是菩薩若見繫
T11n0310_p0530b04║獄眾生。若自放若勸他令放。為得心自在無
T11n0310_p0530b05║障礙故。是菩薩若見眾生當得鞭杖。若自放
T11n0310_p0530b06║若勸他令放。為得四無所畏故。是菩薩若見
T11n0310_p0530b07║眾生當被刑戮。若自放若勸他令放。為得四
T11n0310_p0530b08║種法身故。是菩薩持不誑戒。為坐菩提樹下
T11n0310_p0530b09║師子座處。一切魔結使不能留難。得法定故。
T11n0310_p0530b10║是菩薩善和鬥諍專生歡喜。為得不壞大聖
T11n0310_p0530b11║眾故。是菩薩持愛語戒。欲令一切眾生耳聞
T11n0310_p0530b12║好語。心得歡喜樂故。是菩薩隨愛語說。欲
T11n0310_p0530b13║令言不虛故。是菩薩持讀佛文詞戒。為得
T11n0310_p0530b14║聖人威德成就大眾故。是菩薩受持於三時
T11n0310_p0530b15║中五體歸命一切世間在在處處過去未來現
T11n0310_p0530b16║在無量無邊諸佛法僧菩薩戒。為得菩提樹
T11n0310_p0530b17║下師子座處不可破壞。專住信精進念定慧。
T11n0310_p0530b18║得法定故。是菩薩受持於三時中掃灑遶塔
T11n0310_p0530b19║戒。為得具足一切佛法故。是菩薩持讚法戒。
T11n0310_p0530b20║為得轉於無上法輪故。是菩薩持讚僧戒。為
T11n0310_p0530b21║得大眾圍遶故。是菩薩持三時歸依三寶戒。
T11n0310_p0530b22║欲令一切眾生得無上歸依故。是菩薩受持
T11n0310_p0530b23║於三時中願使一切世間常有佛法僧菩薩不
T11n0310_p0530b24║空者戒。為得無上菩提樂故。是菩薩受持於
T11n0310_p0530b25║三時中勸請一切諸佛一切說法戒。為得十
T11n0310_p0530b26║住雨法雨故。是菩薩受持於三時中懺悔諸
T11n0310_p0530b27║罪捨出諸惡穢污戒。為得斷滅一切愛習氣
T11n0310_p0530b28║故。是菩薩受持於三時中和合一切善根戒。
T11n0310_p0530b29║為令一切波羅蜜滿足故。是菩薩受持於三
T11n0310_p0530c01║時中念一切世間在在處處過去未來現在諸
T11n0310_p0530c02║佛聲聞緣覺聖眾菩薩下至六趣眾生所有善
T11n0310_p0530c03║根願戒。為得無上菩提資用故。是菩薩受持
T11n0310_p0530c04║於三時中願求菩提戒。為得無上菩提正決
T11n0310_p0530c05║定故。是菩薩於三時中受持一切善根無上
T11n0310_p0530c06║道戒。為得畢定如來力無所畏故。是菩薩受
T11n0310_p0530c07║持供給父母師長戒。為得無勝法定故。是菩
T11n0310_p0530c08║薩若見恐畏貧窮之人。受持不恐怖供施戒。
T11n0310_p0530c09║為得無破壞難論方便故。是菩薩受持救護
T11n0310_p0530c10║縣官盜賊水火戒。為得諸力波羅蜜故。是菩
T11n0310_p0530c11║薩若見佛緣覺聲聞菩薩神足變化隨而持
T11n0310_p0530c12║戒。為得無上神足力故。是菩薩受持護他心
T11n0310_p0530c13║身口意業戒。為得如來無量知他心力故。是
T11n0310_p0530c14║菩薩若見放逸失念者。所謂失現在未來三
T11n0310_p0530c15║乘義者。願起念持不失故。是菩薩持聽法集
T11n0310_p0530c16║法說法戒。為得具足四無礙辯故。是菩薩持
T11n0310_p0530c17║一切身口意業善根攝受奉行。欲令一切眾
T11n0310_p0530c18║生得度得解脫。為得一切智具足一切佛法
T11n0310_p0530c19║故。如是善根。願為一切眾生受行。為令眾
T11n0310_p0530c20║生得解脫。得一切智。具足一切佛法故。如
T11n0310_p0530c21║是持戒不缺不破不荒。若無力勢能修學者。
T11n0310_p0530c22║是菩薩應如是思惟。今我當勤加精進。時時
T11n0310_p0530c23║漸漸。遠離殺害諸不善法。我復倍加精進。時
T11n0310_p0530c24║時漸漸。善學持戒令增長滿足。乃至生有終
T11n0310_p0530c25║不懈怠。不生憂愁。善臂。如是菩薩摩訶薩。
T11n0310_p0530c26║發起菩提心。念菩提心。修菩提道。悕望菩
T11n0310_p0530c27║提。願求菩提。是名無量無邊持戒善根。何
T11n0310_p0530c28║以故。如此持戒。一切善戒中最勝第一。受持
T11n0310_p0530c29║是戒。欲令一切世間所有眾生發起無漏戒。
T11n0310_p0531a01║發起無學戒。生無漏戒。生無學戒。善臂。如
T11n0310_p0531a02║是菩薩摩訶薩於此持戒。不以為難。以為喜
T11n0310_p0531a03║樂。速疾具足尸波羅蜜。
T11n0310_p0531a04║善臂。云何菩薩摩訶薩。具足羼提波羅蜜。是
T11n0310_p0531a05║菩薩若自眷屬若他眾生。來奪菩薩命者。菩
T11n0310_p0531a06║薩爾時於此事中。終不生於瞋報之心。或有
T11n0310_p0531a07║他人。來奪菩薩財物乃至妻子。若說兩舌惡
T11n0310_p0531a08║口妄言綺語。若有恐怖繫縛囚執鞭杖刑戮。
T11n0310_p0531a09║以種種苦加於菩薩。菩薩爾時。亦復不生還
T11n0310_p0531a10║報之心。若奪命根及一切物乃至妻子。若說
T11n0310_p0531a11║兩舌惡口妄言綺語。恐怖繫縛囚執鞭杖刑
T11n0310_p0531a12║戮。是菩薩思惟如是諸事。是我惡行不善業
T11n0310_p0531a13║報自作自受。或過去世。或現在世。若先作
T11n0310_p0531a14║已今受果報。我今云何於自果報而瞋於他。
T11n0310_p0531a15║復次善臂。菩薩如是思惟。若有他人奪我命
T11n0310_p0531a16║根及諸財物乃至妻子。若說兩舌惡口妄言
T11n0310_p0531a17║綺語。若有恐怖繫縛囚執鞭杖刑戮。我於此
T11n0310_p0531a18║中。不應瞋害加他繫縛冤家。何以故。我今
T11n0310_p0531a19║現世受少苦惱。尚不愛喜不可適意。云何生
T11n0310_p0531a20║瞋加害於他。於當來世。受諸罪報。無量無
T11n0310_p0531a21║邊百千萬億苦惱甚多。不喜不愛不可適意
T11n0310_p0531a22║諸果報也。
T11n0310_p0531a23║復次善臂。菩薩如是思惟。有命根故斷截命
T11n0310_p0531a24║根。有財物故剋奪財物。有妻子故奪其妻
T11n0310_p0531a25║子。有耳根故。聞兩舌惡口妄言綺語。有此
T11n0310_p0531a26║身故。有恐怖繫縛囚執鞭杖刑戮。今我自受
T11n0310_p0531a27║命根耳根身受苦入。云何以瞋加害於他。復
T11n0310_p0531a28║次善臂。菩薩摩訶薩如是思惟。眼根即是地
T11n0310_p0531a29║大。即是自物。即是法界。即是自性。濕性水。
T11n0310_p0531b01║熱性火。動性風。即是己物。即是法界。即是
T11n0310_p0531b02║自性。如是一切命。即是壞法滅法盡法。如
T11n0310_p0531b03║是一切諸根。是苦法。是苦觸法。是受苦法。
T11n0310_p0531b04║一切身即是苦法。是苦觸法。是受苦法。即
T11n0310_p0531b05║是己物。即是法界。即是己性。我今此命。即
T11n0310_p0531b06║是壞法滅法盡法苦法。此六根即是苦觸法。
T11n0310_p0531b07║即是惡觸觸。我今云何自於此命壞法滅法
T11n0310_p0531b08║盡法。而生瞋恚侵害於他。繫縛冤家。何以
T11n0310_p0531b09║故。即是己物。即是法界。即是自性。復次善
T11n0310_p0531b10║臂。菩薩摩訶薩如是思惟。內眼耳鼻舌身意。
T11n0310_p0531b11║非我非我所。外眼耳鼻舌身意。亦非我非我
T11n0310_p0531b12║所。云何明智之人。於此六根非我非我所中。
T11n0310_p0531b13║莊嚴愛著。生於瞋恚加害他人。復次善臂。菩
T11n0310_p0531b14║薩摩訶薩。如是思惟。人中苦少。餓鬼苦多。
T11n0310_p0531b15║畜生中苦轉復增多。地獄苦惱。無量無邊不
T11n0310_p0531b16║可計倍。人中少苦尚不欲受。何況於未來世
T11n0310_p0531b17║中。受三惡道無量苦惱。是故我今不應生瞋
T11n0310_p0531b18║加害於他。復次善臂。菩薩摩訶薩如是思惟。
T11n0310_p0531b19║我今若能利益一人。尚不應瞋。加害於他繫
T11n0310_p0531b20║縛冤家。何況我當以甚深法義。利益一切
T11n0310_p0531b21║世間無量眾生。發大莊嚴。大莊嚴已。得受
T11n0310_p0531b22║記別趣於大乘。而得具足無上佛法。是佛
T11n0310_p0531b23║法中。不應不忍侵害於他憎嫉鬥訟。此中應
T11n0310_p0531b24║行忍辱利益於他。善和鬥訟不懷嫉妒。善臂。
T11n0310_p0531b25║若有善男子善女人。乃至阿鼻地獄受諸苦
T11n0310_p0531b26║痛。於冤家許。尚不應生瞋加害侵毀。何況
T11n0310_p0531b27║人中受少苦惱。當生瞋害於他。是善男子善
T11n0310_p0531b28║女人。為他所瞋。罵詈訶責。誹謗輕毀。稱揚
T11n0310_p0531b29║惡名。如是諸惡悉應忍之。起慈悲心純淨無
T11n0310_p0531c01║垢。欲得如來心故。是菩薩受諸鞭杖恐怖繫
T11n0310_p0531c02║縛囚執。於此事中。悉應忍之起慈悲心。為
T11n0310_p0531c03║於一念中間破一切無明闇障[穀-禾+卵]故。是菩薩
T11n0310_p0531c04║受行忍辱慈悲心。欲令一切眾生斷愛恚故。
T11n0310_p0531c05║若割耳時。亦行忍辱起慈悲心。欲令一切眾
T11n0310_p0531c06║生聞法信故。若割鼻時。亦行忍辱起慈悲心。
T11n0310_p0531c07║為受端嚴無上持戒香故。若截足時。亦行忍
T11n0310_p0531c08║辱起慈悲心。為得如來四神足故。若截手時。
T11n0310_p0531c09║亦行忍辱起慈悲心。為欲攝取一切眾生得
T11n0310_p0531c10║寂靜故。若分解支節時。亦行忍辱起慈悲心。
T11n0310_p0531c11║為令具足六波羅蜜故。若挑眼時。亦行忍辱
T11n0310_p0531c12║起慈悲心。為得慧眼故。若斬首時。亦行忍
T11n0310_p0531c13║辱起慈悲心。為得如來一切智首故。是菩薩
T11n0310_p0531c14║如是忍辱趣向思惟。願令一切眾生得度得
T11n0310_p0531c15║解脫。為得一切智具足一切佛法故。如是忍
T11n0310_p0531c16║辱。我今趣向思惟已。願令一切眾生得度得
T11n0310_p0531c17║解脫。為得一切智具足佛法故。如是忍辱。不
T11n0310_p0531c18║破不缺不荒。若無力勢不能學者。是時菩薩
T11n0310_p0531c19║應如是思惟我今當勤加精進。時時漸漸。遠
T11n0310_p0531c20║離斷滅不忍之法。今我勤加精進。時時漸漸
T11n0310_p0531c21║勤學忍辱。令此忍辱增廣具足。乃至生有。終
T11n0310_p0531c22║不懈怠不生憂愁。如是菩薩摩訶薩。發菩提
T11n0310_p0531c23║心。念菩提心。修菩提心。悕望菩提。願求菩
T11n0310_p0531c24║提。是菩薩發起正行。如是等無量無邊阿僧
T11n0310_p0531c25║祇善忍。欲令一切世間所有眾生。發起無漏
T11n0310_p0531c26║忍辱。發起無學忍辱。生無漏忍辱。生無學
T11n0310_p0531c27║忍辱。善臂。如是菩薩摩訶薩行於忍辱。不以
T11n0310_p0531c28║為難。以為喜樂。速疾具足羼提波羅蜜。
T11n0310_p0531c29║善臂。云何菩薩摩訶薩。具足毘梨耶波羅蜜。
T11n0310_p0532a01║善臂。是菩薩應如是思惟。今此十方一一方
T11n0310_p0532a02║面。有無量世界。一一世界。有無量無邊眾
T11n0310_p0532a03║生集聚。無有邊際。我今當發莊嚴。令此眾
T11n0310_p0532a04║生得大利益。亦令得樂。復次觀知無量眾生
T11n0310_p0532a05║利益快樂所緣之法故。發起善根法故。我
T11n0310_p0532a06║於無量晝夜。若心放逸。或生餘念。若睡眠
T11n0310_p0532a07║時。常念念中增長福德。於一一念中。發起
T11n0310_p0532a08║無量無邊善根菩提資用。我今當知一一念
T11n0310_p0532a09║中。發起增益無量善根故。成阿耨多羅三藐
T11n0310_p0532a10║三菩提。則不為難。今我以此緣故。我見菩
T11n0310_p0532a11║薩甚為易得。是故欲得無上道者。乃至盡形
T11n0310_p0532a12║不應懈怠。復次善臂。菩薩摩訶薩如是思惟。
T11n0310_p0532a13║若菩薩於無量無邊世界眾生中。能令一世
T11n0310_p0532a14║界眾生得離一切諸苦者。我尚於一一念中。
T11n0310_p0532a15║發起增益無量善根。何況乃令無量無邊世
T11n0310_p0532a16║界眾生。遠離斷除生老病死。恩愛別離。冤
T11n0310_p0532a17║憎集會。三惡道苦。復次善臂。菩薩摩訶薩
T11n0310_p0532a18║如是思惟。若菩薩摩訶薩於一念中。欲令無
T11n0310_p0532a19║量無邊世界所有眾生。遠離斷除一切諸苦
T11n0310_p0532a20║者。此菩薩亦於一念之中。得發起增益無量
T11n0310_p0532a21║善根。況當欲令未來無量無邊阿僧祇劫。無
T11n0310_p0532a22║量無邊世界眾生。遠離斷除生老病死。恩愛
T11n0310_p0532a23║別離。冤憎集會。三惡道苦。復次善臂。菩薩
T11n0310_p0532a24║摩訶薩應如是思惟。若有人欲得聲聞緣覺
T11n0310_p0532a25║法。是人尚得於一一念中。發起增益無量無
T11n0310_p0532a26║邊善根。何況有善男子善女人。欲成就具足
T11n0310_p0532a27║佛法無量無邊威德力勢者。善男子善女人。
T11n0310_p0532a28║四因四緣四境界。於晝夜中。若心放逸。或
T11n0310_p0532a29║生餘念。若睡眠時。於一一念中。修集四無
T11n0310_p0532b01║量無邊善根。發起增益菩提資用。我今當知。
T11n0310_p0532b02║一一念中。發起增益四無量善根。成阿耨多
T11n0310_p0532b03║羅三藐三菩提。則不為難。以是緣故。我見
T11n0310_p0532b04║菩提甚為易得。是故欲得菩提道者。乃至盡
T11n0310_p0532b05║形不應懈怠譬如四大海。若南若北若上若
T11n0310_p0532b06║下易得邊際如是四無量善根大海。菩提資
T11n0310_p0532b07║用。難得其邊。我今何故。不於一一念中發
T11n0310_p0532b08║起增益四無量善根大海菩提資用。是故欲
T11n0310_p0532b09║成無上道者。乃至盡形不應懈怠。復次善臂。
T11n0310_p0532b10║菩薩摩訶薩如是思惟若有師子狐狼。鷲鵲
T11n0310_p0532b11║烏鳥。蛟虻蠅蚤。如是等類尚得無上道已。
T11n0310_p0532b12║況我今者生於人中。而應懈怠。是故欲成無
T11n0310_p0532b13║上道者。乃至盡形不應懈怠。復次善臂。菩薩
T11n0310_p0532b14║摩訶薩如是思惟。乃至百人千人。猶尚得成
T11n0310_p0532b15║無上道已。而我今者獨不得成。況復十方
T11n0310_p0532b16║如恒河沙等。現在未來諸佛世尊。已成當成。
T11n0310_p0532b17║是故我今乃至盡形不應懈怠。是菩薩復應
T11n0310_p0532b18║如是思惟。若有法是佛所說。若聲聞說。若菩
T11n0310_p0532b19║薩說。乃至狂愚人為佛故說。所謂檀波羅蜜。
T11n0310_p0532b20║尸波羅蜜。羼提波羅蜜。毘梨耶波羅蜜。禪
T11n0310_p0532b21║波羅蜜。般若波羅蜜。是菩薩為具足佛法欲
T11n0310_p0532b22║成無上道。欲得一切智。於此法中。勤加精
T11n0310_p0532b23║進如救頭然。學持通利。思惟分別為他解說。
T11n0310_p0532b24║智慧精進一心思惟。是菩薩若一切眾生有
T11n0310_p0532b25║說法之處。乃至刀杖之難。要至其所聽其
T11n0310_p0532b26║所說。或有眾生修樂報業。若現世樂。若後
T11n0310_p0532b27║世樂。菩薩爾時。即以善法妙義如法佐助於
T11n0310_p0532b28║此善法亦復勤加精進。是菩薩自以己身施
T11n0310_p0532b29║於眾生。令得自在。譬如四大。一切眾生於
T11n0310_p0532c01║中自在隨所須用。菩薩摩訶薩以身施人。令
T11n0310_p0532c02║他自在亦復如是。智慧精進乃至刀杖之難。
T11n0310_p0532c03║常於佛法僧中。及諸師長。羸老病苦。貧窮
T11n0310_p0532c04║無護。增益供養恭敬。使令勤加精進如救頭
T11n0310_p0532c05║然。隨眾生心。布施愛語利益同事。隨所攝
T11n0310_p0532c06║之。欲得聲聞乘者。調伏安置於聲聞乘。欲
T11n0310_p0532c07║得緣覺乘者。調伏安置於緣覺乘。欲得菩薩
T11n0310_p0532c08║乘者。調伏安置於菩薩乘。智慧精進如救頭
T11n0310_p0532c09║然。是菩薩為善法故。六波羅蜜因緣故。不
T11n0310_p0532c10║計寒熱飢渴。蚊虻毒螫。風飄日曝。惡觸誹
T11n0310_p0532c11║謗罵詈。種種苦惱疲極睡眠。於此事中。乃
T11n0310_p0532c12║至盡形終不憶念。智慧精進如救頭然。乃至
T11n0310_p0532c13║刀杖之難亦不懈怠。是菩薩為無上道因緣
T11n0310_p0532c14║故。能受種種苦。所謂阿修羅人三惡道苦。不
T11n0310_p0532c15║以為難。智慧精進如救頭然。是菩薩牢強精
T11n0310_p0532c16║進意勇堅固。欲出於世成佛無上精進之力。
T11n0310_p0532c17║是菩薩欲得毘梨耶波羅蜜。趣向毘梨耶波
T11n0310_p0532c18║羅蜜。願令眾生得度得解脫故。為得一切智
T11n0310_p0532c19║具足一切佛法故。我今趣向毘梨耶波羅蜜
T11n0310_p0532c20║已。願令眾生得度得解脫故。為得知一切智
T11n0310_p0532c21║具足一切佛法故。如是精進。不破不缺不荒。
T11n0310_p0532c22║若無力勢不能具足學者。是菩薩如是思惟。
T11n0310_p0532c23║我今當勤加精進。時時漸漸。斷除懈怠嬾
T11n0310_p0532c24║惰。復當勤加精進。時時漸漸善學精進。令
T11n0310_p0532c25║此精進增廣具足。乃至生有。終不懈怠不生
T11n0310_p0532c26║憂愁。如是菩薩。發起菩提心。念菩提心。修
T11n0310_p0532c27║菩提心。悕望菩提。是名無量無邊阿僧祇善
T11n0310_p0532c28║精進波羅蜜。何以故。如是精進於餘善法精
T11n0310_p0532c29║進中。最勝第一。欲令一切世間。在在處處
T11n0310_p0533a01║所有眾生。發起無漏精進發起無學精進生
T11n0310_p0533a02║無漏精進。生無學精進。善臂。如是菩薩摩訶
T11n0310_p0533a03║薩行於精進。不以為難。以為喜樂。速疾具
T11n0310_p0533a04║足毘梨耶波羅蜜。
T11n0310_p0533a05║大寶積經卷第九十三