【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0582a07║
T11n0310_p0582a08║
T11n0310_p0582a09║大寶積經卷第一百四
T11n0310_p0582a10║
T11n0310_p0582a11║　　　　隋天竺三藏達摩笈多譯
T11n0310_p0582a12║　　　善住意天子會第三十六之三破菩薩相
T11n0310_p0582a13║　　　品第六
T11n0310_p0582a14║爾時文殊師利白佛言。世尊。如佛所說。菩薩
T11n0310_p0582a15║摩訶薩初發心者。以何義故名初發心。佛告
T11n0310_p0582a16║文殊師利。若有菩薩。等觀三界一切想生。
T11n0310_p0582a17║如是得言最初發心。文殊師利。是名菩薩初
T11n0310_p0582a18║發心也。文殊師利復白佛言。世尊。如我所解
T11n0310_p0582a19║佛說義者。若有菩薩。貪欲心生是初發心。
T11n0310_p0582a20║瞋恚心生是初發心。愚癡心生是初發心。世
T11n0310_p0582a21║尊。所說將無謂是為初發心。爾時善住意天
T11n0310_p0582a22║子問文殊師利言。大士。若諸菩薩。起貪恚癡
T11n0310_p0582a23║名初發心者。所有一切具縛凡夫。皆即名為
T11n0310_p0582a24║發心菩薩。所以者何。彼諸凡夫從昔至今。常
T11n0310_p0582a25║發如是貪恚癡等三毒心故。文殊師利語善
T11n0310_p0582a26║住意言。天子。汝言一切凡夫從昔已來常能
T11n0310_p0582a27║發是三毒心者。是義不然。何以故。一切凡夫
T11n0310_p0582a28║心力羸劣。不能發起是貪恚癡。唯有諸佛世
T11n0310_p0582a29║尊。一切阿羅漢辟支佛。不退轉地諸菩薩等。
T11n0310_p0582b01║乃能發是貪恚癡耳。是故凡夫不能得發。善
T11n0310_p0582b02║住意言。大士。仁今何故作如斯說。令此會
T11n0310_p0582b03║眾不識不知陷諸疑網。深可怖畏。
T11n0310_p0582b04║爾時文殊師利語善住意言。天子。於意云何。
T11n0310_p0582b05║如彼飛鳥往來空中。彼鳥足跡在虛空中。有
T11n0310_p0582b06║發行乎無發行也。善住意言。非無發行。文殊
T11n0310_p0582b07║師利言。如是如是。天子。以是義故。我作此
T11n0310_p0582b08║說。若有能發貪欲恚癡。唯彼諸佛聲聞緣覺
T11n0310_p0582b09║不退菩薩。乃能發耳。天子當知。無有依處是
T11n0310_p0582b10║名為發。無有取著是名為發。既無依處。又無
T11n0310_p0582b11║取著。是即無句斯謂為發。是無分別句斯謂
T11n0310_p0582b12║為發。是不可生句斯謂為發。是不實句斯謂
T11n0310_p0582b13║為發。是非物句斯謂為發。是不來句斯謂為
T11n0310_p0582b14║發。是不去句斯謂為發。是無生句斯謂為發。
T11n0310_p0582b15║是無攀緣句斯謂為發。是無證句斯謂為發。
T11n0310_p0582b16║是不諍句斯謂為發。是不思句斯謂為發。是
T11n0310_p0582b17║不壞句斯謂為發。是無言句斯謂為發。是不
T11n0310_p0582b18║破句斯謂為發。是無字句斯謂為發。是無執
T11n0310_p0582b19║句斯謂為發。是無住句斯謂為發。是不取句
T11n0310_p0582b20║斯謂為發。是不捨句斯謂為發。是不拔句斯
T11n0310_p0582b21║謂為發。天子當知。是為菩薩初發心也。天
T11n0310_p0582b22║子。發心菩薩。若於如是一切諸法。不愛著。不
T11n0310_p0582b23║思想。不見不知。不聞不識。不取不捨。不生不
T11n0310_p0582b24║滅。是則名為真發心也。天子。是菩薩摩訶薩。
T11n0310_p0582b25║若能依止如是法界。如是平等。如是實際。如
T11n0310_p0582b26║是方便。則彼貪欲瞋恚愚癡等發。又若決能
T11n0310_p0582b27║如是依止。則彼眼耳及意等發。則彼色取乃
T11n0310_p0582b28║至識取等發。如是則一切諸見發。無明有愛
T11n0310_p0582b29║發。乃至十二因緣有分發。五欲眾事發。愛著
T11n0310_p0582c01║三界發。我見發。我所見發。我見為根本。六十
T11n0310_p0582c02║二見發。佛想發。法想發。僧想發。自想發。他
T11n0310_p0582c03║想發。地想發。水想發。火想發。風想發。空想
T11n0310_p0582c04║發。識想發。四顛倒發。四識住發。五蓋發。八
T11n0310_p0582c05║邪發。九惱發。十惡業道發。天子當知。我今舉
T11n0310_p0582c06║要言之。一切分別。一切分別處。一切語言。一
T11n0310_p0582c07║切諸相。一切進趣。一切希求。一切取著。一切
T11n0310_p0582c08║思想。一切意念。一切障礙。菩薩皆當發。汝應
T11n0310_p0582c09║如實知。天子。以是義故。汝今若能於此諸法。
T11n0310_p0582c10║不愛著不思想者。是則名為真實發也。爾時
T11n0310_p0582c11║世尊讚文殊師利言。善哉善哉。文殊師利。汝
T11n0310_p0582c12║今乃能為諸菩薩。具宣如是初發心義。文殊
T11n0310_p0582c13║師利。汝於往昔。已曾供養無量無邊過恒沙
T11n0310_p0582c14║數諸佛世尊。能說斯耳。
T11n0310_p0582c15║爾時尊者舍利弗白佛言。世尊。今此文殊師
T11n0310_p0582c16║利。所說菩薩最初發心。及獲無生法忍。先後
T11n0310_p0582c17║二事平等無差耶。佛告舍利弗。如是如是。如
T11n0310_p0582c18║汝所說。舍利弗。昔然燈世尊。授我記言。摩那
T11n0310_p0582c19║婆。汝於未來過阿僧祇劫。當得成佛號釋迦
T11n0310_p0582c20║牟尼如來應供正遍覺。舍利弗。我於彼時。亦
T11n0310_p0582c21║不離此心得無生忍。如是舍利弗。汝當知彼
T11n0310_p0582c22║一切菩薩初發心義。如文殊師利所言。無有
T11n0310_p0582c23║異也。爾時文殊師利白佛言。世尊。如我解佛
T11n0310_p0582c24║所說義者。皆是初發。何以故。如世尊說。一切
T11n0310_p0582c25║初發皆是不發。其不發者。即是菩薩最初發
T11n0310_p0582c26║心。說是法時。二萬三千菩薩。證無生忍。五千
T11n0310_p0582c27║比丘。於諸法中漏盡解脫。六十億諸天子。遠
T11n0310_p0582c28║塵離垢得法眼淨。
T11n0310_p0582c29║爾時尊者大迦葉白佛言。世尊。今此文殊師
T11n0310_p0583a01║利。乃更為斯能作難作。宣說如是甚深法門。
T11n0310_p0583a02║令諸眾生多所利益。文殊師利謂迦葉言。大
T11n0310_p0583a03║德迦葉。我實不為難作之事。所以者何。一切
T11n0310_p0583a04║諸法皆無所作。亦復無有已作今作當作。唯
T11n0310_p0583a05║大迦葉。我於諸法。非作不作。其義亦爾。又大
T11n0310_p0583a06║迦葉。我於眾生。無有度脫。亦無繫縛。所以
T11n0310_p0583a07║者何。一切諸法無所有故。迦葉。云何於世尊
T11n0310_p0583a08║前。發如是言能作難作。又大迦葉。我無所
T11n0310_p0583a09║作。慎勿言我能作難作。又大迦葉。我實不作。
T11n0310_p0583a10║非獨我不作。如來亦不作。辟支佛亦不作。阿
T11n0310_p0583a11║羅漢亦不作。又大迦葉有何等人。能作難作。
T11n0310_p0583a12║若欲正言能作難作。但彼一切嬰兒凡夫。如
T11n0310_p0583a13║斯說者是名善說。所以者何。如諸如來。皆悉
T11n0310_p0583a14║無有已得今得當得。乃至一切聲聞辟支佛。
T11n0310_p0583a15║亦無所得。唯彼凡夫一切皆得。時大迦葉。復
T11n0310_p0583a16║白文殊師利言。大士。一切諸佛不得何等。文
T11n0310_p0583a17║殊師利言。一切諸佛不得我。不得福伽羅。不
T11n0310_p0583a18║得眾生。不得壽命。不得士夫。不得斷。不得
T11n0310_p0583a19║常。不得諸陰。不得諸入。不得諸界。不得諸名
T11n0310_p0583a20║色。不得欲界。不得色界。不得無色界。不得分
T11n0310_p0583a21║別。不得思惟。不得念處。不得因生。不得顛
T11n0310_p0583a22║倒。不得貪恚癡。不得此世。不得彼世。不得
T11n0310_p0583a23║我。不得我所。乃至不得一切諸法。大德迦葉。
T11n0310_p0583a24║如是一切諸法次第不得。亦復不失。不縛不
T11n0310_p0583a25║解。不取不捨。不近不遠。是故迦葉。應當覺
T11n0310_p0583a26║了如是法門。若諸佛世尊皆不得者。則彼等
T11n0310_p0583a27║非法無聞。凡夫一切斯得。是故凡夫能作難
T11n0310_p0583a28║作。非諸佛作。非辟支佛作。非阿羅漢作。是乃
T11n0310_p0583a29║名為凡夫作也。迦葉復問作何等也。文殊師
T11n0310_p0583b01║利言。作斷作常。作染著作依止。作憶念作取
T11n0310_p0583b02║捨乃至作彼一切戲論。分別隨順高下等事。
T11n0310_p0583b03║是故大德迦葉。如是諸法。諸佛世尊。皆無
T11n0310_p0583b04║所作。無有已作今作當作。唯彼凡夫能作難
T11n0310_p0583b05║作。
T11n0310_p0583b06║爾時文殊師利復白佛言。世尊。所言無生忍
T11n0310_p0583b07║者。云何名為無生忍也。世尊。復以何義。而更
T11n0310_p0583b08║名為法無生忍。菩薩云何得斯忍法。佛告文
T11n0310_p0583b09║殊師利言。實無有人於生法中得無生忍。所
T11n0310_p0583b10║言得者。但有語言名字。何以故。以無生法不
T11n0310_p0583b11║可得故。離攀緣故。不得法忍。得無所得無得
T11n0310_p0583b12║無失。是故言得無生法忍。復次文殊師利。彼
T11n0310_p0583b13║無生法忍者。所謂一切法無生如是忍故。一
T11n0310_p0583b14║切法無來如是忍故。一切法無去如是忍故。
T11n0310_p0583b15║一切法無我如是忍故。一切法無主如是忍
T11n0310_p0583b16║故。一切法無取如是忍故。一切法無捨如是
T11n0310_p0583b17║忍故。一切法無所有如是忍故。一切法無實
T11n0310_p0583b18║如是忍故。一切法無等如是忍故。一切法無
T11n0310_p0583b19║等等如是忍故。一切法無比如是忍故。一切
T11n0310_p0583b20║法無染如虛空如是忍故。一切法無破壞如
T11n0310_p0583b21║是忍故。一切法無斷如是忍故。一切法無垢
T11n0310_p0583b22║如是忍故。一切法無淨如是忍故。一切法空
T11n0310_p0583b23║如是忍故。一切法無相如是忍故。一切法無
T11n0310_p0583b24║願如是忍故。一切法離貪恚癡如是忍故。一
T11n0310_p0583b25║切法如如如是忍故。一切法法性如是忍故。
T11n0310_p0583b26║一切法實際如是忍故。如是一切法。無分別。
T11n0310_p0583b27║無相應。無憶念。無戲論。無思惟。無作無力。
T11n0310_p0583b28║羸劣虛誑。如幻如夢。如響如影。如鏡像如芭
T11n0310_p0583b29║蕉。如聚沫如水泡。如是忍故。所可忍者。亦無
T11n0310_p0583c01║可忍。非法非非法。但以名字說斯法耳。然彼
T11n0310_p0583c02║名字亦不可得。本性自離如是言忍。信解樂
T11n0310_p0583c03║入。無惑無疑。無驚無怖。無動無沒。遍滿身
T11n0310_p0583c04║已。正受而行。不得其身。亦無住處。文殊師
T11n0310_p0583c05║利。是為菩薩摩訶薩於諸法中得無生忍。乃
T11n0310_p0583c06║至不行一切想故。
T11n0310_p0583c07║爾時文殊師利復白佛言。世尊。所謂忍者。云
T11n0310_p0583c08║何為忍。乃至不為境界所壞。故名為忍。時彼
T11n0310_p0583c09║善住意天子。問文殊師利言。大士何等不為
T11n0310_p0583c10║境界所壞。文殊師利言。天子。所謂眼何法壞
T11n0310_p0583c11║眼。謂彼善色惡色是能壞眼如色壞眼。彼聲
T11n0310_p0583c12║壞耳。乃至法壞意亦如是。天子。若菩薩眼見
T11n0310_p0583c13║色。不取相不耽好。不分別不思惟。不愛不
T11n0310_p0583c14║厭。知本性空。無有念想。不為眾色之所傷敗。
T11n0310_p0583c15║乃至意法亦如是。天子。若其六情。無著無縛
T11n0310_p0583c16║無壞無傷。如是菩薩住於法忍。住法忍故。於
T11n0310_p0583c17║一切法無所分別。無生不生。無漏不漏。無善
T11n0310_p0583c18║不善。無為不為。不念世法及出世法。不分別
T11n0310_p0583c19║不思惟。是則名為無生法忍。說此法時。有六
T11n0310_p0583c20║萬三千眾生。發阿耨多羅三藐三菩提心。一
T11n0310_p0583c21║萬二千菩薩。得無生法忍。
T11n0310_p0583c22║爾時善住意天子。復白文殊師利言。大士云
T11n0310_p0583c23║何。菩薩摩訶薩發起勝行。超越轉增入諸地
T11n0310_p0583c24║也。文殊師利言。天子。誰於其間能發勝行。而
T11n0310_p0583c25║言諸地有超轉者。善住意言。大士。仁豈不
T11n0310_p0583c26║知諸菩薩等所行殊勝彼彼轉增。乃至超越
T11n0310_p0583c27║能滿十地乎。文殊師利語善住意言。不然天
T11n0310_p0583c28║子。我聞佛說一切諸法猶如幻化。汝不信耶。
T11n0310_p0583c29║善住意言。大士。世尊誠言誰敢不信。文殊師
T11n0310_p0584a01║利言。天子。如彼幻人及幻。豈有勝行超越轉
T11n0310_p0584a02║入。乃至具足十地耶。善住意言。不也大士。文
T11n0310_p0584a03║殊師利言。如是天子。若使幻人及幻能有超
T11n0310_p0584a04║行轉入者。則吾等亦當如是超越轉入。何以
T11n0310_p0584a05║故。如世尊說。一切諸法皆如幻化故無轉入。
T11n0310_p0584a06║天子。是故若說諸地有轉入者。即非轉入。我
T11n0310_p0584a07║亦不言地有轉入。所以者何。一切諸法無轉
T11n0310_p0584a08║入故。是故法於法中不得轉入。所謂色於受
T11n0310_p0584a09║中不得轉入。受於色中不得轉入。想於行中
T11n0310_p0584a10║不得轉入。行於想中不得轉入。識於色中不
T11n0310_p0584a11║得轉入。色於識中不得轉入。天子。如是乃至
T11n0310_p0584a12║於一切法。皆應如是作四句說。
T11n0310_p0584a13║又眼不於耳中轉入。耳不於眼中轉入。鼻不
T11n0310_p0584a14║於舌中轉入。舌不於鼻中轉入。身不於意中
T11n0310_p0584a15║轉入。意不於身中轉入。所以者何。一切諸法。
T11n0310_p0584a16║其性各異。行自境界。頑癡無知。無有覺識。亦
T11n0310_p0584a17║如草木牆壁瓦石。如鏡中像。如幻如化。不可
T11n0310_p0584a18║證觸。一相無相。以是義故。一切諸法無有超
T11n0310_p0584a19║轉。不出不入。無去無來。天子當知。若諸菩
T11n0310_p0584a20║薩。如是解知彼一切法無超轉者。不復更有
T11n0310_p0584a21║諸地分別。亦無入道。無有捨地。亦無退轉。於
T11n0310_p0584a22║彼菩提超轉之中。無有失滅。何以故。若人見
T11n0310_p0584a23║彼陰界諸入是真實者。彼無超轉。所以者何。
T11n0310_p0584a24║以一切法性本淨故。天子。是名菩薩超越道
T11n0310_p0584a25║地。天子。譬如幻師化作十重輦輿宮閣。即
T11n0310_p0584a26║令化人居處其內。天子。於意云何。彼人宮閣
T11n0310_p0584a27║有定所不。善住意言。無也大士。文殊師利言。
T11n0310_p0584a28║如是如是。天子。見菩薩地有超轉者。其事
T11n0310_p0584a29║若此。
T11n0310_p0584b01║　　　破二乘相品第七之一
T11n0310_p0584b02║爾時善住意天子。復問文殊師利言。大士。或
T11n0310_p0584b03║時有人至大士所求出家者。大士爾時當云何
T11n0310_p0584b04║答。云何為說出家度法。云何授戒及教持戒。
T11n0310_p0584b05║文殊師利言。天子。若其有人。來至我所求出
T11n0310_p0584b06║家者。我當教彼如是言曰。諸善男子。汝今不
T11n0310_p0584b07║應發出家心。汝若不發出家心者。我當教汝
T11n0310_p0584b08║真出家法。所以者何。天子若求出家。則求欲
T11n0310_p0584b09║界。亦求色界。求無色界。復求世間五欲之樂。
T11n0310_p0584b10║及求未來果報諸事。若善男子有所求者。彼
T11n0310_p0584b11║不證法。不證法故彼則見心。是故天子。若無
T11n0310_p0584b12║所取。彼為證法。以證法故則不見心。不見心
T11n0310_p0584b13║故則不出家。不出家故則無出家心。無出家
T11n0310_p0584b14║心故彼則不發。以不發故則無有生。以無生
T11n0310_p0584b15║故彼則盡苦。以盡苦故則畢竟盡。畢竟盡故
T11n0310_p0584b16║彼則無盡。以無盡故則不可盡。不可盡者。則
T11n0310_p0584b17║是虛空。天子。我時於彼善男子所。作如是教。
T11n0310_p0584b18║復次天子。若復有人。來詣我所求出家者。我
T11n0310_p0584b19║復教彼如是言曰。諸善男子。汝今莫發出家
T11n0310_p0584b20║之心。所以者何。彼心無生不可得發。汝莫為
T11n0310_p0584b21║異而保此心。復次天子。若更有人。來詣我所
T11n0310_p0584b22║求出家者。我復教彼如是言曰。諸善男子。汝
T11n0310_p0584b23║今若不斷除鬚髮。如是汝則真實出家。
T11n0310_p0584b24║爾時善住意天子。復白文殊師利言。大士。以
T11n0310_p0584b25║何義故作如斯說。文殊師利言。天子。世尊說
T11n0310_p0584b26║法無所斷除。善住意復問言。何等不斷亦復
T11n0310_p0584b27║不除。文殊師利言。天子色法不斷亦不除。受
T11n0310_p0584b28║想行識。不斷亦不除。天子。若復有人作如
T11n0310_p0584b29║是念。我除鬚髮乃為出家。當知彼人則住我
T11n0310_p0584c01║相。住我相故則不見平等。又見我故則見眾
T11n0310_p0584c02║生。見眾生故則見鬚髮。見鬚髮故生剃除想。
T11n0310_p0584c03║天子。彼若不見有我相者。則不見他相。無他
T11n0310_p0584c04║相故則無我慢。無我慢故則無吾我。無吾我
T11n0310_p0584c05║故則無分別。無分別故則無動搖。無動搖故
T11n0310_p0584c06║則無戲論。無戲論故則無取捨。無取捨故無
T11n0310_p0584c07║作不作。無斷不斷。無離無合。無減無增。無
T11n0310_p0584c08║集無散。無思無念。無說無言。如是則名安住
T11n0310_p0584c09║真實。善住意言。大士。實義云何。文殊師利
T11n0310_p0584c10║言。天子。所言實者即是虛空。如是虛空得名
T11n0310_p0584c11║為實。無起無盡。無減無增。以是故言虛空為
T11n0310_p0584c12║實。性空為實。如如為實。法界為實。實際為
T11n0310_p0584c13║實。如是實者。則亦不實。何以故。以彼實中不
T11n0310_p0584c14║可得故。名為不實。
T11n0310_p0584c15║爾時文殊師利語善住意言。天子。若復有人。
T11n0310_p0584c16║來詣我所求出家者。我當教彼如是言曰。諸
T11n0310_p0584c17║善男子。汝今若能不取著彼袈裟衣者。吾則
T11n0310_p0584c18║以汝為真出家。善住意言。大士。以何義故復
T11n0310_p0584c19║如斯說。文殊師利言。天子。諸佛世尊無有取
T11n0310_p0584c20║法。凡所宣說不為取著。善住意言。不取何
T11n0310_p0584c21║等。文殊師利言。天子。謂不取色若常無常。乃
T11n0310_p0584c22║至不取識若常無常。不取眼若常無常。乃至
T11n0310_p0584c23║不取意若常無常。不取色乃至不取法。不取
T11n0310_p0584c24║貪欲不取瞋恚。不取愚癡不取顛倒。天子。如
T11n0310_p0584c25║是乃至一切諸法。皆悉不取而亦不捨。不合
T11n0310_p0584c26║不離。天子。若取袈裟。當知彼即大有見相。天
T11n0310_p0584c27║子。是故我說不以取著袈裟。而得清淨及得
T11n0310_p0584c28║解脫。所以者何。天子。諸佛世尊。大菩提處無
T11n0310_p0584c29║有袈裟。善住意言。大士。何法是袈裟。文殊
T11n0310_p0585a01║師利言。天子。汝問何法為袈裟者。貪欲是袈
T11n0310_p0585a02║裟。瞋恚是袈裟。愚癡是袈裟。因是袈裟。諸見
T11n0310_p0585a03║是袈裟。名色是袈裟。妄想是袈裟。執著是袈
T11n0310_p0585a04║裟。取相是袈裟。語言是袈裟。如是乃至戲論
T11n0310_p0585a05║一切諸法。皆是袈裟。若知諸法無善不善。無
T11n0310_p0585a06║思無念。是名無袈裟。若無袈裟則無所有。若
T11n0310_p0585a07║無所有則無垢濁。若無垢濁則無障礙。無障
T11n0310_p0585a08║礙故亦無有作。是謂思量。善住意言。大士。
T11n0310_p0585a09║所言思量。思量者。以何義故名曰思量。文殊
T11n0310_p0585a10║師利言。天子。彼思量者。於法平等無有增減。
T11n0310_p0585a11║無作不作故言思量。天子。若能於法不作增
T11n0310_p0585a12║減。如世尊說。不應復起想念分別。故言思量。
T11n0310_p0585a13║善住意言。何等名為不作增減。文殊師利言。
T11n0310_p0585a14║天子。過於平等。過平等已。法不可得。所謂
T11n0310_p0585a15║過去不可得。未來不可得。現在不可得。彼法
T11n0310_p0585a16║非如。無增減作。無吾我作。無有人作。無眾生
T11n0310_p0585a17║作。無壽命作。無有斷作。無有常作。無有分別
T11n0310_p0585a18║陰入界作。無有分別佛法僧作。亦無有念是
T11n0310_p0585a19║持戒作。是破戒作。是煩惱作。是清淨作。是得
T11n0310_p0585a20║果作。是須陀洹作。是斯陀含作。是阿那含作。
T11n0310_p0585a21║是阿羅漢作。是辟支佛作。乃至此是空作。是
T11n0310_p0585a22║無相作。是無願作。是明解脫作。是離欲作。
T11n0310_p0585a23║如是天子。此皆為彼無聞凡夫。思量分別說
T11n0310_p0585a24║斯法耳。汝應當知。此是最下癡人。求欲得法
T11n0310_p0585a25║妄想取著。是故如來為斷彼著。而演說是思
T11n0310_p0585a26║量分別作不作事。
T11n0310_p0585a27║於是善住意天子讚文殊師利言。善哉大士。
T11n0310_p0585a28║快說如是甚深法門。爾時世尊亦復讚可。文
T11n0310_p0585a29║殊師利言。善哉善哉。文殊師利。汝今乃能作
T11n0310_p0585b01║如是說。爾時文殊師利復語善住意言。天子。
T11n0310_p0585b02║若復有人來詣我所求出家者。我當教彼作
T11n0310_p0585b03║如是言。諸善男子。汝今若能不受具戒。如是
T11n0310_p0585b04║則名真出家也。善住意言。大士。以何義故。作
T11n0310_p0585b05║如是語。文殊師利言。天子。如世尊說。唯有二
T11n0310_p0585b06║種受具戒法。何等為二。一受正平等戒。二受
T11n0310_p0585b07║邪不等戒。是中何者邪不等戒。謂墮我見墮
T11n0310_p0585b08║人見墮眾生見。墮壽命見墮士夫見。墮斷見
T11n0310_p0585b09║墮常見。墮邪見墮憍慢。墮貪欲墮瞋恚墮愚
T11n0310_p0585b10║癡。墮欲界墮色界墮無色界。墮取著分別。天
T11n0310_p0585b11║子。是為略說。墮於一切不善法中。墮逐惡
T11n0310_p0585b12║知識。妄取一切法。墮不知出要解脫之處。天
T11n0310_p0585b13║子當知。是名受邪不等戒也。天子。是處何者
T11n0310_p0585b14║是受正平等戒。謂空是平等。無相是平等。無
T11n0310_p0585b15║願是平等。天子。若能如是入三解脫門。如
T11n0310_p0585b16║實覺知。不分別不思念。於一切法無有退轉。
T11n0310_p0585b17║天子。是名受正平等戒也。復次天子。若貪欲
T11n0310_p0585b18║發。若瞋恚發。若愚癡發。若愛無明發。我見
T11n0310_p0585b19║發。我見為根本。六十二見發。三邪行發。四顛
T11n0310_p0585b20║倒發。乃至八邪九惱十不善業道等發。故名
T11n0310_p0585b21║受正戒也。天子。譬如一切種子草木樹林。
T11n0310_p0585b22║皆依大地而得生長。其地平等無心念作。如
T11n0310_p0585b23║是天子。若佛法中正受戒故。具足成就。天子。
T11n0310_p0585b24║譬如一切草木種子。依大地住而得增長。天
T11n0310_p0585b25║子。當應如是具受正戒。所以者何。住於戒故
T11n0310_p0585b26║道法增長。如彼種子戒亦復然。又如種子增
T11n0310_p0585b27║長得名成就。如是住於戒故。所有一切助菩
T11n0310_p0585b28║提分法。出生增長得名成就。天子。是為過去
T11n0310_p0585b29║未來現在諸佛世尊一切聲聞受正戒也。所
T11n0310_p0585c01║謂入彼三解脫門一切戲論語言滅處。天子
T11n0310_p0585c02║當知。若能如是受具戒者。是名受正非不正
T11n0310_p0585c03║也。爾時文殊師利復語善住意天子言。天子。
T11n0310_p0585c04║我今更於如是出家如是受具。如是教曰。諸
T11n0310_p0585c05║善男子。汝今若能不持禁戒。如是則為真實
T11n0310_p0585c06║持也。善住意言。大士。以何義故作如斯說。文
T11n0310_p0585c07║殊師利言。天子。一切諸法悉無所取。故無可
T11n0310_p0585c08║持。云何此戒而獨有持。天子。戒若可持則
T11n0310_p0585c09║持三界。天子。於汝意者以何為戒。善住意言。
T11n0310_p0585c10║大士。若能具足波羅提木叉者。是名為戒。文
T11n0310_p0585c11║殊師利言。天子。云何名為波羅提木叉。善住
T11n0310_p0585c12║意言。大士。所謂持身及以口意三業具足。是
T11n0310_p0585c13║則名為波羅提木叉也。文殊師利言。天子。
T11n0310_p0585c14║於意云何。今是現前。何處有是身業可作。如
T11n0310_p0585c15║是過去未來亦無有作。彼皆無作。無有像貌
T11n0310_p0585c16║可得言有。或青或黃或赤或白及頗梨色耶。
T11n0310_p0585c17║善住意言。不也大士。文殊師利言。天子。彼名
T11n0310_p0585c18║何等云何而說。善住意言。彼名無為實不可
T11n0310_p0585c19║說。如是乃至意作亦然。文殊師利言。天子。於
T11n0310_p0585c20║意云何。彼無為者可作有為乎。善住意言。不
T11n0310_p0585c21║也大士。文殊師利言。天子。以是義故我如斯
T11n0310_p0585c22║說。彼若不持名真持戒。天子。若言增上戒學。
T11n0310_p0585c23║增上心學增上慧學者。為學實際。當如是知。
T11n0310_p0585c24║無所持故言增上戒學。無所知故言增上心
T11n0310_p0585c25║學。無所見故言增上慧學。如是心不分別故。
T11n0310_p0585c26║不憶念故。不生殊異故。名最上心學。如心學
T11n0310_p0585c27║戒慧亦爾。天子。若不得心則不念戒。若不念
T11n0310_p0585c28║戒則不思慧。若不思慧。則無復起一切疑惑。
T11n0310_p0585c29║既無疑惑則不持戒。若不持戒。是則名為真
T11n0310_p0586a01║持戒也。天子當知。彼持戒者則無所欲。無所
T11n0310_p0586a02║欲故則無退還。無退還故彼則清淨。彼清淨
T11n0310_p0586a03║故則得解脫。彼解脫故則得精進。彼精進故
T11n0310_p0586a04║則無有漏。彼無漏故則住正行。住正行故則
T11n0310_p0586a05║無像貌。無像貌故即是虛空。何以故。以彼虛
T11n0310_p0586a06║空無形相故。是故天子。若有人能如是學者。
T11n0310_p0586a07║則為不學。彼無學故則為真學。於何處學謂
T11n0310_p0586a08║無處學。云何無處。謂空平等。天子若能正住
T11n0310_p0586a09║空平等者。是則名為真住戒學。
T11n0310_p0586a10║爾時文殊師利復語善住意天子言。天子。若
T11n0310_p0586a11║人能作如是出家如是受具。我復教彼如是
T11n0310_p0586a12║言曰。諸善男子。汝今若能受彼一切三千大
T11n0310_p0586a13║千世界篤信檀越供養眾具。而能於中不起
T11n0310_p0586a14║分別不念報恩。是乃名為清淨持戒。善住意
T11n0310_p0586a15║言。大士。以何義故作如斯說。文殊師利言。天
T11n0310_p0586a16║子。所謂若人取彼施者受者財物三事故。是
T11n0310_p0586a17║為報恩。又若見彼是為報恩。若思惟彼是為
T11n0310_p0586a18║報恩。若分別彼是為報恩。天子。若不見彼不
T11n0310_p0586a19║取彼。不思惟彼不分別彼者。有何可報。何以
T11n0310_p0586a20║故。以從本來畢竟清淨。如是報故。天子彼若
T11n0310_p0586a21║取若見。若思惟若分別及念報者。是謂凡夫。
T11n0310_p0586a22║非阿羅漢。所以者何。是諸凡夫。於一切時常
T11n0310_p0586a23║行取著。思量分別此受彼與。彼垢此淨。以是
T11n0310_p0586a24║分別故有報恩。云何報恩。謂諸凡夫。於生
T11n0310_p0586a25║死有取後生身。是故於彼欲行報恩。天子。諸
T11n0310_p0586a26║阿羅漢不受後有。畢竟不見。不思量不分別。
T11n0310_p0586a27║無有此彼。更不受身。當於何處而報恩也。天
T11n0310_p0586a28║子。若受彼施當行三淨然後乃受。何謂三淨。
T11n0310_p0586a29║一不見己身即無施者。二不見他人即無受
T11n0310_p0586b01║者。三不見財物即無施事。天子。如是三淨則
T11n0310_p0586b02║畢竟淨。如斯淨已復何用報。天子。以是義故
T11n0310_p0586b03║我如是說。若受三千大千世界篤信檀越一
T11n0310_p0586b04║切眾具。不分別不念報者。是名世間真勝福
T11n0310_p0586b05║田。是真出家。是淨持戒。
T11n0310_p0586b06║爾時文殊師利復語善住意天子言。天子。我
T11n0310_p0586b07║與彼人如是出家。如是戒已。當復教言。諸善
T11n0310_p0586b08║男子。汝今若能不行阿蘭拏。不在聚落。不處
T11n0310_p0586b09║近不住遠。不獨坐不眾居。不多言不杜默。不
T11n0310_p0586b10║乞食不受請。不事糞掃衣不受他衣缽。不多
T11n0310_p0586b11║貪不少欲。不多求不知足。不樹下不露地。
T11n0310_p0586b12║不服腐爛藥不受肉與蘇。善男子。汝若能於
T11n0310_p0586b13║一切頭陀不起分別。如是行者。則名具足行
T11n0310_p0586b14║頭陀也。何以故。若以憶念分別行者。即是我
T11n0310_p0586b15║慢心見諸相。天子。若如是行則如是念。我受
T11n0310_p0586b16║糞掃衣。我行乞食。我住樹下。我坐露地。我行
T11n0310_p0586b17║阿蘭拏。我服腐爛藥。我少欲。我知足。我行頭
T11n0310_p0586b18║陀。天子。若正行者不生如是念。所以者何。為
T11n0310_p0586b19║彼無有一切分別故。彼於爾時尚不見我。況
T11n0310_p0586b20║當計有頭陀功德。若見有者無有是處。天子。
T11n0310_p0586b21║是故若有如是行頭陀。不憶念不分別。我則
T11n0310_p0586b22║說為真頭陀也。何以故。天子若斯人者。拂去
T11n0310_p0586b23║貪欲。拂去瞋恚。拂去愚癡。拂去三界。拂去五
T11n0310_p0586b24║陰。拂去十二入。拂去十八界。如是我說為真
T11n0310_p0586b25║頭陀。何以故。以彼頭陀。不取不捨。不思不
T11n0310_p0586b26║念。不修不行。非法非非法。是故我說真頭陀
T11n0310_p0586b27║也。
T11n0310_p0586b28║爾時文殊師利復語善住意天子言。天子。我
T11n0310_p0586b29║與彼人如是出家。如是行已。當復教言。諸善
T11n0310_p0586c01║男子。汝今若能不觀四聖諦。不修四念處。不
T11n0310_p0586c02║修四正勤。不修四如意足。不修五根。不修五
T11n0310_p0586c03║力。不修七覺分。不修八聖道。不修三十七助
T11n0310_p0586c04║菩提法。莫證三解脫門。何以故。天子。彼聖諦
T11n0310_p0586c05║者入無生相。不可念知不可修證。所以者何。
T11n0310_p0586c06║彼無生中云何言證。天子。是故我言夫念處
T11n0310_p0586c07║者。非念非思。一切諸法故言念處。天子。若比
T11n0310_p0586c08║丘不住欲界。不住色界。不住無色界。故言比
T11n0310_p0586c09║丘。不住四念處。思修四念處。云何思修如
T11n0310_p0586c10║彼。不思不修故言思修。如是次第。乃至三十
T11n0310_p0586c11║七種助菩提法。應如是知。天子。若彼禪行比
T11n0310_p0586c12║丘。於一切法悉無所得。無所得故不思念。不
T11n0310_p0586c13║分別。不修不證。何以故。天子。彼諸法但有
T11n0310_p0586c14║名。如三十七助菩提法。彼雖有名而不可得。
T11n0310_p0586c15║唯以分別因緣故生。一相無相。以如是名故
T11n0310_p0586c16║如是說。其說亦無。故彼雖復名字證知。終不
T11n0310_p0586c17║可得。是則名為如實覺知三十七種助菩提
T11n0310_p0586c18║法。時彼善住意天子。復白文殊師利言。大士。
T11n0310_p0586c19║所言禪行比丘。何等名為禪行比丘耶。文殊
T11n0310_p0586c20║師利言。天子。若彼比丘。於一切法但取一行。
T11n0310_p0586c21║極隨順者。所謂無生。是為禪行。又復無有少
T11n0310_p0586c22║法可取。是為禪行。又不取何法。所謂不取此
T11n0310_p0586c23║世彼世。不取三界。乃至不取一切諸法。如是
T11n0310_p0586c24║平等。是為禪行。天子。如禪行者。乃至無有一
T11n0310_p0586c25║法相應。無合無散。是為禪行。
T11n0310_p0586c26║爾時彼會大眾。多有無量百千眾生。咸有疑
T11n0310_p0586c27║心。今此文殊師利。所說如是。云何得與聖說
T11n0310_p0586c28║相應。所以者何。世尊恒說。若人能入三解脫
T11n0310_p0586c29║門。名為涅槃。又如佛說。若有修行三十七種
T11n0310_p0587a01║助菩提法。便證涅槃。然而今者。文殊師利。
T11n0310_p0587a02║更如是說不應修。是助菩提行。亦莫入彼三
T11n0310_p0587a03║解脫門。將非文殊師利虛妄說耶。於是文殊
T11n0310_p0587a04║師利知諸比丘及以眾會咸皆有疑。即語尊
T11n0310_p0587a05║者舍利弗言。大德。汝於今者。最可證信世尊
T11n0310_p0587a06║記。汝智慧第一。大德。汝於何時證離欲法。
T11n0310_p0587a07║且當證法時。豈不見四諦耶。舍利弗言不也。
T11n0310_p0587a08║豈不修三十七助菩提分法耶。曰不也。豈不
T11n0310_p0587a09║入三解脫門耶。曰不也。大士。我於爾時乃至
T11n0310_p0587a10║無有一法可見可除可修可證可選擇者。所
T11n0310_p0587a11║以者何。一切諸法。無為無生無言是空。若是
T11n0310_p0587a12║空者。有何可證。說此法時。眾中有三萬比丘。
T11n0310_p0587a13║於法漏盡心得解脫。
T11n0310_p0587a14║大寶積經卷第一百四