【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0608a01║
T11n0310_p0608a02║大寶積經卷第一百九
T11n0310_p0608a03║
T11n0310_p0608a04║　　　　隋天竺三藏闍那崛多譯
T11n0310_p0608a05║　　賢護長者會第三十九之一
T11n0310_p0608a06║如是我聞。一時佛在王舍大城。住迦蘭陀長
T11n0310_p0608a07║者竹園。與諸比丘眾千二百五十人俱。所作
T11n0310_p0608a08║已辦不受後有。長老舍利弗。為眾之首。時諸
T11n0310_p0608a09║比丘。圍遶世尊欲聽受法。身心調順無有睡
T11n0310_p0608a10║眠。當於爾時。如來世尊面貌容色。猶如初日
T11n0310_p0608a11║開敷蓮花。端嚴顯耀微笑熙怡。爾時彼諸比
T11n0310_p0608a12║丘等作如是念。今婆伽婆。欲宣說何等法門。
T11n0310_p0608a13║面相乃然如是光顯。當於彼時。有一最大巨
T11n0310_p0608a14║富商主長者之子。名跋陀羅波梨(隋言賢護)。與其
T11n0310_p0608a15║一千眷屬圍遶。威力欲似震動大地。安詳徐
T11n0310_p0608a16║步向世尊前。爾時賢護長者之子。宿福因緣
T11n0310_p0608a17║受天果報。身體柔軟。猶如初出新嫩花枝。
T11n0310_p0608a18║詣於佛所。到佛所已。觀見如來最勝最妙容
T11n0310_p0608a19║色。寂靜澄定功德藏身。猶如金樹光耀顯赫
T11n0310_p0608a20║遍滿竹林。是時賢護。即於佛所生淨信心。
T11n0310_p0608a21║合十指掌作如是念。於世間中得大名聞。此
T11n0310_p0608a22║不虛說謂言薩婆若多陀阿伽度阿羅。呵三
T11n0310_p0608a23║藐三佛陀者。斯真實也。爾時賢護即便低頭
T11n0310_p0608a24║頂禮佛足。兩膝著地一心舉頭。諦視世尊目
T11n0310_p0608a25║未曾瞬。如是瞻仰如來之時。其身儼然不傾
T11n0310_p0608a26║不動。
T11n0310_p0608a27║爾時世尊。見跋陀羅波梨長者。內心如是生
T11n0310_p0608a28║渴仰已。如來即更身放妙光。而彼光明出照
T11n0310_p0608a29║之時。其跋陀羅波梨長者。即得無畏。從地而
T11n0310_p0608b01║起遶佛三匝。復更頂禮佛世尊足。禮已長跪
T11n0310_p0608b02║而白佛言。唯願世尊哀愍於我。唯願世尊教
T11n0310_p0608b03║示於我。大聖世尊。我於佛邊信心未久。是故
T11n0310_p0608b04║世尊。但當為我隨逐現事說一法門。我今渴
T11n0310_p0608b05║仰欲聞諸法。以生死中煩惱所逼。多有疑惑
T11n0310_p0608b06║心恒分別。以是義故。唯願世尊慈悲憐愍。為
T11n0310_p0608b07║我說法令我決疑。大聖世尊。我無正知故有
T11n0310_p0608b08║迷惑。不知出離生老病死煩惱海津。唯大聖
T11n0310_p0608b09║尊是一切智。世間希有猶如意珠。能與一切
T11n0310_p0608b10║眾生諸樂令成就故。又復世尊猶如父母。為
T11n0310_p0608b11║令一切諸眾生等得善果報。即是根本。
T11n0310_p0608b12║爾時世尊。告跋陀羅波梨長者。作如是言。
T11n0310_p0608b13║跋陀羅波梨。若有疑者。今恣汝問。我當為汝
T11n0310_p0608b14║分別解說。爾時跋陀羅波梨長者。蒙佛印可
T11n0310_p0608b15║內懷歡喜欲問心疑。即便起立卻住一面。住
T11n0310_p0608b16║一面已其身威光圓滿具足。爾時長老阿難
T11n0310_p0608b17║比丘。既見彼已即白佛言。希有世尊。此長者
T11n0310_p0608b18║子跋陀羅波梨。身光德力勝諸王威。殊妙絕
T11n0310_p0608b19║群端正可愛。於世間內獨無有雙。
T11n0310_p0608b20║爾時世尊。告阿難言。長老阿難。汝今欲聞此
T11n0310_p0608b21║跋陀羅波梨長者家中所有眾樂事乎。乃至
T11n0310_p0608b22║具足說其受於快樂果報。雖復忉利帝釋天
T11n0310_p0608b23║王猶不能及。況復人間。此閻浮提能得及者。
T11n0310_p0608b24║無有是處。唯除一人長者童子。名蘇摩浮帝
T11n0310_p0608b25║(隋言真月)。爾時阿難即白佛言。唯然世尊。此跋陀
T11n0310_p0608b26║羅婆梨長者家宅之中有何殊勝。世尊乃爾
T11n0310_p0608b27║稱譽。
T11n0310_p0608b28║爾時佛告長老阿難。汝當至心諦聽諦受。是
T11n0310_p0608b29║長者子所有資財善根廣大。我今為汝次第
T11n0310_p0608c01║宣說。阿難。是長者子。凡有六萬最大商主恒
T11n0310_p0608c02║隨其後。彼諸商主。各有無量奇異財寶種種
T11n0310_p0608c03║富饒。其跋陀羅波梨家內。恒常鋪設六萬上
T11n0310_p0608c04║妙六合床榻。雜色被褥以覆其上。復以真緋
T11n0310_p0608c05║雜色繒綵用為倚枕。持來兩邊雜色妙衣憍
T11n0310_p0608c06║奢耶等。一一之處皆有四具。又火浣布及以
T11n0310_p0608c07║麤紵。諸是四方土地所出種種衣服眾雜異
T11n0310_p0608c08║物。皆悉具足莊嚴其家。彼之衣裳悉皆柔軟。
T11n0310_p0608c09║猶如手掌清潔光潤。其宅處處周遍皆懸真
T11n0310_p0608c10║珠瓔珞。以為挍飾。復有六萬婇女。端正殊絕
T11n0310_p0608c11║身體柔軟細滑。閑於戲笑善巧語言。姿態艷
T11n0310_p0608c12║美承接人意。瞋恚見之自然歡喜。憂慼遇者
T11n0310_p0608c13║便生欣慰。調謔音詞開心悅目並皆孝順。瞻
T11n0310_p0608c14║仰己夫婦禮具足。於餘男子遠離欲心。或復
T11n0310_p0608c15║有時自知慚愧羞恥。合掌低眉曲躬恭敬。專
T11n0310_p0608c16║向其夫無復餘顧。或復有時。各各為其夫婿
T11n0310_p0608c17║別憐愛故。心生妒嫉爭鬥相嫌。皺眉蹙頞猶
T11n0310_p0608c18║如深鉤。假此為戲實無妒心。手爪纖長指節
T11n0310_p0608c19║圓傭。踝腕細密以欲醉身。妖冶顧眄行步
T11n0310_p0608c20║庠序進止逶迤。髮彩紺青細潤柔軟。巧為結
T11n0310_p0608c21║梳能驚惑人。在於如是等諸婇女之中或侍
T11n0310_p0608c22║或憑。彼諸婇女皆專奉夫。清淨名聞處處流
T11n0310_p0608c23║布。然此婇女種姓最大。處其家中亦好名聞。
T11n0310_p0608c24║並堪匹偶大家為嫡婦。有如是種種等莊嚴。
T11n0310_p0608c25║長者賢護家中不可稱量宅甚寬曠。又其長
T11n0310_p0608c26║者欲食之時。則有六萬雜種羹臛飯食微妙香
T11n0310_p0608c27║美。猶若天廚無有異也。其飯悉是糠糧色味
T11n0310_p0608c28║充盈具八功德。隨意進噉入口便銷。食已隨
T11n0310_p0608c29║順無所妨礙。果報感致稱心自然。又復食已
T11n0310_p0609a01║身體光鮮無諸臭穢。又其長者家內。復有六
T11n0310_p0609a02║萬輦輿。各以種種珍奇莊嚴。真珠間錯上下
T11n0310_p0609a03║正等。悉有妙衣以覆其上。又以香花各各布
T11n0310_p0609a04║散。水灑於地無有塵埃清淨潤澤。又其家內。
T11n0310_p0609a05║復有種種最上音聲。手打指彈及以氣吹。其
T11n0310_p0609a06║響微妙鳴亮入神。歌曲正得猶白鴿聲心所
T11n0310_p0609a07║樂聞。如此微妙莊嚴其家。又其家內園林樹木
T11n0310_p0609a08║扶疏茂盛。花卉交加紅紫鮮潔。其樹林間復
T11n0310_p0609a09║有諸鳥。各各出好音聲。其音和雅猶如天宮。
T11n0310_p0609a10║約須彌山眾寶合成。龍窟無異。又然種種燈
T11n0310_p0609a11║明。其燈光明無風動搖處處洞徹。朗夜赫奕
T11n0310_p0609a12║與晝不殊。又復其家所住國界有六萬城。其
T11n0310_p0609a13║城各有街巷相當。樓櫓卻敵悉皆具足。彼城
T11n0310_p0609a14║處處諸國商人往來聚集。種種形狀。種種語
T11n0310_p0609a15║言。種種珍奇眾。雜寶貨。共相貿易填咽城
T11n0310_p0609a16║市。百千萬眾不可勝計。又彼諸城周匝四邊。
T11n0310_p0609a17║園圃雜樹數百千種。花果繁茂枝葉扶疏。蜂
T11n0310_p0609a18║眾競來採其香味。又彼諸城多有象馬及諸
T11n0310_p0609a19║車乘。阿難。彼諸城內所有大富長者居士商
T11n0310_p0609a20║主及以商人。恒常一心。皆共稱嘆跋陀羅波
T11n0310_p0609a21║梨所有功德。合十指掌頂禮讚詠。況彼名聞
T11n0310_p0609a22║心皆願樂欲得睹見。又其國主波斯匿王。見
T11n0310_p0609a23║跋陀羅波梨長者。資財富饒形勢福德。自身
T11n0310_p0609a24║卑愻猶如貧人羨其財寶。
T11n0310_p0609a25║阿難。其彼真月長者童子。每一食時即有千
T11n0310_p0609a26║種珍味。晨昏左右所須自然。又有五千婇
T11n0310_p0609a27║女。圍遶承奉以為娛樂。阿難。是真月長者童
T11n0310_p0609a28║子所受快樂。比天帝釋已勝千倍。匹於跋
T11n0310_p0609a29║陀羅波梨。形貌顏色庫藏資財受樂果報。百
T11n0310_p0609b01║倍不及其一。
T11n0310_p0609b02║復次阿難。是跋陀羅波梨長者。有一妙車名
T11n0310_p0609b03║為奪意。奇巧精麗人間所無。而此車中有天
T11n0310_p0609b04║寶座。其車純以天諸雜寶雕飾間錯。彼諸天
T11n0310_p0609b05║寶馬瑙金剛真珠珍貝。光明顯曜如虛空星
T11n0310_p0609b06║莊嚴。如是其車行時迅疾如風。阿難。跋陀羅
T11n0310_p0609b07║波梨。意欲至於海內採珍寶時。坐彼車中如
T11n0310_p0609b08║意即至。受快樂已若欲還家應念便至。
T11n0310_p0609b09║爾時阿難。頂禮佛足。合掌恭敬而白佛言。希
T11n0310_p0609b10║有世尊。此跋陀羅波梨長者。往昔造何等善
T11n0310_p0609b11║根。今世乃爾受斯果報。爾時世尊告阿難
T11n0310_p0609b12║言。長老阿難。汝欲知者應當諦聽。此之因緣
T11n0310_p0609b13║皆由過去於諸佛邊種殖善根。今得如是勝
T11n0310_p0609b14║上果報。阿難。我念往昔有一如來出現於世。
T11n0310_p0609b15║名曰樂光多陀阿伽度阿羅訶三藐三佛陀。
T11n0310_p0609b16║阿難。爾時此跋陀羅波梨長者。於彼佛邊作
T11n0310_p0609b17║聲聞僧名為法髻。持戒不完多有毀缺。而善
T11n0310_p0609b18║宣說諸佛教法開示未聞。是大法師。一聞總
T11n0310_p0609b19║持修多羅藏。亦持律藏。為諸眾生常說法要。
T11n0310_p0609b20║博識辯聰義味甚深。音聲朗徹令人樂聞。得
T11n0310_p0609b21║聽法者心生歡喜。永即不復墮諸惡道。阿
T11n0310_p0609b22║難。彼以如是法施因緣。九十一劫恒生天人
T11n0310_p0609b23║端正富貴。阿難。是長者子。所得妙車因緣報
T11n0310_p0609b24║者。我更為汝次第解說。阿難。是跋陀羅波梨
T11n0310_p0609b25║長者。於彼樂光佛世作法師時。見諸梵行持
T11n0310_p0609b26║戒比丘。羸瘦頓乏力弱無堪。凡有所須悉皆
T11n0310_p0609b27║布施。復造鞋[革*(卄/(ㄇ@人)/戍)]靴履等物歡喜施與。藉此功
T11n0310_p0609b28║德今感妙車如意果報。
T11n0310_p0609b29║復次阿難。往昔有佛。號曰迦葉多陀阿伽度
T11n0310_p0609c01║阿羅呵三藐三佛陀。爾時彼佛告長者言。於
T11n0310_p0609c02║未來世有佛。名曰釋迦牟尼多陀阿伽度阿
T11n0310_p0609c03║羅呵三藐三佛陀。彼佛世尊當授汝記。阿
T11n0310_p0609c04║難。此跋陀羅波梨長者。我須教之令其生解。
T11n0310_p0609c05║爾時阿難重白佛言。希有世尊。此長者子如
T11n0310_p0609c06║是富饒多蓄財產。而性柔和不生貢高。在於
T11n0310_p0609c07║五欲不染其心。佛告阿難。汝今當知凡是智
T11n0310_p0609c08║者。不以資財及諸五欲心生憍傲。阿難。此長
T11n0310_p0609c09║者子以妙法因。多受種種無盡福報。爾時跋
T11n0310_p0609c10║陀羅波梨長者。蒙佛許可欲問所疑。即便一
T11n0310_p0609c11║心在於佛前。長跪合掌而白佛言。大慈世尊。
T11n0310_p0609c12║攝受一切眾生。哀愍眾生。我今心中有疑欲
T11n0310_p0609c13║問。唯願世尊為我解說使得斷疑。爾時佛告
T11n0310_p0609c14║跋陀羅波梨長者子言。跋陀羅波梨。汝心有
T11n0310_p0609c15║疑欲斷除者。今正是時。恣汝所問。我當為汝
T11n0310_p0609c16║分別解說。
T11n0310_p0609c17║爾時跋陀羅波梨長者即白佛言。世尊。諸眾
T11n0310_p0609c18║生等知有神識。而是神識猶如寶篋未開之
T11n0310_p0609c19║時。不知其中是何等寶。世尊。此之神識相貌
T11n0310_p0609c20║云何。復何因緣名為神識。世尊。云何人死無
T11n0310_p0609c21║手腳眼。命終之時諸根欲滅諸大欲分。而此
T11n0310_p0609c22║神識云何從此身中而得移出。世尊。而此神
T11n0310_p0609c23║識復云何色。復云何體。從於身中云何得離
T11n0310_p0609c24║此識。云何捨於此身成就別身。云何捨此諸
T11n0310_p0609c25║大諸入向於後世。云何成就各各別身。世尊。
T11n0310_p0609c26║人今既死未來諸入云何隨順。云何此世作
T11n0310_p0609c27║諸善根。於未來世受於果報。既是此世諸入
T11n0310_p0609c28║陰等造作善根。其人云何更復於後別諸陰
T11n0310_p0609c29║中受其果報。云何此識彼處得身。云何諸入
T11n0310_p0610a01║體隨彼處。
T11n0310_p0610a02║爾時世尊讚長者言。善哉善哉。跋陀羅波梨。
T11n0310_p0610a03║如是如是。如汝所問。汝今至心諦聽諦受。
T11n0310_p0610a04║我當為汝說神識去來移滅。跋陀羅波梨。猶
T11n0310_p0610a05║如風大雖無形色不可睹見。然由因緣而現
T11n0310_p0610a06║形色。現形色者其義云何。譬如風吹動諸樹
T11n0310_p0610a07║木。發起山壁水崖觸已作聲。以冷熱因緣所
T11n0310_p0610a08║生是故能受。然彼風體不可得見。手足目等
T11n0310_p0610a09║亦復如是不可得見。於諸色上增益勝處。或
T11n0310_p0610a10║黑或白。跋陀羅波梨。如是如是。此神識界亦
T11n0310_p0610a11║復如是。不可以色得見。亦不至色體。但以
T11n0310_p0610a12║所入行。作體而現色。此識界亦復然。當須知
T11n0310_p0610a13║云何於彼處此識界。得名受觸法界耶。復云
T11n0310_p0610a14║何此識界。捨此身已後受愛觸等。譬如風界
T11n0310_p0610a15║能移香氣。故知此花香從風吹來。而其風界
T11n0310_p0610a16║實不持花香而來。亦非無風而花香能來。彼
T11n0310_p0610a17║香無色彼風亦無色。其彼聞香根亦無色。跋
T11n0310_p0610a18║陀羅波梨。如是如是。彼死人識欲移持觸受
T11n0310_p0610a19║等及諸界已。有於彼世以父母和合故。然後
T11n0310_p0610a20║可知有識。其識有故即知有受有觸和合而
T11n0310_p0610a21║成。猶如勝人識強勝故有香根。香根勝故有
T11n0310_p0610a22║勝香。復有二身勝故有二事勝可見。二事勝
T11n0310_p0610a23║者所謂色觸。其風多故花香亦多。如是如是。
T11n0310_p0610a24║以識大故受亦大。受大故識亦大。識大故諸
T11n0310_p0610a25║界亦大。然知此善此惡也。譬如畫師既善成
T11n0310_p0610a26║就板。隨欲出向作即能為。善意解故隨色能
T11n0310_p0610a27║作。然彼畫師若無色不可現色。如是如是。此
T11n0310_p0610a28║識成就六色身。所謂因眼見色。所有識智因
T11n0310_p0610a29║眼見色者實無有色。因耳聞聲者亦無色。因
T11n0310_p0610b01║鼻聞香者亦無色。因舌知味者亦無色。因身
T11n0310_p0610b02║覺觸者彼觸亦無色。因意有諸大者彼亦無
T11n0310_p0610b03║色。所有知者亦無色。當知彼境界內亦無有
T11n0310_p0610b04║色。如是次第此識當知皆亦無色。當應如是
T11n0310_p0610b05║觀。而汝問此識云何捨此身至於彼世者。跋
T11n0310_p0610b06║陀羅波梨。夫命終時此識以業持故。此業及
T11n0310_p0610b07║命盡時。譬如入寂滅三昧人有識身體。此識
T11n0310_p0610b08║身體滅已。然後入寂滅內住。如是如是。此識
T11n0310_p0610b09║於死人邊。捨身及以諸大。捨已唯有念力。如
T11n0310_p0610b10║是知我是彼某甲。凡人捨身之時。有二種觸
T11n0310_p0610b11║正念。何等為二。一者正念。二者觸。而彼人命
T11n0310_p0610b12║終之時。於身有觸二受。一身受二念受。死後
T11n0310_p0610b13║念有觸。
T11n0310_p0610b14║復次汝問識者何義。然有子能生牙。從智生
T11n0310_p0610b15║識即名為念。是故智及子故名為識。然後還
T11n0310_p0610b16║受於觸。苦樂智知故名為識。後復受善惡。亦
T11n0310_p0610b17║能知善惡境界故名為識。猶如從子生牙。其
T11n0310_p0610b18║身成就故名為識。
T11n0310_p0610b19║復次跋陀羅波梨。汝又問言。此識云何捨身
T11n0310_p0610b20║已移向彼者。譬如鏡中照現身形。又如泥團
T11n0310_p0610b21║模內鑄出身形。又復如日出時能滅諸暗。其
T11n0310_p0610b22║日沒已還復生暗。然而彼暗無有常定。非無
T11n0310_p0610b23║常定之處。然彼暗無色無受不可見。如是此
T11n0310_p0610b24║識生身已。如暗離明身生亦然。其人不見此
T11n0310_p0610b25║識。然識受此身。譬如婦人受胎然不知此我
T11n0310_p0610b26║懷胎。為男為女。或黑或白。或諸根具以不具。
T11n0310_p0610b27║或手足正等。以不然。彼在胎之者。或以熱食
T11n0310_p0610b28║觸故覺已即動。如是如是。此識來去伸縮共
T11n0310_p0610b29║眼開閉。昔所造諸業故。所有境界即笑語言
T11n0310_p0610c01║等。諸有所生得色身內住識。然諸眾生不知
T11n0310_p0610c02║我身內所住識有何體。跋陀羅波梨。此識善
T11n0310_p0610c03║成就故。流至於一切諸有。然諸有不染著。跋
T11n0310_p0610c04║陀羅波梨。諸有及識六根境界。是六界處。有
T11n0310_p0610c05║四大處。有五陰處。跋陀羅波梨。如是識等境
T11n0310_p0610c06║界汝當知。跋陀羅波梨。譬如木人以一機關
T11n0310_p0610c07║作一切諸事。走跳現種種諸伎。跋陀羅波
T11n0310_p0610c08║梨。於汝意云何。彼木人有何因緣作如是事。
T11n0310_p0610c09║跋陀羅波梨白佛言。世尊。如來所問非我境
T11n0310_p0610c10║界。我無智能答。佛復言跋陀羅波梨。彼者由
T11n0310_p0610c11║巧智慧力作種種事。而彼巧業無有色。以智
T11n0310_p0610c12║所生。如是如是。此身人由識巧故生。而此種
T11n0310_p0610c13║種身由識所作。此識造身故生。而此識無有
T11n0310_p0610c14║可盡。猶法界修熏故。往昔諸身憶念意成就。
T11n0310_p0610c15║猶如日光此識應須當見。譬如日光照於穢
T11n0310_p0610c16║濁臭惡諸尸。亦不為其所染。而其臭穢不離
T11n0310_p0610c17║日光所生。如是如是。此識欲初生在糞穢所
T11n0310_p0610c18║食諸不淨。又在豬狗等腹內受胎。然彼識不
T11n0310_p0610c19║為臭穢所染。
T11n0310_p0610c20║復次跋陀羅波梨。此識捨身已。隨善惡所行。
T11n0310_p0610c21║此義何也。此識捨此身體即受彼罪福。譬如
T11n0310_p0610c22║風界從山首出至於瞻婆林。因觸故受微妙
T11n0310_p0610c23║香。至臭穢之處。或至諸尸臭處。跋陀羅波梨。
T11n0310_p0610c24║彼風隨至多處。而取多氣至彼即多。猶如彼
T11n0310_p0610c25║風界將彼香氣過。而彼風界無有色。及彼香
T11n0310_p0610c26║亦無色。如是如是。此識捨身已將善惡而移。
T11n0310_p0610c27║如是次第而去。彼識欲移。猶如睡夢人知一
T11n0310_p0610c28║切諸物。有身不移本處。如是如是。有福亦生。
T11n0310_p0610c29║欲移識時。猶如夢見諸事。然此識不從咽喉
T11n0310_p0611a01║出。亦不從諸孔出。其識出時亦復不求諸
T11n0310_p0611a02║孔。爾時跋陀羅波梨頂禮佛足白佛言。世尊。
T11n0310_p0611a03║云何或雞卵鵝卵在[穀-禾+卵]內。其[穀-禾+卵]無孔云何知
T11n0310_p0611a04║識別而[穀-禾+卵]不破。其識云何移徙。佛告跋陀
T11n0310_p0611a05║羅波梨。譬如以瞻婆等諸花熏烏麻。善熟
T11n0310_p0611a06║然後壓取油。而言此是瞻婆等花油。如彼香
T11n0310_p0611a07║不破壞烏麻而香氣移徙。彼香不著烏麻。因
T11n0310_p0611a08║麻及花共和合故香氣相著。然後香氣不從
T11n0310_p0611a09║麻子邊求孔然後入。因彼二故其香移徙。如
T11n0310_p0611a10║是如是。此識不破壞卵[穀-禾+卵]。妙香移徙此識轉
T11n0310_p0611a11║移亦復如是。汝當如是知。
T11n0310_p0611a12║復次此識不移徙。猶如日火摩尼寶等光明。
T11n0310_p0611a13║應如是見。復次此識移徙。猶如種子所至地
T11n0310_p0611a14║方種子。而彼種子擲置地內。生牙莖葉花果
T11n0310_p0611a15║子。或白或赤或黑。各有自味力成熟。而彼
T11n0310_p0611a16║地界是一水火風大亦然。如是如是。此識有
T11n0310_p0611a17║一法界。一切諸有中成就身然後生。或黑或
T11n0310_p0611a18║白或赤等色。或本性剛強。或本性調柔。
T11n0310_p0611a19║復次跋陀羅波梨。命終之時此神識捨身已。
T11n0310_p0611a20║成後身種子因。欲作手足等體。而當時未有
T11n0310_p0611a21║身分。而彼捨地分取法界分。而彼諸界共念
T11n0310_p0611a22║和合。然彼念以信敬力故。法界念和合。取識
T11n0310_p0611a23║不離識。而法界可見。亦不離法界識有因。然
T11n0310_p0611a24║彼識風為助。自餘法界皆為微妙。所謂念界
T11n0310_p0611a25║受界法界色界。
T11n0310_p0611a26║爾時跋陀羅白佛言。世尊。彼識云何有色。佛
T11n0310_p0611a27║告跋陀羅波梨。凡有二種色。一者內二者外。
T11n0310_p0611a28║言內色者何。所謂眼也。外者是色。若有眼識
T11n0310_p0611a29║彼名內色耳內聲外。鼻內香外。舌內味外。身
T11n0310_p0611b01║內觸外。意內法外。跋陀羅波梨。譬如生盲之
T11n0310_p0611b02║人夜睡眠中。夢見種種天妙諸色最勝最上。
T11n0310_p0611b03║而彼人見已生最勝喜樂。睡眠覺已便即不
T11n0310_p0611b04║見。及至天曉而向他說。諸人輩聽我昨夜眠
T11n0310_p0611b05║中夢也。我見最妙最上端正婦女之形。復見
T11n0310_p0611b06║丈夫百千數眾。復見園林。此中彼處我皆夢
T11n0310_p0611b07║見。或有人身體柔軟。手足端嚴臂膊傭長。身
T11n0310_p0611b08║體纖細腰跨正等。而彼生盲夢中所見諸人。
T11n0310_p0611b09║身體形容及莊嚴瓔珞皆悉具說爾時彼生盲
T11n0310_p0611b10║人。如是所說形體生識不見。於汝意云何。彼
T11n0310_p0611b11║生盲之人。睡眠所夢云何得見。
T11n0310_p0611b12║跋陀羅波梨白佛言。善哉世尊。唯願為我解
T11n0310_p0611b13║說。此事云何得見。佛告跋陀羅波梨。跋陀羅
T11n0310_p0611b14║波梨汝當知。以內眼因智力。彼生盲人。在
T11n0310_p0611b15║夢中見非實眼見。跋陀羅波梨。如夢中人見
T11n0310_p0611b16║色少時正念其死。人見內色亦復如是。復次
T11n0310_p0611b17║跋陀羅波梨。更為汝解。其死人神識如種子
T11n0310_p0611b18║移。譬如種子散於地上受取四大。如是此識
T11n0310_p0611b19║受正念已。受受已受善及不善。已捨身已然
T11n0310_p0611b20║後移。跋陀羅波梨復問世尊。云何此識受善
T11n0310_p0611b21║及不善識然後移。佛告跋陀羅波梨。譬如蓮
T11n0310_p0611b22║花色摩尼寶隨色影變。若置黑影形即變黑。
T11n0310_p0611b23║若置白中即變為白。隨其影形所在之處。彼
T11n0310_p0611b24║摩尼寶即同其色。所安置處隨其地分色即
T11n0310_p0611b25║隨變。如是此識受善及惡。而即移去亦復如
T11n0310_p0611b26║是。
T11n0310_p0611b27║爾時跋陀羅波梨。復問佛言。世尊。此神識何
T11n0310_p0611b28║體而現。佛告跋陀羅波梨。此神識無形。無聚
T11n0310_p0611b29║處。無積貯處。畢竟不可得。不可得言。此神
T11n0310_p0611c01║識有生有滅有惱亦不可言。跋陀羅波梨。譬
T11n0310_p0611c02║如從子生牙。亦不可得爛子生牙。亦非壞
T11n0310_p0611c03║子生牙。而彼好子乃生牙成就。跋陀羅波
T11n0310_p0611c04║梨。於汝意云何。彼子牙住何處。或在莖或
T11n0310_p0611c05║在葉或在根。為彼子在樹枝。如是如是。此識
T11n0310_p0611c06║於身體無處倚住。不在眼不在耳不在鼻。乃
T11n0310_p0611c07║至亦不在意。猶如從子生牙。所生子牙者。
T11n0310_p0611c08║以取受為本。彼處取故。即便受胎。受胎已即
T11n0310_p0611c09║有觸。如生牙已依時即有枝葉花。有枝葉花
T11n0310_p0611c10║即有子。如是如是。此識先成就身體。身體成
T11n0310_p0611c11║就已。其神識無處可住。亦不離神識有身。
T11n0310_p0611c12║如彼種子從樹熟已然後有子。非生果有子。
T11n0310_p0611c13║如是如是。此身命終之時。從身體中此神識
T11n0310_p0611c14║顯現。以受和合。以愛相縛以念相執。善攀緣
T11n0310_p0611c15║和合。或非善攀緣和合。以風界相持。智熏逐
T11n0310_p0611c16║業緣。父母和合。然後此識顯現。跋陀羅波
T11n0310_p0611c17║梨。譬如善成就好明鏡見面形。非無其面得
T11n0310_p0611c18║見面形。亦非無明鏡可有面形。如明鏡及面
T11n0310_p0611c19║兩緣和合得有面形。而其面形無有色。亦無
T11n0310_p0611c20║受亦無有識。但隨身轉動。其鏡內形亦轉動
T11n0310_p0611c21║如身。言語移徙轉動申縮俯仰。隨所作者。其
T11n0310_p0611c22║鏡內面形。亦作如是事相顯現。跋陀羅波梨。
T11n0310_p0611c23║於汝意云何。其面形因何事故。而現形鏡中。
T11n0310_p0611c24║跋陀羅波梨白佛言。世尊。因人身體故現彼
T11n0310_p0611c25║鏡中。如是形隨其身色。面亦有如是色。彼形
T11n0310_p0611c26║亦如是色。或諸根具足。或不具足。彼面形於
T11n0310_p0611c27║明鏡中。亦復如是現其形相。跋陀羅波梨。如
T11n0310_p0611c28║彼明鏡成就面形。以有身故。彼明鏡中現形。
T11n0310_p0611c29║如是此身。因識有受有取有識有諸行。思念
T11n0310_p0612a01║成就身體。言彼明鏡者。彼緣父母和合。當知
T11n0310_p0612a02║如身滅已。無有識形。如彼明鏡現面形已。又
T11n0310_p0612a03║清水中更見面形。如此識捨此身形已。至於
T11n0310_p0612a04║彼復受餘諸陰。譬如尼拘陀樹子。或優曇婆
T11n0310_p0612a05║羅等諸樹子。雖復細小。而能生極大樹枝。生
T11n0310_p0612a06║大樹枝已。捨彼形復更餘處生。而彼子界捨
T11n0310_p0612a07║樹形已。隨時乾枯無復本味。其本味滅已。彼
T11n0310_p0612a08║樹便即乾枯萎悴。如是此識。微細無定色形。
T11n0310_p0612a09║生諸身已更復捨。更成就前別體。猶如大麥
T11n0310_p0612a10║小麥烏麻小粒大粒等子。隨所地方散處。於
T11n0310_p0612a11║彼地方即便著根。如是如是。此識所有眾生
T11n0310_p0612a12║身內。移於彼處。即有取有受而住。或受福或
T11n0310_p0612a13║受罪。從此世移至彼世。猶如蜜蜂見其味。
T11n0310_p0612a14║於花內取其味香。而捨其花更移別花。或捨
T11n0310_p0612a15║惡花移至好花。坐花上已樂著彼花取彼香
T11n0310_p0612a16║味。如是如是。此神識以多善根。或受天身。受
T11n0310_p0612a17║天身已。以惡果故。或復受地獄畜生餓鬼等
T11n0310_p0612a18║身。受已復受別身。而此神識云何須觀。譬如
T11n0310_p0612a19║鬱金香子。或紅藍花子。或分陀利花子。其體
T11n0310_p0612a20║本隨分色不定。而彼子內不可見牙亦無定
T11n0310_p0612a21║色。而彼子入地得水潤澤即便生牙。有牙
T11n0310_p0612a22║已然後生花。而彼色不可以子得見。亦不離
T11n0310_p0612a23║子有牙及色。如是如是。此識捨此身已欲成
T11n0310_p0612a24║彼身。彼肉團內未有諸根。何況諸入。既無諸
T11n0310_p0612a25║根及入。豈可有天眼天耳及香味觸。體得有
T11n0310_p0612a26║知理豈可知。我於彼時作如是諸業。我過去
T11n0310_p0612a27║如是身體。但因識而受。譬如蠶虫以自身口
T11n0310_p0612a28║出於絲縷作繭。纏繞其身於中即死。如是如
T11n0310_p0612a29║是。此識自生身已還自造業。猶如蠶虫出絲
T11n0310_p0612b01║纏繞。即自滅身移向於彼。譬如蓮花生於水
T11n0310_p0612b02║中。即有妙色香味。而彼花內無水正體而可
T11n0310_p0612b03║得見。彼花滅已。所有地方置子於中。則有
T11n0310_p0612b04║色香所住。如是如是。此識所移之處。諸根境
T11n0310_p0612b05║界無共移者。受亦無移。其所移者唯有法
T11n0310_p0612b06║界。譬如如意珠隨所至之處。有須之物即隨
T11n0310_p0612b07║念得。猶如日天光明自隨逐日而行。日所至
T11n0310_p0612b08║處光亦至彼。如是如是。此神識所移至處。受
T11n0310_p0612b09║想法界等相隨不離。
T11n0310_p0612b10║復次此識捨身已取一切諸有。聚集取已。無
T11n0310_p0612b11║肉無骨來就後身。彼取色身有及諸觸等事。
T11n0310_p0612b12║以天眼觀見善惡受取。譬如小棗千年棗。菴
T11n0310_p0612b13║摩羅果。迦毘陀等果成就時。各有一味。或
T11n0310_p0612b14║苦或酢。或甘或鹹等諸六味。而彼諸果熟已。
T11n0310_p0612b15║在所地方其味在內。子移彼處各自有味。如
T11n0310_p0612b16║是如是。此識子所移之處。彼自有觸隨福及
T11n0310_p0612b17║無福。以有及念自隨而移。
T11n0310_p0612b18║復次此識。捨身時作如是念。如我今捨此身
T11n0310_p0612b19║故。名此念識。為識知善業不善業。知此業隨
T11n0310_p0612b20║我而行。知我隨此業而行。如是等知故名為
T11n0310_p0612b21║識。
T11n0310_p0612b22║復次此身知造一切諸業故名為識。猶如風
T11n0310_p0612b23║界或時冷或時熱。或時隨臭有氣。或時因香
T11n0310_p0612b24║有氣故知為風。如是此識體無有色。以取因
T11n0310_p0612b25║色故。或欲取因故。或見取因故。或持戒求報
T11n0310_p0612b26║取因故。乃至有受受因故受身體色成就故
T11n0310_p0612b27║言為識。
T11n0310_p0612b28║爾時彼眾中有一長者童子。名曰蘇摩浮坻
T11n0310_p0612b29║(音多尼反隋言真月)從座而起。合十指掌。而白佛言。世
T11n0310_p0612c01║尊。其色云何須觀取。云何須觀欲取。云何
T11n0310_p0612c02║須觀見取。云何須觀戒取。云何須觀。佛告真
T11n0310_p0612c03║月。凡有智者。欲知汝所問。當如是知。真月
T11n0310_p0612c04║若有善色。若有非善色。從肉團時。須觀筋血。
T11n0310_p0612c05║脈及氣脈。髑髏縫腦。大腸小腸。肺心肝腎
T11n0310_p0612c06║脾膽諸藏。脂[月*冊]髓血。痰陰涕唾。不淨臭穢
T11n0310_p0612c07║非常可畏。毛髮髭鬢皮膚裹覆聚集。聚已所
T11n0310_p0612c08║有諸色皆為四大。所成四大者。取色以成身
T11n0310_p0612c09║故名取色。蘇摩坻彼身以父母和合成牢[革*更]
T11n0310_p0612c10║者。彼即是地大。所有稀軟者。彼名為水大。所
T11n0310_p0612c11║有煖成熟者。彼名為火大。所有搖動屈伸者。
T11n0310_p0612c12║彼名為風大。所有知者。彼名聲香味觸等界。
T11n0310_p0612c13║所念知者故名為識。
T11n0310_p0612c14║爾時蘇摩浮坻。復白佛言。世尊。云何死時捨
T11n0310_p0612c15║彼色界。云何彼識從彼身出。云何彼身捨已。
T11n0310_p0612c16║作如是知。此是我身。佛報真月言。真月。受此
T11n0310_p0612c17║身正住之時。身業既盡捨於諸大。譬如以乳和
T11n0310_p0612c18║水以火煎煮。以得熱氣乳水各別。而彼乳所
T11n0310_p0612c19║有脂膩味彼無有色。真月。如是如是。死人身
T11n0310_p0612c20║別諸大亦有別。神識亦有別。然彼識取諸大。
T11n0310_p0612c21║及取法界。已以法界熏念。取善及惡至於來
T11n0310_p0612c22║世。譬如摩訶迦良那藥蘇(隋言大真樂蘇)。取種種藥
T11n0310_p0612c23║味力煎。其內或有辛或有苦。或有醋或有
T11n0310_p0612c24║鹹。或有淡或有甜。取諸味已入體成熟。色香
T11n0310_p0612c25║等味取已。彼蘇體捨移而成藥味。此識亦復
T11n0310_p0612c26║如是。捨身已取善及惡。及取法界。此識移去。
T11n0310_p0612c27║言彼蘇味體者。即以喻身。言彼諸藥和合聚
T11n0310_p0612c28║集者。喻彼諸根。言諸藥色香味觸者。喻識移
T11n0310_p0612c29║去故言識。諸味將去者。即是識移。應當如是
T11n0310_p0613a01║觀。言人色別異者。或善色或惡色。或入體大
T11n0310_p0613a02║真藥蘇熟消。即是喻善業。當如是觀。若言因
T11n0310_p0613a03║彼大真蘇食已出痿黃色。即是喻不善業。當
T11n0310_p0613a04║如是觀。如大摩訶迦良那藥蘇寶者。如是此
T11n0310_p0613a05║識。應當觀如摩訶迦良那藥蘇。取諸藥色味。
T11n0310_p0613a06║取已成大真藥蘇。而彼蘇無有手足及諸根。
T11n0310_p0613a07║但取彼味。如是如是。此誠捨身已及捨諸界。
T11n0310_p0613a08║唯取法界。取受已取善及惡而去。真月。彼人
T11n0310_p0613a09║捨身已。於來世得正念得天念。或見六欲諸
T11n0310_p0613a10║天。或見十六大地獄。或見身體諸根具足。彼
T11n0310_p0613a11║於爾時作如是知。此是我身也。彼人命終之
T11n0310_p0613a12║時。彼念見種種相。或見微妙輦輿。或見微妙
T11n0310_p0613a13║園林。其園林內有種種樹木。新生蓊鬱可愛。
T11n0310_p0613a14║或有妙池。或見種種成就諸事。彼見如是等
T11n0310_p0613a15║諸相。心生歡喜。生歡喜已。安隱如法取命
T11n0310_p0613a16║終。而彼人神識。猶如乘馬。應當如是觀。言
T11n0310_p0613a17║乘馬者。譬如有人在戰場內。身著好牢鎧甲。
T11n0310_p0613a18║善持馬控轡速疾騙騎。如是此識。著攀緣鎧
T11n0310_p0613a19║甲善果報。速疾乘出入息。捨諸界諸入等。
T11n0310_p0613a20║捨已取後生諸梵天。乃至阿迦膩吒等天微
T11n0310_p0613a21║妙之處。
T11n0310_p0613a22║大寶積經卷第一百九