【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
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T11n0310_p0672c13║大寶積經卷第一百一十九
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T11n0310_p0672c15║　　　　大唐三藏菩提流志奉　詔譯
T11n0310_p0672c16║　　勝鬘夫人會第四十八
T11n0310_p0672c17║如是我聞。一時佛在舍衛國祇樹給孤獨園。
T11n0310_p0672c18║時憍薩羅波斯匿王及末利夫人。初證法已。
T11n0310_p0672c19║共相謂言。我女勝鬘。慈晤聰愍多聞智慧。若
T11n0310_p0672c20║見如來。於甚深法速能解了無諸疑惑。我今
T11n0310_p0672c21║應當令善諭者發其誠信。作是議已。王及夫
T11n0310_p0672c22║人即便作書。稱揚如來真實功德。時遣一使
T11n0310_p0672c23║名真提羅。奉持王書詣無鬥城。授勝鬘夫人。
T11n0310_p0672c24║時勝鬘夫人。發書尋繹。頂受忻慶生希有心。
T11n0310_p0672c25║向真提羅而說偈言。
T11n0310_p0672c26║　我聞如來聲　　世間頗難遇
T11n0310_p0672c27║　斯言若真實　　當賜汝衣服
T11n0310_p0672c28║　若彼佛世尊　　為利世間現
T11n0310_p0672c29║　必應見哀愍　　令我睹真相
T11n0310_p0673a01║　言念須臾頃　　佛於虛空中
T11n0310_p0673a02║　現不思議身　　普放大光明
T11n0310_p0673a03║　勝鬘及眷屬　　皆悉來集會
T11n0310_p0673a04║　合掌瞻仰禮　　稱讚大導師
T11n0310_p0673a05║　如來妙色身　　世間無與等
T11n0310_p0673a06║　無比不思議　　是故今敬禮
T11n0310_p0673a07║　如來色無盡　　智慧亦復然
T11n0310_p0673a08║　一切法常住　　是故我歸依
T11n0310_p0673a09║　善調心過惡　　及與身四種
T11n0310_p0673a10║　到不思議地　　故我今敬禮
T11n0310_p0673a11║　知諸爾炎法　　智身無罣礙
T11n0310_p0673a12║　於法無忘失　　故我今敬禮
T11n0310_p0673a13║　稽首過稱量　　稽首無倫等
T11n0310_p0673a14║　稽首法自在　　稽首超思惟
T11n0310_p0673a15║　哀愍覆護我　　令法種增長
T11n0310_p0673a16║　逮及最後身　　常在如來前
T11n0310_p0673a17║　我所修福業　　此世及餘生
T11n0310_p0673a18║　由斯善根力　　願佛恒攝受
T11n0310_p0673a19║時勝鬘夫人說此偈已。及諸眷屬一切大眾。
T11n0310_p0673a20║頂禮佛足。爾時世尊。即為勝鬘而說偈言。
T11n0310_p0673a21║　我昔為菩提　　曾已開示汝
T11n0310_p0673a22║　今復值遇我　　及來世亦然
T11n0310_p0673a23║說此偈已。即於會中。授勝鬘夫人阿耨多羅
T11n0310_p0673a24║三藐三菩提記。汝今稱歎如來殊勝功德。以
T11n0310_p0673a25║此善根。當於無量阿僧祇劫天人之中為自
T11n0310_p0673a26║在王。諸所受用皆悉具足。所生之處常得遇
T11n0310_p0673a27║我。現前稱歎如今無異。復當供養無量無數
T11n0310_p0673a28║諸佛世尊。過二萬阿僧祇劫。當得作佛號曰
T11n0310_p0673a29║普光如來應正等覺。彼佛國土無諸惡趣衰
T11n0310_p0673b01║老病苦。亦無不善惡業道名。其中眾生形色
T11n0310_p0673b02║端嚴。具五妙境純受快樂。蔽於他化自在諸
T11n0310_p0673b03║天。彼諸眾生皆趣大乘。諸有如是學大乘者。
T11n0310_p0673b04║悉來生彼。時勝鬘夫人得授記已。無量天人
T11n0310_p0673b05║心懷踊躍。咸願往生彼佛世界。是時世尊。皆
T11n0310_p0673b06║與授記當生彼國。時勝鬘夫人聞佛記已。於
T11n0310_p0673b07║如來前合掌而立。發十弘誓。作如是言。世尊
T11n0310_p0673b08║我從今日乃至菩提。於諸受戒不起犯心。世
T11n0310_p0673b09║尊。我從今日乃至菩提。於諸師長不起慢心。
T11n0310_p0673b10║世尊。我從今日乃至菩提。於諸眾生不起恚
T11n0310_p0673b11║心。世尊。我從今日乃至菩提。於諸勝已及諸
T11n0310_p0673b12║勝事。不起妒心。世尊。我從今日乃至菩提。雖
T11n0310_p0673b13║有少食不起慳心。世尊。我從今日乃至菩提。
T11n0310_p0673b14║不自為己受畜財物。凡有所受為濟貧苦有
T11n0310_p0673b15║情之類。世尊。我從今日乃至菩提。不求恩
T11n0310_p0673b16║報行四攝事。無貪利心。無厭足心。無限礙
T11n0310_p0673b17║心。攝受眾生。世尊。我從今日乃至菩提。見諸
T11n0310_p0673b18║眾生無有依怙。幽繫疾惱種種危厄。終不捨
T11n0310_p0673b19║離必願安隱。以善饒益令免眾苦。世尊。我從
T11n0310_p0673b20║今日乃至菩提。若見一切諸惡律儀。毀犯如
T11n0310_p0673b21║來清淨禁戒。凡我所攝城邑聚落。應調伏者
T11n0310_p0673b22║而調伏之。應攝受者而攝受之。何以故。以
T11n0310_p0673b23║調伏攝受故。則正法久住。正法久住故。天人
T11n0310_p0673b24║充滿惡道減少。能令如來法輪常轉。世尊。我
T11n0310_p0673b25║從今日乃至菩提。攝受正法終不忘失。何以
T11n0310_p0673b26║故。忘失正法則忘大乘。忘大乘者則忘波羅
T11n0310_p0673b27║蜜。忘波羅蜜者則捨大乘。若諸菩薩。有於大
T11n0310_p0673b28║乘不決定者。攝受正法則不堅固。便不堪任
T11n0310_p0673b29║超凡夫境。則為大失。世尊。現在未來。攝受
T11n0310_p0673c01║正法諸菩薩等。具足無邊廣大利益。發斯弘
T11n0310_p0673c02║誓。聖主世尊雖復證知。而諸有情善根微薄。
T11n0310_p0673c03║或起疑網。以十弘誓難成就故。彼或長夜習
T11n0310_p0673c04║不善法。受諸苦惱。為欲利益如斯眾生。今
T11n0310_p0673c05║於佛前發誠實誓。世尊。我今發此十弘誓願。
T11n0310_p0673c06║若實不虛。於大眾上。當雨天花出天妙音。勝
T11n0310_p0673c07║鬘夫人。於如來前作斯言已。時虛空中即雨
T11n0310_p0673c08║天花出天妙音。歎言善哉勝鬘夫人。如汝所
T11n0310_p0673c09║說真實無異。爾時眾會既睹斯瑞。無諸疑惑
T11n0310_p0673c10║生大歡喜。同聲唱言。願與勝鬘夫人。所生之
T11n0310_p0673c11║處同其願行。時佛世尊。悉記大眾如其所願。
T11n0310_p0673c12║爾時勝鬘夫人。復於佛前發三弘願。以茲願
T11n0310_p0673c13║力。利益無邊諸有情類。第一願者。以我善
T11n0310_p0673c14║根。於一切生得正法智。第二願者。若我所生
T11n0310_p0673c15║得正智已。為諸眾生演說無倦。第三願者。我
T11n0310_p0673c16║為攝受護持正法。於所生身不惜軀命。爾時
T11n0310_p0673c17║世尊聞斯願已。告勝鬘言。如一切色悉入空
T11n0310_p0673c18║界。如是菩薩恒沙諸願悉入茲願。此三願者
T11n0310_p0673c19║真實廣大。爾時勝鬘夫人復白佛言。世尊。今
T11n0310_p0673c20║當承佛威神辯才之力。欲說大願。幸垂聽許。
T11n0310_p0673c21║佛言勝鬘。恣汝所說。勝鬘夫人言。菩薩所
T11n0310_p0673c22║有恒沙諸願。一切皆入一大願中。一大願者。
T11n0310_p0673c23║所謂攝受如來正法。如是攝受正法。真實廣
T11n0310_p0673c24║大。佛言。善哉勝鬘。汝久修習。智慧方便甚
T11n0310_p0673c25║深微妙。有能解了汝所說義。彼於長夜植諸
T11n0310_p0673c26║善本。如汝所說攝受正法。皆是過去未來現
T11n0310_p0673c27║在諸佛。已說今說當說。我得無上正等菩提。
T11n0310_p0673c28║亦復常以種種相說攝受正法。如是稱揚攝
T11n0310_p0673c29║受正法。所有功德無有邊際。如來智慧亦無
T11n0310_p0674a01║邊際。何以故。是攝受正法有大功德。有大利
T11n0310_p0674a02║益。時勝鬘夫人復白佛言。世尊。我當承佛威
T11n0310_p0674a03║神之力。更復演說攝受正法廣大之義。佛言
T11n0310_p0674a04║聽汝所說。勝鬘夫人言。攝受正法廣大義者。
T11n0310_p0674a05║為得無量一切佛法。乃至能攝八萬行蘊。譬
T11n0310_p0674a06║如劫初興諸色雲雨眾寶雨。如是攝受正法
T11n0310_p0674a07║善根之雲。能雨無量福報之雨。世尊。又如劫
T11n0310_p0674a08║初大水之中能生三千大千界藏及四百億種
T11n0310_p0674a09║種類洲。如是攝受正法。出生大乘無量界藏。
T11n0310_p0674a10║并諸菩薩神通之力。種種法門。一切世間及
T11n0310_p0674a11║出世間。安樂具足。一切天人所未曾有。又如
T11n0310_p0674a12║大地荷四重擔。何等為四。一者大海。二者諸
T11n0310_p0674a13║山。三者草木。四者眾生。如是攝受正法。諸
T11n0310_p0674a14║善男子及善女人。堪能荷負四種重任逾彼
T11n0310_p0674a15║大地。何等為四。謂離善友無聞非法。諸有情
T11n0310_p0674a16║類。以人天善根而成熟之。求聲聞者授聲聞
T11n0310_p0674a17║乘。求獨覺者授獨覺乘。求大乘者授以大乘。
T11n0310_p0674a18║是名攝受正法。諸善男子及善女人。堪能荷
T11n0310_p0674a19║負四種重任逾彼大地。世尊。如是攝受正法。
T11n0310_p0674a20║善男子善女人等。建立大地。堪能荷負四種
T11n0310_p0674a21║重任。普為眾生作不請友。大悲利益哀愍有
T11n0310_p0674a22║情為世法母。又如大地是四種寶所生之處。
T11n0310_p0674a23║何等為四。一者無價。二者上價。三者中價。四
T11n0310_p0674a24║者下價。如是攝受正法。善男子善女人。建立
T11n0310_p0674a25║大地有情遇已獲四大寶。一切寶中最為殊
T11n0310_p0674a26║勝。何等為四。謂諸有情遇斯善友。或有獲得
T11n0310_p0674a27║人天善根。有證聲聞及辟支佛或無上乘善
T11n0310_p0674a28║根功德。是名攝受正法善男子善女人。建立
T11n0310_p0674a29║大地有情遇已。便能獲得四種大寶。世尊。出
T11n0310_p0674b01║大寶者。名為真實攝受正法。世尊。言攝受正
T11n0310_p0674b02║法者。謂無異正法無異攝受正法。正法即是
T11n0310_p0674b03║攝受正法。世尊。無異波羅蜜。無異攝受正
T11n0310_p0674b04║法。攝受正法即是波羅蜜多。何以故。攝受
T11n0310_p0674b05║正法善男子善女人。應以施成熟者以施成
T11n0310_p0674b06║熟。乃至捨身隨順彼意而成熟之。令彼有情
T11n0310_p0674b07║安住正法。是名施波羅蜜。應以戒成熟者。守
T11n0310_p0674b08║護六根淨身語意乃至威儀。隨順彼意而成
T11n0310_p0674b09║熟之。令彼有情安住正法是名戒波羅蜜。應
T11n0310_p0674b10║以忍成熟者。若彼有情罵詈毀辱誹謗擾亂。
T11n0310_p0674b11║以無恚心及利益心最上忍力。乃至顏色亦
T11n0310_p0674b12║不變異。隨順彼意而成熟之。令彼有情安住
T11n0310_p0674b13║正法。是名忍波羅蜜。應以精進而成熟者。於
T11n0310_p0674b14║彼有情不起懈怠下劣之心。起大樂欲最上
T11n0310_p0674b15║精進。於四威儀隨順彼意而成熟之。令彼有
T11n0310_p0674b16║情安住正法。是名精進波羅蜜。應以靜慮而
T11n0310_p0674b17║成熟者。於彼有情以無散亂成就正念。曾
T11n0310_p0674b18║所作事終不忘失。隨順彼意而成熟之。令彼
T11n0310_p0674b19║有情安住正法。是名靜慮波羅蜜。應以智慧
T11n0310_p0674b20║而成熟者。彼諸有情為利益故。問諸法義以
T11n0310_p0674b21║無倦心。而為演說一切諸論一切明處乃至種
T11n0310_p0674b22║種工巧之處。令得究竟隨順彼意而成熟之。
T11n0310_p0674b23║令彼有情安住正法。是名智慧波羅蜜。是故
T11n0310_p0674b24║世尊。無異波羅蜜。無異攝受正法。攝受正法
T11n0310_p0674b25║即是波羅蜜。時勝鬘夫人復白佛言。世尊。我
T11n0310_p0674b26║今承佛威神辯才之力。復說大義。佛言云何
T11n0310_p0674b27║大義。世尊。攝受正法者。無異攝受正法。無異
T11n0310_p0674b28║攝受正法者。攝受正法善男子善女人。則是
T11n0310_p0674b29║攝受正法。何以故。若攝受正法善男子善女
T11n0310_p0674c01║人為正法故捨身命財。如是人等以捨身故。
T11n0310_p0674c02║證生死後際。遠離老病得不壞常。無有變易
T11n0310_p0674c03║究竟寂靜。不可思議如來法身。以捨命故。證
T11n0310_p0674c04║生死後際。永離於死得無邊常。成就不可思
T11n0310_p0674c05║議諸善功德。安住一切佛法神變。以捨財故。
T11n0310_p0674c06║證生死後際。超過有情。無盡無減果報圓滿。
T11n0310_p0674c07║具不思議功德莊嚴。為諸有情尊重供養。世
T11n0310_p0674c08║尊。捨身命財攝受正法善男子善女人等。為
T11n0310_p0674c09║諸如來之所授記。世尊。若善男子善女人正
T11n0310_p0674c10║法欲滅。有諸比丘比丘尼優婆塞優婆夷。互
T11n0310_p0674c11║相朋黨起諸諍訟。以不諂曲不欺誑心。愛樂
T11n0310_p0674c12║正法攝受正法。入善朋中。入善朋者。必為諸
T11n0310_p0674c13║佛之所授記。世尊。我見攝受正法有斯大力。
T11n0310_p0674c14║如來以此為眼為法根本。為引導法為通達
T11n0310_p0674c15║法。
T11n0310_p0674c16║爾時世尊。聞勝鬘夫人所說攝受正法有大
T11n0310_p0674c17║威力。歎言如是如是。善哉勝鬘。如汝所說攝
T11n0310_p0674c18║受正法大威德力。如大力士。微觸末摩生大
T11n0310_p0674c19║苦痛。更增重病。如是勝鬘。假令少分攝受正
T11n0310_p0674c20║法。令魔波旬痛切愁惱悲號歎息。亦復如是。
T11n0310_p0674c21║勝鬘。我常不見餘一善法令魔愁惱。猶如少
T11n0310_p0674c22║分攝受正法。勝鬘。譬如牛王形色端正。身量
T11n0310_p0674c23║殊特蔽於諸牛。如是勝鬘。修大乘者。設令少
T11n0310_p0674c24║分攝受正法。即能蔽於聲聞獨覺一切善法。
T11n0310_p0674c25║勝鬘。又如須彌山王高廣嚴麗蔽於眾山。如
T11n0310_p0674c26║是勝鬘。初趣大乘。以饒益心不顧身命。攝受
T11n0310_p0674c27║正法便能超過。顧其身命。久住大乘一切善
T11n0310_p0674c28║根。是故勝鬘。當以攝受正法開示教化一切
T11n0310_p0674c29║有情。如是勝鬘。攝受正法。獲大福利及大果
T11n0310_p0675a01║報。勝鬘。我於無數阿僧祇劫。稱讚如是攝受
T11n0310_p0675a02║正法所有功德。不得邊際。是故攝受正法。成
T11n0310_p0675a03║就如是無量功德。佛告勝鬘。汝今復應演我
T11n0310_p0675a04║所說攝受正法。一切諸佛共所愛樂。勝鬘白
T11n0310_p0675a05║言。善哉世尊。攝受正法者則名大乘。何以
T11n0310_p0675a06║故。大乘者出生一切聲聞獨覺。世出世間所
T11n0310_p0675a07║有善法。如阿耨達池出八大河。如是大乘。出
T11n0310_p0675a08║生一切聲聞獨覺。世出世間所有善法。世尊。
T11n0310_p0675a09║又如一切種子草木叢林。皆依大地而得生
T11n0310_p0675a10║長。如是一切聲聞獨覺。世出世間所有善法。
T11n0310_p0675a11║皆依大乘而得生長。是故世尊。住於大乘攝
T11n0310_p0675a12║受大乘。即住攝受聲聞獨覺。世出世間所有
T11n0310_p0675a13║善法。如佛世尊所說六處。謂正法住。正法滅。
T11n0310_p0675a14║別解脫。毘奈耶。正出家。受具足。為大乘故
T11n0310_p0675a15║說此六處。所以者何。正法住者為大乘說。大
T11n0310_p0675a16║乘住者即正法住。正法滅者為大乘說。大乘
T11n0310_p0675a17║滅者即正法滅。別解脫毘奈耶。此之二法。義
T11n0310_p0675a18║一名異。毘奈耶者即大乘學。所以者何。為佛
T11n0310_p0675a19║出家而受具足。是故大乘戒蘊是毘奈耶。是
T11n0310_p0675a20║正出家是受具足。世尊。阿羅漢者。無有出家
T11n0310_p0675a21║及受具足。何以故。阿羅漢。不為如來出家
T11n0310_p0675a22║受具足故。阿羅漢。有怖畏想歸依如來。何以
T11n0310_p0675a23║故。阿羅漢。於一切行住怖畏想。如人執劍欲
T11n0310_p0675a24║來害己。是故阿羅漢。不證出離究竟安樂。世
T11n0310_p0675a25║尊。依不求依。如諸眾生無有歸依彼彼恐怖。
T11n0310_p0675a26║為安隱故求於歸依。世尊。如是阿羅漢。有恐
T11n0310_p0675a27║怖故歸依如來。是故阿羅漢及辟支佛。生法
T11n0310_p0675a28║有餘。梵行未立。所作未辦。當有所斷未究竟
T11n0310_p0675a29║故。去涅槃遠。何以故。唯有如來應正等覺。證
T11n0310_p0675b01║得涅槃。成就無量不可思議一切功德。所應
T11n0310_p0675b02║斷者皆悉已斷。究竟清淨。為諸有情之所
T11n0310_p0675b03║瞻仰。超過二乘菩薩境界。阿羅漢等則不如
T11n0310_p0675b04║是。言得涅槃佛之方便。是故阿羅漢等去涅
T11n0310_p0675b05║槃遠。世尊。說阿羅漢及辟支佛。觀察解脫四
T11n0310_p0675b06║智究竟得蘇息者。皆是如來隨他意語不了
T11n0310_p0675b07║義說。何以故。有二種死。何等為二。一者分
T11n0310_p0675b08║段。二者變易。分段死者。謂相續有情。變易
T11n0310_p0675b09║死者。謂阿羅漢及辟支佛自在菩薩。隨意生
T11n0310_p0675b10║身乃至菩提。二種死中。以分段死說阿羅漢
T11n0310_p0675b11║及辟支佛。生於我生已盡之智。由能證得有
T11n0310_p0675b12║餘果故。生於梵行已立之智。一切愚夫所不
T11n0310_p0675b13║能作。七種學人未能成辦。相續煩惱究竟斷
T11n0310_p0675b14║故。生於所作已辦之智。世尊。說生不受後有
T11n0310_p0675b15║智者。謂阿羅漢及辟支佛。不能斷於一切煩
T11n0310_p0675b16║惱。不了一切受生之智。何以故。是阿羅漢及
T11n0310_p0675b17║辟支佛。有餘煩惱不斷盡故。不能了知一切
T11n0310_p0675b18║受生。煩惱有二。謂住地煩惱。及起煩惱。住
T11n0310_p0675b19║地有四。何等為四。謂見一處住地。欲愛住地。
T11n0310_p0675b20║色愛住地。有愛住地。世尊。此四住地。能生
T11n0310_p0675b21║一切遍起煩惱。起煩惱者。剎那剎那與心相
T11n0310_p0675b22║應。世尊。無明住地。無始時來心不相應。世尊。
T11n0310_p0675b23║四住地力。能作遍起煩惱所依。比無明地。算
T11n0310_p0675b24║數譬喻所不能及。世尊。如是無明住地。於有
T11n0310_p0675b25║愛住地。其力最大。譬如魔王色力威德及眾
T11n0310_p0675b26║眷屬。蔽於他化自在諸天。如是無明住地蔽
T11n0310_p0675b27║四住地。過恒沙數煩惱所依。亦令四種煩惱
T11n0310_p0675b28║久住。聲聞獨覺智不能斷。唯有如來智所能
T11n0310_p0675b29║斷。世尊。如是如是。無明住地其力最大。世
T11n0310_p0675c01║尊。如取為緣有漏業因而生三有。如是無明
T11n0310_p0675c02║住地為緣無漏業因能生阿羅漢及辟支佛。
T11n0310_p0675c03║大力菩薩隨意生身。此之三地隨意生身及
T11n0310_p0675c04║無漏業。皆以無明住地為所依處。彼雖有緣
T11n0310_p0675c05║亦能為緣。世尊。是故三種隨意生身及無漏
T11n0310_p0675c06║業。皆以無明住地為緣。同於有愛。世尊。有
T11n0310_p0675c07║愛住地。不與無明住地業同。無明住地異四
T11n0310_p0675c08║住地。異四住地唯佛能斷。何以故。阿羅漢辟
T11n0310_p0675c09║支佛。斷四住地。於漏盡力不得自在。不能
T11n0310_p0675c10║現證。何以故。世尊。言漏盡之增語。是故阿羅
T11n0310_p0675c11║漢辟支佛。及最後有諸菩薩等。為無明地所
T11n0310_p0675c12║覆蔽故。於彼彼法不知不見。以不知見於彼
T11n0310_p0675c13║彼法。應斷不斷。應盡不盡。於彼彼法不斷不
T11n0310_p0675c14║盡故。得有餘解脫。非一切解脫。得有餘清
T11n0310_p0675c15║淨。非一切清淨。得有餘功德。非一切功德。世
T11n0310_p0675c16║尊。以得有餘解脫非一切解脫。乃至有餘功
T11n0310_p0675c17║德非一切功德故。知有餘苦。斷有餘集。證有
T11n0310_p0675c18║餘滅。修有餘道。
T11n0310_p0675c19║爾時勝鬘夫人復白佛言。世尊。若復知有餘
T11n0310_p0675c20║苦。斷有餘集。證有餘滅。修有餘道。是名少分
T11n0310_p0675c21║滅度。證少分涅槃向涅槃界。若知一切苦。斷一
T11n0310_p0675c22║切集。證一切滅。修一切道。彼於無常敗壞世
T11n0310_p0675c23║間。得證常寂清涼涅槃。世尊彼於無護無依
T11n0310_p0675c24║世間。為護為依。何以故。於諸法中。見高下
T11n0310_p0675c25║者不證涅槃。智平等者。解脫等者。清淨等
T11n0310_p0675c26║者。乃證涅槃。是故涅槃名等一味。云何一味
T11n0310_p0675c27║謂解脫味。世尊。若無明地不斷不盡。不得涅
T11n0310_p0675c28║槃一味等味。何以故。無明住地不斷不盡故。
T11n0310_p0675c29║過恒沙等一切過法。應斷不斷。應盡不盡。過
T11n0310_p0676a01║恒沙等一切過法。不斷不盡故。過恒沙等諸
T11n0310_p0676a02║功德法。不了不證。是故無明住地。與於一切
T11n0310_p0676a03║所應斷法諸隨煩惱為生處故。從於彼生。障
T11n0310_p0676a04║心煩惱。障止煩惱。障觀煩惱。障靜慮煩惱。
T11n0310_p0676a05║如是乃至障三摩缽底。加行智果證力無畏。
T11n0310_p0676a06║所有過恒沙等一切煩惱。如來菩提。佛金剛
T11n0310_p0676a07║智之所能斷。諸起煩惱。一切皆依無明住地。
T11n0310_p0676a08║無明住地為因緣故。世尊。此起煩惱。剎那剎
T11n0310_p0676a09║那與心相應。世尊。無明住地從無始來心不
T11n0310_p0676a10║相應。世尊。若復過恒河沙如來菩提。佛金剛
T11n0310_p0676a11║智所應斷法。一切皆是無明住地。依持建立。
T11n0310_p0676a12║譬如一切種子叢林。皆依大地之所生長。若
T11n0310_p0676a13║地壞者彼亦隨壞。如是過恒沙等如來菩提。
T11n0310_p0676a14║佛金剛智所應斷法。一切皆依無明住地之
T11n0310_p0676a15║所生長。若彼無明住地斷者。過恒沙等如來
T11n0310_p0676a16║菩提。佛金剛智所應斷法。皆亦隨斷。如是過
T11n0310_p0676a17║恒沙等所應斷法。一切煩惱及起煩惱。皆已
T11n0310_p0676a18║斷故。便能證得過恒沙等不可思議諸佛之
T11n0310_p0676a19║法。於一切法。而能證得無礙神通。得諸智見
T11n0310_p0676a20║離一切過。得諸功德為大法王。於法自在。證
T11n0310_p0676a21║一切法自在之地。正師子吼。我生已盡。梵
T11n0310_p0676a22║行已立。所作已辦。不受後有。是故世尊。以師
T11n0310_p0676a23║子吼。依於了義一向記說。世尊。不受後有智
T11n0310_p0676a24║有二種。何謂為二。一者謂諸如來以調御力。
T11n0310_p0676a25║摧伏四魔超諸世間。一切有情之所瞻仰。證
T11n0310_p0676a26║不思議清淨法身。於所知地得法自在。最勝
T11n0310_p0676a27║無上更無所作。不見更有所證之地。具足十
T11n0310_p0676a28║力。登於最勝無畏之地。於一切法無礙觀察。
T11n0310_p0676a29║正師子吼。不受後有。二者謂阿羅漢及辟支
T11n0310_p0676b01║佛。得度無量生死怖畏。受解脫樂。作如是念。
T11n0310_p0676b02║我今已離生死怖畏。不受諸苦。世尊。阿羅
T11n0310_p0676b03║漢辟支佛。如是觀察謂不受後有。不證第一
T11n0310_p0676b04║蘇息涅槃。彼等於未證地不遇法故。能自解
T11n0310_p0676b05║了。我今證得有餘依地。決定當證阿耨多羅
T11n0310_p0676b06║三藐三菩提。何以故。聲聞獨覺皆入大乘。而
T11n0310_p0676b07║大乘者即是佛乘。是故三乘即是一乘證一
T11n0310_p0676b08║乘者得阿耨多羅三藐三菩提。阿耨多羅三
T11n0310_p0676b09║藐三菩提者即是涅槃。言涅槃者即是如來
T11n0310_p0676b10║清淨法身。證法身者即是一乘。無異如來。無
T11n0310_p0676b11║異法身。言如來者即是法身。證究竟法身者
T11n0310_p0676b12║即究竟一乘。究竟一乘者即離相續。何以故。
T11n0310_p0676b13║世尊。如來住時無有限量。等於後際。如來
T11n0310_p0676b14║能以無限大悲無限誓願。利益世間。作是說
T11n0310_p0676b15║者是名善說。若復說言如來是常是無盡法
T11n0310_p0676b16║一切世間究竟依者。亦名善說。是故能於無
T11n0310_p0676b17║護世間無依世間。與等後際。作無盡歸依常
T11n0310_p0676b18║住歸依究竟歸依者。謂如來應正等覺。法者
T11n0310_p0676b19║是一乘道。僧者是三乘眾。此二歸依非究竟
T11n0310_p0676b20║依。名少分依。何以故。說一乘道證究竟法
T11n0310_p0676b21║身。於後更無說一乘道。三乘眾者有恐怖故。
T11n0310_p0676b22║歸依如來求出修學。有所作故。向阿耨多羅
T11n0310_p0676b23║三藐三菩提故。二依非究竟依。是有限依。若
T11n0310_p0676b24║諸有情。如來調伏歸依如來。得法津潤。由信
T11n0310_p0676b25║樂心。歸依於法及比丘僧。是二歸依。由法津
T11n0310_p0676b26║潤信入歸依。如來者非法津潤信入歸依。言
T11n0310_p0676b27║如來者是真實依。此二歸依以真實義。即名
T11n0310_p0676b28║究竟歸依如來。何以故。如來不異此二歸依。
T11n0310_p0676b29║是故如來即三歸依何以故。說一乘道。如來
T11n0310_p0676c01║最勝具四無畏。正師子吼。若諸如來。隨彼所
T11n0310_p0676c02║欲而以方便。說於二乘即是大乘。以第一義
T11n0310_p0676c03║無有二乘。二乘者同入一乘。一乘者即勝義
T11n0310_p0676c04║乘。世尊。聲聞獨覺初證聖諦。非以一智斷諸
T11n0310_p0676c05║住地。亦非一智證四遍知諸功德等。亦非以
T11n0310_p0676c06║法能善了知此四法義。世尊。於出世智。無
T11n0310_p0676c07║有四智漸至漸緣。世尊。出世間智無漸至法。
T11n0310_p0676c08║如金剛喻。世尊。聲聞獨覺。以於種種聖諦之
T11n0310_p0676c09║智。斷諸住地。無有出世第一義智。唯有如來
T11n0310_p0676c10║應正遍知。非諸聲聞獨覺境界。以不思議空
T11n0310_p0676c11║性之智。能破一切諸煩惱[穀-禾+卵]。世尊。破煩惱[穀-禾+卵]
T11n0310_p0676c12║究竟之智。是名出世第一義智。初聖諦智非
T11n0310_p0676c13║究竟智。是於趣向阿耨多羅三藐三菩提智。
T11n0310_p0676c14║世尊。真聖義者即非二乘。何以故。聲聞獨覺。
T11n0310_p0676c15║唯能成就少分功德。名之為聖。世尊。言聖諦
T11n0310_p0676c16║者。非諸聲聞獨覺之諦及彼功德。而此諦者
T11n0310_p0676c17║唯有如來應正等覺。初始了知。然後為彼無
T11n0310_p0676c18║明[穀-禾+卵]藏世間眾生。開示演說故名聖諦。世尊。
T11n0310_p0676c19║此聖諦者。甚深微妙難見難了。不可分別。非
T11n0310_p0676c20║思量境。一切世間所不能信。唯有如來應正
T11n0310_p0676c21║等覺之所能知。何以故。此說甚深如來之藏。
T11n0310_p0676c22║如來藏者。是佛境界。非諸聲聞獨覺所行。於
T11n0310_p0676c23║如來藏說聖諦義。此如來藏甚深微妙。所說
T11n0310_p0676c24║聖諦亦復深妙。難見難了不可分別。非思量
T11n0310_p0676c25║境。一切世間所不能信。唯有如來應正等覺
T11n0310_p0676c26║之所能知。若於無量煩惱所纏如來之藏。不
T11n0310_p0676c27║疑惑者。於出一切煩惱之藏。如來法身亦無
T11n0310_p0676c28║疑惑。世尊。若有於此如來之藏及佛法身。不
T11n0310_p0676c29║可思議佛祕密境。心得究竟。於彼所說二聖
T11n0310_p0677a01║諦義。能信能了能生勝解。何等名為二聖諦
T11n0310_p0677a02║義。所謂有作及以無作。作聖諦者。是不圓
T11n0310_p0677a03║滿四聖諦義。何以故。由他護故。而不能得
T11n0310_p0677a04║知一切苦斷一切集證一切滅修一切道。是
T11n0310_p0677a05║故不知有為無為及於涅槃。世尊。無作諦
T11n0310_p0677a06║者。是說圓滿四聖諦義。何以故。能自護
T11n0310_p0677a07║故。知一切苦。斷一切集。證一切滅。修一切
T11n0310_p0677a08║道。如是所說八聖諦義。如來但以四聖諦說。
T11n0310_p0677a09║於此無作四聖諦義。唯有如來應正等覺作
T11n0310_p0677a10║事究竟。非阿羅漢及辟支佛力所能及。何以
T11n0310_p0677a11║故。非諸勝劣下中上法能證涅槃。云何如來。
T11n0310_p0677a12║於無作諦得事究竟。謂諸如來應正等覺。遍
T11n0310_p0677a13║知諸苦。斷諸煩惱。及超煩惱所攝苦集。能
T11n0310_p0677a14║證一切意生身蘊所有苦滅。及修一切苦滅
T11n0310_p0677a15║之道。世尊。非壞法故。名為苦滅。何以故。言
T11n0310_p0677a16║苦滅者。無始無作。無起無盡。常住不動。本
T11n0310_p0677a17║性清淨。出煩惱[穀-禾+卵]。世尊。如來成就過於恒沙
T11n0310_p0677a18║具解脫智不思議法。說名法身。世尊。如是法
T11n0310_p0677a19║身不離煩惱。名如來藏。世尊。如來藏者。即是
T11n0310_p0677a20║如來空性之智。如來藏者。一切聲聞獨覺所
T11n0310_p0677a21║未曾見。亦未曾得。唯佛了知及能作證。世
T11n0310_p0677a22║尊。此如來藏空性之智。復有二種。何等為二。
T11n0310_p0677a23║謂空如來藏。所謂離於不解脫智一切煩惱。
T11n0310_p0677a24║世尊。不空如來藏。具過恒沙佛解脫智不思
T11n0310_p0677a25║議法。世尊。此二空智諸大聲聞。由信能入。世
T11n0310_p0677a26║尊。如是一切聲聞獨覺空性之智。於四倒境
T11n0310_p0677a27║攀緣而轉。是故一切聲聞獨覺。所未曾見亦
T11n0310_p0677a28║未曾證。一切苦滅唯佛現證。壞諸煩惱修苦
T11n0310_p0677a29║滅道。世尊。此四諦中。三諦無常。一諦是常。
T11n0310_p0677b01║何以故。如是三諦入有為相。有為相者。則是
T11n0310_p0677b02║無常。言無常者是破壞法。破壞法者非諦非
T11n0310_p0677b03║常非歸依處。是故三諦以第一義。非諦非常
T11n0310_p0677b04║非歸依處。世尊。一苦滅諦離有為相。離有為
T11n0310_p0677b05║相則性常住。性常住者非破壞法。非破壞者
T11n0310_p0677b06║是諦是常。是歸依處。世尊。是故苦滅聖諦以
T11n0310_p0677b07║勝義故。是諦是常是歸依處。世尊。此苦滅諦
T11n0310_p0677b08║是不思議。過諸有情心識境界。亦非一切聲
T11n0310_p0677b09║聞獨覺智所能及。譬如生盲不見眾色。七日
T11n0310_p0677b10║嬰兒不見日輪。苦滅諦者亦復如是。非諸凡
T11n0310_p0677b11║夫心識所緣。亦非一切聲聞獨覺智之境界。
T11n0310_p0677b12║凡夫識者。謂二邊見。一切聲聞獨覺智者。名
T11n0310_p0677b13║為淨智。言邊見者。於五取蘊執著為我。生
T11n0310_p0677b14║異分別。邊見有二。何者為二。所謂常見及以
T11n0310_p0677b15║斷見。世尊。若復有見生死無常涅槃是常。非
T11n0310_p0677b16║斷常見。是名正見。何以故。諸計度者見身
T11n0310_p0677b17║諸根。受者思者。現法滅壞。於有相續不能了
T11n0310_p0677b18║知。盲無慧目起於斷見。於心相續剎那滅壞。
T11n0310_p0677b19║愚闇不了意識境界。起於常見。世尊。然彼彼
T11n0310_p0677b20║義。過諸分別及下劣見。由諸愚夫妄生異想
T11n0310_p0677b21║顛倒執著。謂斷謂常。世尊。顛倒有情。於五取
T11n0310_p0677b22║蘊。無常常想。苦為樂想。無我我想。不淨淨
T11n0310_p0677b23║想。聲聞獨覺所有淨智。於如來境及佛法身。
T11n0310_p0677b24║所未曾見。或有眾生信如來故。於如來所。起
T11n0310_p0677b25║於常想樂想我想及於淨想。非顛倒見即是
T11n0310_p0677b26║正見。何以故。如來法身是常波羅蜜。樂波
T11n0310_p0677b27║羅蜜。我波羅蜜。淨波羅蜜。若諸有情作如是
T11n0310_p0677b28║見。是名正見。若正見者名真佛子。從佛口
T11n0310_p0677b29║生。從正法生。從法化生。得佛法分。世尊。言
T11n0310_p0677c01║淨智者。則是一切聲聞獨覺智波羅蜜。此之
T11n0310_p0677c02║淨智。於苦滅諦尚非境界。況苦滅諦。是四入
T11n0310_p0677c03║流智之所行。何以故。三乘初業。不愚法者。能
T11n0310_p0677c04║於彼義當證當了。世尊。為何義故說四入流。
T11n0310_p0677c05║世尊。此四入流是世間法。世尊。能一入流。於
T11n0310_p0677c06║諸入流為最為上。以第一義是為入流。是為
T11n0310_p0677c07║歸依。是苦滅諦。世尊。生死者依如來藏。以
T11n0310_p0677c08║如來藏故。說前際不可了知。世尊。有如來藏
T11n0310_p0677c09║故得有生死。是名善說。世尊。生死者。諸受根
T11n0310_p0677c10║滅無間相續。未受根起名為生死。世尊。生死
T11n0310_p0677c11║二法是如來藏。於世俗法名為生死。世尊。死
T11n0310_p0677c12║者諸受根滅。生者諸受根起。如來藏者則不
T11n0310_p0677c13║生不死。不昇不墜離有為相。世尊。如來藏者
T11n0310_p0677c14║常恒不壞。是故世尊。如來藏者。與不離解脫
T11n0310_p0677c15║智藏。是依是持。是為建立。亦與外離不解脫
T11n0310_p0677c16║智諸有為法。依持建立。世尊。若無如來藏
T11n0310_p0677c17║者。應無厭苦樂求涅槃。何以故。於此六識及
T11n0310_p0677c18║以所知如是七法。剎那不住不受眾苦。不堪
T11n0310_p0677c19║厭離願求涅槃。如來藏者。無有前際無生無
T11n0310_p0677c20║滅。法受諸苦。彼為厭苦願求涅槃。世尊。如來
T11n0310_p0677c21║藏者。非有我人眾生壽者。如來藏者。身見有
T11n0310_p0677c22║情。顛倒有情。空見有情。非所行境。世尊。如
T11n0310_p0677c23║來藏者是法界藏。是法身藏。出世間藏。性清
T11n0310_p0677c24║淨藏。此本性淨。如來藏者如我所解。縱為客
T11n0310_p0677c25║塵煩惱所染。猶是不可思議如來境界。何以
T11n0310_p0677c26║故。世尊。剎那剎那善不善心。客塵煩惱所不
T11n0310_p0677c27║能染。何以故。煩惱不觸心。心不觸煩惱。云何
T11n0310_p0677c28║不觸法而能得染心。世尊。由有煩惱有隨染
T11n0310_p0677c29║心。隨煩惱染難解難了。唯佛世尊為眼為智
T11n0310_p0678a01║為法根本為尊為導。為正法依。如實知見。
T11n0310_p0678a02║爾時世尊歎勝鬘夫人言。善哉善哉。如汝所
T11n0310_p0678a03║說。性清淨心隨煩惱染。難可了知。復次勝鬘。
T11n0310_p0678a04║有二種法難可了知。何等為二。謂性清淨心
T11n0310_p0678a05║難可了知。彼心為煩惱染。亦難了知。如此二
T11n0310_p0678a06║法。汝及成就大法菩薩。乃能聽受。諸餘聲聞
T11n0310_p0678a07║由信能解。勝鬘。若我弟子增上信者。隨順法
T11n0310_p0678a08║智。於此法中而得究竟。順法智者。觀根識
T11n0310_p0678a09║境。觀察業報。觀羅漢眠觀心自在愛樂禪樂。
T11n0310_p0678a10║觀聲聞獨覺聖神變通。由成就此五善巧觀。
T11n0310_p0678a11║現在未來聲聞弟子。因增上信隨順法智。善
T11n0310_p0678a12║能解了性清淨心。煩惱所染而得究竟。勝鬘。
T11n0310_p0678a13║是究竟者為大乘因。汝今當知信如來者。於
T11n0310_p0678a14║甚深法不生誹謗。爾時勝鬘夫人白佛言。世
T11n0310_p0678a15║尊。復有餘義能多利益。我當承佛威神之力。
T11n0310_p0678a16║演說斯事。佛言善哉。今恣汝說勝鬘夫人言。
T11n0310_p0678a17║有三種善男子善女人。於甚深法離自毀傷。
T11n0310_p0678a18║生多功德入大乘道。何等為三。若善男子善
T11n0310_p0678a19║女人等。能自成就甚深法智。或有成就隨順
T11n0310_p0678a20║法智。或有於此甚深法中不能解了。仰推如
T11n0310_p0678a21║來。唯佛所知非我境界。除此三種善男子善
T11n0310_p0678a22║女人已。諸餘有情於甚深法。隨己所取執著
T11n0310_p0678a23║妄說。違背正法習諸外道。腐敗種子。設在餘
T11n0310_p0678a24║方應往除滅。彼腐敗者。一切天人應共摧伏。
T11n0310_p0678a25║勝鬘夫人說是語已。與諸眷屬頂禮佛足。時
T11n0310_p0678a26║佛世尊讚言。善哉。勝鬘。於甚深法方便守護。
T11n0310_p0678a27║降伏怨敵善能通達。汝已親近百千俱胝諸
T11n0310_p0678a28║佛如來。能說此義。爾時世尊放勝光明普照
T11n0310_p0678a29║大眾。身昇虛空高七多羅量。以神通力足步
T11n0310_p0678b01║虛空。還舍衛城。時勝鬘夫人與諸眷屬。瞻仰
T11n0310_p0678b02║世尊目不暫捨。過眼境已歡喜踊躍。遞共稱
T11n0310_p0678b03║歎如來功德。一心念佛還無鬥城。勸友稱王
T11n0310_p0678b04║建立大乘。城中女人七歲已上。化以大乘。友
T11n0310_p0678b05║稱大王亦以大乘。化諸男子七歲已上。舉國
T11n0310_p0678b06║人民無不學者。
T11n0310_p0678b07║爾時世尊入逝多林。告尊者阿難及念天帝。
T11n0310_p0678b08║時天帝釋與諸眷屬。應念而至住於佛前。爾
T11n0310_p0678b09║時世尊告帝釋言。憍尸迦。汝當受持此經演
T11n0310_p0678b10║說開示。為三十三天得安樂故。復告阿難。汝
T11n0310_p0678b11║亦受持。為諸四眾分別演說。時天帝釋白佛
T11n0310_p0678b12║言。世尊。當何名斯經。云何奉持。佛告天帝。
T11n0310_p0678b13║此經成就無邊功德。一切聲聞獨覺力不能
T11n0310_p0678b14║及。況餘有情。憍尸迦當知。此經甚深微妙大
T11n0310_p0678b15║功德聚。今當為汝略說其名。諦聽諦聽善思
T11n0310_p0678b16║念之。時天帝釋及尊者阿難白言。善哉世尊。
T11n0310_p0678b17║唯然受教。佛言。此經讚歎如來真實功德。應
T11n0310_p0678b18║如是持。說不思議十種弘誓。應如是持。以一
T11n0310_p0678b19║大願攝一切願。應如是持。說不思議攝受正
T11n0310_p0678b20║法。應如是持。說入一乘。應如是持。說無邊
T11n0310_p0678b21║諦。應如是持。說如來藏。應如是持。說佛法
T11n0310_p0678b22║身。應如是持。說空性義隱覆真實。應如是持。
T11n0310_p0678b23║說一諦義。應如是持。說常住不動寂靜一依。
T11n0310_p0678b24║應如是持。說顛倒真實。應如是持。說自性清
T11n0310_p0678b25║淨心煩惱隱覆。應如是持。說如來真子。應如
T11n0310_p0678b26║是持。說勝鬘夫人正師子吼。應如是持。復次
T11n0310_p0678b27║憍尸迦。此經所說斷一切疑。決定了義入一
T11n0310_p0678b28║乘道。憍尸迦。今以所說勝鬘夫人師子吼經。
T11n0310_p0678b29║付囑於汝。乃至法住。於十方界開示演說。天
T11n0310_p0678c01║帝釋言。善哉世尊。唯然受教。時天帝釋尊者
T11n0310_p0678c02║阿難。及諸大會天人阿修羅健闥婆等。聞佛
T11n0310_p0678c03║所說。皆大歡喜信受奉行。
T11n0310_p0678c04║大寶積經卷第一百一十九