【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
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T11n0312_p0745c20║
T11n0312_p0745c21║佛說如來不思議祕密大乘經卷
T11n0312_p0745c22║第十九
T11n0312_p0745c23║
T11n0312_p0745c24║　　　　譯經三藏朝散大夫試光祿卿
T11n0312_p0745c25║　　　　光梵大師賜紫沙門臣惟淨等
T11n0312_p0745c26║　　　　奉　詔譯
T11n0312_p0745c27║阿闍世王問答品第二十二之二
T11n0312_p0745c28║復次阿闍世王白佛言。世尊。菩薩當修幾法
T11n0312_p0745c29║獲得自在之法趣向自在。佛言大王。菩薩當
T11n0312_p0746a01║修八法即得自在之法趣向自在。何等為八。
T11n0312_p0746a02║一者出美善語心意質直。二者心常柔軟。三
T11n0312_p0746a03║者心善愛樂。四者心常平正。五者無諂。六者
T11n0312_p0746a04║無誑。七者不嫉。八者心常調暢。菩薩若具如
T11n0312_p0746a05║是八法。即得自在之法趣向自在。阿闍世王
T11n0312_p0746a06║復白佛言。菩薩當修幾法能於自在中住。佛
T11n0312_p0746a07║言大王。菩薩當修四法能於自在中住。何等
T11n0312_p0746a08║為四。一者若生人間。願為轉輪聖王值佛出
T11n0312_p0746a09║世。二者願為帝釋值佛出世。三者願為娑婆
T11n0312_p0746a10║界主大梵天王值佛出世。四者願為豪勝長
T11n0312_p0746a11║者值佛出世。菩薩若具如是四法。能於自
T11n0312_p0746a12║在中住。阿闍世王白佛言。世尊。淨信以何
T11n0312_p0746a13║為畢竟。佛言大王。善知識為畢竟。王言。多
T11n0312_p0746a14║聞何為畢竟。佛言。多聞慧為畢竟。王言。
T11n0312_p0746a15║布施何為畢竟。佛言。布施大富為畢竟。
T11n0312_p0746a16║王言持戒何為畢竟。佛言。持戒能生善趣而
T11n0312_p0746a17║為畢竟。王言。忍辱何為畢竟。佛言。忍辱
T11n0312_p0746a18║隨護眾生而為畢竟。王言精進何為畢竟。
T11n0312_p0746a19║佛言。精進善能圓滿一切佛法而為畢竟。王
T11n0312_p0746a20║言。禪定何為畢竟。佛言。禪定近寂為畢竟。
T11n0312_p0746a21║王言。勝慧何為畢竟。佛言。勝慧息諸煩惱而
T11n0312_p0746a22║為畢竟。王言。聽法何為畢竟。佛言。聽法斷諸
T11n0312_p0746a23║疑惑而為畢竟。王言。問法何為畢竟。佛言。問
T11n0312_p0746a24║法離諸雜說而為畢竟。王言。居處閑寂何為
T11n0312_p0746a25║畢竟。佛言。居處閑寂得禪定神通而為畢竟。
T11n0312_p0746a26║王言。觀想何為畢竟。佛言。觀想離念為畢竟
T11n0312_p0746a27║王言。無常聲何為畢竟。佛言。無常聲離諸執
T11n0312_p0746a28║著而為畢竟。王言。苦聲何為畢竟。佛言。苦聲
T11n0312_p0746a29║無取為畢竟。王言。無我聲何為畢竟。佛言。無
T11n0312_p0746b01║我聲滅我我所而為畢竟。王言。寂靜聲何為
T11n0312_p0746b02║畢竟。佛言。寂靜聲隨止為畢竟。王言。深固作
T11n0312_p0746b03║意何為畢竟。佛言。深固作意發起正見而為
T11n0312_p0746b04║畢竟。王言。若身心離何為畢竟。佛言身心
T11n0312_p0746b05║離發起禪定神通而為畢竟。王言。聖道何為
T11n0312_p0746b06║畢竟。佛言。聖道現前三昧果而為畢竟。王言。
T11n0312_p0746b07║信解何為畢竟。佛言。信解解脫圓滿而為畢
T11n0312_p0746b08║竟。王言。諸佛出世何為畢竟。佛言。諸佛出世
T11n0312_p0746b09║成就一切菩提分法而為畢竟。王言。如何是
T11n0312_p0746b10║佛出世。佛言大王。隨發菩提心即是佛出世。
T11n0312_p0746b11║王言。云何發菩提心。佛言。所謂大悲出生。王
T11n0312_p0746b12║言。云何大悲出生。佛言。謂即發起淨信。王
T11n0312_p0746b13║言。云何發起淨信。佛言。若發菩提心。即是發
T11n0312_p0746b14║淨信。王言。當云何發彼菩提心。佛言。深心不
T11n0312_p0746b15║退轉。是發菩提心。王言。云何是深心不退轉。
T11n0312_p0746b16║佛言。即是所起大悲。王言。云何能發大悲。佛
T11n0312_p0746b17║言。於一切眾生不生厭捨之心。即是大悲。王
T11n0312_p0746b18║言。云何於眾生得不厭捨。佛言。所謂不著己
T11n0312_p0746b19║樂。王言。云何是不著己樂。佛言。謂於三寶常
T11n0312_p0746b20║不捨離。王言。云何能於三寶不捨離邪。佛言。
T11n0312_p0746b21║若能除去一切煩惱。即於三寶而不捨離。
T11n0312_p0746b22║爾時阿闍世王重復肅恭前白佛言。希有世
T11n0312_p0746b23║尊。希有善逝。善說如來清淨法律。如來能善
T11n0312_p0746b24║施設學處。復能隨順諸佛世尊所說正法。不
T11n0312_p0746b25║壞因果遠離斷常。隨諸所說成辦事業。善惡
T11n0312_p0746b26║果報俱無壞失。離諸虛誑如佛所說。如是最
T11n0312_p0746b27║上廣大清淨教中誰人敢破。復誰問難及生毀
T11n0312_p0746b28║謗。唯除不種善根諸罪業者。世尊。我昔不曾
T11n0312_p0746b29║深種善根於佛勤孝。不能出自血肉報佛深
T11n0312_p0746c01║恩。願佛今時威力加護。今我一切煩惱一切
T11n0312_p0746c02║罪業皆悉消滅。世尊。彼妙吉祥童真菩薩是
T11n0312_p0746c03║善知識長夜利樂。為我息除諸有惡作。法光
T11n0312_p0746c04║照我。我亦不能報彼深恩。世尊大慈大善知
T11n0312_p0746c05║識。能為我說普盡梵行最上正法。
T11n0312_p0746c06║　　賢王天子品第二十三
T11n0312_p0746c07║爾時寂慧菩薩摩訶薩。前白金剛手菩薩大
T11n0312_p0746c08║祕密主言。如佛世尊化所化事。汝祕密主。可
T11n0312_p0746c09║能隨作諸化事邪。金剛手菩薩言。今佛現前
T11n0312_p0746c10║為我作證。所有殑伽沙數等。諸佛如來諸有
T11n0312_p0746c11║化事。而我亦能隨佛施作。所謂種種色相遊
T11n0312_p0746c12║戲神通。但以宿世深心清淨而為畢竟。
T11n0312_p0746c13║爾時寂慧菩薩。復白金剛手菩薩大祕密主
T11n0312_p0746c14║言。我今勸請大祕密主。願以神力加持護念。
T11n0312_p0746c15║令此正法於後時後分後五百歲廣宣流布。
T11n0312_p0746c16║使彼正法所攝諸大士等得此正法墮於手。
T11n0312_p0746c17║中金剛手菩薩。言善男子。諸佛如來於此正
T11n0312_p0746c18║法已共加持。何以故。今此正法即是文字所
T11n0312_p0746c19║成。而彼文字無生無盡亦不隱沒。以其文字
T11n0312_p0746c20║及所說義不能隱故。如來此說甚深正法亦
T11n0312_p0746c21║不能隱。所以者何。無法可生。若法無生即法
T11n0312_p0746c22║無滅。如是當知。如佛所言。若佛出世若不
T11n0312_p0746c23║出世諸法常住。所謂法性法界法住。實際清
T11n0312_p0746c24║淨。法如是故。如其所說。諸法緣生亦不相違。
T11n0312_p0746c25║若法緣生不相違故即是正法。以正法故即
T11n0312_p0746c26║不隱沒。如是所說乃名正法。寂慧菩薩言。祕
T11n0312_p0746c27║密主。云何能被精進鎧攝護正法。金剛手菩
T11n0312_p0746c28║薩言。若於一切法不相違。即能被精進鎧攝
T11n0312_p0746c29║護正法。何以故。而此正法與一切法不相違
T11n0312_p0747a01║故。寂慧菩薩言。何法是相違。金剛手菩薩言。
T11n0312_p0747a02║文字相違故即法相違。而不復與生法相違。
T11n0312_p0747a03║若彼不相違。是為攝護正法者。寂慧菩薩言。
T11n0312_p0747a04║彼攝護正法。有與一切世間相違不。金剛手
T11n0312_p0747a05║菩薩言有。善男子。何以故。世間眾生取著諸
T11n0312_p0747a06║見有執空語者。彼即世間相違。又謂世間是
T11n0312_p0747a07║常樂我淨。而世間者是無常是苦無我不淨。
T11n0312_p0747a08║彼即世間相違。又世間眾生順生死流逆正
T11n0312_p0747a09║法流。彼即世間相違。又世間眾生尊現世法。
T11n0312_p0747a10║護正法者尊他世法。彼即世間相違。又世間
T11n0312_p0747a11║眾生取蘊處界。護正法者。說一切法無取著
T11n0312_p0747a12║故。彼即世間相違。寂慧。當知以是緣故。護正
T11n0312_p0747a13║法者與彼世間相違。寂慧菩薩言。大祕密主
T11n0312_p0747a14║汝當云何攝護正法。金剛手菩薩言。如我攝
T11n0312_p0747a15║護者。謂無我無眾生無法而乃攝護。寂慧菩
T11n0312_p0747a16║薩言。此復云何。金剛手菩薩言。謂我離故。眾
T11n0312_p0747a17║生離故。法離故。我眾生法離故。過去離故。未
T11n0312_p0747a18║來離故。現在離故。過去未來現在不離故。三
T11n0312_p0747a19║世離故。三世不離故。諸佛離故。諸佛不離故。
T11n0312_p0747a20║剎土離故剎土不離故。法離故。法不離故。
T11n0312_p0747a21║若能通達如是法者。即能攝護正法。
T11n0312_p0747a22║爾時世尊讚金剛手菩薩大祕密主言。善哉
T11n0312_p0747a23║善哉。大士。汝善攝護正法。若於一切法無執
T11n0312_p0747a24║無取即能攝護正法。若於一切法有相戲論
T11n0312_p0747a25║無取無集。乃至一切分別遍計悉無分別。即
T11n0312_p0747a26║能攝護正法。
T11n0312_p0747a27║爾時會中有一天子名曰賢王。前白佛言。世
T11n0312_p0747a28║尊。近止近寂是佛所說。若如所說者。即一切
T11n0312_p0747a29║所緣皆悉寂止而無所觀。以彼近寂不復和
T11n0312_p0747b01║合發生諸法。雖法寂靜遍寂近寂。而復任持
T11n0312_p0747b02║如來正法亦不棄捨。雖復任持然於一切法
T11n0312_p0747b03║無所任持亦無棄捨。當彼天子說是法時。會
T11n0312_p0747b04║中有千苾芻得心解脫。有千天子得法眼淨。
T11n0312_p0747b05║爾時寂慧菩薩白賢王天子言。云何得是辯
T11n0312_p0747b06║才。天子答言。能斷一切習氣。離語言道無所
T11n0312_p0747b07║記說。勝義諦中無法可取故得辯才。寂慧菩
T11n0312_p0747b08║薩言。天子。辯才云何出生。天子言。無辯才
T11n0312_p0747b09║故。離辯才故。所以者何。無辯才者。此說即是
T11n0312_p0747b10║無和合義。離辯才者。此說即是離戲論義。復
T11n0312_p0747b11║次善男子。如所說故。何有辯才可得。若為他
T11n0312_p0747b12║表了識即不轉。若白表了識亦無住。以如是
T11n0312_p0747b13║故乃得辯才。若於諸所緣。以意表了者又無
T11n0312_p0747b14║障礙。法性之中而無所住。故得辯才。又一切
T11n0312_p0747b15║法中智無所轉。無有少法智可知解。故得辯
T11n0312_p0747b16║才。又無住法中無出無入越諸染法。故得辯
T11n0312_p0747b17║才。又一切法無生而生無滅而滅。故得辯才。
T11n0312_p0747b18║爾時寂慧菩薩白佛言。希有世尊。此賢王天
T11n0312_p0747b19║子具大辯才。佛言寂慧。此賢王天子。從極樂
T11n0312_p0747b20║世界阿[門@(人/(人*人))]佛剎中而來至此。欲聽金剛手菩
T11n0312_p0747b21║薩大祕密主宣說如來祕密正法。又此天子。
T11n0312_p0747b22║已得隨入一切法相陀羅尼故。於百劫中無
T11n0312_p0747b23║所願求。自然獲得無礙辯才。隨所宣說辯才
T11n0312_p0747b24║無礙。
T11n0312_p0747b25║　　總持功德讚說譬喻無盡品第二十四之一
T11n0312_p0747b26║爾時寂慧菩薩白佛言。世尊。云何名為隨入
T11n0312_p0747b27║一切法相陀羅尼。佛言寂慧。隨入法相者。即
T11n0312_p0747b28║是文字無盡隨入之智。謂阿字門。隨入一切
T11n0312_p0747b29║法故。又阿字者。是即諸法出生之門。又阿
T11n0312_p0747c01║字者。是即諸法初生後際。又阿字者於一切
T11n0312_p0747c02║處成辦事業。隨起語業。無所了知非無了知。
T11n0312_p0747c03║以阿字門隨入一切法故。此說是名隨入法
T11n0312_p0747c04║相陀羅尼門。
T11n0312_p0747c05║復次寂慧。所言隨入者。於一切處無有少法
T11n0312_p0747c06║如微塵許可出可入。無文字故。從何所來復
T11n0312_p0747c07║從何入中亦何住。以其文字中無住故。而即
T11n0312_p0747c08║無出何方而去。又以文字無和合故。即無文
T11n0312_p0747c09║字而可記說。亦非無說無增無減。以無文字
T11n0312_p0747c10║故無有是法。亦無非法而可分別。以無文字
T11n0312_p0747c11║故無法可生無法可滅。無法可成無法可壞。
T11n0312_p0747c12║寂慧當知。如是文字算數。即是心之算數。如
T11n0312_p0747c13║心算數即是一切法算數。如一切法算數即
T11n0312_p0747c14║非算數。何以故。法無算數可得故。以無算數
T11n0312_p0747c15║法可算數故。即一切法算數不可得。如是即
T11n0312_p0747c16║能隨入法相。本來如是隨入無生。若入無生
T11n0312_p0747c17║亦復無起。此即無有少法可入。是故諸法無
T11n0312_p0747c18║入而入。寂慧。若能如是入諸算數。即於辯才
T11n0312_p0747c19║而不能斷。何以故。法性無斷故。若如是通達
T11n0312_p0747c20║即能隨應為他說法。隨有所說現前作證。由
T11n0312_p0747c21║如是隨入諸法相故。即是隨入眾生相。以其
T11n0312_p0747c22║隨入眾生相故。即如所信解善說諸法。寂慧。
T11n0312_p0747c23║得陀羅尼菩薩。其心離垢意樂清淨正行潔
T11n0312_p0747c24║白。其心高勝所行善住妙慧最上。而獲神通
T11n0312_p0747c25║堅固圓滿。不為魔軍之所破壞。降伏外道制
T11n0312_p0747c26║諸煩惱解除怨結。身有力勢心無疲倦。辯才
T11n0312_p0747c27║無盡演法無邊善說無際。勝智無礙具深妙
T11n0312_p0747c28║慧。善說深法多聞如海。住三摩地如須彌山。
T11n0312_p0747c29║所有眾會如師子王。世法清淨如彼蓮花。長
T11n0312_p0748a01║養眾生如其大地。息煩惱愛猶如大水。成熟
T11n0312_p0748a02║眾生猶如大火。於一切眾生起平等心猶如
T11n0312_p0748a03║妙月。破煩惱癡暗猶如大日。除煩惱怨如勇
T11n0312_p0748a04║力者。心善調伏猶如大龍。高振法音如大雲
T11n0312_p0748a05║吼。普施法雨如澍大雨。療治眾生諸煩惱病
T11n0312_p0748a06║如大醫王。作大法王如王自在。善護世法如
T11n0312_p0748a07║護世天。善觀天人如帝釋天主。心得自在具
T11n0312_p0748a08║增上力猶如梵王。無所繫著猶如飛鳥。怖諸
T11n0312_p0748a09║憒鬧猶如猴鹿。於一切眾生忍伏諸惡猶如
T11n0312_p0748a10║慈母。教授藝能開諸學門猶如慈父。施諸法
T11n0312_p0748a11║寶流注無盡如毘沙門天王。得福莊嚴具諸
T11n0312_p0748a12║相好。人所樂觀見者歡喜。具七珍財無貧乏
T11n0312_p0748a13║苦。攝諸無智稱讚智者。具智慧故離諸過失。
T11n0312_p0748a14║善護諸天善護諸龍及夜叉等。說法自在神
T11n0312_p0748a15║通無礙。了知一切眾生意樂。隨入一切眾生
T11n0312_p0748a16║根性聽法無厭。不求一切名聞利養說法無
T11n0312_p0748a17║吝。無染著故具戒清淨。無怨害故忍力清淨。
T11n0312_p0748a18║善能成辦諸事業故精進清淨。得自在故禪
T11n0312_p0748a19║定清淨。潔白智故勝慧清淨。梵行最上故具
T11n0312_p0748a20║四無量。善修出世靜慮等持。成就無上菩提
T11n0312_p0748a21║聖道。以具如是諸相功德故。當得無上法王
T11n0312_p0748a22║灌頂。寂慧。當知得陀羅尼菩薩。尚獲如是無
T11n0312_p0748a23║量功德。若復如來神力加持諸有事業。皆得
T11n0312_p0748a24║陀羅尼菩薩功德。經百千歲稱讚譬喻而不
T11n0312_p0748a25║能盡。
T11n0312_p0748a26║爾時寂慧菩薩白賢王天子言。仁者。汝今快
T11n0312_p0748a27║得善利。能善稱讚如來無量無邊功德。時賢
T11n0312_p0748a28║王天子白寂慧菩薩言。善男子。勝義諦中無
T11n0312_p0748a29║有少法可得稱讚。何以故。法無有相非形顯
T11n0312_p0748b01║色。是故功德不能稱讚得其邊際。若形顯
T11n0312_p0748b02║色中決定有相者。即可以言詞宣說稱讚。
T11n0312_p0748b03║佛說如來不思議祕密大乘經卷第十九