【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0794b01║
T11n0316_p0794b02║佛說大乘菩薩藏正法經卷第七
T11n0316_p0794b03║
T11n0316_p0794b04║　　　　西天譯經三藏朝散大夫
T11n0316_p0794b05║　　　　試光祿卿傳梵大師賜紫
T11n0316_p0794b06║　　　　沙門臣法護等奉　詔譯
T11n0316_p0794b07║菩薩觀察品第三之餘
T11n0316_p0794b08║復次佛告舍利子言。云何名為不放逸法。所
T11n0316_p0794b09║謂常當攝護諸根。云何名為攝護諸根。謂眼
T11n0316_p0794b10║見色已不執其相。亦復不執隨形妙好。亦不
T11n0316_p0794b11║愛箸色等諸味。如實了知出離之法。如是耳
T11n0316_p0794b12║聞其聲。鼻嗅其香。舌了其味。身覺其觸。意知
T11n0316_p0794b13║其法。皆不執相。亦復不執隨形妙好。亦不愛
T11n0316_p0794b14║箸諸法等味。如實了知出離之法。如是所說
T11n0316_p0794b15║名不放逸。
T11n0316_p0794b16║又舍利子。不放逸者。謂自調心已善護他心。
T11n0316_p0794b17║去除煩惱現證法樂。無所伺察。欲尋瞋尋害
T11n0316_p0794b18║尋無所伺察。貪不善根瞋不善根癡不善根
T11n0316_p0794b19║無所伺察。身業惡行語業惡行意業惡行。無
T11n0316_p0794b20║所伺察。不深固作意。無所伺察。總略乃至一
T11n0316_p0794b21║切罪業不善諸法。皆無伺察。如是所說名不
T11n0316_p0794b22║放逸。
T11n0316_p0794b23║又舍利子不放逸。菩薩深固作意勤行相應。
T11n0316_p0794b24║若法是有如實知有。若法是無如實知無。云
T11n0316_p0794b25║何是有。云何是無。所謂正道勤行能生信解
T11n0316_p0794b26║即有。邪道勤行能生信解即無。諸業有報即
T11n0316_p0794b27║有。諸業無報即無。眼即是有。彼眼實性即無。
T11n0316_p0794b28║耳鼻舌身意即是有。耳鼻舌身意實性即無。
T11n0316_p0794b29║色是無常是苦。是不究竟。是不堅牢。是散壞
T11n0316_p0794c01║法即有。計色是常是樂。是究竟是堅牢。是
T11n0316_p0794c02║不散壞法即無。受想行識。是無常是苦。是不
T11n0316_p0794c03║究竟。是不堅牢。是散壞法即有。計受想行
T11n0316_p0794c04║識。是常是樂。是究竟是堅牢。是不散壞法即
T11n0316_p0794c05║無。
T11n0316_p0794c06║復次無明緣行等諸法中。不實無明緣行。乃
T11n0316_p0794c07║至生緣老死即有。定實無明緣行。乃至生緣
T11n0316_p0794c08║老死即無。行布施者能感大富即有。行布施
T11n0316_p0794c09║者返招貧匱即無。持戒生天即有。破戒生天
T11n0316_p0794c10║即無。多聞大慧即有。愚癡大慧即無。修習相
T11n0316_p0794c11║應即有。修習不相應即無。深固作意相應即
T11n0316_p0794c12║有。不深固作意相應即無。發勤精進菩薩得
T11n0316_p0794c13║菩提果即有。懈怠菩薩得菩提果即無。無增
T11n0316_p0794c14║上慢人作出家事即有。增上慢人證涅槃即
T11n0316_p0794c15║無。於一切處通達空性即有。計執我人眾生
T11n0316_p0794c16║壽者即無。
T11n0316_p0794c17║復次舍利子。是故當知。不放逸菩薩。能深固
T11n0316_p0794c18║作意勤行相應。即普遍世間。有諸智者廣為
T11n0316_p0794c19║開示。普遍世間。若無智者即不能開示。於世
T11n0316_p0794c20║俗諦。不知其有。不知其無。何能隨順諸佛世
T11n0316_p0794c21║尊所說實義。舍利子。諸佛如來總略以其四
T11n0316_p0794c22║種法印。攝一切法。何等為四。一者諸行無常。
T11n0316_p0794c23║二者諸行是苦。三者諸法無我。四者涅槃寂
T11n0316_p0794c24║靜。而一切眾生於諸行無常中。計有常想。若
T11n0316_p0794c25║諸眾生斷除常想。此即是為如來所說。又諸
T11n0316_p0794c26║眾生於諸行苦中。計為樂想。若諸眾生斷除
T11n0316_p0794c27║樂想。此即是為如來所說。又諸眾生於一切
T11n0316_p0794c28║法無我中。計為我想。若諸眾生斷除我想。此
T11n0316_p0794c29║即是為如來所說。又諸眾生於涅槃寂靜理
T11n0316_p0795a01║中。起有所得顛倒之心。若諸眾生斷除有所
T11n0316_p0795a02║得顛倒心者。此即是為如來所說。又舍利子。
T11n0316_p0795a03║若能了知諸行無常。即能解入空無常性。若
T11n0316_p0795a04║能了知諸行是苦。即能離諸願求。若能了知
T11n0316_p0795a05║諸法無我。即能觀想空三摩地解脫法門。若
T11n0316_p0795a06║能了知涅槃寂靜。即能於諸相中有所修作。
T11n0316_p0795a07║亦不非時取證實際。舍利子。如是等法。若諸
T11n0316_p0795a08║菩薩勤行相應。即不減失一切善法。速能圓
T11n0316_p0795a09║滿一切佛法。
T11n0316_p0795a10║　　如來不思議品弟四之一
T11n0316_p0795a11║爾時佛告舍利子言。信心住菩薩。於佛如來
T11n0316_p0795a12║應供正等正覺十種不思議法中。信解清淨
T11n0316_p0795a13║超越分別。離諸疑悔。後復生起身喜心喜適
T11n0316_p0795a14║悅之相。發希有想。何等為十。一者於佛如來
T11n0316_p0795a15║最勝身相不可思議。信解清淨乃至適悅之
T11n0316_p0795a16║相發希有想。二者於佛如來妙好音聲不可
T11n0316_p0795a17║思議。信解清淨乃至發希有想。三者於佛如
T11n0316_p0795a18║來最上大智不可思議。信解清淨乃至發希
T11n0316_p0795a19║有想。四者於佛如來微妙光明不可思議。信
T11n0316_p0795a20║解清淨乃至發希有想。五者於佛如來圓滿
T11n0316_p0795a21║戒定不可思議。信解清淨乃至發希有想。六
T11n0316_p0795a22║者於佛如來廣大神足不可思議。信解清淨
T11n0316_p0795a23║乃至發希有想。七者於佛如來十種智力不
T11n0316_p0795a24║可思議。信解清淨乃至發希有想。八者於佛
T11n0316_p0795a25║如來四無所畏不可思議。信解清淨乃至發
T11n0316_p0795a26║希有想。九者於佛如來大悲之心不可思議。
T11n0316_p0795a27║信解清淨乃至發希有想。十者於佛如來不
T11n0316_p0795a28║共佛法不可思議。信解清淨乃至發希有想。
T11n0316_p0795a29║如是十種如來應供正等正覺不可思議希有
T11n0316_p0795b01║之法。住信菩薩精進勤求。不怖不懈心無動
T11n0316_p0795b02║轉。乃至身肉皮骨筋脈血髓乾枯焦瘁。若未
T11n0316_p0795b03║能得如來十種不思議法。於其中間不生疲
T11n0316_p0795b04║倦。精進勤求必當獲得。舍利子。住信菩薩於
T11n0316_p0795b05║佛如來如是十種不思議法。應當如是信解
T11n0316_p0795b06║清淨。乃至發希有想。
T11n0316_p0795b07║爾時世尊。重明斯義說伽陀曰。
T11n0316_p0795b08║　如來身相不思議　　應觀微妙淨法身
T11n0316_p0795b09║　無相亦無對礙門　　菩薩能生於信解
T11n0316_p0795b10║　乃至諸趣廣分別　　音聲惟佛不思議
T11n0316_p0795b11║　於一切處寶法門　　應當信解佛境界
T11n0316_p0795b12║　所有一切眾生類　　上中下根有差別
T11n0316_p0795b13║　惟佛勝智普能知　　信解智力不思議
T11n0316_p0795b14║　諸佛無邊大光明　　淨光明網不思議
T11n0316_p0795b15║　廣大照曜於十法　　無邊剎海皆洞徹
T11n0316_p0795b16║　牟尼出世淨妙戒　　而不依止世間法
T11n0316_p0795b17║　住信菩薩淨信心　　信佛神足不思議
T11n0316_p0795b18║　諸佛神通境界門　　而諸菩薩不能知
T11n0316_p0795b19║　諸佛常住等引心　　佛解脫門不思議
T11n0316_p0795b20║　法界廣大無分別　　惟佛勝力悉能知
T11n0316_p0795b21║　具足智力大仙尊　　無邊無際虛空等
T11n0316_p0795b22║　假使一切眾生類　　互發問端辭猶海
T11n0316_p0795b23║　隨問遍答生喜心　　如來無畏不思議
T11n0316_p0795b24║　為一眾生作利益　　無邊眾生亦復然
T11n0316_p0795b25║　普令安住調伏心　　如來大悲不思議
T11n0316_p0795b26║　如來諸相皆具足　　而能覺了一切法
T11n0316_p0795b27║　不共佛法功德門　　於一切處智顯示
T11n0316_p0795b28║　如是十種不思議　　攝諸佛法入法性
T11n0316_p0795b29║　若能遍起信解心　　菩薩善住於淨信
T11n0316_p0795c01║復次舍利子。云何名為住信菩薩於佛如來
T11n0316_p0795c02║最勝身相。信解清淨乃至發希有想。謂佛如
T11n0316_p0795c03║來其身清淨。於彼一切不善法中。普能除斷。
T11n0316_p0795c04║復於一切善法之中。皆悉具足。如來身者。已
T11n0316_p0795c05║離一切不淨穢惡筋骨血肉流散漏失諸染污
T11n0316_p0795c06║法。如來身者。自性明亮清淨瑩潔。永離一切
T11n0316_p0795c07║煩惱垢染。超出世間。不為一切世法所染。如
T11n0316_p0795c08║來身者。積集無量福智妙行。長養眾生。修習
T11n0316_p0795c09║無量戒定慧解脫解脫知見等諸善法。嚴具
T11n0316_p0795c10║一切勝功德花。如大圓鏡現眾色像。復如清
T11n0316_p0795c11║淨水月影現。又如來身者。如虛空界普攝一
T11n0316_p0795c12║切。復如法界最上最勝。佛身無漏諸漏已盡。
T11n0316_p0795c13║佛身無為不墮諸數。如虛空身。無等等身。一
T11n0316_p0795c14║切三界量勝之身。又如來身者。不可喻身。無
T11n0316_p0795c15║所喻身。清淨無垢離諸染污。自性光明非先
T11n0316_p0795c16║際可觀。非後際可觀。非現在可觀。非種族
T11n0316_p0795c17║可觀。非色可觀。非相可觀。非隨形妙好可觀。
T11n0316_p0795c18║非心可觀非意可觀。非識可觀。非見可觀。非
T11n0316_p0795c19║聞可觀。非念可觀。非表了可觀。非蘊可觀。非
T11n0316_p0795c20║處可觀。非界可觀。非生可觀。非住可觀。非
T11n0316_p0795c21║滅可觀。非取可觀。非捨可觀。非出離可觀。非
T11n0316_p0795c22║行可觀。非顯色可觀。非狀貌可觀。非形色可
T11n0316_p0795c23║觀。非來可觀。非去可觀。非戒可觀。非定可
T11n0316_p0795c24║觀。非慧可觀。非解脫可觀。非解脫知見可觀。
T11n0316_p0795c25║非有相可觀。非離相可觀。非法相可觀。非諸
T11n0316_p0795c26║相成辦可觀。非無所畏可觀。非無礙解可觀。
T11n0316_p0795c27║非神通可觀。非大悲可觀。非不共佛法成辦
T11n0316_p0795c28║可觀。諸佛出現如幻如焰如水中月。自性妙
T11n0316_p0795c29║身。空無相無願無際岸身。無種類身。無積聚
T11n0316_p0796a01║身。無分別身。無依止身。無別異身。已得善
T11n0316_p0796a02║住不動轉身。無色非色自性身。無受非受無
T11n0316_p0796a03║想非想無行非行無識非識自性身。無實無
T11n0316_p0796a04║生非大種身。未曾有未曾有業身。非眼所生
T11n0316_p0796a05║不從色中出。亦非在外。非耳依止不從聲中
T11n0316_p0796a06║出。亦非在外。非鼻所嗅不從香中出亦非在
T11n0316_p0796a07║外。非舌了別不從味中出。亦非在外。非身和
T11n0316_p0796a08║合不從觸中出。亦非在外。非心所轉。非意所
T11n0316_p0796a09║轉。非識所轉。亦非不轉亦非隨轉。得安住無
T11n0316_p0796a10║動等虛空身。法界最上混入虛空界。舍利子。
T11n0316_p0796a11║如是等法。住信菩薩。能於如來不可思議淨
T11n0316_p0796a12║妙身相。信解清淨超越分別離諸疑悔。後復
T11n0316_p0796a13║生起身喜心喜適悅之相。發希有想。
T11n0316_p0796a14║爾時世尊。重明斯義。說伽陀曰。
T11n0316_p0796a15║　無量俱胝那庾多　　歷劫廣修菩薩行
T11n0316_p0796a16║　身業三種善淨中　　勤求無等善逝身
T11n0316_p0796a17║　十方世界起慈意　　廣以身命行布施
T11n0316_p0796a18║　常離欲邪行染心　　勤求無上虛空身
T11n0316_p0796a19║　清淨微妙上衣飾　　無量劫中行布施
T11n0316_p0796a20║　施波羅蜜妙行圓　　廣施最上諸佛子
T11n0316_p0796a21║　犛牛愛尾猶護戒　　能捨身命忍無怨
T11n0316_p0796a22║　願求佛身無懈心　　廣修精進波羅蜜
T11n0316_p0796a23║　樂觀諸佛定境界　　內心樂起慧方便
T11n0316_p0796a24║　法界最上善逝身　　願我如是當獲得
T11n0316_p0796a25║　諸佛善行廣作已　　得菩提果人中上
T11n0316_p0796a26║　當獲廣大虛空身　　善離塵染淨無垢
T11n0316_p0796a27║　離我人相自性空　　無相無言無所得
T11n0316_p0796a28║　出過諸眼境界門　　大牟尼身如是得
T11n0316_p0796a29║　離色離聲意清淨　　無生無作本來空
T11n0316_p0796b01║　當得如來無動身　　十力善逝亦如是
T11n0316_p0796b02║　如幻化出種種身　　諸象馬等及人相
T11n0316_p0796b03║　愚癡虛妄顛倒心　　佛十力尊色相見
T11n0316_p0796b04║　過去無量諸善逝　　未來諸佛亦復然
T11n0316_p0796b05║　同一無等法性身　　法界最上虛空等
T11n0316_p0796b06║舍利子。彼住信菩薩。於如是等諸佛如來最
T11n0316_p0796b07║勝身相不可思議。信解清淨超越分別離諸
T11n0316_p0796b08║疑悔。後復生起身喜心喜適悅之相。發希有
T11n0316_p0796b09║想。
T11n0316_p0796b10║復次舍利子。云何名為住信菩薩。於佛如來
T11n0316_p0796b11║妙好音聲不可思議。信解清淨乃至發希有
T11n0316_p0796b12║想。舍利子。謂佛如來於彼一切眾會之中。所
T11n0316_p0796b13║出音聲皆為調伏。隨順作諸善利。所有十方
T11n0316_p0796b14║世界一切眾生。普遍意樂悉令生喜。然佛如
T11n0316_p0796b15║來不作是念。我能為此苾芻眾會宣說諸法。
T11n0316_p0796b16║為此苾芻尼眾會。優婆塞優婆夷。婆羅門剎
T11n0316_p0796b17║帝利。長者居士梵眾會等。為其說法。又佛如
T11n0316_p0796b18║來隨宜宣說契經諷頌記別應頌自說譬喻緣
T11n0316_p0796b19║起本事本生方廣希法論議。如是等法。普為
T11n0316_p0796b20║一切眾會乃至梵眾。如應宣說。所有上中下
T11n0316_p0796b21║根。種種差別諸眾生類。悉聞法句。而彼法句。
T11n0316_p0796b22║皆從如來口門而出。隨諸根性各得解了。於
T11n0316_p0796b23║其中間亦無語言互相違礙。各各於法明了
T11n0316_p0796b24║知解。此即如來宿福果報現轉妙音。令諸眾
T11n0316_p0796b25║生隨轉解入。
T11n0316_p0796b26║又舍利子。如來聲者。所出細滑悅意可樂。清
T11n0316_p0796b27║淨無垢美妙樂聞。復善明了不麤不惡。聞者
T11n0316_p0796b28║身喜心無厭倦。聞者心喜喜樂隨生。分明解
T11n0316_p0796b29║了咸生愛樂。心意調適如師子音聲。雲雷音
T11n0316_p0796c01║聲。海潮音聲。迦陵頻伽微妙音聲。清梵音聲。
T11n0316_p0796c02║太鼓音聲。吉祥音聲。柔軟音聲。振響音聲。令
T11n0316_p0796c03║彼眾生諸根適悅淨妙音聲。一切眾會忻樂
T11n0316_p0796c04║音聲。諸相具足最勝音聲。諸佛如來若此若
T11n0316_p0796c05║彼。皆悉具足無量功德清淨音聲。舍利子。此
T11n0316_p0796c06║如是等。是為住信菩薩於佛如來妙好音聲
T11n0316_p0796c07║不可思議信解清淨乃至發希有想。
T11n0316_p0796c08║爾時世尊。重明斯義。說伽陀曰。
T11n0316_p0796c09║　如來梵音妙聲相　　所出音聲善調伏
T11n0316_p0796c10║　梵眾不及佛音聲　　如是諸法皆具足
T11n0316_p0796c11║　佛聲能與慈相應　　廣大悲心復高勝
T11n0316_p0796c12║　喜捨相應亦復然　　牟尼聖尊妙音出
T11n0316_p0796c13║　聞聲能息眾生類　　貪火瞋毒諸不善
T11n0316_p0796c14║　愚癡暗冥亦消除　　如是音聲皆具足
T11n0316_p0796c15║　種種方處諸人眾　　普遍一切人類中
T11n0316_p0796c16║　乃至極此閻浮提　　種種語言佛善了
T11n0316_p0796c17║　眾生隨聞佛音聲　　地居空居諸天眾
T11n0316_p0796c18║　得聞牟尼妙音聲　　隨佛音聲能解入
T11n0316_p0796c19║　二足四足及多足　　無足等類聞佛聲
T11n0316_p0796c20║　隨觸隨聞寂意生　　彼一切處隨聲轉
T11n0316_p0796c21║　三千大千世界中　　開明調伏眾生類
T11n0316_p0796c22║　普攝上中下諸根　　隨佛音聲而善轉
T11n0316_p0796c23║　應調伏者聞解脫　　離諸分別非分別
T11n0316_p0796c24║　等引心說聖諦門　　是中無執亦無縛
T11n0316_p0796c25║　無邊眾生聞佛聲　　聞已息除諸煩惱
T11n0316_p0796c26║　志誠歸命佛法僧　　聞已戒忍皆具足
T11n0316_p0796c27║　如來最上妙音聲　　是聲深廣無邊量
T11n0316_p0796c28║　音聲無邊智無邊　　菩薩智信無疑悔
T11n0316_p0796c29║佛說大乘菩薩藏正法經卷第七