【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0797a01║
T11n0316_p0797a02║佛說大乘菩薩藏正法經卷第八
T11n0316_p0797a03║
T11n0316_p0797a04║　　　　西天譯經三藏朝散大夫試光祿
T11n0316_p0797a05║　　　　卿傳梵大師賜紫沙門臣法護
T11n0316_p0797a06║　　　　等奉　詔譯
T11n0316_p0797a07║如來不思議品弟四之二
T11n0316_p0797a08║復次舍利子。云何名為住信菩薩於佛如來
T11n0316_p0797a09║最上大智不可思議。信解清淨超越分別離
T11n0316_p0797a10║諸疑悔。後復生起身喜心喜適悅之相。發希
T11n0316_p0797a11║有想。舍利子。諸佛如來以無礙知見轉一切
T11n0316_p0797a12║法。
T11n0316_p0797a13║復次舍利子。我今為汝譬喻宣說發明如來
T11n0316_p0797a14║智波羅蜜多。令彼住信菩薩。信解清淨乃至
T11n0316_p0797a15║發希有想。舍利子。譬如殑伽沙等諸世界中。
T11n0316_p0797a16║一切草木枝葉莖幹。總取為四指分量。中或
T11n0316_p0797a17║有人攝聚一處。聚一處已用火焚之。焚已一
T11n0316_p0797a18║切悉成灰燼。散擲於彼殑伽沙數一切世界大
T11n0316_p0797a19║海之中。其灰在海經百千歲分布。而有如來
T11n0316_p0797a20║智力圓滿具足。能於彼彼大海之中。取彼彼
T11n0316_p0797a21║灰。分布於彼一切世界。謂若干灰。若干世界。
T11n0316_p0797a22║若干根本。若干蘊聚。若干枝葉。悉布在於若
T11n0316_p0797a23║干方處。而無減失。何以故。諸佛如來。於法界
T11n0316_p0797a24║中善覺了故。以其覺了而悉能知。如是若干
T11n0316_p0797a25║一切世界廣大所作。如來應供正等正覺。具
T11n0316_p0797a26║大威德有大神通廣大名稱世間若有諸善男
T11n0316_p0797a27║子善女人等。於佛如來最上大智。信解清淨
T11n0316_p0797a28║離分別者。皆是如來慈心建立。現證一切善
T11n0316_p0797a29║根邊際。而復作盡諸苦邊際。何以故。諸佛
T11n0316_p0797b01║如來於法界中善覺了故。若有能於佛如來
T11n0316_p0797b02║所發生一念信解心者。所獲功德而不壞失。
T11n0316_p0797b03║又舍利子。我今復說譬喻顯明斯義。或有智
T11n0316_p0797b04║人於我喻說而能解了。譬如有人壽限百歲。
T11n0316_p0797b05║或於一時取以一毛端量一渧之水。析作百分
T11n0316_p0797b06║持詣佛所。作是白言。世尊。我今持此水渧寄
T11n0316_p0797b07║置佛所。後復來取。佛當與我。佛即受之。以其
T11n0316_p0797b08║水渧置在殑伽河中。隨流汎溢次弟入於大
T11n0316_p0797b09║海之中。爾時彼人過百歲已。來詣佛所作是
T11n0316_p0797b10║白言。世尊。我昔以水渧寄佛所。願佛今時還
T11n0316_p0797b11║當授我。舍利子。如來應供正等正覺最上大
T11n0316_p0797b12║智圓滿具足。即於大海之中。取彼先寄一毛
T11n0316_p0797b13║端量析百分者一渧之水。授與彼人。其一渧水。
T11n0316_p0797b14║不為海水損觸壞失。舍利子。我所說喻表示
T11n0316_p0797b15║分明。況復有人能見是義。如是水渧經久時
T11n0316_p0797b16║中。以如來智力而不能壞。如來應供正等正
T11n0316_p0797b17║覺。亦復如是。若善男子善女人。能於如來如
T11n0316_p0797b18║是大智。信解清淨離分別者。皆是如來慈心
T11n0316_p0797b19║建立。緣佛功德空中雨華。現證一切善根邊
T11n0316_p0797b20║際。而復作盡諸苦邊際。何以故。諸佛如來於
T11n0316_p0797b21║法界中善覺了故。若有能於佛如來所發生
T11n0316_p0797b22║一念信解心者。所獲功德而不壞失。
T11n0316_p0797b23║爾時尊者舍利子白佛言。世尊。諸佛如來離
T11n0316_p0797b24║如來智能轉諸法不。佛言。不也舍利子。是時
T11n0316_p0797b25║舍利子復白佛言。當何名為智。何名為識。舍
T11n0316_p0797b26║利子。當知識者住於四處。一者識隨色住色
T11n0316_p0797b27║緣色住。而常親近。增長堅牢廣大所成。二者
T11n0316_p0797b28║識隨受住受緣受住。而常親近。增長堅牢廣
T11n0316_p0797b29║大所成。三者識隨想住想緣想住。而常親近。
T11n0316_p0797c01║增長堅牢廣大所成。四者識隨行住行緣行
T11n0316_p0797c02║住。而常親近。增長堅牢廣大所成。此說名識。
T11n0316_p0797c03║何名為智。謂住五取蘊中智蘊了知。此說名
T11n0316_p0797c04║智。若復地界水界火界風界空界。識各了知
T11n0316_p0797c05║住於識界。此說名識。若復識於法界有所分
T11n0316_p0797c06║別。此說名智。若復眼所了知色中施設。耳所
T11n0316_p0797c07║了知聲中施設。鼻所了知香中施設。舌所了
T11n0316_p0797c08║知味中施設。身所了知觸中施設。意所了知
T11n0316_p0797c09║法中施設。此說名識。若復內心寂靜外無所
T11n0316_p0797c10║行。以智收攝。無有少法而可分別。亦不離
T11n0316_p0797c11║分別。此說名智。若復所緣識生。作意識生。分
T11n0316_p0797c12║別識生。此說名識。若復無所執。無所取。無所
T11n0316_p0797c13║緣。無表了。此說名智。若復有為所行法中識
T11n0316_p0797c14║有所住。識於有為中行。此說名識。若於無為
T11n0316_p0797c15║法中無識可行。若無為智即說名智。若是識
T11n0316_p0797c16║於生住滅法中。了別無生無滅無住。此說名
T11n0316_p0797c17║識。舍利子。於如是等諸法之中。如是名識。
T11n0316_p0797c18║如是名智。是故當知如來大智不可思議。住
T11n0316_p0797c19║信菩薩信解清淨超越分別離諸疑悔。後復
T11n0316_p0797c20║生起身喜心喜適悅之相。發希有想。
T11n0316_p0797c21║爾時世尊。重明斯義。說伽陀曰。
T11n0316_p0797c22║　所有殑伽沙數等　　十方世界諸草木
T11n0316_p0797c23║　若人焚爇悉成灰　　置大海中百千歲
T11n0316_p0797c24║　佛十力尊微妙智　　後復能取海中灰
T11n0316_p0797c25║　若干根種及諸方　　而悉分布無減失
T11n0316_p0797c26║　心持十方眾生界　　貪瞋癡行悉了知
T11n0316_p0797c27║　一切意樂及所行　　無增無減皆悟解
T11n0316_p0797c28║　大智十力世間尊　　十方乃至遍法界
T11n0316_p0797c29║　調御不生分別心　　一切佛子皆信解
T11n0316_p0798a01║復次舍利子。云何名為如來微妙光明不可
T11n0316_p0798a02║思議。住信菩薩信解清淨超越分別離諸疑
T11n0316_p0798a03║悔後復生起身喜心喜適悅之相。發希有想。
T11n0316_p0798a04║謂佛如來應供正等正覺。於法界中善能覺
T11n0316_p0798a05║了。所有光明廣大微妙。而此三千大千世界。
T11n0316_p0798a06║總攝一切。普遍光明炎赫照曜。如無雲覆翳
T11n0316_p0798a07║日光高出。如來應供正等正覺。亦復如是。於
T11n0316_p0798a08║此三千大千世界。廣大光明炎赫照曜。映蔽
T11n0316_p0798a09║大地所有一切星宿山石藥木燈光及大火聚。
T11n0316_p0798a10║超出最勝廣大微妙明焰熾盛。至于日月光
T11n0316_p0798a11║明。及四大王天。所化宮殿。身莊嚴具等諸光
T11n0316_p0798a12║明。三十三天夜摩天兜率天化樂天他化自
T11n0316_p0798a13║在天。所化宮殿。身莊嚴具等諸光明。彼梵眾
T11n0316_p0798a14║天梵輔天梵會天大梵天所化宮殿。身莊嚴具
T11n0316_p0798a15║等諸光明。超出最勝廣大微妙明焰熾盛。彼
T11n0316_p0798a16║少光天無量光天光音天。少淨天無量淨天
T11n0316_p0798a17║遍淨天。無雲天福生天廣果天無想天無煩
T11n0316_p0798a18║天無熱天善見天善現天色究竟天。所化宮
T11n0316_p0798a19║殿。身莊嚴具諸光明中。如來應供正等正覺
T11n0316_p0798a20║清淨光明。超出最勝廣大微妙明焰熾盛。何
T11n0316_p0798a21║以故。如來圓滿廣大無量戒定慧解脫解脫
T11n0316_p0798a22║知見故。舍利子。若此三千大千世界。一切光
T11n0316_p0798a23║明施設表示。比佛如來所有光明。百分不及
T11n0316_p0798a24║一。乃至烏波尼殺曇分皆不及一。譬如世間
T11n0316_p0798a25║常等真金。置於閻浮檀金聚中。而彼常金無
T11n0316_p0798a26║有光明。亦不炎赫不能照曜。而此三千大千
T11n0316_p0798a27║世界。所有一切光明施設表示。於佛如來最
T11n0316_p0798a28║上光中。悉無光明炎赫照曜。如來光者。無
T11n0316_p0798a29║有過上廣大最勝。亦無分限。極善業報現前
T11n0316_p0798b01║隨轉。於此三千大千世界之中。廣大照曜。不
T11n0316_p0798b02║以日月晝夜時分所照為明。如來悲愍世間
T11n0316_p0798b03║一切眾生。普令安住淨圓光中。如來應供正
T11n0316_p0798b04║等正覺。乃於阿僧祇世界之中。廣大照曜。何
T11n0316_p0798b05║以故。如來已得最上波羅蜜多及般若波羅
T11n0316_p0798b06║蜜多故。
T11n0316_p0798b07║舍利子。我今復說譬喻以明斯義。譬如有人
T11n0316_p0798b08║取此三千大千世界大地諸土。盡末為塵持
T11n0316_p0798b09║詣東方。過一世界下一塵點。第二世界復下
T11n0316_p0798b10║一點。如是乃至南西北方。各各世界悉下塵
T11n0316_p0798b11║點。舍利子。於汝意云何。而彼塵末於諸世
T11n0316_p0798b12║界盡邊際不。舍利子言。不也世尊。不也善逝。
T11n0316_p0798b13║佛言。舍利子。如來應供正等正覺。亦復如是。
T11n0316_p0798b14║於彼一切世界之中。以淨光明廣大照曜。而
T11n0316_p0798b15║諸光明比佛光明。百分不及一。乃至烏波尼
T11n0316_p0798b16║殺曇分。皆不及一。何以故。如來應供正等
T11n0316_p0798b17║正覺。已得最上波羅蜜多及般若波羅蜜多
T11n0316_p0798b18║故。
T11n0316_p0798b19║又舍利子。大地所有草木樹林鐵圍諸山。乃
T11n0316_p0798b20║至須彌山王。皆是如來大光明力所任持故
T11n0316_p0798b21║乃於三千大千世界。廣大照曜。然其下劣眾
T11n0316_p0798b22║生不能信解。或有眾生。不能瞻見如來圓光。
T11n0316_p0798b23║或有眾生。於圓光中廣大瞻睹。或有一俱盧
T11n0316_p0798b24║舍見佛光者。或有一由旬內見佛光者。或有
T11n0316_p0798b25║三千大千世界之內見佛光者。又舍利子。如
T11n0316_p0798b26║來光明何人能於百千世界悉瞻睹者。謂諸
T11n0316_p0798b27║登地菩薩。能於無邊一切世界見佛光明。如
T11n0316_p0798b28║來悲愍一切眾生。盡虛空界及眾生界。以淨
T11n0316_p0798b29║光明普遍照曜。彼住信菩薩聞是說已。信解
T11n0316_p0798c01║清淨超越分別離諸疑悔。後復生起身喜心
T11n0316_p0798c02║喜適悅之相。發希有想。
T11n0316_p0798c03║爾時世尊。重明斯義。說伽陀曰。
T11n0316_p0798c04║　所有日月諸光明　　帝釋梵王光明等
T11n0316_p0798c05║　乃至色究竟天光　　而悉不及佛光相
T11n0316_p0798c06║　色究竟天等諸光　　乃至三千大千界
T11n0316_p0798c07║　比佛一毛孔中光　　十六分中不及一
T11n0316_p0798c08║　虛空光明為廣大　　眾生廣大亦復然
T11n0316_p0798c09║　若睹如來淨光明　　無邊無際虛空等
T11n0316_p0798c10║　應化度者見佛光　　不比世間生盲類
T11n0316_p0798c11║　彼不能見日光明　　返謂日光無所有
T11n0316_p0798c12║　下劣眾生亦如是　　佛以光明常照曜
T11n0316_p0798c13║　自不能睹淨光明　　返謂佛光無所有
T11n0316_p0798c14║　諸有見佛圓光者　　或俱盧舍或由旬
T11n0316_p0798c15║　或復三千世界中　　而能睹佛光明相
T11n0316_p0798c16║　八地九地及十地　　已登地位諸菩薩
T11n0316_p0798c17║　悉能安住大地中　　睹佛光明具大慧
T11n0316_p0798c18║　菩薩趣向佛大慧　　依止無邊光明輪
T11n0316_p0798c19║　作諸佛事利眾生　　諸佛剎土不思議
T11n0316_p0798c20║　諸佛如來不思議　　不思議光亦復然
T11n0316_p0798c21║　不思議開淨信心　　諸福蘊門不思議
T11n0316_p0798c22║復次舍利子。云何名為如來圓滿戒定不可
T11n0316_p0798c23║思議。住信菩薩信解清淨超越分別離諸疑
T11n0316_p0798c24║悔。後復生起身喜心喜適悅之相。發希有想。
T11n0316_p0798c25║舍利子。如來正實之語作如是說。世間所生
T11n0316_p0798c26║一切眾生。若淨戒蘊清淨身業。清淨語業。清
T11n0316_p0798c27║淨意業。而諸眾生於世間生。於世間老。不染
T11n0316_p0798c28║世法。得婆羅門離罪之法。復得沙門寂靜觀
T11n0316_p0798c29║想三摩地法。當得最上波羅蜜多。如來又以
T11n0316_p0799a01║正實之語作如是說。我不見有世間一切若
T11n0316_p0799a02║魔若梵。若沙門婆羅門。天人阿修羅等。而能
T11n0316_p0799a03║清淨戒蘊定蘊。同佛如來無量清淨戒定蘊
T11n0316_p0799a04║者。何以故。如來應供正等正覺。已得最上波
T11n0316_p0799a05║羅蜜多。已得戒定波羅蜜多。
T11n0316_p0799a06║舍利子。我今復說譬喻以明斯義。可樂聞不。
T11n0316_p0799a07║舍利子白佛言。世尊。今正是時願佛為說。若
T11n0316_p0799a08║諸苾芻得聞如來清淨戒定。波羅蜜多法者。
T11n0316_p0799a09║隨所聞已信奉受持。
T11n0316_p0799a10║佛說大乘菩薩藏正法經卷第八