【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0801b21║
T11n0316_p0801b22║
T11n0316_p0801b23║佛說大乘菩薩藏正法經卷第十
T11n0316_p0801b24║
T11n0316_p0801b25║　　　　譯經三藏朝散大夫試光祿卿
T11n0316_p0801b26║　　　　光梵大師賜紫沙門臣惟淨
T11n0316_p0801b27║　　　　等奉　詔譯
T11n0316_p0801b28║如來不思議品第四之四
T11n0316_p0801b29║復次舍利子。住信菩薩於佛如來十種智力
T11n0316_p0801c01║不可思議。聞已淨信超越分別離諸疑惑。後
T11n0316_p0801c02║復生起身喜心喜適悅之相。發希有想。如來
T11n0316_p0801c03║以具十智力故了知勝處。於天人世間能師
T11n0316_p0801c04║子吼轉妙梵輪。所有一切天人魔梵悉不能
T11n0316_p0801c05║轉。無與如來同其法者。云何十力。一者處非
T11n0316_p0801c06║處智力。二者業報智力。三者種種信解智力。
T11n0316_p0801c07║四者種種界智力。五者根勝劣智力。六者至
T11n0316_p0801c08║處道智力。七者禪定解脫等持等至染淨智
T11n0316_p0801c09║力。八者宿住隨念作證智力。九者天眼作證
T11n0316_p0801c10║智力。十者漏盡作證智力。舍利子。如是名為
T11n0316_p0801c11║如來十種智力。如來以具十智力故了知勝
T11n0316_p0801c12║處。於大眾中能師子吼轉妙梵輪。乃至一切
T11n0316_p0801c13║世間無與如來同其法者。
T11n0316_p0801c14║云何如來處非處智力。謂佛如來以其無上
T11n0316_p0801c15║最勝智力。於處非處如實了知。何者是處。何
T11n0316_p0801c16║者非處。舍利子。所言非處者。謂不容受。身
T11n0316_p0801c17║作惡者。語作惡者。意作惡者。能感悅意光澤
T11n0316_p0801c18║可愛果報。若如此者無有是處。而或可容受
T11n0316_p0801c19║者。謂身語意造作諸惡。不能招感悅意光澤
T11n0316_p0801c20║可愛果報。斯有是處。又非處者。謂身語意業
T11n0316_p0801c21║造作諸善。而能招感不悅意光澤可愛果報。
T11n0316_p0801c22║無有是處。可容受者。謂身語意造作諸善。而
T11n0316_p0801c23║能招感悅意光澤可愛果報。斯有是處。又非
T11n0316_p0801c24║處者。謂慳吝人感大富果。無有是處。若慳吝
T11n0316_p0801c25║人感貧窮果。斯有是處。又非處者。謂行施人
T11n0316_p0801c26║感貧窮果。無有是處。若行施人感大富果。斯
T11n0316_p0801c27║有是處。又非處者。謂破戒人得生天人。無有
T11n0316_p0801c28║是處。若破戒人當墮地獄餓鬼傍生趣中。斯
T11n0316_p0801c29║有是處。又非處者。謂持戒人返墮地獄餓鬼
T11n0316_p0802a01║傍生趣中。無有是處。若持戒人生天人中。斯
T11n0316_p0802a02║有是處。又非處者。謂瞋恚人感端正果。無有
T11n0316_p0802a03║是處。若瞋恚人感醜陋果。斯有是處。又非處
T11n0316_p0802a04║者。謂忍辱人感醜陋果。無有是處。若忍辱
T11n0316_p0802a05║人感端正果。斯有是處。又非處者。謂懈怠人
T11n0316_p0802a06║而能獲得現前三昧。無有是處。若懈怠人。不
T11n0316_p0802a07║得現前三昧。斯有是處。又非處者。謂精進人
T11n0316_p0802a08║不得現前三昧。無有是處。若精進人而能獲
T11n0316_p0802a09║得現前三昧。斯有是處。又非處者。謂散亂心
T11n0316_p0802a10║人得出離道。無有是處。若散亂心人不能獲
T11n0316_p0802a11║得出離之道。斯有是處。又非處者。謂能安住
T11n0316_p0802a12║心一境性之人。不能獲得彼出離道。無有是
T11n0316_p0802a13║處。若能安住心一境性之人得出離道。斯有
T11n0316_p0802a14║是處。又非處者。謂無慧人而能除斷一切種
T11n0316_p0802a15║子習氣。無有是處。若無慧人不能除斷一切
T11n0316_p0802a16║種子習氣。斯有是處。又非處者。謂有慧人不
T11n0316_p0802a17║能除斷一切種子習氣。無有是處。若有慧人
T11n0316_p0802a18║能斷一切種子習氣。斯有是處。又非處者。謂
T11n0316_p0802a19║殺生人起殺害因感長壽果。無有是處。若殺
T11n0316_p0802a20║生人感短壽果。斯有是處。又非處者。謂離殺
T11n0316_p0802a21║生之人感短壽果。無有是處。若離殺生之人
T11n0316_p0802a22║感長壽果。斯有是處。又非處者。謂偷盜之人
T11n0316_p0802a23║感大富果。無有是處。若偷盜之人感貧窮果。
T11n0316_p0802a24║斯有是處。又非處者謂離偷盜之人感貧窮
T11n0316_p0802a25║果。無有是處。若離偷盜人感大富果。斯有是
T11n0316_p0802a26║處。又非處者。謂邪染之人得有子妻室。無有
T11n0316_p0802a27║是處。若邪染之人不得有子妻室。斯有是處。
T11n0316_p0802a28║又非處者。謂離邪染人不得有子妻室。無有
T11n0316_p0802a29║是處。若離邪染之人得有子妻室。斯有是處。
T11n0316_p0802b01║又非處者。謂妄語之人不招毀謗。無有是處。
T11n0316_p0802b02║招其謗者斯有是處。又非處者。謂離妄語之
T11n0316_p0802b03║人返招毀謗。無有是處。不招謗者斯有是處。
T11n0316_p0802b04║又非處者。謂兩舌之人眷屬不離。無有是處。
T11n0316_p0802b05║若眷屬分離。斯有是處。又非處者。謂離兩舌
T11n0316_p0802b06║之人眷屬分離。無有是處。若眷屬不離。斯有
T11n0316_p0802b07║是處。又非處者。謂惡口之人常聞悅意語言。
T11n0316_p0802b08║無有是處。若其不聞悅意語言。斯有是處。又
T11n0316_p0802b09║非處者。謂離惡口之人不聞悅意語言。無有
T11n0316_p0802b10║是處。若其聞者斯有是處。又非處者。謂綺語
T11n0316_p0802b11║之人得決定辯才。無有是處。若其不得斯有
T11n0316_p0802b12║是處。又非處者。謂離綺語之人不得決定辯
T11n0316_p0802b13║才。無有是處。若其得者斯有是處。又非處者
T11n0316_p0802b14║謂多貪人得大富者。無有是處。若其不得斯
T11n0316_p0802b15║有是處。又非處者。謂離貪人大富斷續。無有
T11n0316_p0802b16║是處。若不斷續斯有是處。又非處者。謂瞋恚
T11n0316_p0802b17║心人不墮地獄。無有是處。若其墮者斯有是
T11n0316_p0802b18║處。又非處者。謂離瞋人不於善趣天界中生。
T11n0316_p0802b19║無有是處。若其生者斯有是處。又非處者。謂
T11n0316_p0802b20║邪見人積集邪見之因能得聖道。無有是處。
T11n0316_p0802b21║若邪見人積集邪見之因不得聖道。斯有是
T11n0316_p0802b22║處。又非處者。謂正見人積集正見因故不得
T11n0316_p0802b23║聖道。無有是處。若正見人積集正見因故獲
T11n0316_p0802b24║得聖道。斯有是處。又非處者。謂修施行之人
T11n0316_p0802b25║若不得淨心分位。無有是處。若其得者斯有
T11n0316_p0802b26║是處。又非處者。謂持淨戒人。不得淨心分位
T11n0316_p0802b27║無有是處。若其得者。斯有是處。又非處者。
T11n0316_p0802b28║若起有所得見之人獲順忍者。無有是處。若
T11n0316_p0802b29║其不得斯有是處。又非處者。若證空解脫人
T11n0316_p0802c01║不得順忍者。無有是處。若其得者斯有是處。
T11n0316_p0802c02║又非處者。謂惡作之人得住輕安心者。無有
T11n0316_p0802c03║是處。若其不得斯有是處。又非處者。謂惡作
T11n0316_p0802c04║之人。得心調伏及輕安者。無有是處。若其不
T11n0316_p0802c05║得斯有是處。又非處者。若諸女人成轉輪聖
T11n0316_p0802c06║王。無有是處。若男子得成斯有是處。又非處
T11n0316_p0802c07║者。若諸女人成帝釋天主。無有是處。若男子
T11n0316_p0802c08║得成斯有是處。又非處者。若諸女人成梵王
T11n0316_p0802c09║者。無有是處。若男子得成。斯有是處。又非
T11n0316_p0802c10║處者。若諸女人現成佛果者。無有是處。若八
T11n0316_p0802c11║人地次第得果。斯有是處。又非處者。謂須陀
T11n0316_p0802c12║洹人。現轉證成第八位者。無有是處。若於此
T11n0316_p0802c13║蘊中趣涅盤者。斯有是處。又非處者。若斯
T11n0316_p0802c14║陀含人。現轉第三位者。無有是處。若於此蘊
T11n0316_p0802c15║中趣涅槃者。斯有是處。又非處者。若阿那
T11n0316_p0802c16║含人還來人間。無有是處於此蘊中趣涅盤
T11n0316_p0802c17║者。斯有是處。又非處者。若阿羅漢人有結習
T11n0316_p0802c18║者。無有是處。若其無者斯有是處。又非處者
T11n0316_p0802c19║謂諸聖人。趣求異類師尊教授。異義所生法
T11n0316_p0802c20║者。無有是處。若不然者斯有是處。又非處者。
T11n0316_p0802c21║若得無生法忍之人有退轉者。無有是處。乃
T11n0316_p0802c22║至得證菩提。斯有是處。又非處者。若諸菩薩
T11n0316_p0802c23║坐菩提場已。而不證成菩提果者。無有是
T11n0316_p0802c24║處。若諸菩薩坐菩提場已。決定證成阿耨多
T11n0316_p0802c25║羅三藐三菩提果。然後起座。斯有是處。又非
T11n0316_p0802c26║處者。謂諸佛如來於種子習氣有所表現者。
T11n0316_p0802c27║無有是處。若佛如來所有一切種子習氣悉
T11n0316_p0802c28║能除斷。斯有是處。又非處者。謂佛如來智有
T11n0316_p0802c29║障礙。無有是處。若佛如來智無障礙。斯有是
T11n0316_p0803a01║處。又非處者。謂能觀見諸佛如來最勝頂相。
T11n0316_p0803a02║無有是處。若不能見佛頂相者。斯有是處。又
T11n0316_p0803a03║非處者。謂能知佛心所行者。無有是處。若不
T11n0316_p0803a04║能知諸佛如來心所行者。斯有是處。又非處
T11n0316_p0803a05║者。謂佛如來住等引心有所得相者。無有是
T11n0316_p0803a06║處。若佛如來常住等引心者。斯有是處。又非
T11n0316_p0803a07║處者。若謂如來語言虛妄不決定者。無有是
T11n0316_p0803a08║處。若佛如來言無虛妄。斯有是處。又非處者。
T11n0316_p0803a09║若謂如來有其過失。無有是處。諸佛如來離
T11n0316_p0803a10║諸過失。斯有是處。
T11n0316_p0803a11║舍利子。如是等法。如四無所畏十八不共
T11n0316_p0803a12║法中廣說。
T11n0316_p0803a13║復次舍利子。若謂諸佛如來於現在世中若
T11n0316_p0803a14║知若見有障礙者。無有是處。若諸佛如來於
T11n0316_p0803a15║現在世中。若知若見。無障礙者。斯有是處。舍
T11n0316_p0803a16║利子。如是所說。如來所有處非處智力無有
T11n0316_p0803a17║邊際。若欲知其邊際之者。譬如虛空。所可知
T11n0316_p0803a18║耶。若其虛空不知邊際。如來應供正等正覺
T11n0316_p0803a19║處非處智力邊際亦然。諸住信菩薩得聞如
T11n0316_p0803a20║來不可思議處非處智力。已發生淨信超越
T11n0316_p0803a21║分別離諸疑惑。後復生起身喜心喜適悅之
T11n0316_p0803a22║相。發希有想。
T11n0316_p0803a23║爾時世尊。重明斯義說伽陀曰。
T11n0316_p0803a24║　十方虛空無邊量　　處非處智力亦然
T11n0316_p0803a25║　智力真實遍世間　　廣說最上真實法
T11n0316_p0803a26║　若人圓具解脫器　　知彼所行為說法
T11n0316_p0803a27║　彼圓法器諸眾生　　知處非處住捨行
T11n0316_p0803a28║　虛空大地尚可動　　佛說果報無虛妄
T11n0316_p0803a29║　處非處智若圓成　　世出世間十力具
T11n0316_p0803b01║舍利子。此是如來第一智力。如來應供正等
T11n0316_p0803b02║正覺。以具如是勝智力故。了知勝處。於大眾
T11n0316_p0803b03║中。能師子吼轉妙梵輪。乃至世間無與如來
T11n0316_p0803b04║同其法者。
T11n0316_p0803b05║復次舍利子。云何名為如來業報智力。謂佛
T11n0316_p0803b06║如來以無上智。於過去未來現在。一切眾生
T11n0316_p0803b07║所作諸業。積集因處位。若身根因通眼根分
T11n0316_p0803b08║位。如是諸根因及分位。如來悉如實知。若諸
T11n0316_p0803b09║眾生有布施根性修持戒行。如來了知自他
T11n0316_p0803b10║根故。即為宣說布施之法。若諸眾生有持戒
T11n0316_p0803b11║根性修布施行。如來了知自他根故。即為宣
T11n0316_p0803b12║說持戒之法。若諸眾生有忍辱根性修精進
T11n0316_p0803b13║行。如來了知自他根故。即為宣說忍辱之法。
T11n0316_p0803b14║若諸眾生有精進根性修忍辱行。如來了知
T11n0316_p0803b15║自他根故。即為宣說精進之法。若諸眾生有
T11n0316_p0803b16║禪定根性修勝慧行。如來了知自他根故。即
T11n0316_p0803b17║為宣說禪定之法若諸眾生有勝慧根性修禪
T11n0316_p0803b18║定行如來了知自他根故即為宣說勝慧之
T11n0316_p0803b19║法。總略乃至諸菩提分法亦如是說。若諸眾
T11n0316_p0803b20║生具聲聞根性。修緣覺乘行。如來了知自他
T11n0316_p0803b21║根故。即為宣說聲聞乘法。若諸眾生具緣覺
T11n0316_p0803b22║根性。修聲聞乘行。如來了知自他根故。即為
T11n0316_p0803b23║宣說緣覺乘法。若諸眾生具大乘根性。而修
T11n0316_p0803b24║聲聞緣覺乘行。如來了知自他根故。即為宣
T11n0316_p0803b25║說大乘之法。若諸眾生具最上乘根性。修大
T11n0316_p0803b26║乘行。如來了知。實了知。若諸眾生。於現在世
T11n0316_p0803b27║積集樂因。未來世中感其苦報。如來決定如
T11n0316_p0803b28║實了知。若諸眾生。於現在世積集苦因。未來
T11n0316_p0803b29║世中感其苦報。如來決定如實了知。若諸眾
T11n0316_p0803c01║生。於現在世積集樂因。未來世中感其樂報。
T11n0316_p0803c02║如來決定如實了知。舍利子。如來於過去未
T11n0316_p0803c03║來現在世中。一切眾生所有諸業若因若果。
T11n0316_p0803c04║如來真實無異無別。決定一一如實了知。如
T11n0316_p0803c05║來隨所知已如其所應。皆為說法。舍利子。如
T11n0316_p0803c06║來應供正等正覺。於過去未來現在。一切眾
T11n0316_p0803c07║生諸業果報。積集因處皆如實知。如來智力
T11n0316_p0803c08║無有邊際。若欲知其邊際之者。譬如虛空所
T11n0316_p0803c09║可知耶。若其虛空不知邊際。如來應供正等
T11n0316_p0803c10║正覺業報智力邊際亦然。諸住信菩薩。得聞
T11n0316_p0803c11║如來不可思議業報智力已。發生淨信超越
T11n0316_p0803c12║分別離諸疑惑。後復生起身喜心喜適悅之
T11n0316_p0803c13║相。發希有想。
T11n0316_p0803c14║爾時世尊。重明斯義說伽陀曰。
T11n0316_p0803c15║　佛善了知諸因果　　業法智眼悉能觀
T11n0316_p0803c16║　無礙智遍三世中　　諸眾生行悉明達
T11n0316_p0803c17║　苦樂諸因及所願　　遍諸眾生五趣中
T11n0316_p0803c18║　輪轉一切諸苦因　　善逝決定皆明了
T11n0316_p0803c19║　所有黑白諸業報　　因果願求亦復然
T11n0316_p0803c20║　能仁真實悉了知　　猶觀掌中如意寶
T11n0316_p0803c21║　若諸業法修因少　　當來果報獲無量
T11n0316_p0803c22║　若因無量果還微　　善逝真實皆曉了
T11n0316_p0803c23║　修聲聞行果如願　　緣覺菩提因願同
T11n0316_p0803c24║　無上智果願亦然　　善逝如實皆曉了
T11n0316_p0803c25║　若於先業修苦因　　後復當招於樂果
T11n0316_p0803c26║　若於諸業修樂因　　後復當招於苦果
T11n0316_p0803c27║　苦因苦果如是法　　樂因樂果亦復然
T11n0316_p0803c28║　自業自果和合因　　善逝如實皆曉了
T11n0316_p0803c29║　諸有苦法三世轉　　遍諸眾生五趣中
T11n0316_p0804a01║　真實無斷無異門　　佛無上智皆明了
T11n0316_p0804a02║舍利子。此是如來。第二智力。如來以具勝
T11n0316_p0804a03║智力故。了知勝處。於大眾中。能師子吼轉妙
T11n0316_p0804a04║梵輪。一切世間天人魔梵。皆不能轉。乃至無
T11n0316_p0804a05║與如來同其法者。
T11n0316_p0804a06║佛說大乘菩薩藏正法經卷第十
T11n0316_p0804a07║　諸果報等。皆如實知。云何了知。舍利子。謂
T11n0316_p0804a08║　諸如來應供正等正覺。於諸眾生過去諸
T11n0316_p0804a09║　業。所集善因離諸不善。於未來世與其善
T11n0316_p0804a10║　果。如來一一如實了知。若諸眾生造不善
T11n0316_p0804a11║　業。集不善因離諸善法。於未來世獲不善
T11n0316_p0804a12║　果。如來一一如實了知。若諸眾生積集業
T11n0316_p0804a13║　因。於未來世感下劣分位。如來決定如實
T11n0316_p0804a14║　了知。若諸眾生積集業因。於現在世感殊
T11n0316_p0804a15║　勝分位。於未來世亦感殊勝分位。如來決
T11n0316_p0804a16║　定如實了知。若諸眾生積集業因。於過去
T11n0316_p0804a17║　世起下劣行。未來世中起廣大行。如來決
T11n0316_p0804a18║　定如實了知。若諸眾生積集業因少分發
T11n0316_p0804a19║　起。當感廣大殊勝分位。如來決定如實了
T11n0316_p0804a20║　知。若諸眾生積集業因廣大發起。當感少
T11n0316_p0804a21║　分殊勝分位。如來決定如實了知。若諸眾
T11n0316_p0804a22║　生修聲聞行感聲聞果。如來決定如實了
T11n0316_p0804a23║　知。若諸眾生修緣覺行感緣覺果。如來決
T11n0316_p0804a24║　定如實了知。若諸眾生修佛智因感佛智
T11n0316_p0804a25║　果。如來決定如實了知。若諸眾生於現在
T11n0316_p0804a26║　世積集苦因。未來世中感其樂報。如來決
T11n0316_p0804a27║　定如。