【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0840a12║
T11n0316_p0840a13║
T11n0316_p0840a14║佛說大乘菩薩藏正法經卷第二
T11n0316_p0840a15║十四
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T11n0316_p0840a17║　　　　西天譯經三藏朝散大夫
T11n0316_p0840a18║　　　　試光祿卿傳梵大師賜紫
T11n0316_p0840a19║　　　　沙門臣法護等奉　詔譯
T11n0316_p0840a20║持戒波羅蜜多品第七之餘
T11n0316_p0840a21║爾時世尊說是偈已。告舍利子言。我今所說
T11n0316_p0840a22║於諸契經。展轉增勝隨順根力應當信解。舍
T11n0316_p0840a23║利子。又此眼等譬如泡沫不可撮摩。於泡沫
T11n0316_p0840a24║中無我無人。無眾生無壽者。無補特伽羅。無
T11n0316_p0840a25║意生無儒童。無作者亦無受者。如是了知諸
T11n0316_p0840a26║法不生。離一切相。此中何有貪愛之者。又
T11n0316_p0840a27║此眼等譬如陽焰。一切煩惱貪愛集生。前際
T11n0316_p0840a28║後際無我無人無眾生無壽者無補特伽羅無
T11n0316_p0840a29║意生無儒童無作者亦無受者。如是了知諸行
T11n0316_p0840b01║不轉。離一切相。此中何有貪愛之者。又此眼
T11n0316_p0840b02║等譬如芭蕉。體不實故。於芭蕉中無我無人。
T11n0316_p0840b03║乃至離一切相。此中何有貪愛之者。又此眼
T11n0316_p0840b04║等譬如幻化。顛倒集生此幻化中無我無人。
T11n0316_p0840b05║乃至離一切相。此中何有貪愛之者。又此眼
T11n0316_p0840b06║等猶如夢中。見諸色相非真實故。於此夢中
T11n0316_p0840b07║無我無人。乃至離一切相。此中何有貪愛之
T11n0316_p0840b08║者。又此眼等猶如谷響。由緣生故。於谷響中
T11n0316_p0840b09║無我無人。乃至離一切相。此中何有貪愛之
T11n0316_p0840b10║者。又此眼等猶如影像。隨諸業惑之所顯現。
T11n0316_p0840b11║此影像中無我無人。乃至離一切相。此中何
T11n0316_p0840b12║有貪愛之者。又此眼等譬如浮雲。聚散無定
T11n0316_p0840b13║體非究竟。此浮雲中無我無人。乃至離一切
T11n0316_p0840b14║相。此中何有貪愛之者。又此眼等譬如電光。
T11n0316_p0840b15║剎那變滅。此電光中無我無人。乃至離一切
T11n0316_p0840b16║相。此中何有貪愛之者。又此眼等猶如虛空。
T11n0316_p0840b17║離我我所。於空法中無我無人。乃至離一切
T11n0316_p0840b18║相。此中何有貪愛之者。又此眼等猶如愚聾。
T11n0316_p0840b19║無所覺知。又如草木牆壁瓦礫諸非情物無
T11n0316_p0840b20║所覺知。而此愚聾非情法中無我無人。乃至
T11n0316_p0840b21║離一切相。此中何有貪愛之者。又此眼等猶
T11n0316_p0840b22║如諸行。皆流轉故。亦如風鳶假緣和合。此諸
T11n0316_p0840b23║行中無我無人。乃至離一切相。此中何有貪
T11n0316_p0840b24║愛之者。又此眼等皆是虛假。一切不淨之所
T11n0316_p0840b25║積聚。此虛假法無我無人。乃至離一切相。此
T11n0316_p0840b26║中何有貪愛之者。又此眼等如鏡中像。隨物
T11n0316_p0840b27║顯現旋有旋無。是破壞法。此鏡像中無我無
T11n0316_p0840b28║人。乃至離一切相。此中何有貪愛之者。又此
T11n0316_p0840b29║眼等猶如苦井。老病死苦四蛇二鼠交相侵
T11n0316_p0840c01║迫。此苦井中無我無人。乃至離一切相。此中
T11n0316_p0840c02║何有貪愛之者。又此眼等無實邊際。浮塵之
T11n0316_p0840c03║根死法所侵。乃見邊際。此邊際中無我無人。
T11n0316_p0840c04║無眾生無壽者。無補特伽羅。無意生無儒童
T11n0316_p0840c05║無作者亦無受者。如是了知離一切相。此中
T11n0316_p0840c06║何有貪愛之者。舍利子。蘊處界法亦復如是。
T11n0316_p0840c07║若菩薩摩訶薩。內心堅固真實相應。永不墮
T11n0316_p0840c08║於貪愛法中。若墮貪愛。無有是處。於貪愛
T11n0316_p0840c09║法真實厭離。舍利子。是名菩薩摩訶薩戒行
T11n0316_p0840c10║清淨。又菩薩摩訶薩如是圓滿清淨戒行。於
T11n0316_p0840c11║諸有情不生損害。至於微細有情悉能饒益。
T11n0316_p0840c12║亦復不惜軀命。普於一切無所不捨。或受佗
T11n0316_p0840c13║恩而能還報。自佗受用悉令圓滿。又菩薩摩
T11n0316_p0840c14║訶薩於一切處。寧喪身命遠離種種邪欲之
T11n0316_p0840c15║行。寧喪身命不以妄語及以兩舌虛誑有情。
T11n0316_p0840c16║於自眷屬常生喜足。寧喪身命遠離綺語。常
T11n0316_p0840c17║出慈愛柔順之語決定正直之語。常自護身。
T11n0316_p0840c18║於佗塵境不生貪愛。寧喪身命不生瞋恚。人
T11n0316_p0840c19║所毀呰終不傾動。而能忍受諸惡語言。寧喪
T11n0316_p0840c20║身命不生邪見。何以故。歸依諸佛心不退轉。
T11n0316_p0840c21║常持禁戒無所毀犯。亦復不樂世智辯聰。唯
T11n0316_p0840c22║學佛慧。堅持禁戒常無過失。遠離險惡諸雜
T11n0316_p0840c23║染法。堅持禁戒遠離諸惡煩惱積習。常得成
T11n0316_p0840c24║就潔白勝行。增長往昔普施飲食。堅持禁戒
T11n0316_p0840c25║隨心所欲。自在而行安樂吉祥。持諸禁戒於
T11n0316_p0840c26║諸智者不生毀謗。初中後時正念無失。於持
T11n0316_p0840c27║戒中離諸譏謗。諸有過失皆悉不生。於諸根
T11n0316_p0840c28║門而常密護。於持戒中具大名稱。諸有善法
T11n0316_p0840c29║而常攝受。少欲知足於諸應供而常知分。歡
T11n0316_p0841a01║喜持戒斷諸攀緣。常行正直。持諸禁戒於三
T11n0316_p0841a02║業中而常伺察。樂居曠野。堅持禁戒於諸女
T11n0316_p0841a03║人常生厭離。而常愛樂諸聖種族。堅持禁戒
T11n0316_p0841a04║誓願不觀世間美境。於頭陀行而無缺漏。持
T11n0316_p0841a05║諸禁戒於自善根不由他起。言行相應。持諸
T11n0316_p0841a06║禁戒於諸人天不生虛誑。常生慈心而復增
T11n0316_p0841a07║勝。於諸有情無損害意起大悲心。常持禁戒
T11n0316_p0841a08║忍受一切諸苦惱事。歡喜持戒愛樂諸法。而
T11n0316_p0841a09║無執著常修捨行。持諸禁戒於逆順境常行
T11n0316_p0841a10║平等。於自過失常能伺察。隨順他心而常守
T11n0316_p0841a11║護。善能調伏一切有情。持諸禁戒而能圓滿
T11n0316_p0841a12║檀波羅蜜。持諸禁戒而能圓滿戒波羅蜜。堅
T11n0316_p0841a13║持之心無人能勝。持諸禁戒而能圓滿忍辱
T11n0316_p0841a14║波羅蜜。於諸善法而為究竟。持諸禁戒而能
T11n0316_p0841a15║圓滿精進波羅蜜。於靜慮中不生懈倦。持諸
T11n0316_p0841a16║禁戒而能圓滿禪波羅蜜。修習聞慧常無間
T11n0316_p0841a17║斷。持諸禁戒而能圓滿勝慧波羅蜜。志樂親
T11n0316_p0841a18║近諸善知識。持諸禁戒堅固積集菩提分法。
T11n0316_p0841a19║遠離惡友。持諸禁戒常得遠離諸險苦難。於
T11n0316_p0841a20║自身分常生厭離。持諸禁戒於無常想而能
T11n0316_p0841a21║伺察。於自壽命復能棄捨。持諸禁戒而常不
T11n0316_p0841a22║樂久住於世。唯常遠離諸相違行。持諸禁戒
T11n0316_p0841a23║於自心意。常極清淨離諸熱惱。持諸禁戒遠
T11n0316_p0841a24║離貪愛。不自貢高而能謙下。持諸禁戒純直
T11n0316_p0841a25║無諂。柔和軟語如實相應。持諸禁戒獲大名
T11n0316_p0841a26║稱。普遍一切而自調伏。持諸禁戒常無瞋恚。
T11n0316_p0841a27║好樂寂靜。以善語言化利有情。持諸禁戒如
T11n0316_p0841a28║實而說悉無違背。以四攝法攝受有情。持諸
T11n0316_p0841a29║禁戒常護正法。於自法財而無匱乏。諸有智
T11n0316_p0841b01║者於此戒蘊悉皆具足。而能行諸菩薩之行。
T11n0316_p0841b02║舍利子。菩薩摩訶薩。以是持戒波羅蜜多故。
T11n0316_p0841b03║而能發起勇猛之心。所有魔事及魔眷屬。悉
T11n0316_p0841b04║皆隱蔽諸嬈惱事。亦復不現。
T11n0316_p0841b05║　　忍辱波羅蜜多品第八之餘
T11n0316_p0841b06║舍利子。云何菩薩摩訶薩忍辱波羅蜜多。是
T11n0316_p0841b07║菩薩摩訶薩。為護禁戒發起勇猛。修行具足
T11n0316_p0841b08║忍辱波羅蜜多。修是行時。世間所有一切嬈
T11n0316_p0841b09║惱不饒益事。皆能忍受。若寒熱饑渴暴風酷
T11n0316_p0841b10║日。若蚊虻水蛭毒蟲之類。共來觸惱悉能安
T11n0316_p0841b11║受。若諸眾生以惡語言互來毀謗。及欲損害
T11n0316_p0841b12║菩薩身命。菩薩爾時心無恐怖。不生恚惱亦
T11n0316_p0841b13║無怨結。已生現生當生悉能忍耐。舍利子。是
T11n0316_p0841b14║名菩薩摩訶薩修行具足。忍辱波羅蜜多。又
T11n0316_p0841b15║舍利子。我於往昔長夜之中。常修如是忍辱
T11n0316_p0841b16║觀法。若一切有情固來毀罵。加諸瞋恚而行
T11n0316_p0841b17║捶打。以麤惡語種種誹謗。我於爾時不生忿
T11n0316_p0841b18║恚。不生嫉妒不生惱害。亦不以其不饒益事
T11n0316_p0841b19║反相加害。舍利子。我自成就忍辱觀已。常起
T11n0316_p0841b20║悲心愍念有情。增長忿怒瞋恚嫉妒。墮煩惱
T11n0316_p0841b21║中。復以善巧種種方便而覺悟之。令得出離
T11n0316_p0841b22║獲妙果報。若諸有情棄背菩薩。不從善化返
T11n0316_p0841b23║增惡行。於一切處常獲醜陋不如意報。何以
T11n0316_p0841b24║故。瞋恚行業是醜陋因。是不善業。是雜染業
T11n0316_p0841b25║是下劣業。非正士業。非善友業。此不應作。當
T11n0316_p0841b26║知瞋恚諸不善業。能令引趣墮三惡道。能令
T11n0316_p0841b27║引趣焰魔羅界。能令引趣隨地獄道生畜生
T11n0316_p0841b28║中。於焰魔羅界以為眷屬。如是瞋恚諸惡行
T11n0316_p0841b29║業。能令引趣無財下劣夜叉趣中。能令引趣
T11n0316_p0841c01║無財下劣餓鬼趣中。如是瞋恚諸惡行業。能
T11n0316_p0841c02║令引趣貧窮下賤醜陋人中。舍利子。我自往
T11n0316_p0841c03║昔不曾修作如是行相。菩薩摩訶薩亦應不
T11n0316_p0841c04║修如是行相。又舍利子。此中云何是別異法。
T11n0316_p0841c05║云何種種別異修作。我等所修善法相應。彼
T11n0316_p0841c06║等所修非善法相應是別異法別異修作。舍
T11n0316_p0841c07║利子。菩薩摩訶薩。應當如是隨我修學。何以
T11n0316_p0841c08║故。菩薩摩訶薩當修學時。或有有情來相嬈
T11n0316_p0841c09║惱。不起忿怒瞋恚之心。於諸行相亦不作意。
T11n0316_p0841c10║常自思惟作忍辱觀。成熟有情諸善根本。舍
T11n0316_p0841c11║利子。假使有人以金銀琉璃硨磲碼瑙珊瑚
T11n0316_p0841c12║琥珀末尼珠等。滿四大洲以用布施。不如行
T11n0316_p0841c13║此忍辱波羅蜜多。何以故。菩薩摩訶薩。以忍
T11n0316_p0841c14║辱故能令有情不墮輪回。趣無漏道。
T11n0316_p0841c15║復次舍利子。菩薩摩訶薩。應當不起瞋恚之
T11n0316_p0841c16║心。而常作意念佛念法念僧。何以故。以是歸
T11n0316_p0841c17║命功德之力。當得成就無量善根。亦令有情
T11n0316_p0841c18║皆悉念佛念法念僧。作是念時常得覺悟。我
T11n0316_p0841c19║與有情何善何惡。若不思念佛法僧寶。即被
T11n0316_p0841c20║忿怒瞋恚。惡行常相纏縛。菩薩作是思惟。若
T11n0316_p0841c21║起瞋恚即非正理。若能忍辱即是正理。菩薩
T11n0316_p0841c22║應當遠離一切瞋恚業行。當行忍辱波羅蜜多
T11n0316_p0841c23║時。應先思念佛法僧寶。是三寶力。能令一切
T11n0316_p0841c24║有情同行是行。舍利子。我已成就如是行相。
T11n0316_p0841c25║得成阿耨多羅三藐三菩提。為諸有情轉妙
T11n0316_p0841c26║法輪。願諸如來攝受於我。善男子。當發阿耨
T11n0316_p0841c27║多羅三藐三菩提心時。為諸有情轉妙法輪。
T11n0316_p0841c28║當獲諸佛勝無礙解無量知見。菩薩修是忍
T11n0316_p0841c29║辱波羅蜜多。如是行相。對治忿怒瞋恚惡行。
T11n0316_p0842a01║亦當憶念東方有殑伽沙等世界。彼有殑伽
T11n0316_p0842a02║沙等如來應供正等正覺。現住說法利益有
T11n0316_p0842a03║情。時諸菩薩為彼如來之所授記。善男子。我
T11n0316_p0842a04║亦已發如是阿耨多羅三藐三菩提心。為諸有
T11n0316_p0842a05║情說法教化。如是南西北方四維上下亦有
T11n0316_p0842a06║殑伽沙等世界。彼有殑伽沙等如來應供正
T11n0316_p0842a07║等正覺。現住說法利益有情。時諸菩薩為彼
T11n0316_p0842a08║如來之所授記。善男子。我亦已發如是阿耨
T11n0316_p0842a09║多羅三藐三菩提心。為諸有情說法教化。常
T11n0316_p0842a10║樂稱讚忍辱波羅蜜多。作師子吼。永得遠離
T11n0316_p0842a11║忿怒瞋恚諸惡行法。若諸有情或樂修作種
T11n0316_p0842a12║種利益。菩薩爾時。見諸有情如是修作。我亦
T11n0316_p0842a13║隨順作諸義利。云何此中種種難作易作。
T11n0316_p0842a14║復次舍利子。菩薩摩訶薩與一切有情。應當
T11n0316_p0842a15║如是修學忍辱波羅蜜多。若不隨順如是修
T11n0316_p0842a16║學。非我善友。若能隨順作義利事。是名善
T11n0316_p0842a17║友。是故了知無所侵害。是義利事。我當深
T11n0316_p0842a18║樂。不捨有情作諸義利。爾時世尊。說伽陀
T11n0316_p0842a19║曰。
T11n0316_p0842a20║　我於俱胝億劫中　　荷負有情不義利
T11n0316_p0842a21║　見諸有情受苦時　　不曾暫捨而安住
T11n0316_p0842a22║　有情種性本義利　　互相教示為善友
T11n0316_p0842a23║　設遇諸惡侵嬈時　　為義利故常忍受
T11n0316_p0842a24║　遍滿一切閻浮提　　於佛剎中亦如是
T11n0316_p0842a25║　一切珍寶悉充盈　　為善友故皆能施
T11n0316_p0842a26║　若或有人持利劍　　欲來割截我支體
T11n0316_p0842a27║　以忍辱故生慈心　　永無怖畏諸苦惱
T11n0316_p0842a28║　或有忿怒瞋恚者　　堅持苦毒來侵嬈
T11n0316_p0842a29║　以忍辱力而稱揚　　安住忍苦曾無惱
T11n0316_p0842b01║　有持刀杖及毒藥　　以瞋恚相欲加害
T11n0316_p0842b02║　為利有情諸善根　　於諸惡法能忍受
T11n0316_p0842b03║　我今不學諸愚夫　　亦不習彼下劣行
T11n0316_p0842b04║　廣修殊勝饒益因　　當趣涅盤無上果
T11n0316_p0842b05║復次舍利子。菩薩摩訶薩應當如是修學忍
T11n0316_p0842b06║辱波羅蜜多。於百千萬俱胝那由他劫。假使
T11n0316_p0842b07║有人將諸杖木瓦石種種器仗。而打擊之。於
T11n0316_p0842b08║少時間悶絕躄地。命將欲盡良久乃蘇。菩薩
T11n0316_p0842b09║爾時作是思惟。歎未曾有。我今於此再得壽
T11n0316_p0842b10║命。然後應當如是修學最上最勝忍辱波羅
T11n0316_p0842b11║蜜多。假使有人來於我所。須我頭目及其骨
T11n0316_p0842b12║髓身肉手足。如殑伽沙數滿一大劫。我當爾
T11n0316_p0842b13║時終無吝惜。亦復不起忿怒瞋恚諸惡行法。
T11n0316_p0842b14║何以故。若起忿怒瞋恚諸惡行法。我於百千
T11n0316_p0842b15║劫中所集善根。應當散壞。我今轉復堅固積
T11n0316_p0842b16║集。百千劫中所植善根。無令失壞。而為修習
T11n0316_p0842b17║難得阿耨多羅三藐三菩提法。何以故。我等
T11n0316_p0842b18║諸菩薩眾。以忍辱力而為甲冑。舍利子。菩薩
T11n0316_p0842b19║摩訶薩於大乘心。不應退轉使魔得便。不能
T11n0316_p0842b20║成就難得阿耨多羅三藐三菩提。於菩提心
T11n0316_p0842b21║不應退轉。使心散亂。今其魔事作諸障礙。云
T11n0316_p0842b22║何魔事。所謂耽著自分飲食。是為魔事。耽著
T11n0316_p0842b23║三衣。是為魔事。分別教化。是為魔事。為利養
T11n0316_p0842b24║故使人讚歎。是為魔事。樂自利行。是為魔事。
T11n0316_p0842b25║斷滅多種潔白之法。是為魔事。乃至斷人靜
T11n0316_p0842b26║住。障修福慧。障人親近諸軌範師。斷人修習
T11n0316_p0842b27║菩提行法。是為魔事。舍利子。菩薩摩訶薩。若
T11n0316_p0842b28║於菩提道而生退轉。起散亂意。一切惡魔即
T11n0316_p0842b29║得其便。何以故。諸有魔障。於長夜中伺求其
T11n0316_p0842c01║便。入菩薩心能令增長忿怒瞋恚。舍利子。我
T11n0316_p0842c02║於往昔堅持禁戒。修行忍辱波羅蜜多時。通
T11n0316_p0842c03║達善法。其名仙人。於彼時中有大魔王。化五
T11n0316_p0842c04║百丈夫眾。皆以勇猛作大瞋怒。於五百年中。
T11n0316_p0842c05║行住坐臥晝夜相逐作大瞋怒。或於道路井
T11n0316_p0842c06║邑聚落及白衣舍。或曠野中。常以瞋恚虛誑
T11n0316_p0842c07║不實幻惑有情。舍利子。是彼魔眾於五百年
T11n0316_p0842c08║中。常於我邊作大瞋怒生諸過失。我於爾時
T11n0316_p0842c09║諦察思念。以憐愍故發大慈心。為諸魔眾廣
T11n0316_p0842c10║說妙法。時彼魔眾得聞法已。諸惡行業皆悉
T11n0316_p0842c11║殞滅。舍利子。我於爾時。為彼魔眾說是法已。
T11n0316_p0842c12║令諸有情成熟善根。當得阿耨多羅三藐三
T11n0316_p0842c13║菩提。又復為彼諂曲破戒樂不善法難調有
T11n0316_p0842c14║情。及諸多貪多瞋多癡有情。作善緣故。令得
T11n0316_p0842c15║成熟阿耨多羅三藐三菩提。願我當來成等
T11n0316_p0842c16║正覺。最初度脫諸有情類。令得涅盤。舍利
T11n0316_p0842c17║子。我於彼時。除諸妄念常生正念。具足饒益
T11n0316_p0842c18║有情善行。而於三際不曾暫捨。舍利子。若菩
T11n0316_p0842c19║薩摩訶薩。進求阿耨多羅三藐三菩提時。應
T11n0316_p0842c20║當具足忍辱波羅蜜多。若菩薩於自身中。已
T11n0316_p0842c21║生未生種種惡病極重苦惱。乃至死苦。菩薩
T11n0316_p0842c22║爾時。具足忍辱波羅蜜多。皆能忍受。舍利子。
T11n0316_p0842c23║菩薩摩訶薩。應當堅固安住菩薩忍辱波羅
T11n0316_p0842c24║蜜多。所謂應當了知不忿怒。是名菩薩忍辱
T11n0316_p0842c25║不損害。是名菩薩忍辱無諍語。是名菩薩忍
T11n0316_p0842c26║辱不殺害。是名菩薩忍辱護自身命。是名菩
T11n0316_p0842c27║薩忍辱護他身命。是名菩薩忍辱常護身語
T11n0316_p0842c28║意業。是名菩薩忍辱內心諦察修忍辱行。是
T11n0316_p0842c29║名菩薩忍辱遠離貪愛。是名菩薩忍辱隨順
T11n0316_p0843a01║業報。是名菩薩忍辱清淨身語意業。是名菩
T11n0316_p0843a02║薩忍辱以忍辱力。而復獲得人間天上勝妙
T11n0316_p0843a03║快樂。是名菩薩忍辱而復獲得菩薩圓滿殊
T11n0316_p0843a04║勝相好。是名菩薩忍辱而復獲得如來深妙
T11n0316_p0843a05║清淨梵音。菩薩積集堅固善行。是名菩薩忍
T11n0316_p0843a06║辱遠離一切世間嬈惱。是名菩薩忍辱。或有
T11n0316_p0843a07║伺求一切過失。菩薩於彼不生損害。是名菩
T11n0316_p0843a08║薩忍辱。以要言之。乃至獲得如來十力十八
T11n0316_p0843a09║不共法大慈大悲大喜大捨一切勝法悉皆圓
T11n0316_p0843a10║滿。應當了知。是菩薩摩訶薩安住忍辱波羅
T11n0316_p0843a11║蜜多。舍利子。菩薩摩訶薩修忍辱行時。或有
T11n0316_p0843a12║人來瞋怒惱害。菩薩爾時了知虛幻。如對谷
T11n0316_p0843a13║響而不加報。乃至打擊殺害。菩薩於彼諦察。
T11n0316_p0843a14║皆悉了知如幻如化。亦不加報。或有人來種
T11n0316_p0843a15║種稱讚。不以為喜。何以故。菩薩以自分圓滿
T11n0316_p0843a16║真實功德。而為眷屬。於世間法亦不耽著。於
T11n0316_p0843a17║自過失而能悔謝。於他過失不生毀呰。為能
T11n0316_p0843a18║圓滿菩提分法。作大佛事。而復思念。已作罪
T11n0316_p0843a19║業悉皆虛假。諸相違行無義利事。悉能棄捨。
T11n0316_p0843a20║舍利子。是名菩薩摩訶薩忍辱波羅蜜多。
T11n0316_p0843a21║佛說大乘菩薩藏正法經卷第二十四