【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0849b18║
T11n0316_p0849b19║
T11n0316_p0849b20║佛說大乘菩薩藏正法經卷第二
T11n0316_p0849b21║十七
T11n0316_p0849b22║
T11n0316_p0849b23║　　　　西天譯經三藏銀青光祿大夫
T11n0316_p0849b24║　　　　試光祿卿慈覺傳梵大師賜紫
T11n0316_p0849b25║　　　　沙門臣法護等奉　詔譯
T11n0316_p0849b26║精進波羅蜜多品第九之三
T11n0316_p0849b27║復次舍利子。時諸天眾對彼童子。復說伽陀
T11n0316_p0849b28║曰。
T11n0316_p0849b29║　諸有貪者於欲樂　　一切境界無出離
T11n0316_p0849c01║　由愚癡故非正理　　當墮地獄惡趣中
T11n0316_p0849c02║　若於正道求出家　　應捨受用諸欲境
T11n0316_p0849c03║　彼能開示諸正理　　是名世間相應者
T11n0316_p0849c04║舍利子。時彼童子對諸天眾。復說伽陀曰。
T11n0316_p0849c05║　我今為汝天眾說　　汝於正道未能知
T11n0316_p0849c06║　如是相應真正理　　當說令汝悉解了
T11n0316_p0849c07║爾時童子說是偈已。與諸大眾俱時往詣毘
T11n0316_p0849c08║婆尸如來所。到已頭面禮足。右遶三匝卻住
T11n0316_p0849c09║一面。瞻仰毘婆尸如來。目不暫捨。是時童子
T11n0316_p0849c10║心大歡喜。說伽陀曰。
T11n0316_p0849c11║　具足三明施甘露　　能為世間作善利
T11n0316_p0849c12║　稽首龍象師子王　　是故我今常讚禮
T11n0316_p0849c13║　佛智光明甚希有　　猶如日月照世間
T11n0316_p0849c14║　亦如優曇花出現　　堅固安住妙色相
T11n0316_p0849c15║　世間有情多重障　　於佛聖道不能知
T11n0316_p0849c16║　猶若生盲愚癡人　　不覺墮於險惡道
T11n0316_p0849c17║　願我當來成正覺　　猶如毘婆尸世尊
T11n0316_p0849c18║　令諸有情離眾苦　　滅三毒火得清涼
T11n0316_p0849c19║　又令無量諸有情　　隨我廣發如是願
T11n0316_p0849c20║　聞佛演說最上乘　　悉得開示菩提道
T11n0316_p0849c21║爾時童子說是偈已。又作是言。南無毘婆尸
T11n0316_p0849c22║如來應正等覺。善說法要。時八萬四千俱胝
T11n0316_p0849c23║人眾亦作是言。南無毘婆尸如來應正等覺
T11n0316_p0849c24║善說法要。如是三歎終而復始。願我當來皆
T11n0316_p0849c25║得成就正等正覺。如毘婆尸如來善說法要。
T11n0316_p0849c26║爾時毘婆尸如來。知彼童子及八萬四千俱
T11n0316_p0849c27║胝人眾堪任授記。即現神變。於其面門放大
T11n0316_p0849c28║光明名決定勝。其光復有無量種種色相。所
T11n0316_p0849c29║謂青黃赤白紅頗胝迦金色等。如是色相普
T11n0316_p0850a01║遍無量世界。洞然照耀上徹梵世至色邊際。
T11n0316_p0850a02║日月光明。悉皆映蔽。其光復來至佛頂上。右
T11n0316_p0850a03║旋宛轉遶百千匝。忽然不現。舍利子。時毘婆
T11n0316_p0850a04║尸如來有一親侍苾芻。見佛神變光明事已。
T11n0316_p0850a05║即從坐起整衣服。遍袒右肩右膝著地。合掌
T11n0316_p0850a06║向佛瞻仰尊顏。以偈問曰。
T11n0316_p0850a07║　毘婆尸佛大希有　　於諸聖中量尊聖
T11n0316_p0850a08║　我今啟問善逝尊　　何因緣故現光明
T11n0316_p0850a09║爾時苾芻復白佛言。世尊。以何因緣現大神
T11n0316_p0850a10║變放是光明。唯願如來。大慈哀愍。為我除
T11n0316_p0850a11║疑敷演斯事。復有無量百千人眾。現住佛前
T11n0316_p0850a12║願樂欲聞。我等志心慇懃諦聽。為諸有情慈
T11n0316_p0850a13║悲開示。如來大悲。為世間眼救護一切。如諸
T11n0316_p0850a14║舍宅覆廕一切。唯願如來。大慈憐愍。斷除疑
T11n0316_p0850a15║網而諸有情過去未來現在。所行想念一切行
T11n0316_p0850a16║業及諸疑惑。如來於彼無不了知。又諸佛剎
T11n0316_p0850a17║所有有情。於三世中一切智慧言語差別。如
T11n0316_p0850a18║來於彼無不通達。如來為諸法王。具足八種
T11n0316_p0850a19║言音。於說法中皆得自在。以何因緣現大神
T11n0316_p0850a20║通放是光明。唯願如來。斷除我等一切疑網
T11n0316_p0850a21║及一切憂悲苦惱悉皆斷滅。我等今者如是
T11n0316_p0850a22║三請。一心專注合掌恭敬。願樂欲聞。舍利子。
T11n0316_p0850a23║時毘婆尸如來。語彼親侍苾芻言。汝見此童
T11n0316_p0850a24║子於我前住合掌立不。唯然善逝。我今已見。
T11n0316_p0850a25║佛言苾芻。今此童子。於往昔時已曾親近稱
T11n0316_p0850a26║讚恭敬禮拜。復以衣服臥具種種湯藥。供養
T11n0316_p0850a27║八萬四千俱胝那由他佛。種諸善根。為求成
T11n0316_p0850a28║就正等菩提。常修梵行。佛言苾芻。汝又見是
T11n0316_p0850a29║八萬四千俱胝人眾於我前住合掌立不。唯
T11n0316_p0850b01║然善逝。我今已見。佛言。彼諸人眾於過去世。
T11n0316_p0850b02║皆悉曾為童子父母。生生無不從之教化發
T11n0316_p0850b03║心。於後後世。願皆不受女人之身。皆能隨順
T11n0316_p0850b04║修習。同發阿耨多羅三藐三菩提心。我今為
T11n0316_p0850b05║彼授作佛記。以是因緣現大神通放是光明。
T11n0316_p0850b06║爾時毘婆尸如來。為彼親侍苾芻及諸人等。
T11n0316_p0850b07║說伽陀曰。
T11n0316_p0850b08║　汝見現前諸大眾　　隨於童子悉來集
T11n0316_p0850b09║　八萬四千俱胝數　　一心專注聽我說
T11n0316_p0850b10║　佛說法中得自在　　我今親語汝苾芻
T11n0316_p0850b11║　我知童子多劫中　　親近供養於諸佛
T11n0316_p0850b12║　復於無量諸佛所　　志心堅固求出家
T11n0316_p0850b13║　修持最上清淨行　　復能利樂天人眾
T11n0316_p0850b14║　又此現前諸大眾　　八萬四千俱胝數
T11n0316_p0850b15║　生生昔曾為父母　　教化歡喜常無間
T11n0316_p0850b16║　復於往昔無數劫　　廣發無邊諸大願
T11n0316_p0850b17║　世世悉皆為父母　　同求無上大菩提
T11n0316_p0850b18║　如是安住離生死　　應當隨我共修學
T11n0316_p0850b19║　志求無上妙菩提　　我今為彼親授記
T11n0316_p0850b20║　彼等決定成正覺　　是故我現大神通
T11n0316_p0850b21║　我能盡令汝心中　　行住坐臥無疑惑
T11n0316_p0850b22║　汝等天龍及人眾　　那由他數在我前
T11n0316_p0850b23║　同聞為彼親授記　　不久當成二足尊
T11n0316_p0850b24║舍利子。時彼童子聞佛授記。歡喜踊躍速疾
T11n0316_p0850b25║往詣。到父母前發誠實語。說伽陀曰。
T11n0316_p0850b26║　如是八萬四千眾　　往昔皆為我父母
T11n0316_p0850b27║　俱時同發菩提心　　今日父母復如何
T11n0316_p0850b28║舍利子。時彼父母。而為童子說伽陀曰。
T11n0316_p0850b29║　如汝所說諸人眾　　各各已發菩提心
T11n0316_p0850c01║　我今歸依一切智　　與汝發願無有異
T11n0316_p0850c02║　如是進求究竟道　　汝今身是我所生
T11n0316_p0850c03║　與汝同發真實心　　願得菩提果成就
T11n0316_p0850c04║舍利子。時彼童子。為自父母復說伽陀曰。
T11n0316_p0850c05║　我若最先得成佛　　誓與一切悉開示
T11n0316_p0850c06║　願我父母諸人眾　　共成無上大菩提
T11n0316_p0850c07║復次舍利子。時毘婆尸如來為彼童子及諸
T11n0316_p0850c08║人眾。發如是言。我今為汝授作佛記。勿生疑
T11n0316_p0850c09║惑。善自安慰勿復異見。所以者何。汝於往昔
T11n0316_p0850c10║為大自在天子。我於彼時。已曾為汝授作佛
T11n0316_p0850c11║記。過是已後經俱胝那由他劫不墮惡趣。又
T11n0316_p0850c12║過俱胝那由他劫。於彼轉輪聖王族姓中生。
T11n0316_p0850c13║得成為佛。名曰大悲如來阿羅訶三藐三佛
T11n0316_p0850c14║陀。具大名稱。父名淨飯。離諸暗鈍。母名摩
T11n0316_p0850c15║耶。離諸憂惱。其子爾時亦如我子。字羅[目*侯]羅。
T11n0316_p0850c16║出現世已。求成阿耨多羅三藐三菩提。於菩
T11n0316_p0850c17║提道既成就已。其佛壽命滿十萬歲。彼佛光
T11n0316_p0850c18║明普能照耀十萬踰繕那國土。彼世界中一
T11n0316_p0850c19║切有情。有緣無緣悉皆承佛光明照觸。時佛
T11n0316_p0850c20║光中有百俱胝。那由陀俱胝。百千那由他俱
T11n0316_p0850c21║胝。大聲聞眾皆來集會。復有一俱胝眾。皆是
T11n0316_p0850c22║大阿羅漢。具足白法諸漏已盡。無復煩惱心
T11n0316_p0850c23║得自在。具八解脫得六神通。舍利子。如是大
T11n0316_p0850c24║阿羅漢皆來集會。復有無量大菩薩眾皆來
T11n0316_p0850c25║集會。復有彼佛往昔一切父母亦來集會。時
T11n0316_p0850c26║大悲如來說法教化。無量阿僧祇有情。皆住
T11n0316_p0850c27║不退轉地。於諸有情作善利已。即於是時入
T11n0316_p0850c28║般涅盤。正法住世一俱胝歲。彼佛舍利。於
T11n0316_p0850c29║諸世間廣大流布。如我滅後流布舍利等無
T11n0316_p0851a01║有異。舍利子。說是語時諸有正士。發起勇猛
T11n0316_p0851a02║廣大精進。而起尋伺觀察世間。利樂有情心
T11n0316_p0851a03║無退轉。復有菩薩摩訶薩發起正念。轉復增
T11n0316_p0851a04║勝心無間斷。志求阿耨多羅三藐三菩提。如
T11n0316_p0851a05║是經於無量阿僧祇劫。願於生死流轉之中。
T11n0316_p0851a06║化利有情求佛菩提。舍利子。我於彼時亦發
T11n0316_p0851a07║是願。盡生死際被精進鎧。化利有情圓滿一劫
T11n0316_p0851a08║精進行願。勇猛精進心無退轉。願成菩提。復
T11n0316_p0851a09║次舍利子。云何菩薩摩訶薩不退勇猛精進。
T11n0316_p0851a10║若菩薩摩訶薩。行不退勇猛精進行時。設見
T11n0316_p0851a11║三千大千世界滿中火聚。為求如來正等菩
T11n0316_p0851a12║提。應當發起勇猛精進。入是火中而能安忍
T11n0316_p0851a13║不生懈倦。彼諸菩薩聞是法時。即得超越圓
T11n0316_p0851a14║滿一劫精進行願。又諸菩薩聞是法時。於不
T11n0316_p0851a15║退轉勇猛精進。即得增長無量善根。復次舍
T11n0316_p0851a16║利子。若菩薩摩訶薩。行不退轉勇猛精進時。
T11n0316_p0851a17║而為利益一切有情求證涅盤。純一無雜常
T11n0316_p0851a18║住堅固。於善不善起大悲愍。於諸有情行相
T11n0316_p0851a19║應行。復次舍利子。菩薩摩訶薩。當行勇猛精
T11n0316_p0851a20║進悉無懈怠。於一切處舉足下足。常不離於
T11n0316_p0851a21║菩提之心。觀諸三寶常在目前。亦不棄捨一
T11n0316_p0851a22║切有情。亦不隨順一切煩惱。
T11n0316_p0851a23║復次舍利子。菩薩摩訶薩。當行勇猛精進悉
T11n0316_p0851a24║無懈怠。於已生未生諸善根力。悉令回向菩
T11n0316_p0851a25║提正道復令善根增長無盡。舍利子。譬如百
T11n0316_p0851a26║川流注大海其水無盡。今此善根回向菩提。
T11n0316_p0851a27║亦復如是無有窮盡。是故說名不退勇猛精
T11n0316_p0851a28║進。復次舍利子。菩薩摩訶薩當行不退勇猛
T11n0316_p0851a29║精進之時。悉無懈怠。於諸正行一切智智積
T11n0316_p0851b01║集善根。復能利樂一切有情。是故說名不退
T11n0316_p0851b02║勇猛精進。
T11n0316_p0851b03║復次舍利子。我今略說菩薩摩訶薩乃至一
T11n0316_p0851b04║切有情所獲福蘊。乃至有學無學聲聞緣覺
T11n0316_p0851b05║所獲福蘊。不及如來一毛端量所獲福蘊。何
T11n0316_p0851b06║況如來遍身毛孔所有福蘊。為由如來於無
T11n0316_p0851b07║量劫積集修行廣大福蘊。設有廣大積集福
T11n0316_p0851b08║蘊。如實行相百分千分。不及如來一大人相。
T11n0316_p0851b09║何況如來一切相好。又諸福蘊。不及如來眉
T11n0316_p0851b10║間白毫一珂月相。何況百千匝中所有功德。
T11n0316_p0851b11║又諸福蘊。不及如來一無見頂相。何況如來
T11n0316_p0851b12║大丈夫相。乃至烏瑟膩沙諸根相好出生百
T11n0316_p0851b13║千俱胝所有功德。又諸福蘊。不及如來大法
T11n0316_p0851b14║螺音一說法相。何況如來廣大法音。普能遍
T11n0316_p0851b15║滿無量世界。令諸有情諸根調適皆生歡喜。
T11n0316_p0851b16║隨其勝解得善調伏。於如是難得阿耨多羅
T11n0316_p0851b17║三藐三菩提應生知解。如是菩薩於無量世
T11n0316_p0851b18║界隨學。如來發大音聲。普令有情悉皆得聞。
T11n0316_p0851b19║被精進鎧發堅固意。樂習菩薩不退勇猛精
T11n0316_p0851b20║進之行。
T11n0316_p0851b21║復次舍利子。菩薩摩訶薩修精進行時。而無
T11n0316_p0851b22║退屈。假使普令三千大千世界一切有情。具
T11n0316_p0851b23║足成就勝解智力。若諸有情於此菩薩藏正
T11n0316_p0851b24║法。隨順成就具足智力。比前功德。百分千分
T11n0316_p0851b25║百千萬億分。乃至烏波尼殺曇分。不及其一。
T11n0316_p0851b26║以要言之。如是三千大千世界一切有情。悉
T11n0316_p0851b27║令獲得須陀洹智力。斯陀含智力。阿那含智
T11n0316_p0851b28║力。阿羅漢智力。又令獲得十信十住十行十
T11n0316_p0851b29║回向不退轉地智力。一生補處菩薩之位。乃
T11n0316_p0851c01║至廣說無量世界一切有情。普令獲得一生
T11n0316_p0851c02║補處菩薩智力。若諸有情。於如來無分別及
T11n0316_p0851c03║有分別智力等。如是聽已。不驚不怖。當於彼
T11n0316_p0851c04║時次第樂欲甚深智力。比前功德。百分千分
T11n0316_p0851c05║百千萬億分阿僧祇分。乃至烏波尼殺曇分。
T11n0316_p0851c06║不及其一。而菩薩樂欲發起勇猛精進。寧棄
T11n0316_p0851c07║身命頭目髓腦一切支分。於如來智力。不樂
T11n0316_p0851c08║暫時間斷修習。如是棄捨勇猛精進。我說是
T11n0316_p0851c09║名菩薩不退精進之行。復次舍利子。菩薩摩
T11n0316_p0851c10║訶薩。應當如是修學。不退轉地乃至發起一
T11n0316_p0851c11║心。遍入過去未來現在一切有情無量無邊
T11n0316_p0851c12║心行差別。若諸有情具足充滿貪瞋癡等一
T11n0316_p0851c13║切煩惱而復回入菩薩之心。是時菩薩以智
T11n0316_p0851c14║慧力。譬喻言辭種種推求。如是發起勇猛精
T11n0316_p0851c15║進。見是色相一切有情貪瞋癡等之所燒煮。
T11n0316_p0851c16║是時菩薩以諸方便。普令止息一切苦惱。如
T11n0316_p0851c17║彼灰燼散滅無餘。復令修習趣涅盤道。我說
T11n0316_p0851c18║是名菩薩不退精進之行。
T11n0316_p0851c19║復次舍利子。菩薩摩訶薩修不退精進行時。
T11n0316_p0851c20║所謂身作業善。語作業善。意作業善。乃至所
T11n0316_p0851c21║有一切精進波羅蜜多。皆悉不離身語意業
T11n0316_p0851c22║之所修習。然於三業發生精進意為最勝。云
T11n0316_p0851c23║何意業精進最勝。謂無分別及有分別。云何
T11n0316_p0851c24║無分別謂菩提心。云何有分別。謂於一切有
T11n0316_p0851c25║情起大悲心。云何無分別。謂於忍智悟無我
T11n0316_p0851c26║理。云何有分別。謂能攝受一切有情。云何無
T11n0316_p0851c27║分別。謂雖能攝受一切有情而無取相。云何
T11n0316_p0851c28║有分別。謂厭離輪回。無分別者。謂於三界都
T11n0316_p0851c29║無所得。有分別者。謂諸有財寶隨樂捨施。無
T11n0316_p0852a01║分別者。謂於布施無取於相。有分別者。謂於
T11n0316_p0852a02║持戒有所積集。無分別者。謂於持戒不取於
T11n0316_p0852a03║相。有分別者。謂安受苦忍。無分別者。謂於
T11n0316_p0852a04║剎那心無所住。有分別者。謂能發起諸善根
T11n0316_p0852a05║法。無分別者。謂常靜慮。有分別者。謂於禪定
T11n0316_p0852a06║有所積集。無分別者。謂心常決定安住不動。
T11n0316_p0852a07║有分別者。謂修聞慧而無厭足。無分別者。謂
T11n0316_p0852a08║於內心專注善巧。有分別者。謂於聞慧廣說
T11n0316_p0852a09║諸法。無分別者。謂於法性都無記念。有分別
T11n0316_p0852a10║者。謂於智慧有所修作。無分別者。謂於諸法
T11n0316_p0852a11║離諸戲論。有分別者。謂於諸梵行積集修作。
T11n0316_p0852a12║無分別者。謂於諸慧性悉能棄捨。有分別者。
T11n0316_p0852a13║謂於五神通而能圓滿。無分別者。謂盡諸有
T11n0316_p0852a14║漏。有分別者。謂於觀想而常思惟。無分別者。
T11n0316_p0852a15║謂於內心而常正念。有分別者。謂於四正斷
T11n0316_p0852a16║悉能巧妙。無分別者。謂能超越一切善根。有
T11n0316_p0852a17║分別者。謂著文字相欲求出離。無分別者。謂
T11n0316_p0852a18║於廣大福報普遍無相。有分別者。謂於諸有
T11n0316_p0852a19║情善達根宜。無分別者。謂善能觀察諸善根
T11n0316_p0852a20║法。而無所得。有分別者。謂於諸力有所修習。
T11n0316_p0852a21║無分別者。謂於是處無所損壞。有分別者。謂
T11n0316_p0852a22║能出生菩提分法。無分別者。謂於諸法離分
T11n0316_p0852a23║別智。有分別者。謂於正道而能求進。無分別
T11n0316_p0852a24║者。觀諸神變猶如虛空。有分別者。謂於定門
T11n0316_p0852a25║而能積集。無分別者。謂住奢摩他而唯一
T11n0316_p0852a26║境。有分別者。謂於毘缽舍那而有積集。無分
T11n0316_p0852a27║別者。謂善入法性。有分別者。善能入解諸因
T11n0316_p0852a28║緣法。無分別者。謂善能了知非因緣法。有分
T11n0316_p0852a29║別者。謂著勝義聲故。無分別者。謂行正法行
T11n0316_p0852b01║故。有分別者。謂莊嚴法身。無分別者。謂於法
T11n0316_p0852b02║身離諸莊嚴。有分別者。謂莊嚴語言。無分別
T11n0316_p0852b03║者。謂依諸聖能常寂默。有分別者。謂依三解
T11n0316_p0852b04║脫門而生樂欲。無分別者。謂無增上我故。有
T11n0316_p0852b05║分別者。謂能遠離四種魔事。無分別者。謂能
T11n0316_p0852b06║棄捨煩惱習氣種故。有分別者。謂能善解巧
T11n0316_p0852b07║方便故。無分別者。謂於智慧如實知見。有分
T11n0316_p0852b08║別者。謂離攀緣有所見故。無分別者。謂離超
T11n0316_p0852b09║越見故。有分別者。謂有想念見。無分別者。
T11n0316_p0852b10║謂意業見。此說名為意業精進。於精進中最
T11n0316_p0852b11║為殊勝。我說是名菩薩摩訶薩修不退轉精
T11n0316_p0852b12║進之行。
T11n0316_p0852b13║復次舍利子。如是菩薩摩訶薩行不退轉精
T11n0316_p0852b14║進行時。行是五種最上極妙之法。速疾證得
T11n0316_p0852b15║無上正等菩提。云何五種最上極妙之法。一
T11n0316_p0852b16║者而常思念佛出於世。二者而能親近諸善
T11n0316_p0852b17║知識。三者而常值遇好時。四者而常積集諸
T11n0316_p0852b18║善根法。常令堅固。五者隨學菩薩摩訶薩具
T11n0316_p0852b19║足戒品。而得圓滿。是名五種最上極妙之法。
T11n0316_p0852b20║由是菩薩。速疾獲得阿耨多羅三藐三菩提。
T11n0316_p0852b21║爾時尊者舍利子。重白佛言。世尊。若諸菩薩
T11n0316_p0852b22║離此五種最上極妙之法。得成阿耨多羅三
T11n0316_p0852b23║藐三菩提不。佛言。舍利子。若諸菩薩。不常思
T11n0316_p0852b24║念佛出於世。不能親近諸善知識。若不值遇
T11n0316_p0852b25║好時。不能積集諸善根法。不令堅固。不能隨
T11n0316_p0852b26║學諸菩薩摩訶薩。具足戒品而不圓滿。如是
T11n0316_p0852b27║遠離五種最上極妙之法。不能速疾獲得阿
T11n0316_p0852b28║耨多羅三藐三菩提。違而得者。無有是處。舍
T11n0316_p0852b29║利子。云何在家菩薩遠離五種之法。所謂如
T11n0316_p0852c01║王家臣。住大眾中。恃其威勢。恐怖多人。又
T11n0316_p0852c02║語眾言。我能為汝作種種事。但以欺誑而實
T11n0316_p0852c03║不作。乃至如是安住虛誑語言等事。舍利子。
T11n0316_p0852c04║由是虛誑不能得生諸天善趣。如是行相。亦
T11n0316_p0852c05║不能得值遇好時。舍利子。又此行相在家菩
T11n0316_p0852c06║薩。唯自具足資養等事。不能利他。亦復不
T11n0316_p0852c07║能值佛出世。乃至不能速疾得成阿耨多羅
T11n0316_p0852c08║三藐三菩提。
T11n0316_p0852c09║復次舍利子。又在家菩薩住城邑中。有諸障
T11n0316_p0852c10║難而常嬈惱。云何城邑有諸障難。舍利子。有
T11n0316_p0852c11║諸如來出世成等正覺。為諸天人阿脩羅等
T11n0316_p0852c12║說法教化。初中後善其義深遠。其語巧妙。具
T11n0316_p0852c13║足清白梵行之相。及四部眾圍遶恭敬。雖復
T11n0316_p0852c14║親近供養禮拜苾芻苾芻尼優婆塞優婆夷。
T11n0316_p0852c15║然彼聚落城邑巷陌。舍宅人民國王大臣長
T11n0316_p0852c16║者居士。悉住其中。由是因緣不能具足清淨
T11n0316_p0852c17║戒蘊。我說是名城中障難。若在家菩薩如是
T11n0316_p0852c18║樂著五欲。不能思念佛出於世。乃至不能速
T11n0316_p0852c19║疾得成無上正等正覺。
T11n0316_p0852c20║復次舍利子。在家菩薩而自宣說現行法律。
T11n0316_p0852c21║復多障難。所謂父母男女妻妾奴婢姊妹兄
T11n0316_p0852c22║弟朋友眷屬。於長夜中而為障難。舍利子。如
T11n0316_p0852c23║是之法。能為在家菩薩作諸障難。亦復不樂
T11n0316_p0852c24║佛出於世。乃至不能速疾得成阿耨多羅三
T11n0316_p0852c25║藐三菩提。
T11n0316_p0852c26║佛說大乘菩薩藏正法經卷第二十七