【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0864a15║
T11n0316_p0864a16║
T11n0316_p0864a17║佛說大乘菩薩藏正法經卷第三
T11n0316_p0864a18║十二
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T11n0316_p0864a20║　　　　西天譯經三藏銀青光祿大夫
T11n0316_p0864a21║　　　　試光祿卿慈覺傳梵大師賜紫
T11n0316_p0864a22║　　　　沙門臣法護等奉　詔譯
T11n0316_p0864a23║禪定波羅蜜多品第十之二
T11n0316_p0864a24║復次舍利子。諸佛世尊說彼往昔任持之行。
T11n0316_p0864a25║由今善根聽聞聲故。於時非時分中。獲彼所
T11n0316_p0864a26║說。若眾會時。或說法時。及非時說。而別解行
T11n0316_p0864a27║聽已能說。又說法時。或眾會時。或一苾芻。為
T11n0316_p0864a28║彼說法如實記別。於他損害而不為說。又不
T11n0316_p0864a29║如實記別擇彼相應義理。善巧方便攝受於
T11n0316_p0864b01║他。以自心清淨潔白。而為彼說。若於色相等
T11n0316_p0864b02║聲。決定聽聞而生歡喜。彼如色相等聲。為令
T11n0316_p0864b03║聽聞決定勸喜。又若處眾說法。以天耳識加
T11n0316_p0864b04║持彼聲。令諸有情而能解了。然彼有情聽聞
T11n0316_p0864b05║是法。或能解了。又若有情聽聞是法。或未解
T11n0316_p0864b06║了。彼於是處得法界清淨。即耳界智界亦得
T11n0316_p0864b07║清淨。我以耳界既獲清淨。而此有情亦獲清
T11n0316_p0864b08║淨。於彼耳界得善出離。如其所說文字義理。
T11n0316_p0864b09║及諸有情巧妙言辭。令五趣有情聞說法聲。
T11n0316_p0864b10║悉令悟入。又能於此天耳界中。而得成就如
T11n0316_p0864b11║來天耳。復於此中無雜亂意。此說名為菩薩
T11n0316_p0864b12║摩訶薩得天耳通智業圓滿。復次舍利子。云
T11n0316_p0864b13║何菩薩摩訶薩他心智通及彼正行智業圓
T11n0316_p0864b14║滿。舍利子。此菩薩摩訶薩。於十方無餘一切
T11n0316_p0864b15║世界諸有情類。往昔邊際心能了知。及彼現
T11n0316_p0864b16║在心亦了知。又復過去有情心智。麤因細因
T11n0316_p0864b17║種種心智。皆能了知。或此有情最上心因。或
T11n0316_p0864b18║此有情中分心因。或此有情最下心因。又此
T11n0316_p0864b19║有情根性以布施相應。此有情根性以淨戒
T11n0316_p0864b20║相應。此有情根性以忍辱相應。此有情根性
T11n0316_p0864b21║以精進相應。此有情根性以禪定相應。此有
T11n0316_p0864b22║情根性以勝慧相應。又此有情根性以大慈
T11n0316_p0864b23║為因。此有情根性以大悲為因。此有情根性
T11n0316_p0864b24║以大喜為因。此有情根性以大捨為因。又此
T11n0316_p0864b25║有情根性以大乘為因。此有情根性以緣覺
T11n0316_p0864b26║乘為因。此有情根性以聲聞乘為因。又此有
T11n0316_p0864b27║情諸善因力具足成就。又此有情諸善緣力
T11n0316_p0864b28║具足成就。若復有情不善因緣力成就故。即
T11n0316_p0864b29║此有情。以彼因緣力相應生下劣種族。若復
T11n0316_p0864c01║有情善因緣力成就具足。即此有情。以彼因
T11n0316_p0864c02║緣力相應生高貴種族。或復有情意中清淨。
T11n0316_p0864c03║非工巧清淨。若或有情工巧清淨。非意中
T11n0316_p0864c04║清淨。若或有情工巧清淨亦意中清淨。若
T11n0316_p0864c05║或有情非意中清淨。亦非工巧清淨。舍利
T11n0316_p0864c06║子。此諸有情往昔根因心所行智。如我相
T11n0316_p0864c07║應說法之智。此說名為菩薩摩訶薩他心智
T11n0316_p0864c08║力。又復入解他心智力。而此有情行布施
T11n0316_p0864c09║因。於未來世得布施果。又此有情行淨戒
T11n0316_p0864c10║因。於未來世得淨戒果。又此有情行忍辱
T11n0316_p0864c11║因。於未來世得忍辱果。又此有情行精進
T11n0316_p0864c12║因。於未來世得精進果。又此有情行禪定
T11n0316_p0864c13║因。於未來世得禪定果。又此有情行勝慧
T11n0316_p0864c14║因。於未來世得勝慧果。又此有情行大乘
T11n0316_p0864c15║因。於未來世得大乘果。又此有情行緣覺因。
T11n0316_p0864c16║於未來世得緣覺果。又此有情行聲聞因。於
T11n0316_p0864c17║未來世得聲聞果。又此有情行世間因。於未
T11n0316_p0864c18║來世得世間果。舍利子。若此因緣若彼因緣。
T11n0316_p0864c19║於未來世。此諸有情得是根性。如實了知。於
T11n0316_p0864c20║彼有情。而能成熟不生厭倦。乃至以智了解。
T11n0316_p0864c21║是心根本。若正法器說此正法。又於說法復
T11n0316_p0864c22║何所得。為令不作餘法餘業。若諸有情現在
T11n0316_p0864c23║世中。於諸法行廣大尋伺。然彼一切皆如實
T11n0316_p0864c24║知。又彼著貪心。即如實了知彼著貪心。彼離
T11n0316_p0864c25║貪心。亦如實知彼離貪心。彼著瞋心。如實了
T11n0316_p0864c26║知彼著瞋心。彼離瞋心。亦如實知彼離瞋心。
T11n0316_p0864c27║彼著癡心。如實了知彼著癡心。彼離癡心。亦
T11n0316_p0864c28║如實知彼離癡心。若此若彼。有情雜染及障
T11n0316_p0864c29║礙心。一切皆能如實了知。如實知已而為說
T11n0316_p0864c30║法。欲令彼彼出離煩惱。若復往詣眾中如是
T11n0316_p0865a01║觀察。一切眾會若彼若此。於諸有情遍觀察
T11n0316_p0865a02║已。而為說法。舍利子。此諸有情前際後際。彼
T11n0316_p0865a03║根性智一切了知。而菩薩摩訶薩自心無所
T11n0316_p0865a04║住著。及彼他心亦無所住。何以故。此菩薩摩
T11n0316_p0865a05║訶薩。由智了故心無所住。由念了故心無所
T11n0316_p0865a06║住。由慧了故心無所住。由趣向了故心無所
T11n0316_p0865a07║住。由勝慧了故心無所住。由覺了故心無所
T11n0316_p0865a08║住。由斷習氣及諸隨眠生澀煩惱。離垢光潔
T11n0316_p0865a09║無諸過失。於一切法分明了解。於一切有情
T11n0316_p0865a10║心行差別。極能入解心無所住。舍利子。於如
T11n0316_p0865a11║是行相。入解有情心智。此說是名菩薩摩訶
T11n0316_p0865a12║薩得他心通智業圓滿。
T11n0316_p0865a13║復次舍利子。云何名為菩薩摩訶薩宿住念
T11n0316_p0865a14║通及彼正行智業圓滿。舍利子。如是菩薩摩
T11n0316_p0865a15║訶薩。於十方無餘一切世界一切有情。具無
T11n0316_p0865a16║量種宿住念通。若一日二日三四五日。若十
T11n0316_p0865a17║二十乃至五十日。百生千生百千生無量百
T11n0316_p0865a18║千生。乃至百成壞劫千成壞劫百千成壞劫。
T11n0316_p0865a19║無量百千成壞劫。諸有情類。於彼往昔。如是
T11n0316_p0865a20║名字如是種族如是姓氏。如是色相如是形
T11n0316_p0865a21║狀。如是住處如是飲食。如是久住如是苦樂。
T11n0316_p0865a22║彼彼生滅及於壽量。彼沒此生。皆悉了知。又
T11n0316_p0865a23║知自身及諸有情。此宿住念非唯一種。自身
T11n0316_p0865a24║前際及他補特伽羅前際。此宿住念非唯一
T11n0316_p0865a25║種。又自宿因善根念力。及他宿因善根念力。
T11n0316_p0865a26║又自善根成熟菩提。令他有情念彼善根發
T11n0316_p0865a27║菩提心。又若往昔苦及樂因。皆是隨順無常
T11n0316_p0865a28║苦無我等。彼既隨順無常苦無我等。即不樂
T11n0316_p0865a29║色相。不樂受用。不樂眷屬。不樂富饒。不樂為
T11n0316_p0865b01║轉輪聖王。不樂為帝釋天主。不樂為大梵天
T11n0316_p0865b02║王。不樂為護世天王。一切生處自在王位及
T11n0316_p0865b03║諸欲樂。皆不愛樂。彼正思惟。是處不為成熟
T11n0316_p0865b04║有情。而受輪回。彼唯隨順無常苦無我等。
T11n0316_p0865b05║往昔諸煩惱行之所招集。極生追悔起大厭
T11n0316_p0865b06║離。及現在事諸不善業。乃至命根厭不復作。
T11n0316_p0865b07║往昔善根令於阿耨多羅三藐三菩提根廣
T11n0316_p0865b08║大成熟。又能積集現在善根。除滅一切險難
T11n0316_p0865b09║境界。成熟佛法僧種子。相續不斷。成熟一切
T11n0316_p0865b10║智智正念緣力。又此正念。以自加持法界加
T11n0316_p0865b11║持。不傾動故而無所嬈。成熟定業亦無嬈惱。
T11n0316_p0865b12║於奢摩他。以自加持心無迷亂。於毘缽舍那
T11n0316_p0865b13║而為攝受。以現量智無怯弱故。以正憶念無
T11n0316_p0865b14║忘失故。受大快樂。積集諸行不由他悟。積集
T11n0316_p0865b15║行故趣於彼岸。一切能到積集行故。以正念
T11n0316_p0865b16║緣力。過去現在無忘失法。此說是名菩薩摩
T11n0316_p0865b17║訶薩宿住念通智業圓滿。
T11n0316_p0865b18║復次舍利子。云何菩薩摩訶薩於神境通及
T11n0316_p0865b19║彼正行智業圓滿。舍利子。此菩薩摩訶薩斷
T11n0316_p0865b20║除諸行。而能具足修習欲神足定。斷除諸行。
T11n0316_p0865b21║具足修習勤勇神足定。斷除諸行。具足修習
T11n0316_p0865b22║心神足定。斷除諸行。具足修習觀神足定。彼
T11n0316_p0865b23║欲勤心觀攝受諸法。而能修習成出離故。又
T11n0316_p0865b24║此四神足數數修習。即於現前獲神境通。而
T11n0316_p0865b25║得受用。彼無量種神通變化。又此神變。而常
T11n0316_p0865b26║觀矚一切有情。一一神變。皆能調伏一切有
T11n0316_p0865b27║情。又此神變普能顯現。若身若力或復加持。
T11n0316_p0865b28║又彼如是一一身相。能往調伏諸有情類。又
T11n0316_p0865b29║彼如是一一身相。復能顯現。或佛身相。或緣
T11n0316_p0865c01║覺身相。或聲聞身相。或帝釋天身相。或大梵
T11n0316_p0865c02║王身相。或護世天身相。或轉輪王身相。又彼
T11n0316_p0865c03║所現一一身相。而復顯現如是身相。能往調
T11n0316_p0865c04║伏一切有情。及能[怡-台+龍]悷諸旁生類。又彼所現
T11n0316_p0865c05║如是身相。為諸有情演說正法。又復能現如
T11n0316_p0865c06║是勢力。普為摧伏一切有情極重瞋慢。謂大
T11n0316_p0865c07║莊士力。乃至四分那羅延力。乃至半那羅延
T11n0316_p0865c08║力。乃至那羅延力。乃至如是諸力。以手二指
T11n0316_p0865c09║舉須彌山。高六十百千庾繕那。又擲彼山。
T11n0316_p0865c10║遠八萬四千庾繕那。譬如舉一菴摩羅果。從
T11n0316_p0865c11║此擲置他方世界。而神境通菩薩摩訶薩力。
T11n0316_p0865c12║都無動作。又能以三千大千世界。如是廣大
T11n0316_p0865c13║下從水際至色究竟天。其間有情置於掌中。
T11n0316_p0865c14║住經劫數。一切道行普能顯現。而菩薩摩訶
T11n0316_p0865c15║薩。為彼慢過慢極重忿怒諸有情類。成就力
T11n0316_p0865c16║能可伏慢過慢忿怒等。而為說法。又依彼神
T11n0316_p0865c17║足得加持智。於加持智。即得如是諸加持法。
T11n0316_p0865c18║或以加持大海為牛跡量。復以牛跡為大海
T11n0316_p0865c19║量。又或時加持火聚為彼水聚。復以加持水
T11n0316_p0865c20║聚而為火聚。以要言之。於上中下法。一切互
T11n0316_p0865c21║相加持。亦復獲得如是成就世間所有。天人
T11n0316_p0865c22║魔梵沙門婆羅門諸有來者。皆無有能振動
T11n0316_p0865c23║變易及能出沒。又復世間。此加持法無有共
T11n0316_p0865c24║者。唯佛世尊能有是故。又以工巧加持緣
T11n0316_p0865c25║力。為彼慢過慢極重忿怒諸有情類。廣說妙
T11n0316_p0865c26║法極令歡喜。又彼修神足者。於魔境界天魔
T11n0316_p0865c27║眷屬及諸煩惱。而無墮滅。超越自在於佛境
T11n0316_p0865c28║界而能入解。於諸有情。乃至少分無有損害。
T11n0316_p0865c29║一切善根相應隨順。此說是名菩薩摩訶薩
T11n0316_p0866a01║於神境通智業圓滿。舍利子。又云何名為菩
T11n0316_p0866a02║薩摩訶薩神通。復何名智。以彼天眼正觀色
T11n0316_p0866a03║相。此說名為神通。彼幻法智不作正行。此說
T11n0316_p0866a04║名智。又舍利子。若於一切有情實有所聞。此
T11n0316_p0866a05║說名為神通。而於前際過失俱不可得。此說
T11n0316_p0866a06║名智。又舍利子。若彼了知一切心行。此說名
T11n0316_p0866a07║為神通。於心滅智不滅正行。此說名智。又舍
T11n0316_p0866a08║利子。而於前際念彼無礙。此說名為神通。若
T11n0316_p0866a09║於三世智都無礙。此說名智。又舍利子。於一
T11n0316_p0866a10║切剎土隨意往來。此說名為神通。於虛空剎
T11n0316_p0866a11║土智都無礙。此說名智。又舍利子。立法分位。
T11n0316_p0866a12║此說名為神通。於法觀察。此說名智。又舍利
T11n0316_p0866a13║子。於諸世間善巧化導。此說名為神通。於諸
T11n0316_p0866a14║世間都無繫著。此說名智。又舍利子。出過一
T11n0316_p0866a15║切釋梵護世。此說名為神通。出過一切聲聞
T11n0316_p0866a16║緣覺。此說名智。
T11n0316_p0866a17║復次舍利子。如是所說。是名神通智業圓滿。
T11n0316_p0866a18║又舍利子。所有煩惱散亂。菩薩摩訶薩定分
T11n0316_p0866a19║行心。及加持智。乃至一切有情染心散亂。及
T11n0316_p0866a20║菩薩摩訶薩定分行等。應知積集。舍利子。此
T11n0316_p0866a21║菩薩摩訶薩。普遍積集而得安住。此說名
T11n0316_p0866a22║為三摩呬多。又此一切有情。是名三摩呬多。
T11n0316_p0866a23║心常平等。是名三摩呬多。意常平等。是名
T11n0316_p0866a24║三摩呬多。善巧平等。是名三摩呬多。意中
T11n0316_p0866a25║極深平等。是名三摩呬多。布施平等。是名
T11n0316_p0866a26║三摩呬多。持戒平等。是名三摩呬多。忍辱
T11n0316_p0866a27║平等。是名三摩呬多。精進平等。是名三摩呬
T11n0316_p0866a28║多。禪定平等。是名三摩呬多。勝慧平等。是名
T11n0316_p0866a29║三摩呬多。彼一切法平等。是名三摩呬多。若
T11n0316_p0866b01║於一切法平等。即一切有情平等。及一切菩
T11n0316_p0866b02║提平等。如是普遍入解。此說名為三摩缽
T11n0316_p0866b03║那。又若普遍入解諸法如虛空等。此說名為
T11n0316_p0866b04║三摩缽那。又若普遍平等入解無相無願無
T11n0316_p0866b05║積集行。此說名為三摩缽那。又若普遍入解
T11n0316_p0866b06║諸法音聲。此說名為三摩缽那。又於一切饒
T11n0316_p0866b07║益不饒益等處。心平等如地。心平等如水。心
T11n0316_p0866b08║平等如火。心平等如風。心平等如空。高離掉
T11n0316_p0866b09║舉。下無昏沈。而善安住。一切道行而得不動。
T11n0316_p0866b10║名三摩呬多。於道行自體而無分別。名三摩
T11n0316_p0866b11║缽那。雖言辭充滿無口過失。無高無下亦無
T11n0316_p0866b12║動亂。相應順成一切世間法義時分。然於世
T11n0316_p0866b13║間八法。而能超越。一切煩惱悉無所著。遠離
T11n0316_p0866b14║憒鬧尋伺境界。如是法行名三摩呬多。又於
T11n0316_p0866b15║一切世間。工巧造作悉能顯現。於彼事相亦
T11n0316_p0866b16║不棄捨。而菩薩摩訶薩。於禪定波羅蜜多平
T11n0316_p0866b17║等入解。而復出生智慧方便。不為大悲心緣
T11n0316_p0866b18║之所隨縛。觀察有情平等入解。方便寂靜極
T11n0316_p0866b19║寂靜等。是名智慧。令佛智慧不現在前。是
T11n0316_p0866b20║名方便。又若平等入解諸法不為隨縛。是名
T11n0316_p0866b21║智慧。又一切法都無取捨。是名方便。於彼
T11n0316_p0866b22║法界無計度念。是名智慧。若於佛身平等入
T11n0316_p0866b23║解。不生現前作證。是名方便。於彼法身念無
T11n0316_p0866b24║所住。是名智慧。若於佛聲相平等入解。於妙
T11n0316_p0866b25║梵音具足領悟。是為方便。又復思念法無可
T11n0316_p0866b26║說。是為智慧。又於金剛心時平等入解。而能
T11n0316_p0866b27║極勝安住。是為方便。於彼正念念無散亂。是
T11n0316_p0866b28║為智慧。又於往昔願是平等入解。而能成熟
T11n0316_p0866b29║有情極勝安住。是為方便。於一切有情念無
T11n0316_p0866c01║實我。是為智慧。念彼善根證無所證。是為
T11n0316_p0866c02║方便。又念彼無根及無住著。是為智慧。又於
T11n0316_p0866c03║佛剎平等入解。而使現前清淨。是為方便。念
T11n0316_p0866c04║彼剎土如虛空等。是為智慧。又念於菩提道
T11n0316_p0866c05║場平等入解。而使現前莊嚴。是為方便。又
T11n0316_p0866c06║念彼止息或諸染法。是為智慧。若於轉法輪
T11n0316_p0866c07║中平等入解。而能普應機緣。是為方便。又
T11n0316_p0866c08║念彼轉無所轉。是為智慧。乃至菩提分行平
T11n0316_p0866c09║等入解。而能現前捨離。是為方便。乃至念
T11n0316_p0866c10║彼。於一切法而非相應。及諸隨惑。以如來智
T11n0316_p0866c11║慧禪定妙樂無諸熱惱。於相無相一切攀緣
T11n0316_p0866c12║降伏。悉皆了知。彼一切菩薩摩訶薩。定非定
T11n0316_p0866c13║位以善出離。如是相應。是為智慧。而諸菩薩
T11n0316_p0866c14║摩訶薩。獲得無盡禪定波羅蜜多。諸有魔事
T11n0316_p0866c15║皆不得便。得善安住諸佛法器。舍利子。如是
T11n0316_p0866c16║所說智慧方便。彼菩薩摩訶薩。於禪定波羅
T11n0316_p0866c17║蜜多。而能出離。
T11n0316_p0866c18║佛說大乘菩薩藏正法經卷第三十二