【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版
# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version
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T11n0316_p0877a12║
T11n0316_p0877a13║
T11n0316_p0877a14║佛說大乘菩薩藏正法經卷第三
T11n0316_p0877a15║十七
T11n0316_p0877a16║
T11n0316_p0877a17║　　　　西天譯經三藏銀青光祿大夫
T11n0316_p0877a18║　　　　試光祿卿慈覺傳梵大師賜紫
T11n0316_p0877a19║　　　　沙門臣法護等奉　詔譯
T11n0316_p0877a20║勝慧波羅蜜多品第十一之五
T11n0316_p0877a21║佛告舍利子。云何諸菩薩以法觀法念處。謂
T11n0316_p0877a22║諸菩薩以聖慧眼得見諸法。於中入解。乃至
T11n0316_p0877a23║菩提道場。觀諸法性。如微塵許悉無所見。若
T11n0316_p0877a24║空解脫即無相解脫。無願解脫。不起解脫。無
T11n0316_p0877a25║生解脫。無作解脫。無性解脫。緣生解脫。而諸
T11n0316_p0877a26║菩薩於一切法。應如是觀。云何名法。謂無我
T11n0316_p0877a27║義無人義。無眾生義無壽者義。是名為法。
T11n0316_p0877a28║云何非法。謂我見人見。眾生見壽者見。常見
T11n0316_p0877a29║斷見。有見無見。是名非法。又舍利子。此法非
T11n0316_p0877b01║法。即攝一切法及非法。所以者何。謂空無相
T11n0316_p0877b02║無願三解脫門。遍能了知。即是諸法。於我見
T11n0316_p0877b03║等深心繫著。即諸非法。是故菩薩修法觀時。
T11n0316_p0877b04║最極微量悉無所見。於解脫法及菩提道。悉
T11n0316_p0877b05║皆出離得無障礙。於諸有情不起愛見大悲
T11n0316_p0877b06║之想。彼無煩惱及隨煩惱。所以者何。如其
T11n0316_p0877b07║了義平等入解。人法俱空。無有煩惱之所積
T11n0316_p0877b08║集。而能覺悟彼煩惱自性即菩提性。此菩提
T11n0316_p0877b09║自性即煩惱性。如是念處諸法平等。猶如虛
T11n0316_p0877b10║空。又諸菩薩修法觀時。於諸佛法而能對治。
T11n0316_p0877b11║觀諸有情盡彼生智。證彼無為離無生智。於
T11n0316_p0877b12║無生際無所棄捨。如是通達法觀念處。即得
T11n0316_p0877b13║安住一切法念。於一切聲聞辟支佛法。不起
T11n0316_p0877b14║愛樂。決定安住諸佛念處。常不忘失。及無癡
T11n0316_p0877b15║迷。乃至最後邊際法觀念處。能說無量不共
T11n0316_p0877b16║境界。平等入解一切佛法。令諸有情心生歡
T11n0316_p0877b17║喜。一切魔法自然知解。此說是名以法觀
T11n0316_p0877b18║法念處。舍利子。諸菩薩摩訶薩於勝慧波羅
T11n0316_p0877b19║蜜多。獲得如是四種念處善巧。云何諸菩薩
T11n0316_p0877b20║菩提分善巧。菩提分法此有七種。何等為七。
T11n0316_p0877b21║一者念菩提分。二者擇法菩提分。三者精進
T11n0316_p0877b22║菩提分。四者樂菩提分。五者適悅菩提分。六
T11n0316_p0877b23║者三摩地菩提分。七者捨菩提分。是名為七。
T11n0316_p0877b24║云何念菩提分。謂念所悟法。觀察分別條析
T11n0316_p0877b25║揀擇。及與開解。又應念彼法自體相。隨順覺
T11n0316_p0877b26║悟。如諸法空隨念了知。此說是名念菩提分。
T11n0316_p0877b27║云何擇法菩提分。謂於八萬四千法總聚中。
T11n0316_p0877b28║以智思擇。如法擇已。彼是了義即是了義。彼
T11n0316_p0877b29║非了義即非了義。彼是世俗即是世俗。彼是
T11n0316_p0877c01║勝義即是勝義。彼是祕密即是祕密。彼是決
T11n0316_p0877c02║定即是決定。如其思擇。此說是名擇法菩提
T11n0316_p0877c03║分。云何精進菩提分。謂於法思擇捨離知解。
T11n0316_p0877c04║樂修禪定寂靜輕安。應當以懃勇力摧伏彼
T11n0316_p0877c05║執。於菩提道樂欲不退。不捨重擔。此說是
T11n0316_p0877c06║名精進菩提分。云何樂菩提分。謂樂聞法音。
T11n0316_p0877c07║其心清淨不生疲厭。離諸攀緣及煩惱縛。志
T11n0316_p0877c08║誠渴仰。乃至身毛喜豎得大法樂。此說是名
T11n0316_p0877c09║樂菩提分。云何適悅菩提分。謂於三摩地。離
T11n0316_p0877c10║諸障礙惛掉等性。令彼身心俱獲輕安。此說
T11n0316_p0877c11║是名適悅菩提分。云何三摩地菩提分。謂於
T11n0316_p0877c12║等引心。了諸法智安住甚深。觀諸法性悉皆
T11n0316_p0877c13║平等。此說是名三摩地菩提分。云何捨菩提
T11n0316_p0877c14║分。謂於憂喜分法心無所動。於世間法亦不
T11n0316_p0877c15║增減。隨順聖道。於自他共無住無動及無損
T11n0316_p0877c16║惱。此說是名捨菩提分。舍利子。諸菩薩摩訶
T11n0316_p0877c17║薩。於勝慧波羅蜜多。獲得如是七種菩提分
T11n0316_p0877c18║善巧。云何諸菩薩聖道善巧。此有八種。何等
T11n0316_p0877c19║為八。一者正見。二者正分別。三者正語。四者
T11n0316_p0877c20║正業。五者正命。六者正勤。七者正念。八者正
T11n0316_p0877c21║定。是名為八。云何正見。謂於是見超諸世間。
T11n0316_p0877c22║不從我見人見眾生見壽者見之所發生。亦不
T11n0316_p0877c23║從常見斷見有見無見善不善見乃至涅槃見
T11n0316_p0877c24║之所發生。是名正見。云何正分別。謂分別貪
T11n0316_p0877c25║瞋癡等及諸煩惱。令不發起。分別戒定慧。解
T11n0316_p0877c26║脫解脫知見。令得安住。是名正分別。云何正
T11n0316_p0877c27║語。謂於自他善友。言無彼此。具足相應入平
T11n0316_p0877c28║等道。是名正語。云何正業。謂於黑業報使無
T11n0316_p0877c29║造作。令彼盡盡。於白業報自類和合。令善純
T11n0316_p0878a01║熟。是名正業。云何正命。謂聖族弟子。荷負重
T11n0316_p0878a02║擔為聖道故。增長圓滿資養身命。不以雜
T11n0316_p0878a03║亂欺誑惡求多求。他所得利不生悔惱。於自
T11n0316_p0878a04║利養。隨其所得不生喜樂。是名正命。云何
T11n0316_p0878a05║正勤。謂於邪行貪瞋癡等及隨煩惱。不起勤
T11n0316_p0878a06║勇。入聖諦道趣涅槃果。而能隨順起大勤勇。
T11n0316_p0878a07║是名正勤。云何正念。謂於是念安住正道。離
T11n0316_p0878a08║諸諂曲輪迴過失。乃至見涅槃道。於如是念
T11n0316_p0878a09║亦當遠離。而於聖道無有迷亂。是名正念。云
T11n0316_p0878a10║何正定。謂正達平等即諸法平等安住等持
T11n0316_p0878a11║於彼正達而能超越。又復菩薩安住等持。能
T11n0316_p0878a12║令解脫一切有情。於前正達亦能超越。是名
T11n0316_p0878a13║正定。又過現未來諸佛世尊。為諸菩薩於八
T11n0316_p0878a14║聖道。平等開示無盡聖道。舍利子。菩薩摩訶
T11n0316_p0878a15║薩於聖道善巧。應當修習助道之法。云何助
T11n0316_p0878a16║道。謂奢摩他及毘缽舍那。是名助道。云何
T11n0316_p0878a17║奢摩他。謂令心淡泊。寂靜極靜至極寂靜。
T11n0316_p0878a18║攝護諸根不動不搖。無有高下。口唯慎密亦
T11n0316_p0878a19║無諂詐。心一境性。遠離憒鬧及諸險難。樂處
T11n0316_p0878a20║空閑。於其身命清淨調適。威儀道行而常謹
T11n0316_p0878a21║密。乃至具足資養。知時知分及知數量。設聞
T11n0316_p0878a22║誹謗亦應安忍。轉復深心常樂宴坐。是故定
T11n0316_p0878a23║分作意。於慈悲喜捨。以方便無礙安住修觀。
T11n0316_p0878a24║從初禪定乃至第八禪定。於奢摩他。應先修
T11n0316_p0878a25║習我說。於此復有無量奢摩他行。於是行中
T11n0316_p0878a26║亦當隨順。是名奢摩他。云何毘缽舍那。謂於
T11n0316_p0878a27║智慧分觀諸法空。無有我人眾生壽者。觀彼
T11n0316_p0878a28║五蘊猶如幻化。觀十八界即法界性。觀十二
T11n0316_p0878a29║處如空聚落。觀眼等根隨境別轉。觀諸緣起
T11n0316_p0878b01║不相違背。觀眾生見畢竟遠離。又復觀因必
T11n0316_p0878b02║招果報。觀果如現前證得。觀諸正達轉復超
T11n0316_p0878b03║越。又毘缽舍那者。謂於諸法如空所見。無相
T11n0316_p0878b04║無願而無別異。觀無有因無起滅處。見無所
T11n0316_p0878b05║得得無所觀。於無所觀。更復諦察觀無所
T11n0316_p0878b06║觀。知能觀者亦復如是。如是觀者即如實觀。
T11n0316_p0878b07║於如實觀。而能獲得真實善巧毘缽舍那。是
T11n0316_p0878b08║諸菩薩。於此行中而無墮落。於諸善根亦無
T11n0316_p0878b09║住著。舍利子。是為菩薩摩訶薩於勝慧波羅
T11n0316_p0878b10║蜜多獲得如是助道之法。又諸菩薩。於正道
T11n0316_p0878b11║善巧有四種相。何等為四。一者未生罪業諸
T11n0316_p0878b12║不善法。欲令不起。二者已生罪業諸不善法。
T11n0316_p0878b13║欲令除斷。三者未生善法。欲令發起。四者已
T11n0316_p0878b14║生善法。欲令久住無所損壞。修諸觀行使無
T11n0316_p0878b15║忘失。發精進心攝受正願。向來所說諸不善
T11n0316_p0878b16║法。欲令不起。深心作意悉是增語。發精進心
T11n0316_p0878b17║攝受正願。深心觀察亦復增語。所以者何。謂
T11n0316_p0878b18║法無合集深心解脫。是名善法。云何名不善
T11n0316_p0878b19║法。謂於戒定慧有所對治。云何於戒對治。謂
T11n0316_p0878b20║於戒名字及所作法。毀犯墮落。云何於定對
T11n0316_p0878b21║治。謂於三摩地蘊起散亂心。破壞聖行。云何
T11n0316_p0878b22║於慧對治。謂於所有法數數起見。作諸礙解。
T11n0316_p0878b23║於勝慧蘊有所趣向。損壞無見。是名於戒定
T11n0316_p0878b24║慧有所對治。向來所說。已生罪業諸不善法。
T11n0316_p0878b25║如是行相深心作意。欲令除斷。發精進心攝
T11n0316_p0878b26║受正願。此不善法以心覆護。不應開示。一切
T11n0316_p0878b27║善法心常集行。於所對治貪瞋癡等。悉應了
T11n0316_p0878b28║知因攀緣生。以不淨觀對除貪欲。以慈悲觀
T11n0316_p0878b29║對除瞋恚。以緣生觀對除癡闇。淨諸煩惱斯
T11n0316_p0878c01║為解脫。又復所有不應普斷。於一切法而生
T11n0316_p0878c02║觀察。此說是名初二正斷。又如是說。未生善
T11n0316_p0878c03║法欲令發起。發精進心攝受正願。此有無量。
T11n0316_p0878c04║所以者何。謂諸菩薩植諸善本。精進樂欲攝
T11n0316_p0878c05║受勝行。如是積集無量善法。此說是名第三
T11n0316_p0878c06║正斷。又正斷者。已生善法。欲令久住無所損
T11n0316_p0878c07║壞。使無忘失。發精進心攝受正願。若以此善
T11n0316_p0878c08║根迴向菩提。則是增語。所以者何。無有菩
T11n0316_p0878c09║提可迴向故。於此善根則無破壞。何以故。
T11n0316_p0878c10║如其發心不出三界故。若出三界。於此善根
T11n0316_p0878c11║即應盡盡。所以者何。如其發心出三界故。若
T11n0316_p0878c12║不出三界。而能迴向一切智智。於此善根則
T11n0316_p0878c13║無有盡。此說是名第四正斷。舍利子。是為菩
T11n0316_p0878c14║薩摩訶薩於勝慧波羅蜜多之行獲得四種正
T11n0316_p0878c15║道善巧。
T11n0316_p0878c16║復次諸菩薩於正道善巧。有五種相。何等為
T11n0316_p0878c17║五。一者信根。二者精進根。三者念根。四者三
T11n0316_p0878c18║摩地根。五者勝慧根。云何信根。信有四法。何
T11n0316_p0878c19║等為四。謂起正見。信有世間及輪迴行。獲
T11n0316_p0878c20║彼業報而為對治。由彼命根不造罪業。信菩
T11n0316_p0878c21║薩行如彼修行。資身之具不生樂著。於甚深
T11n0316_p0878c22║勝義及諸了義。發生正解。於有情行。信一切
T11n0316_p0878c23║法空無相相。於諸見造作。不樂信解。於諸佛
T11n0316_p0878c24║法力無畏等。聞已離諸愛著。及餘言說彼諸
T11n0316_p0878c25║佛法。悉皆積集。此說是名信根。云何精進根。
T11n0316_p0878c26║謂信是法發起精進。此說是名精進根。由此
T11n0316_p0878c27║精進積集諸法。於其念根無所破壞。是名念
T11n0316_p0878c28║根。由此念根無所破壞。而於諸法三摩地根。
T11n0316_p0878c29║唯一境性。是名三摩地根。由此三摩地根
T11n0316_p0879a01║唯一境性。以彼慧根觀察諸法。而能了知。
T11n0316_p0879a02║是名慧根。如是於此五根積集繫屬。即得圓
T11n0316_p0879a03║滿一切佛法。至授記地。譬如外五神通不受
T11n0316_p0879a04║胎藏。乃至獲得出離界女等根。如諸佛世尊
T11n0316_p0879a05║及諸菩薩。於此五根而得成就。此說是名菩
T11n0316_p0879a06║薩摩訶薩於勝慧波羅蜜多獲得五種正道善
T11n0316_p0879a07║巧。舍利子。又菩薩正道有五種相。何等為
T11n0316_p0879a08║五。一者信力。二者精進力。三者念力。四者三
T11n0316_p0879a09║摩地力。五者勝慧力。云何信力。謂於法信解。
T11n0316_p0879a10║設魔波旬化作佛身。而來親近為說別法。以
T11n0316_p0879a11║信力故。於此正法。一塵沙數莫能破壞。以智
T11n0316_p0879a12║伺察悉為除斷。又魔所說此非佛法。於四大
T11n0316_p0879a13║種及諸業報。顛倒積集。而諸菩薩以信解力。
T11n0316_p0879a14║深心伺察皆不信受。此說是名菩薩信力。云
T11n0316_p0879a15║何菩薩精進力。謂能發起勇猛精進。入解善
T11n0316_p0879a16║法。在在處處得堅固力。若天若人彼所有力。
T11n0316_p0879a17║乃至菩薩所住之處。無能傾動。是名菩薩精
T11n0316_p0879a18║進力。云何菩薩念力。謂於法念處其心安住。
T11n0316_p0879a19║彼彼煩惱不能嬈亂。以念力故破諸煩惱。而
T11n0316_p0879a20║復得此清淨正念。是名菩薩念力。云何菩薩
T11n0316_p0879a21║三摩地力。謂獨處閑靜離諸憒鬧。一切語言
T11n0316_p0879a22║音聲悉皆遠離。無有攀緣對治。名最初禪定。
T11n0316_p0879a23║於善尋伺得無障礙。名第二禪定。於喜樂行
T11n0316_p0879a24║得無障礙。名第三禪定。於攝受正法化度有
T11n0316_p0879a25║情。得無棄捨無有障礙。名第四禪定。於四禪
T11n0316_p0879a26║行。彼對治法不能破壞。於彼定處亦不遠離。
T11n0316_p0879a27║於三摩地不生愛著。是名菩薩三摩地力。云
T11n0316_p0879a28║何菩薩勝慧力。謂於剎那。而能了知世出世
T11n0316_p0879a29║法。於如是智無能破壞。一切工巧。乃至世間
T11n0316_p0879b01║種種技藝。若近若遠難作能作。而諸菩薩現
T11n0316_p0879b02║前獲得出世間法。謂智慧高顯勝諸世間。一
T11n0316_p0879b03║切天人阿脩羅等。無能破壞。是名菩薩勝慧
T11n0316_p0879b04║力。舍利子。菩薩摩訶薩。於勝慧波羅蜜多。獲
T11n0316_p0879b05║得如是五種正道善巧。
T11n0316_p0879b06║佛說大乘菩薩藏正法經卷第三十七