【經文資訊】大正新脩大藏經 第十一冊 No. 319《大聖文殊師利菩薩佛剎功德莊嚴經》CBETA 電子佛典 V1.17 普及版
# Taisho Tripitaka Vol. 11, No. 319 大聖文殊師利菩薩佛剎功德莊嚴經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version
=========================================================================
T11n0319_p0907b12║
T11n0319_p0907b13║
T11n0319_p0907b14║大聖文殊師利菩薩佛剎功德莊
T11n0319_p0907b15║嚴經卷中
T11n0319_p0907b16║
T11n0319_p0907b17║　　　　開府儀同三司特進試鴻臚卿肅國
T11n0319_p0907b18║　　　　公食邑三千戶賜紫贈司空諡大鑒
T11n0319_p0907b19║　　　　正號大廣智大興善寺三藏沙門
T11n0319_p0907b20║　　　　不空奉　詔譯
T11n0319_p0907b21║爾時如來，告慈氏菩薩摩訶薩言：「汝今為佛
T11n0319_p0907b22║嚴辦法座，我當昇已，說往昔意樂所修諸行，
T11n0319_p0907b23║善巧出生諸佛剎土功德莊嚴，趣向正行法
T11n0319_p0907b24║門。」　時慈氏菩薩，即作是念：「今者世尊以何義
T11n0319_p0907b25║故，令我嚴座？不使阿難陀、大目揵連等？云何
T11n0319_p0907b26║棄捨彼諸聲聞、緣覺，將非唯為清淨諸菩薩
T11n0319_p0907b27║說？或彼聲聞、緣覺，於此法門而非器故，為菩
T11n0319_p0907b28║薩故令我敷座？」
T11n0319_p0907b29║爾時慈氏菩薩摩訶薩，即作神通現行境界，
T11n0319_p0907c01║由此通故化師子座，高四萬踰繕那，以無量
T11n0319_p0907c02║寶周匝鈿飾，以天妙衣而敷其上，其衣柔軟
T11n0319_p0907c03║而觸之者，獲得安樂，從其座出種種光明，照
T11n0319_p0907c04║此三千大千世界。是時如來，從本座起而昇
T11n0319_p0907c05║此座，三千大千世界六種振動有異於常。
T11n0319_p0907c06║爾時世尊告具壽舍利子：「菩薩成就四法，能
T11n0319_p0907c07║令所願皆得滿足。云何為四？一者、發趣菩提
T11n0319_p0907c08║意樂。二者、於諸有情起悲愍心。三者、發起精
T11n0319_p0907c09║進。四者、近善知識。菩薩由成就此四法故，圓
T11n0319_p0907c10║滿大願。　「復次，舍利子！菩薩成就一法，不退
T11n0319_p0907c11║大願，淨剎成就。云何一法是菩薩應當學？不
T11n0319_p0907c12║動如來為菩薩時，本所修行發弘誓願言：『我
T11n0319_p0907c13║當所在生處，若不出家，則為欺誑十方諸佛
T11n0319_p0907c14║世尊。』如是，舍利子！是諸菩薩應隨順學，若佛
T11n0319_p0907c15║出世若不出世，一切生處皆悉決定，捨家趣
T11n0319_p0907c16║於非家。何以故？而諸菩薩最勝利益者，所謂
T11n0319_p0907c17║出家。舍利子！菩薩摩訶薩樂出家者，則能攝
T11n0319_p0907c18║取十種功德。云何為十？一者、不著諸欲。二者、
T11n0319_p0907c19║樂阿蘭若。三者、行佛所行。四者、不著妻子貪
T11n0319_p0907c20║愛財利。五者、離惡趣行法。六者、習善趣行法。
T11n0319_p0907c21║七者、而能獲得善根成就。八者、積集善根而
T11n0319_p0907c22║不退失。九者、恒為諸天之所歎美。十者、常為
T11n0319_p0907c23║非人之所擁護。舍利子！樂出家者，則能攝取
T11n0319_p0907c24║如是十種功德。是故，舍利子！菩薩摩訶薩欲
T11n0319_p0907c25║求正覺者、欲解脫有情者，是故常樂出家。如
T11n0319_p0907c26║是，舍利子！是名一法獲得成就，不退大願，得
T11n0319_p0907c27║隨意樂清淨佛剎。　「復次，舍利子！菩薩成就二
T11n0319_p0907c28║法，不退大願，隨其意樂淨佛剎土。云何為二？
T11n0319_p0907c29║所謂菩薩不樂求聲聞，不樂求聲聞乘，不愛
T11n0319_p0908a01║樂聲聞所說法，不樂親近聲聞乘者，不學聲
T11n0319_p0908a02║聞律儀戒，不樂宣說共聲聞乘相應之法，亦
T11n0319_p0908a03║不勸他行聲聞乘；於緣覺乘亦復如是；唯為
T11n0319_p0908a04║勸發有情成就最上阿耨多羅三藐三菩提。
T11n0319_p0908a05║是名為二。舍利子！若有勸他趣入佛乘，而此
T11n0319_p0908a06║菩薩則能攝取十種功德。云何為十？一者、攝
T11n0319_p0908a07║取無聲聞、緣覺佛剎。二者、得純一清淨大菩
T11n0319_p0908a08║薩眾。三者、諸佛世尊之所護念。四者、常為諸
T11n0319_p0908a09║佛稱名讚歎而為說法。五者、於一切事生廣
T11n0319_p0908a10║大心。六者、若生天上當作帝釋或梵天王。七
T11n0319_p0908a11║者、若生人中作轉輪聖王。八者、常見諸佛世
T11n0319_p0908a12║尊而不遠離。九者、為諸天人之所愛樂。十者、
T11n0319_p0908a13║獲得不壞眷屬及無量福聚。何以故？舍利子！
T11n0319_p0908a14║若有能令三千大千世界諸有情類，一切皆
T11n0319_p0908a15║得阿羅漢果或緣覺地，若復有能置一有情
T11n0319_p0908a16║於佛菩提，此之功德甚多於彼。何以故？舍利
T11n0319_p0908a17║子！若聲聞、緣覺出現於世，則不能令佛種不
T11n0319_p0908a18║斷，若佛如來不出於世，亦無聲聞及以緣覺。
T11n0319_p0908a19║舍利子！以佛世尊出現於世，是故能令佛種
T11n0319_p0908a20║不斷，則有聲聞、緣覺施設。舍利子！由此勸他
T11n0319_p0908a21║住菩提心，獲得如是十種功德，不退大願，得
T11n0319_p0908a22║隨意樂清淨佛剎。　「復次，舍利子！菩薩成就三
T11n0319_p0908a23║法，不退大願，攝取佛剎功德莊嚴。云何為三？
T11n0319_p0908a24║一者、尊重住阿蘭若。二者、無所悕望而行法
T11n0319_p0908a25║施。三者、安住淨戒律儀。舍利子！菩薩安住淨
T11n0319_p0908a26║戒律儀，即能獲得十種無畏。云何為十？一者、
T11n0319_p0908a27║入聚落無畏。二者、眾中說法無畏。三者、食飲
T11n0319_p0908a28║無畏。四者、出聚落無畏。五者、入寺無畏。六者、
T11n0319_p0908a29║入僧眾無畏。七者、安坐無畏。八者、詣和尚阿
T11n0319_p0908b01║闍梨無畏。九者、教誡大眾住慈心無畏。十者、
T11n0319_p0908b02║受用衣服飲食臥具醫藥資緣之具無畏。
T11n0319_p0908b03║「舍利子！所謂安住淨戒律儀，獲得如是十種
T11n0319_p0908b04║無畏。
T11n0319_p0908b05║「又，舍利子！菩薩說法心不悕望，復能攝取十
T11n0319_p0908b06║種功德。云何為十？一者、不為多欲。二者、不求
T11n0319_p0908b07║他人識知。三者、不求名稱。四者、於施主家心
T11n0319_p0908b08║不繫著。五者、不占悕貴族門徒。六者、於麤於
T11n0319_p0908b09║細而生知足。七者、諸天來詣不生驕慢。八者、
T11n0319_p0908b10║而不退於觀佛作意。九者、所說言教為他信
T11n0319_p0908b11║受。十者、起念佛心。舍利子！菩薩法施心不悕
T11n0319_p0908b12║望，獲得如是十種功德。
T11n0319_p0908b13║「又，舍利子！菩薩尊敬住阿蘭若，復能成就十
T11n0319_p0908b14║種功德。云何為十？一者、遠離無益談話。二者、
T11n0319_p0908b15║樂於寂靜。三者、心緣定境。四者、不營諸務。五
T11n0319_p0908b16║者、愛敬諸佛。六者、不捨禪定喜樂。七者、修梵
T11n0319_p0908b17║行時無有障礙。八者、少加功用證三摩地。九
T11n0319_p0908b18║者、所受教法名句文身未曾忘失。十者、所聞
T11n0319_p0908b19║法義皆悉了知。舍利子！菩薩尊重住阿蘭若，
T11n0319_p0908b20║獲得如是十種功德。若菩薩成就三法，不退
T11n0319_p0908b21║大願，得隨所樂淨佛剎土。
T11n0319_p0908b22║「復次，舍利子！菩薩成就四法，不退大願，獲隨
T11n0319_p0908b23║所樂淨佛剎土。云何為四？一者、實語如說修
T11n0319_p0908b24║行。二者、常自謙下剪除我慢。三者、遠離慳嫉。
T11n0319_p0908b25║四者、見他榮盛心生歡喜。如是名為成就四
T11n0319_p0908b26║法。　「又，舍利子！菩薩實語有四種功德。云何為
T11n0319_p0908b27║四？一者、口中常出青蓮華香。二者、語業清淨
T11n0319_p0908b28║言辭無礙。三者、人天之中以為準繩。四者、攝
T11n0319_p0908b29║取諸佛圓滿音聲。舍利子！菩薩實語，獲得如
T11n0319_p0908c01║是四種功德。
T11n0319_p0908c02║「又，舍利子！菩薩謙下有四種功德。云何為四？
T11n0319_p0908c03║一者、遠離惡趣，不受駝驢牛馬狗等諸傍生
T11n0319_p0908c04║身。二者、不被輕毀。三者、惡友怨敵不能淩突。
T11n0319_p0908c05║四者、常為人天恭敬禮拜。舍利子！是為菩薩
T11n0319_p0908c06║謙下獲得如是四種功德。
T11n0319_p0908c07║「又，舍利子！菩薩遠離慳嫉有四種功德。云何
T11n0319_p0908c08║為四？一者、不忘捨心。二者、於飢饉時作大施
T11n0319_p0908c09║主。三者、常不閉戶。四者、見律儀者，於施於受
T11n0319_p0908c10║不生嫉妒。舍利子！是為菩薩遠離慳嫉獲得
T11n0319_p0908c11║如是四種功德。
T11n0319_p0908c12║「又，舍利子！菩薩見他榮盛心生歡喜，有四種
T11n0319_p0908c13║功德。云何為四？一者、常起是心，為彼有情被
T11n0319_p0908c14║此甲冑，令彼快樂；彼等既以自福及以己力，
T11n0319_p0908c15║獲得財寶而受安樂，而令於我倍生歡喜。二
T11n0319_p0908c16║者、所有財物，王難、水火、劫賊、惡友無能侵奪。
T11n0319_p0908c17║三者、隨所生處，財寶男女及其眷屬，皆悉具
T11n0319_p0908c18║足，帝王歡喜，何況餘人。四者、財寶廣大受用
T11n0319_p0908c19║無窮。舍利子！是為菩薩見他榮盛，心生歡喜
T11n0319_p0908c20║獲得如是四種功德。
T11n0319_p0908c21║「復次，舍利子！菩薩成就五法，不退大願，得隨
T11n0319_p0908c22║所樂淨佛剎土。云何為五？一者、菩薩為淨佛
T11n0319_p0908c23║剎、成就莊嚴而應求法，從彼聞法應當諮問：
T11n0319_p0908c24║『菩薩云何成就如是功德莊嚴？』既得聞已如
T11n0319_p0908c25║說修行，即應求證真如實相。
T11n0319_p0908c26║「又，舍利子！二者、菩薩欲發願生淨佛國土，應
T11n0319_p0908c27║當清淨持淨律儀，由律儀淨故，隨其所願決
T11n0319_p0908c28║定得生，既得生于淨佛剎已，即應觀察彼土
T11n0319_p0908c29║取其相狀，種種莊嚴聲聞菩薩，大眾受用資
T11n0319_p0909a01║具，既得相已，深生恭敬而為合掌詣佛問法。
T11n0319_p0909a02║「又，舍利子！三者、菩薩取彼廣大佛剎功德莊
T11n0319_p0909a03║嚴，彼佛世尊知其增上意樂，即便為說。由佛
T11n0319_p0909a04║說故，即能成就廣大佛剎功德莊嚴，彼聞法
T11n0319_p0909a05║已如說修行。
T11n0319_p0909a06║「又，舍利子！四者、菩薩於事於智而令清淨，遠
T11n0319_p0909a07║離非法。云何事？云何智？於能緣、所緣，遠離聲
T11n0319_p0909a08║聞、緣覺智故，名之為智；謂所聞法皆當修行，
T11n0319_p0909a09║名之為事。
T11n0319_p0909a10║「又，舍利子！五者、菩薩知佛自性，知剎土自性。
T11n0319_p0909a11║云何佛自性？云何剎土自性？佛及剎土唯有
T11n0319_p0909a12║其名，知其名清淨，如是知故不生執著。如是，
T11n0319_p0909a13║舍利子！是為菩薩成就五法，不退大願，獲隨
T11n0319_p0909a14║意樂清淨佛剎。
T11n0319_p0909a15║「復次，舍利子！菩薩成就六法，速得阿耨多羅
T11n0319_p0909a16║三藐三菩提，超越一切世間取淨佛剎。云何
T11n0319_p0909a17║為六？一者、此菩薩為大施主而行捨施，所有
T11n0319_p0909a18║愛樂戀著珍玩物等，而生愧恥悉能捨施，踊
T11n0319_p0909a19║躍歡喜，作是思惟：『我行大施圓滿大乘，我當
T11n0319_p0909a20║滿足無上菩提。』又作是念：『不應以斯少分而
T11n0319_p0909a21║能獲得無上正覺。』如是思惟已，所有榮盛盡
T11n0319_p0909a22║皆捨施，乃至身命應當捨施，況餘財產妻子
T11n0319_p0909a23║男女而不施耶？何以故？舍利子！薩婆若者，謂
T11n0319_p0909a24║何句義？舍利子！菩薩摩訶薩行菩薩行時，於
T11n0319_p0909a25║自所有一切皆捨，以是義故，獲得菩提，名一
T11n0319_p0909a26║切智。　「又，舍利子！二者、在家菩薩、出家菩薩，若
T11n0319_p0909a27║安住淨戒律儀，設為活命終不毀犯淨戒學
T11n0319_p0909a28║處所持律儀，要期功德迴向一切有情，成阿
T11n0319_p0909a29║耨多羅三藐三菩提生大歡喜。我是持戒者，
T11n0319_p0909b01║於淨戒律儀深生愛樂，晝夜專修梵行安樂，
T11n0319_p0909b02║即佛法現前，與理相應得實相觀，住實相觀
T11n0319_p0909b03║故得甚深忍，證深忍故即得正見，由正見故
T11n0319_p0909b04║則正修行，由住正修行故厭惡三界，由厭三
T11n0319_p0909b05║界故便生怖畏，由怖畏故即求出離，由懷出
T11n0319_p0909b06║離見故作是念言：『我既有如是苦惱，一切有
T11n0319_p0909b07║情亦應如是，我應為彼有情荷茲重擔，令彼
T11n0319_p0909b08║獲得究竟安樂。』作於如是觀察之時即得大
T11n0319_p0909b09║悲，既住大悲發大精進，猶如救於頭衣之燃
T11n0319_p0909b10║不捨精進，即能獲得薩婆若智。
T11n0319_p0909b11║「又，舍利子！三者、菩薩應被忍辱甲冑，離於憍
T11n0319_p0909b12║慢，得大忍力，若遇罵辱及捶打時，忍辱成就
T11n0319_p0909b13║不生嗔恨。作是思惟：『假使有棒如蘇迷盧山，
T11n0319_p0909b14║有人執持而見捶打，盡俱胝劫常見惡罵，而
T11n0319_p0909b15║我不應起嗔恨心。何以故？彼諸有情未隨佛
T11n0319_p0909b16║學，而我欲於佛菩薩學。是故若彼所有打罵，
T11n0319_p0909b17║便能增長爾所大悲。我當為彼有情被弘誓
T11n0319_p0909b18║甲冑，攝取有情令得解脫，離於生死入於涅
T11n0319_p0909b19║槃，是故我今不應嗔恨。』若被如是忍辱甲冑，
T11n0319_p0909b20║即能獲得十種成就。云何為十？一者、族姓成
T11n0319_p0909b21║就。二者、財產成就。三者、眷屬成就。四者、色相
T11n0319_p0909b22║成就。五者、捨施成就。六者、善友成就。七者、得
T11n0319_p0909b23║聞正法成就。八者、如說修行成就。九者、臨命
T11n0319_p0909b24║終時，得見諸佛承事成就。十者、既見佛已，生
T11n0319_p0909b25║淨信心成就。舍利子！是為菩薩十種成就。　「又，
T11n0319_p0909b26║舍利子！四者、菩薩發大精進堅固要期，成就
T11n0319_p0909b27║善法，被於如是精進甲冑，作是思惟：『為一一
T11n0319_p0909b28║有情盡未來際，於生死中次第修行諸精進
T11n0319_p0909b29║行而不疲倦，以善要期。為一切有情，於爾所
T11n0319_p0909c01║劫流轉生死，發是精進不捨有情。』舍利子！若
T11n0319_p0909c02║有菩薩，以十方各如殑伽沙數世界滿中七
T11n0319_p0909c03║寶，於念念中奉上如來，如是相續盡未來際。
T11n0319_p0909c04║若有菩薩，內懷增上意樂住大悲心，以如
T11n0319_p0909c05║是心被精進甲冑，而此功德復多於彼。舍利
T11n0319_p0909c06║子！菩薩具此精進得十種功德。云何為十？一
T11n0319_p0909c07║者、離凡愚行。二者、攝取佛行。三者、於生死中
T11n0319_p0909c08║作過患想。四者、由此攝取大悲。五者、不退往
T11n0319_p0909c09║昔本願。六者、少諸疾病。七者、不違越三世諸
T11n0319_p0909c10║如來故。八者、薄婬怒癡。九者、隨其所聞於名
T11n0319_p0909c11║句文皆悉通達。十者、修行成就。舍利子！發精
T11n0319_p0909c12║進者獲得如是十種功德。
T11n0319_p0909c13║「又，舍利子！五者、菩薩憶念諸佛世尊，由此心
T11n0319_p0909c14║得專注觀於如來，常恒得定靜念成就。作是
T11n0319_p0909c15║思惟：『我應行如來行，若心散動失念，則不能
T11n0319_p0909c16║得殊勝之處所謂佛智，是故應當捨離心所
T11n0319_p0909c17║攝受一切之物，亦捨一切利養恭敬、聚落城
T11n0319_p0909c18║邑、飲食資生及諸親友，為欲利益諸有情故
T11n0319_p0909c19║不捨有情，樂阿蘭若住寂靜處，獨行無侶如
T11n0319_p0909c20║犀一角。』住阿蘭若寂靜處已起大慈心，初遍
T11n0319_p0909c21║一方二三四方乃至十方，普遍有情住於慈
T11n0319_p0909c22║心，住已則得名為住禪那者。舍利子！若有菩
T11n0319_p0909c23║薩以一切樂具，於殑伽沙劫供養一切殑伽
T11n0319_p0909c24║沙諸佛，及苾芻僧并諸眷屬。若有出家菩薩
T11n0319_p0909c25║求於寂靜，往阿蘭若而行七步，如此福德甚
T11n0319_p0909c26║多於彼。何以故？以能速得大菩提故。舍利子！
T11n0319_p0909c27║樂於寂靜住禪那者，則能獲得十種功德。云
T11n0319_p0909c28║何為十？一者、得念。二者、得慧。三者、得正修行。
T11n0319_p0909c29║四者、堅志勇猛。五者、得迅疾辯。六者、得陀羅
T11n0319_p0910a01║尼。七者、於生於死而得善巧。八者、於戒蘊等
T11n0319_p0910a02║處而不動搖。九者、諸天奉事。十者、於他榮盛
T11n0319_p0910a03║而不貪羨。舍利子！樂於寂靜住禪那者。獲得
T11n0319_p0910a04║如是十種功德。
T11n0319_p0910a05║「又，舍利子！六者、菩薩善應了知慧所流出而
T11n0319_p0910a06║作是念：『慧從何生？謂從淨戒律儀處生，而是
T11n0319_p0910a07║慧者能令一切白法增長，是故菩薩應學一
T11n0319_p0910a08║切世間智慧。』工巧咒術醫方，難作難成悉皆
T11n0319_p0910a09║遍學，如是學已，復作是念：『而今此慧，不能證
T11n0319_p0910a10║入離欲寂滅，亦復不能趣向神通及以正覺。
T11n0319_p0910a11║非向沙門、非向婆羅門、非向涅槃，是故我今
T11n0319_p0910a12║應更遍求法藥工巧，以如是慧令我得彼究
T11n0319_p0910a13║竟寂滅。』而彼菩薩求諸法本，不見少法能起
T11n0319_p0910a14║於法，以不見故住於寂滅，住寂滅故則無熱
T11n0319_p0910a15║惱，無熱惱故了知生死，為於有情而作利益，
T11n0319_p0910a16║令諸有情滅除眾苦。舍利子！是為菩薩成就六
T11n0319_p0910a17║法，不退大願，得隨意樂淨佛剎土。
T11n0319_p0910a18║「復次，舍利子！菩薩成就七法，不退大願，得隨
T11n0319_p0910a19║所樂淨佛剎土。云何為七？一者、自己所有一
T11n0319_p0910a20║切皆捨，所捨不可得故。二者、於戒不缺，不思
T11n0319_p0910a21║惟戒故。三者、忍辱柔和，有情不可得故。四者、
T11n0319_p0910a22║發起精進，於身口意不可得。故五者、成就靜慮，
T11n0319_p0910a23║不住靜慮故。六者、智慧圓滿，無分別故。七者、
T11n0319_p0910a24║隨念諸佛，遠離相故。舍利子！菩薩如是成就
T11n0319_p0910a25║七法，不退大願，獲得一切淨佛剎土種種莊
T11n0319_p0910a26║嚴。
T11n0319_p0910a27║「復次，舍利子！菩薩成就八法，不退大願，得隨
T11n0319_p0910a28║所樂淨佛剎土。云何為八？一者、心不嫉妒。二
T11n0319_p0910a29║者、施莊嚴具。三者、其心廣大。四者、尊敬法師。
T11n0319_p0910b01║五者、不行邪命。六者、平等惠施。七者、不自矜
T11n0319_p0910b02║高。八者、不輕懱他。舍利子！是為菩薩成就八
T11n0319_p0910b03║法，不退大願，得隨意樂淨佛剎土。
T11n0319_p0910b04║「復次，舍利子！菩薩成就九法，不退大願，得隨
T11n0319_p0910b05║所樂淨佛剎土。云何為九？一者、具身律儀。二
T11n0319_p0910b06║者、具語律儀。三者、具意律儀。四者、令貪欲衰
T11n0319_p0910b07║謝。五者、令瞋恚衰謝。六者、令愚癡衰謝。七者、
T11n0319_p0910b08║不行欺誑。八者、為堅固善友。九者、不輕慢善
T11n0319_p0910b09║友。舍利子！菩薩如是成就九法，不退大願，得
T11n0319_p0910b10║隨意樂淨佛剎土。
T11n0319_p0910b11║「復次，舍利子！菩薩成就十法，不退大願，得隨
T11n0319_p0910b12║意樂淨佛剎土。云何為十？一者、菩薩執持妙
T11n0319_p0910b13║花，詣如來所或窣堵波興供養時，作是願言：
T11n0319_p0910b14║『如此妙花色香殊勝，見者欣悅。我成佛時，令
T11n0319_p0910b15║我剎中種種妙花遍布其地，及眾寶樹周匝
T11n0319_p0910b16║莊嚴，乃至燒香末香塗香，衣服飲食、寶蓋幢
T11n0319_p0910b17║幡，金銀琉璃、真珠車磲、珊瑚等寶，用奉獻時，
T11n0319_p0910b18║亦應如是迴向佛剎功德莊嚴；菩薩應當住
T11n0319_p0910b19║淨律儀，若住戒者隨心所願皆得成就。』
T11n0319_p0910b20║「復次，舍利子！二者、菩薩觀察自受樂時，作是
T11n0319_p0910b21║願言：『兼他同受如是之樂。』是故菩薩成正覺
T11n0319_p0910b22║時，其佛剎中所是有情，悉皆具足一向安樂。
T11n0319_p0910b23║「復次，舍利子！三者、菩薩不於他發不喜悅言
T11n0319_p0910b24║辭，常出善巧語言。作如是願：『得菩提時，我佛
T11n0319_p0910b25║剎中勿令有情聞不悅聲，常使得聞悅意之
T11n0319_p0910b26║聲。』
T11n0319_p0910b27║「復次，舍利子！四者、菩薩常勸有情修十善道，
T11n0319_p0910b28║所有善根共諸有情，迴向薩婆若智：『得菩提
T11n0319_p0910b29║時，我佛剎中悉令成就十善業道。』
T11n0319_p0910c01║「復次，舍利子！五者、菩薩隨所至方眼所見者，
T11n0319_p0910c02║有情男女童男童女，一切皆勸令修無上正
T11n0319_p0910c03║等菩提，終不讚揚二乘果故。是故菩薩得菩
T11n0319_p0910c04║提時，彼佛剎中所生有情，一切皆悉發於無
T11n0319_p0910c05║上菩提之心，遠離聲聞緣覺之意，獲得如是
T11n0319_p0910c06║清淨剎土，諸菩薩眾充滿其中。
T11n0319_p0910c07║「復次，舍利子！六者、菩薩於他利養終不遮斷，
T11n0319_p0910c08║見他得利常生歡喜。是故菩薩得菩提時，彼
T11n0319_p0910c09║佛剎中所是有情，受用資具恒無斷絕，獲得
T11n0319_p0910c10║如是大法光明。
T11n0319_p0910c11║「復次，舍利子！七者、菩薩若見苾芻、苾芻尼有
T11n0319_p0910c12║犯過者終不發揚，但自安住正法之中。是故
T11n0319_p0910c13║菩薩得菩提時，彼佛剎中一切無有過失之
T11n0319_p0910c14║聲。何以故？以彼大眾皆得清淨無過失法故。
T11n0319_p0910c15║「復次，舍利子！八者、菩薩樂法求法不生熱惱，
T11n0319_p0910c16║凡所聞法正住修行。得菩提時，彼佛剎中，有
T11n0319_p0910c17║情樂法皆無熱惱，如所聞法隨順修行。
T11n0319_p0910c18║「復次，舍利子！九者、菩薩以商佉鼓角絃管種
T11n0319_p0910c19║種音樂，奉獻如來窣堵波時，以此善根迴向
T11n0319_p0910c20║成就佛剎莊嚴。是故菩薩得菩提時，彼佛剎
T11n0319_p0910c21║中百千音樂不鼓自鳴。
T11n0319_p0910c22║「復次，舍利子！十者、菩薩若見失念有情，作是
T11n0319_p0910c23║願言：『令得正念。』是故菩薩得菩提時，彼佛剎
T11n0319_p0910c24║中一切有情得禪悅食。　「舍利子！如是佛剎具
T11n0319_p0910c25║足功德，設使如來辯才，或於一劫或過一劫，
T11n0319_p0910c26║說不能盡。舍利子！然我今者隨諸菩薩之所樂
T11n0319_p0910c27║欲，如是略說，令增上意樂者聞已趣向，當獲
T11n0319_p0910c28║圓滿佛剎功德。
T11n0319_p0910c29║「復次，舍利子！菩薩成就三法，速得無上正等
T11n0319_p0911a01║菩提，所求佛剎皆得成就。云何三法？一者、住
T11n0319_p0911a02║不放逸。二者、如所聞法起正修行。三者、發殊
T11n0319_p0911a03║勝大願。
T11n0319_p0911a04║「舍利子！若菩薩成就此三法者，速證無上正
T11n0319_p0911a05║等菩提，隨其所樂淨佛剎土皆得圓滿。」
T11n0319_p0911a06║爾時具壽舍利子白佛言：「世尊！希有如來善
T11n0319_p0911a07║說此法。世尊！由住不放逸故，獲得一切菩提
T11n0319_p0911a08║分法，住正修行故得大菩提，以大願殊勝故
T11n0319_p0911a09║成就佛剎。」
T11n0319_p0911a10║佛告舍利子：「如是，如是！如汝所說，由不放逸
T11n0319_p0911a11║故得菩提分法，由住正修行故得大菩提，由
T11n0319_p0911a12║發殊勝大願故得淨佛剎圓滿莊嚴。舍利子！
T11n0319_p0911a13║如我往昔依勝願故，成如是剎。舍利子！我由
T11n0319_p0911a14║住不放逸故滿其本願，由正修行故得大菩
T11n0319_p0911a15║提。舍利子！若但言說而不修行，尚不能至聲
T11n0319_p0911a16║聞之地，何況能得無上菩提？是故，舍利子！菩
T11n0319_p0911a17║薩應當要期真實，如說修行，於諸學處應如
T11n0319_p0911a18║是學。」
T11n0319_p0911a19║爾時會中四萬菩薩，從座而起，合掌向佛，異
T11n0319_p0911a20║口同聲白言：「世尊！如佛所說，菩薩學處我當
T11n0319_p0911a21║隨學，住不放逸成就修行，滿其大願嚴淨佛
T11n0319_p0911a22║剎。如是之行我當行之，若諸菩薩隨其所願，
T11n0319_p0911a23║我當滿足。」
T11n0319_p0911a24║爾時世尊熙怡微笑，時舍利子白佛言：「世尊！
T11n0319_p0911a25║以何因緣現此微笑？」　佛告舍利子：「汝見此諸
T11n0319_p0911a26║善男子作師子吼不？」　舍利子言：「唯然已見。」　佛
T11n0319_p0911a27║言：「舍利子！此諸善男子過百千劫，各於異剎
T11n0319_p0911a28║得阿耨多羅三藐三菩提，同號願莊嚴，亦如
T11n0319_p0911a29║當來師子佛等，其國清淨與無量壽如來剎
T11n0319_p0911b01║土不增不減，唯除壽量。」　舍利子言：「彼諸如來
T11n0319_p0911b02║壽量幾何？」　佛言：「彼一一佛皆壽十劫。」
T11n0319_p0911b03║爾時師子勇猛雷音菩薩，即從座起，偏袒右
T11n0319_p0911b04║肩右膝著地，合掌向佛，白言：「世尊！是文殊師
T11n0319_p0911b05║利童真菩薩，諸佛如來常所稱讚。是文殊師
T11n0319_p0911b06║利久如當得無上菩提？所得佛剎當復云何？」
T11n0319_p0911b07║佛告師子勇猛雷音菩薩摩訶薩言：「善男子！
T11n0319_p0911b08║汝當自問文殊師利童真菩薩。」　師子勇猛雷
T11n0319_p0911b09║音菩薩，問文殊師利言：「汝於何時當得阿耨
T11n0319_p0911b10║多羅三藐三菩提？」　答言：「善男子！汝何不問我
T11n0319_p0911b11║云何住於無上菩提？而乃問我成菩提也？何
T11n0319_p0911b12║以故？我於菩提尚猶不住，云何令我證菩提
T11n0319_p0911b13║耶？菩提之法不住不證，而我云何有所證住？」
T11n0319_p0911b14║師子勇猛言：「文殊師利！汝豈不為利一切有
T11n0319_p0911b15║情證菩提耶？」　答言：「不也！善男子！何以故？有情
T11n0319_p0911b16║不可得故。若有情可得，我當為彼有情證於
T11n0319_p0911b17║菩提而住菩提。有情壽命及補特伽羅皆無
T11n0319_p0911b18║所有，是故我今不住菩提亦不退轉。」　師子勇
T11n0319_p0911b19║猛言：「文殊師利！汝豈不住於佛法耶？」　「不也！善
T11n0319_p0911b20║男子！一切諸法住於佛法，凡所有法，無漏無
T11n0319_p0911b21║際無相無形，是故佛住於如；如佛所住，一切
T11n0319_p0911b22║諸法亦復如是。」　師子勇猛復言：「善男子！今汝
T11n0319_p0911b23║所言，我不住於佛法。我今當問如是之義，應
T11n0319_p0911b24║當忍許而為我說。」　答言：「善男子！於意云何？為
T11n0319_p0911b25║色求菩提耶？為色本性、為色如如、為色自性、
T11n0319_p0911b26║為色空性、為色遠離、為色法性，求菩提耶？善
T11n0319_p0911b27║男子！於意云何？若色是菩提，色豈證菩提耶？
T11n0319_p0911b28║色本性、色如如、色自性、色空性、色遠離、色
T11n0319_p0911b29║法性，證菩提耶？」　答言：「不也！文殊師利！色不求
T11n0319_p0911c01║菩提，菩提無色、本性無色、如如無色、自性無
T11n0319_p0911c02║色、空性無色、遠離無色、法性無色，而證菩
T11n0319_p0911c03║提，乃至廣說色法性亦不證菩提。」
T11n0319_p0911c04║文殊師利言：「善男子！於意云何？受．想．行．識求
T11n0319_p0911c05║菩提耶？善男子！受．想．行．識證菩提耶？乃至識
T11n0319_p0911c06║法性證菩提耶？」　答言：「不也！文殊師利！受．想．行．
T11n0319_p0911c07║識不求菩提、不證菩提，乃至識法性，不求菩
T11n0319_p0911c08║提、不證菩提。」　文殊師利言：「善男子！於意云何？
T11n0319_p0911c09║離於五蘊，有我我所施設耶？」　答言：「不也！」　文殊
T11n0319_p0911c10║師利言：「善男子！云何二法而證菩提？」　師子勇
T11n0319_p0911c11║猛言：「文殊師利！初發心菩薩聞如是語，對文
T11n0319_p0911c12║殊師利皆生驚怖，以文殊師利此語便為定
T11n0319_p0911c13║量。此諸菩薩而作是言：『我不求菩提、不證菩
T11n0319_p0911c14║提。』」　文殊師利言：「善男子！一切諸法無有驚怖，
T11n0319_p0911c15║於實際中亦無驚怖，佛為無驚怖者而演說
T11n0319_p0911c16║法，若驚怖者彼則生厭；若生厭者，彼則離欲；
T11n0319_p0911c17║若離欲者，彼則解脫；若解脫者，則無菩提；若
T11n0319_p0911c18║無菩提，是則不著；彼若無著，是則無去；若無
T11n0319_p0911c19║有去，是則無來；若無有來，則無願求；若無願
T11n0319_p0911c20║求，則無所求；若無所求，則不退轉；若不退轉，
T11n0319_p0911c21║從何而退？從我執退耶？從有情壽命及補特
T11n0319_p0911c22║伽羅若斷若常取相分別而生退耶？彼若退
T11n0319_p0911c23║轉，無退轉者云何而退？從空性、無相、無願、實
T11n0319_p0911c24║際及諸佛法退耶？從何佛法而退轉耶？謂不
T11n0319_p0911c25║離佛法不究竟佛法，無所觀無所出入，無所
T11n0319_p0911c26║行亦無表示，唯有其名，空、無生無滅、無去無
T11n0319_p0911c27║來，遠離清淨雜染，無塵離塵、不平不等，遠離
T11n0319_p0911c28║作意，無盡無執著，無等無非等，是為佛法。善
T11n0319_p0911c29║男子！所有佛法此法無法。何以故？其處不可
T11n0319_p0912a01║得故。若如是佛法生者，善男子！新發意菩薩
T11n0319_p0912a02║聞此說已心生驚怖，速證菩提；若不驚怖，不
T11n0319_p0912a03║證菩提。」　師子勇猛言：「文殊師利！云何如是密
T11n0319_p0912a04║意而說？」　答言：「善男子！若驚怖、若分別，彼等咸
T11n0319_p0912a05║皆證於菩提。如是發心、若不發心，為於正覺
T11n0319_p0912a06║所求之者，皆證菩提。復次，不發心者彼不得
T11n0319_p0912a07║菩提，亦不思惟，彼菩提心實無所得，亦不分
T11n0319_p0912a08║別，若不分別不證正覺。以何因緣不證正覺？
T11n0319_p0912a09║彼不得菩提，亦不證菩提。何以故？善男子！虛
T11n0319_p0912a10║空界豈證菩提耶？」　答言：「不也。」　文殊師利言：「善
T11n0319_p0912a11║男子！如來豈不說一切法同虛空耶？」　答言：「如
T11n0319_p0912a12║是，如是！文殊師利！言如虛空，菩提亦爾；如菩
T11n0319_p0912a13║提，虛空亦然。虛空菩提無二無別。若菩薩知
T11n0319_p0912a14║此平等，則無所知，亦無不知。」　說此法時，一萬
T11n0319_p0912a15║四千苾芻盡諸有漏心得解脫；十二那庾多
T11n0319_p0912a16║苾芻遠塵離垢，於諸法中得法眼淨；九萬六
T11n0319_p0912a17║千有情，昔未曾發無上菩提之心，今皆已發；
T11n0319_p0912a18║五萬菩薩得無生法忍。
T11n0319_p0912a19║爾時師子勇猛雷音菩薩白文殊師利言：「汝
T11n0319_p0912a20║發無上菩提心來，為幾時耶？」　文殊師利言：「止！
T11n0319_p0912a21║善男子！莫於無生法中而起分別。善男子！若
T11n0319_p0912a22║有作如是言：『我發菩提心，我為菩提行。』彼等
T11n0319_p0912a23║是大邪見者。善男子！我不見彼心為菩提發
T11n0319_p0912a24║故，我以心不可見故，是故不為菩提發心。」　師
T11n0319_p0912a25║子勇猛言：「文殊師利！是何句義？」　文殊師利言：
T11n0319_p0912a26║「善男子！若無所見是名平等，如向所說。」　師子
T11n0319_p0912a27║勇猛言：「文殊師利！云何名為平等？」　「善男子！平
T11n0319_p0912a28║等者無種種相，由此平等說一切法一味，一
T11n0319_p0912a29║味者說一性，說一性者寂靜性，則無雜染亦
T11n0319_p0912b01║無清淨。如是說法，不斷不常、不生不滅，無我
T11n0319_p0912b02║無攝受、不取不捨；如是說法，說已無所思亦
T11n0319_p0912b03║無所分別。善男子！於此平等法中起修行智，
T11n0319_p0912b04║名為平等。復次，善男子！菩薩入於如是法性，
T11n0319_p0912b05║不見異不見一，名為平等。其平等者離不平
T11n0319_p0912b06║等，於不平等中及以平等，本來清淨。」
T11n0319_p0912b07║爾時師子勇猛雷音菩薩白佛言：「世尊！今文
T11n0319_p0912b08║殊師利不肯自說我於無上菩提發心遠近，
T11n0319_p0912b09║大眾皆欲樂聞。」　佛言：「善男子！文殊師利是甚
T11n0319_p0912b10║深忍者，乃至甚深忍亦不可得，菩提不可得，
T11n0319_p0912b11║心亦不可得，以心不可得故，是故不說發心
T11n0319_p0912b12║遠近。善男子！汝應善聽，我今當說。文殊師利
T11n0319_p0912b13║童真菩薩，久已發於無上菩提之心。善男
T11n0319_p0912b14║子！過去久遠過七十萬阿僧企耶百千殑伽
T11n0319_p0912b15║沙劫，彼時有佛，號雷音如來．應．正等覺．明行
T11n0319_p0912b16║足．善逝．世間解．無上士．調御丈夫．天人師．佛．世
T11n0319_p0912b17║尊，出現于世，在於東方去此過七十二那庾
T11n0319_p0912b18║多佛剎，有世界名無生，彼雷音如來於中說
T11n0319_p0912b19║法，諸聲聞眾有八十四俱胝那庾多，諸菩薩
T11n0319_p0912b20║眾二倍過前。　「善男子！彼時有王名曰虛空，七
T11n0319_p0912b21║寶具足，王四天下，正法理化為法輪王。善男
T11n0319_p0912b22║子！彼虛空王，於雷音如來會中，八萬四千歲
T11n0319_p0912b23║以種種樂具衣服飲食宮殿臺觀，僮僕給侍
T11n0319_p0912b24║一一殊妙，恭敬供養承事雷音如來及諸菩
T11n0319_p0912b25║薩聲聞大眾，其王親族、中宮綵女、王子大臣，
T11n0319_p0912b26║唯務供養餘無所作，雖經多歲初無疲倦，過
T11n0319_p0912b27║八萬四千歲後，其王是時獨居無侶，作是思
T11n0319_p0912b28║惟：『我已積集無量善根，我今迴向如是善根
T11n0319_p0912b29║欲求何願？為求帝釋？為梵王耶？為轉輪聖王
T11n0319_p0912c01║耶？為求聲聞、緣覺耶？』善男子！彼虛空王作是
T11n0319_p0912c02║念已，空中諸天告言：『大王！止！止！勿起如是下
T11n0319_p0912c03║劣之心。何以故？王之所集福聚甚多，大王應
T11n0319_p0912c04║發無上菩提之心。』善男子！時虛空王聞是語
T11n0319_p0912c05║已，歡喜念言：『我今於此決定不退。何以故？天
T11n0319_p0912c06║知我心而來告我。』　「善男子！
T11n0319_p0912c07║爾時虛空王即與八十俱胝那庾多百千有
T11n0319_p0912c08║情，往詣雷音如來所，頂禮雙足右遶七匝退
T11n0319_p0912c09║坐一面。又，善男子！彼虛空王向雷音如來合
T11n0319_p0912c10║掌說伽他曰：
T11n0319_p0912c11║「『我問最勝法，　　唯願人尊說。
T11n0319_p0912c12║　　云何得最勝，　　丈夫人中尊？
T11n0319_p0912c13║　　對於世尊前，　　我以廣供養，
T11n0319_p0912c14║　　以心無所依，　　未曾發迴向。
T11n0319_p0912c15║　　獨處生是念，　　一緣繫此心：
T11n0319_p0912c16║　「已作廣大福，　　云何而迴向？
T11n0319_p0912c17║　　為求於釋梵，　　及以轉輪王？
T11n0319_p0912c18║　　為求於聲聞，　　并及於緣覺？」
T11n0319_p0912c19║　　心中作是念，　　諸天告我言：
T11n0319_p0912c20║　「若發下劣心，　　其福當損壞，
T11n0319_p0912c21║　　大王發勝願，　　作諸有情利，
T11n0319_p0912c22║　　為度世間故，　　應發菩提心。」』
T11n0319_p0912c23║　　我問於遍覺，　　諸法自在者：
T11n0319_p0912c24║　『云何發是心，　　成於等正覺？
T11n0319_p0912c25║　　以何獲此處，　　為我而顯示，
T11n0319_p0912c26║　　應發菩提念，　　等同於牟尼？』
T11n0319_p0912c27║　　從空聞是語，　　故白於如來。
T11n0319_p0912c28║　『大王汝當知，　　我今次第說，
T11n0319_p0912c29║　　諸法屬因緣，　　樂欲為根本，
T11n0319_p0913a01║　　如彼所希願，　　獲果亦如是。
T11n0319_p0913a02║　　我昔於過去，　　亦曾發此心，
T11n0319_p0913a03║　　利益諸有情，　　發如是勝願，
T11n0319_p0913a04║　　由彼勝願故，　　而獲殊勝果，
T11n0319_p0913a05║　　我證大菩提，　　滿足勝希願。
T11n0319_p0913a06║　　大王應勇猛，　　當發如是心，
T11n0319_p0913a07║　　而行此妙行，　　汝必成正覺。』
T11n0319_p0913a08║　　從佛聞是語，　　其王大歡喜，
T11n0319_p0913a09║　　而作師子吼，　　世間皆振動：
T11n0319_p0913a10║　『乃至本初際，　　及盡生死邊，
T11n0319_p0913a11║　　利益諸有情，　　我行無邊行。
T11n0319_p0913a12║　　對於大眾前，　　我發菩提心，
T11n0319_p0913a13║　　誓度諸群生，　　皆離於眾苦。
T11n0319_p0913a14║　　願從今已後，　　若我有染污，
T11n0319_p0913a15║　　瞋恚嫉妒心，　　并我慢貪愛，
T11n0319_p0913a16║　　是欺誑十方，　　及現在諸佛。
T11n0319_p0913a17║　　從此而已後，　　乃至證菩提，
T11n0319_p0913a18║　　誓行於梵行，　　我捨貪欲罪，
T11n0319_p0913a19║　　隨佛而修學，　　淨戒柔和忍，
T11n0319_p0913a20║　　不以匆遽心，　　速求成正覺。
T11n0319_p0913a21║　　我盡未來際，　　於一一有情，
T11n0319_p0913a22║　　淨於佛剎土，　　無量不思議，
T11n0319_p0913a23║　　稱揚彼名號，　　普聞十方國，
T11n0319_p0913a24║　　我今自授記，　　成佛不應疑。
T11n0319_p0913a25║　　對於導師前，　　我淨於意業，
T11n0319_p0913a26║　　及淨於身業，　　乃至於語業，
T11n0319_p0913a27║　　悉皆令清淨，　　不應起不善，
T11n0319_p0913a28║　　以我真實行，　　得佛利世間。
T11n0319_p0913a29║　　由斯誠實言，　　地當六種動，
T11n0319_p0913b01║　　我若不實語，　　四大互遷易。
T11n0319_p0913b02║　　以言誠實故，　　當有諸音樂，
T11n0319_p0913b03║　　空中而自奏。　　以我實無矯，
T11n0319_p0913b04║　　亦無諸結使，　　以斯誠實故，
T11n0319_p0913b05║　　願雨天妙花。』　　由說不妄語，
T11n0319_p0913b06║　　真實警覺故，　　於十方無量，
T11n0319_p0913b07║　　俱胝剎振動。　　剎那於虛空，
T11n0319_p0913b08║　　俱胝音樂奏，　　雨妙曼陀花，
T11n0319_p0913b09║　　高七迷盧山。　　二十俱胝人，
T11n0319_p0913b10║　　隨彼王而學，　　皆出微妙音：
T11n0319_p0913b11║　『我等當成佛。』　　如二十俱胝，
T11n0319_p0913b12║　　一切人亦爾，　　學王求正覺。
T11n0319_p0913b13║「善男子！彼時虛空王者莫作異觀，今文殊師
T11n0319_p0913b14║利童真菩薩是也！童真菩薩當彼之時為虛
T11n0319_p0913b15║空王，過七十萬阿僧企耶百千殑伽沙劫，最
T11n0319_p0913b16║初發於菩提之心，又過六十殑伽沙劫，得無
T11n0319_p0913b17║生法忍，從此已後滿足十地具足十力，亦滿
T11n0319_p0913b18║一切如來之地，亦滿足一切佛法，亦不曾於
T11n0319_p0913b19║一念起如是心：『我證無上正等菩提。』　「復次，善
T11n0319_p0913b20║男子！彼時二十俱胝人同與彼王，於雷音如
T11n0319_p0913b21║來所發菩提心者，皆已證於無上菩提、轉不
T11n0319_p0913b22║退法輪，為阿僧祇有情而作佛事，作佛事已，
T11n0319_p0913b23║以佛涅槃而般涅槃。彼等皆是文殊師利之
T11n0319_p0913b24║所勸發，於施戒忍進定及慧悉皆次第承事，
T11n0319_p0913b25║彼等諸佛所有教法皆悉護持。餘有一佛在
T11n0319_p0913b26║此下方，過四十殑伽沙佛土，世界名地，佛號
T11n0319_p0913b27║地天，壽命無量，今現住世，有無量聲聞之所
T11n0319_p0913b28║圍繞。」　說此文殊師利往昔事，時眾中七千有
T11n0319_p0913b29║情，皆發無上正等大菩提心。
T11n0319_p0913c01║大聖文殊師利菩薩佛剎功德莊嚴經卷中