【經文資訊】大正新脩大藏經 第十一冊 No. 320《父子合集經》CBETA 電子佛典 V1.18 普及版
# Taisho Tripitaka Vol. 11, No. 320 父子合集經, CBETA Chinese Electronic Tripitaka V1.18, Normalized Version
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T11n0320_p0974a05║父子合集經卷第二十
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T11n0320_p0974a07║　　　　西天譯經三藏朝散大夫
T11n0320_p0974a08║　　　　試鴻臚卿宣梵大師賜紫
T11n0320_p0974a09║　　　　沙門臣日稱等奉　詔譯
T11n0320_p0974a10║淨飯王信解品第二十七之二
T11n0320_p0974a11║佛言：「大王！我今復說，往古世時有轉輪王名
T11n0320_p0974a12║曼達多，有大威勢，具大福德，從彼父王頂上
T11n0320_p0974a13║而生。已於先世久修梵行，曾值無量百千俱
T11n0320_p0974a14║胝那由他佛，於彼佛所植眾德本。繼嗣父王
T11n0320_p0974a15║灌頂之位，統四天下豪富自在。於閻浮提出
T11n0320_p0974a16║現治化，五欲娛樂，殊勝第一。安隱豐饒，人民
T11n0320_p0974a17║熾盛。聚落城邑雞飛相至，大地無有瓦礫荊
T11n0320_p0974a18║棘，設有山阜多產金寶。園林泉池莊嚴國界，
T11n0320_p0974a19║所都大城名阿瑜闍。其城東西十二由旬，南
T11n0320_p0974a20║北修廣各七由旬，寶網寶鈴遍覆其上。王多
T11n0320_p0974a21║眷屬恭敬圍遶，猶如帝釋妙見大城。彼曼達
T11n0320_p0974a22║多王造三時殿：一名月光，當熱際時王居其
T11n0320_p0974a23║中。二琉璃藏，於雨際時王居其中。三曰日光，
T11n0320_p0974a24║於寒際時王居其中。若王入彼月光殿時，王
T11n0320_p0974a25║與后妃采女眷屬，前後圍遶，身得清涼。譬如
T11n0320_p0974a26║牛頭旃檀之香以塗其身，王體安和亦復如
T11n0320_p0974a27║是，亦如帝釋與諸天子在廣勝殿受上妙樂。
T11n0320_p0974a28║若雨際時，王與眷屬入琉璃殿，譬如以彼多
T11n0320_p0974a29║摩羅跋怛囉香以塗其身，王意適悅亦復如
T11n0320_p0974b01║是。若寒際時，王與眷屬入日光殿，如沈水香
T11n0320_p0974b02║用塗其身，王體溫暖亦復如是。大王！彼曼達
T11n0320_p0974b03║多王隨其時節，所至宮殿皆生樂觸，或出涼
T11n0320_p0974b04║風，或降香雨，或奏伎樂，皆得如意。　「大王！彼曼
T11n0320_p0974b05║達多王忽自宮內，七日之中雨諸金寶，滿七
T11n0320_p0974b06║日已，王歎希有，清淨福業，感報若此。王住治
T11n0320_p0974b07║化經無量歲。時曼達多王作是思惟：『我聞西
T11n0320_p0974b08║有大牛貨洲。』作是念已，與四兵眾，上陞虛空，
T11n0320_p0974b09║從閻浮提，漸至彼所。王到彼已，受用最上飲
T11n0320_p0974b10║食資具，國土人民安隱豐樂。於王宮內七日
T11n0320_p0974b11║雨寶，與閻浮提等無有異，王於彼住百千萬
T11n0320_p0974b12║歲。時曼達多王復更思惟：『我聞東有大勝身
T11n0320_p0974b13║洲。』作是念已，與四兵眾上陞虛空，從牛貨洲
T11n0320_p0974b14║漸至彼所。王到彼已，受用美妙最上飲食，化
T11n0320_p0974b15║治人民安隱豐樂，亦於宮內七日雨寶，與牛
T11n0320_p0974b16║貨洲等無有異，王住於彼經百千歲。大王！彼
T11n0320_p0974b17║曼達多王復自思惟：『我聞北有大俱盧洲，其
T11n0320_p0974b18║中人民不生分別我我所想，今當往彼而試
T11n0320_p0974b19║驗之。』作是念已，與四兵眾俱乘虛空，從勝身
T11n0320_p0974b20║洲即至其所。王到彼已，驗其眷屬乃知實爾，
T11n0320_p0974b21║受上妙樂經無量歲。　「大王！彼曼達多王復更
T11n0320_p0974b22║思惟：『我曾聞有三十三天，在須彌頂各各安
T11n0320_p0974b23║住，我今當往躬自觀之。』作是念已，與四兵眾
T11n0320_p0974b24║乘空而往，從俱盧洲，即至其處。時彼天主與
T11n0320_p0974b25║諸天子，集妙法堂，論天中事。時帝釋天主見
T11n0320_p0974b26║曼達多王自遠而來，即出迎之，作如是言：『善
T11n0320_p0974b27║來！大王！遠至於此。』乃分半座，命王同坐。曼達
T11n0320_p0974b28║多王就彼坐時，有十種事，勝彼天主：一者、壽
T11n0320_p0974b29║命。二者、容儀。三者、名稱。四者、快樂。五者、自
T11n0320_p0974c01║在。六者、端正。七者、音聲。八者：身香。九者、食
T11n0320_p0974c02║味。十者、細觸。時曼達多王與彼天主，形色受
T11n0320_p0974c03║用悉皆相似，唯目瞬動為其別也。而諸天子，
T11n0320_p0974c04║以此辯知天主人王二種有異。」　佛言：「大王！曼
T11n0320_p0974c05║達多王生於人間，與其天主形儀一等，殊勝
T11n0320_p0974c06║福報未曾有也，住彼天中經無量歲，得為最
T11n0320_p0974c07║勝自在天主。於四天下富樂獨尊，帝釋分治，
T11n0320_p0974c08║心猶未足。時曼達多王忽於一時而起異意：
T11n0320_p0974c09║『我今自可獨為天主，何須帝釋？宜應退之。』作
T11n0320_p0974c10║是念已，王與四兵從天而墮於閻浮提阿瑜
T11n0320_p0974c11║闍城最勝園中。當退沒時，王之威光遍閻浮
T11n0320_p0974c12║提普皆照曜，而能映奪日月光明。時彼人民
T11n0320_p0974c13║出城遊觀，見是事已怪未曾有，即入城中而
T11n0320_p0974c14║唱是言：『今有天人并四兵眾，從空退墮最勝
T11n0320_p0974c15║園中。』大王！爾時城中王及人民，即辦種種塗
T11n0320_p0974c16║香、末香、歌舞、伎樂、寶幢、幡蓋、華鬘、瓔珞嚴身之
T11n0320_p0974c17║具，速疾詣彼最勝園中。　「大王！彼曼達多王初
T11n0320_p0974c18║墮人間，地六震動，是時人民所有一切殊勝
T11n0320_p0974c19║莊嚴最上妙香，各各持至最勝園中，用塗王
T11n0320_p0974c20║身而為供養。時曼達多王久受天宮上妙快
T11n0320_p0974c21║樂，不能堪任人中資具，譬若酥油置熱砂上，
T11n0320_p0974c22║身肢疲頓，略無暫安。時城中王乃問之曰：『天
T11n0320_p0974c23║為是誰，而墮於此？』彼即告言：『汝昔曾聞有轉
T11n0320_p0974c24║輪王名曼達多？』王及人民咸皆答曰：『曾聞有
T11n0320_p0974c25║王名曼達多，有大威德，統四天下，不離人趣，
T11n0320_p0974c26║與四兵眾，而能上陞三十三天。』時退墮天即
T11n0320_p0974c27║告之曰：『昔曼達多王者，我身是也，由無厭故
T11n0320_p0974c28║而至于此。誰於福報而止足耶？』　「時城中王及
T11n0320_p0974c29║諸臣民，以偈問曰：
T11n0320_p0975a01║「『我聞耆舊說，　　昔有轉輪王，
T11n0320_p0975a02║　　名曰曼達多，　　具廣大威勢。
T11n0320_p0975a03║　　與四兵眷屬，　　陞三十三天，
T11n0320_p0975a04║　　教化諸天人，　　為說於正法。
T11n0320_p0975a05║　　彼曼達多王，　　捨天樂受苦，
T11n0320_p0975a06║　　無常力所加，　　由心無足故。』
T11n0320_p0975a07║　　人民皆合掌，　　頂禮大王足：
T11n0320_p0975a08║　『王遺何善言，　　未來我當說？』
T11n0320_p0975a09║　　時曼達多王，　　乃語眾人曰：
T11n0320_p0975a10║　『我由著樂故，　　從天而墮落。
T11n0320_p0975a11║　　有大威德力，　　統領四天下，
T11n0320_p0975a12║　　受欲樂無足，　　從天而墮落。
T11n0320_p0975a13║　　昔於自宮內，　　七日雨珍寶，
T11n0320_p0975a14║　　受欲樂無足，　　從天而墮落。
T11n0320_p0975a15║　　彼帝釋天主，　　分半座同治，
T11n0320_p0975a16║　　惡覺所惱亂，　　從天而退墮。
T11n0320_p0975a17║　　於欲樂無厭，　　不信受佛語，
T11n0320_p0975a18║　　破壞自福業，　　流轉輪迴海。
T11n0320_p0975a19║　　世有大智者，　　能離欲癡暗，
T11n0320_p0975a20║　　亦能教他人，　　止足善觀察。
T11n0320_p0975a21║　　若住正思惟，　　隨順諸善法，
T11n0320_p0975a22║　　破壞輪迴行，　　及生老死厄。
T11n0320_p0975a23║　　觀觸如熾火，　　觀受亦復然，
T11n0320_p0975a24║　　如是善了知，　　則於貪不起。
T11n0320_p0975a25║　　愚人著境界，　　如聞音樂聲，
T11n0320_p0975a26║　　了根境本空，　　知法離自性。
T11n0320_p0975a27║　　六處不寂靜，　　唯遍計分別，
T11n0320_p0975a28║　　若了色等空，　　則不生貪著。
T11n0320_p0975a29║　　智者善防護，　　厭怖輪迴苦，
T11n0320_p0975b01║　　慧眼常照明，　　得離諸過患。』」
T11n0320_p0975b02║佛言：「大王！爾時曼達多王豈異人乎？勿作異
T11n0320_p0975b03║觀，我身是也。由恃威德福力自在，貪無厭故，
T11n0320_p0975b04║而取終歿。是故，大王！應捨豪富憍慢自在，安
T11n0320_p0975b05║住淨心莫生放逸。若離放逸利益自他，生諸
T11n0320_p0975b06║善根住平等理，則能證入真如法性。大王！當
T11n0320_p0975b07║知若有為界、若無為界二種平等，非有男相
T11n0320_p0975b08║亦非女相，亦非過去現在未來，當於此法安
T11n0320_p0975b09║住自心，決定正觀，勿隨他教。　「大王！往昔有王
T11n0320_p0975b10║名曰昵彌，出現世間正法治化，心常寂靜不
T11n0320_p0975b11║生放逸，於彼彼處離放逸行，怖彼罪惡故不
T11n0320_p0975b12║復作。大王！彼昵彌王志意堅固，常住觀察三
T11n0320_p0975b13║世平等，觀彼過去一切諸法，住平等理、本離
T11n0320_p0975b14║自性，現在未來一切諸法離於自性，亦復如
T11n0320_p0975b15║是。大王！彼昵彌王觀三世法平等平等，不生
T11n0320_p0975b16║取著。復觀世間一切眾生，為四顛倒之所惑
T11n0320_p0975b17║著，於不淨中而作淨想，於逼迫中而生樂想，
T11n0320_p0975b18║於無常中而起常想，於無我中而為我想。時
T11n0320_p0975b19║昵彌王即作是念：『世間愚夫深可悲愍，一切
T11n0320_p0975b20║諸法自性空寂，癡妄所覆而不覺知，當設方
T11n0320_p0975b21║便以四攝事，化諸有情令生信順。』即語彼言：
T11n0320_p0975b22║『汝當了知，一切諸法本離自性，若法離自性
T11n0320_p0975b23║者，當知彼法即非過去現在未來。何以故？以
T11n0320_p0975b24║一切法自性空故。若法自性空者，則不可分
T11n0320_p0975b25║別說為過去現在未來。』　「大王！彼昵彌王顯示
T11n0320_p0975b26║三世平等法已，是時眾會百千俱胝那由他
T11n0320_p0975b27║眾生，聞法悟解得無生法忍。爾時三十三天
T11n0320_p0975b28║諸天子等，集妙法堂，共相議論，天眼遙見閻
T11n0320_p0975b29║浮提中，有昵彌王十善治化，一切人民獲得
T11n0320_p0975c01║法利，善巧方便饒益眾生。是時帝釋天主在
T11n0320_p0975c02║於餘處，以淨天耳聞如上說。時彼天主來會
T11n0320_p0975c03║中坐，問諸天子：『向說何事？』彼即對曰：『閻浮提
T11n0320_p0975c04║人快得法利，有昵彌王深達諸法，善巧方便
T11n0320_p0975c05║攝化眾生，住顛倒者令離顛倒，前所論者乃
T11n0320_p0975c06║此事耳。』時彼天主謂天子曰：『此昵彌王宿植
T11n0320_p0975c07║德本，具足成就威神之力。汝欲見彼昵彌王
T11n0320_p0975c08║不？』諸天咸曰：『我等願見。』　「是時帝釋即敕御者
T11n0320_p0975c09║名摩多黎：『汝當嚴飾千輻寶車，并諸營從，詣
T11n0320_p0975c10║閻浮提昵彌王所，作如是說：「大王！此是帝釋
T11n0320_p0975c11║千輻寶車遣來迎王，唯願乘此，勿生怖也。彼
T11n0320_p0975c12║諸天子願睹聖王。」』御者白言：『王今陞天，有二
T11n0320_p0975c13║道往，為從顛倒眾生道去？從不顛倒眾生道
T11n0320_p0975c14║去？』王即報言：『汝可將我，於彼二道中間而去。』
T11n0320_p0975c15║時彼御者摩多黎言，隨王教敕中道而進。王
T11n0320_p0975c16║復告曰：『汝可停車，暫憩少時；我當觀彼顛倒
T11n0320_p0975c17║眾生所住之處。』時昵彌王以慈願力，於須臾
T11n0320_p0975c18║頃，令無量眾生各各獲得寂靜神通遊戲三
T11n0320_p0975c19║摩地及無生法忍。彼昵彌王於此少時，能成
T11n0320_p0975c20║大利。所以者何？由彼積習不放逸行，善巧方
T11n0320_p0975c21║便利樂眾生。　「時摩多黎漸次前進，復將王至
T11n0320_p0975c22║須彌山頂。王初遙見林木青茂，謂御者曰：『此
T11n0320_p0975c23║中定是不顛倒眾生所住之處。』御者答曰：『此
T11n0320_p0975c24║林乃是三十三天，彼諸天子於妙法堂，一心
T11n0320_p0975c25║瞻仰欲見大王，願勿疑怖，當陞此堂。』時昵彌
T11n0320_p0975c26║王容儀和悅，身心不動，帝釋遙見，即起奉迎：
T11n0320_p0975c27║『善來！大王！遠屈威神，無至疲極。』乃分半座而
T11n0320_p0975c28║奉彼王，共相慰問，王乃就坐：『善哉！大王！快得
T11n0320_p0975c29║善利，能令佛法熾然增長。』帝釋乃謂諸天子
T11n0320_p0976a01║言：『此昵彌王久植善根，成就不可思議功德。
T11n0320_p0976a02║善巧方便於少時間，教化八十俱胝有情離
T11n0320_p0976a03║顛倒地安住佛法，彼摩多黎都不覺知。』　「時昵
T11n0320_p0976a04║彌王為諸天子廣說法要，白天主言：『我今當
T11n0320_p0976a05║還於閻浮提。所以者何？為欲護持佛正法故。』
T11n0320_p0976a06║天主乃曰：『願王隨意。』」　佛言：「大王！往昔昵彌王
T11n0320_p0976a07║者，我身是也。不放逸力不可思議。帝釋分座，
T11n0320_p0976a08║尚無貪著。是故當知於佛法中勤加精進，住
T11n0320_p0976a09║不放逸。大王！何謂佛法？一切諸法皆是佛法。」
T11n0320_p0976a10║時淨飯王聞是說已，白言：「世尊！若一切法皆
T11n0320_p0976a11║佛法者，一切眾生皆應是佛。」　佛言：「大王！眾生
T11n0320_p0976a12║不住顛倒見者，即是佛也！大王！所言佛者，或
T11n0320_p0976a13║名真如，或名實際，或名法界，但依俗諦推求
T11n0320_p0976a14║詮表，非勝義諦作是說也。大王！一切諸法本
T11n0320_p0976a15║無生滅，此名阿字陀羅尼門：無自性，無造作，
T11n0320_p0976a16║無相貌，無因緣，無去來，無眾生，無壽者，無養
T11n0320_p0976a17║者，無補特伽羅，無戲論，無形狀，無邊際，無染
T11n0320_p0976a18║污，無餘習，無使者，無斷者，無縛無解，無進無
T11n0320_p0976a19║退，無勝無劣，無散亂無妄失，無知無不知，非
T11n0320_p0976a20║見非無見，非戒非無戒，非悔非離悔，非喜非
T11n0320_p0976a21║無喜，非愛非無愛，非安非無安，非定非無定，
T11n0320_p0976a22║非靜非無靜，非貪非離貪，非脫非離脫，非智
T11n0320_p0976a23║非無智，非作非無作，非報非無報。大王！若能
T11n0320_p0976a24║入解此阿字門，則能入解一切諸法。　「大王！色
T11n0320_p0976a25║離自性，非已有、非現有、非當有，受．想．行．識離
T11n0320_p0976a26║彼自性，三世不有，亦復如是。大王！譬如谷響
T11n0320_p0976a27║非已有、非現有、非當有；色乃至識，三世不有，
T11n0320_p0976a28║亦復如是。大王！譬如陽焰非已有、非現有、非
T11n0320_p0976a29║當有；色乃至識，三世不有，亦復如是。大王。譬
T11n0320_p0976b01║如聚沫非已有、非現有、非當有；色乃至識，三
T11n0320_p0976b02║世不有，亦復如是。大王！譬如石女夢已生子，
T11n0320_p0976b03║非已有、非現有、非當有；色乃至識，三世不有，
T11n0320_p0976b04║亦復如是。大王！虛空無依，色乃至識亦無所
T11n0320_p0976b05║依。大王！色無有生，乃至識亦無生。大王！色無
T11n0320_p0976b06║有滅，乃至識亦無滅。大王！涅槃界無生滅，色
T11n0320_p0976b07║乃至識亦無生滅。大王！法界無生滅，色乃至
T11n0320_p0976b08║識亦無生滅。大王！此法乃是如來所行，不可
T11n0320_p0976b09║思議微妙境界，非取非捨，非得非失，非諸聲
T11n0320_p0976b10║聞及辟支佛、凡夫異生之所能及。何以故？大
T11n0320_p0976b11║王！一切諸法本無自性，若取若捨皆不可得。
T11n0320_p0976b12║王於此法好自安意，正念觀察，勿隨他教。」　時
T11n0320_p0976b13║淨飯王聞是說已，明了通達，乃知無有少法
T11n0320_p0976b14║可得不可得，時此說名佛說是法。時淨飯王
T11n0320_p0976b15║與七萬釋種，各各獲得無生法忍。　爾時世尊
T11n0320_p0976b16║知淨飯王悟此法已，深心決定，即於口中放
T11n0320_p0976b17║種種光，遍照無量無邊世界超過梵世，復從
T11n0320_p0976b18║如來頂門而入。時尊者馬勝從座而起，偏袒
T11n0320_p0976b19║右肩，右膝著地，合掌作禮，以偈問佛：
T11n0320_p0976b20║「勇猛大聖尊，　　現此希有事，
T11n0320_p0976b21║　普放淨光明，　　遍照於梵世。
T11n0320_p0976b22║　一切智導師，　　何故現斯瑞？
T11n0320_p0976b23║　願說其因由，　　除我等疑惑。
T11n0320_p0976b24║　如來成道已，　　廣饒益眾生，
T11n0320_p0976b25║　為度釋種故，　　令人天歡喜。
T11n0320_p0976b26║　如來放光明，　　覺悟諸佛子，
T11n0320_p0976b27║　如法而修行，　　當得無上智。
T11n0320_p0976b28║　佛為三界主，　　最勝無與比，
T11n0320_p0976b29║　能破諸群疑，　　清淨心安隱。」
T11n0320_p0976c01║爾時世尊為馬勝比丘說伽陀曰：
T11n0320_p0976c02║「馬勝當諦聽，　　今放淨光明，
T11n0320_p0976c03║　為利樂釋種，　　令見真實智。
T11n0320_p0976c04║　彼等善了達，　　諸法不可得，
T11n0320_p0976c05║　於我正法中，　　寂靜心安住。
T11n0320_p0976c06║　釋種大名稱，　　了法無所依，
T11n0320_p0976c07║　得離彼疑心，　　未來當作佛。
T11n0320_p0976c08║　從此最後身，　　得生極樂國，
T11n0320_p0976c09║　於蓮華化生，　　奉覲無量壽。
T11n0320_p0976c10║　安住彼佛剎，　　精進無退轉，
T11n0320_p0976c11║　遊化於十方，　　承事俱胝佛。
T11n0320_p0976c12║　於一一世界，　　興種種供養，
T11n0320_p0976c13║　為利諸有情，　　勤求無上道。
T11n0320_p0976c14║　經一一佛剎，　　建立諸佛事，
T11n0320_p0976c15║　如來所加持，　　勇悍心堅固。
T11n0320_p0976c16║　於無量億劫，　　嚴持妙香花，
T11n0320_p0976c17║　奉獻諸世尊，　　後當成正覺。
T11n0320_p0976c18║　於彼彼佛所，　　宣揚助法化，
T11n0320_p0976c19║　成熟諸有情，　　皆得心明悟。
T11n0320_p0976c20║　又彼諸佛土，　　無緣覺聲聞，
T11n0320_p0976c21║　唯有住大乘，　　清淨菩薩眾。
T11n0320_p0976c22║　一一佛壽量，　　無量俱胝歲，
T11n0320_p0976c23║　說化利眾生，　　緣盡如燈滅。
T11n0320_p0976c24║　彼佛滅度已，　　住持諸佛子，
T11n0320_p0976c25║　安住於世間，　　善宣空寂法。
T11n0320_p0976c26║　如是弟子眾，　　攝化諸眾生，
T11n0320_p0976c27║　調伏於自心，　　於空法得證。
T11n0320_p0976c28║　住不放逸行，　　觀法自性空，
T11n0320_p0976c29║　如理善修作，　　當成一切智。
T11n0320_p0977a01║　此諸釋種等，　　聞法悉開悟，
T11n0320_p0977a02║　諸天及世人，　　心生大欣慶。」
T11n0320_p0977a03║爾時世尊，語尊者舍利子：「我今說此見真實
T11n0320_p0977a04║性妙三摩地，若諸菩薩聞是法已，速能覺悟
T11n0320_p0977a05║到於彼岸。何以故？此三摩地，明一切法自性
T11n0320_p0977a06║非有無，補特伽羅無少法可得。若有所得，彼
T11n0320_p0977a07║非覺悟；若無覺悟，彼則無說；若無說者，則無
T11n0320_p0977a08║了知；若無了知，則是三世諸佛之法。舍利子！
T11n0320_p0977a09║我今以此見真實性三摩地門，付囑於汝，汝
T11n0320_p0977a10║等應當受持讀誦廣為他說。舍利子！若善男
T11n0320_p0977a11║子、善女人安住大乘，於十劫中行五波羅蜜，
T11n0320_p0977a12║除般若波羅蜜。若人於此見真實性三摩地
T11n0320_p0977a13║門，親近聽受，所得功德復過於彼。又，舍利子！
T11n0320_p0977a14║若復有人於十劫中聞是法已，乃至能為一
T11n0320_p0977a15║人解說，所得功德復過於彼。又，舍利子！若復
T11n0320_p0977a16║有人於十劫中聞是法已，為他人說，不如有
T11n0320_p0977a17║人於剎那頃修習觀察，所得功德復過於彼。
T11n0320_p0977a18║舍利子！汝當一心為諸菩薩分別開示，使不
T11n0320_p0977a19║斷絕。何以故？若能證此三摩地者，速能證得
T11n0320_p0977a20║無生法忍，當得阿耨多羅三藐三菩提。」　說是
T11n0320_p0977a21║法時，尊者舍利子等諸比丘，淨飯王等，釋梵
T11n0320_p0977a22║諸天，阿修羅、乾闥婆、人非人等，聞佛所說，皆
T11n0320_p0977a23║大歡喜，信受奉行。
T11n0320_p0977a24║父子合集經卷第二十