【經文資訊】大正新脩大藏經 第十二冊 No. 327《發覺淨心經》
【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2007/09/24
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# Taisho Tripitaka Vol. 12, No. 327 發覺淨心經
# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2007/09/24
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by The Seeland Monastery
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0327_p0043b07║
T12n0327_p0043b08║　　No. 327 [No. 310(25)]
T12n0327_p0043b09║發覺淨心經卷上
T12n0327_p0043b10║
T12n0327_p0043b11║　　　　隋北印度健陀羅國三藏
T12n0327_p0043b12║　　　　闍那崛多隋言志德　譯
T12n0327_p0043b13║爾時婆伽婆，復於一時遊波羅奈城諸仙住
T12n0327_p0043b14║處鹿野苑中，與大比丘眾足滿千人，復有五
T12n0327_p0043b15║百諸菩薩眾，於其眾中，多有諸根未成熟者，
T12n0327_p0043b16║有減少善根者，有諸業障者。爾時彼處諸菩
T12n0327_p0043b17║薩中，復有諸菩薩，樂多世事，樂於談話，樂
T12n0327_p0043b18║於睡眠，樂於雜業，樂於戲論，樂於染著種種
T12n0327_p0043b19║文詞散亂之業，不合禪行，於諸善事嬾惰懈
T12n0327_p0043b20║怠，破精進行，忘失正念，無所能知，常行亂
T12n0327_p0043b21║行。
T12n0327_p0043b22║爾時眾中有一菩薩摩訶薩名曰彌勒，在彼
T12n0327_p0043b23║會坐，知彼眾中諸菩薩等有如是行已，即作
T12n0327_p0043b24║是念：「此諸菩薩減損道分。然我今者，應當
T12n0327_p0043b25║發覺此菩薩等，令彼憶念發起道意。」　爾時彌
T12n0327_p0043b26║勒菩薩摩訶薩作是念已，於日晡時，從禪定
T12n0327_p0043b27║起，往詣諸菩薩所。到已，與彼諸菩薩共相
T12n0327_p0043b28║慰喻，為作歡喜，令彼樂欲求聞法故。因而告
T12n0327_p0043b29║彼諸菩薩言：「長老！汝等頗於菩提分中不損
T12n0327_p0043c01║減乎？」　彌勒菩薩作是語已，彼諸菩薩語彌勒
T12n0327_p0043c02║菩薩言：「長老彌勒！我等道分唯有損減，無有
T12n0327_p0043c03║增長。何以故然？我等輩取住疑心：『我等為
T12n0327_p0043c04║當得作佛耶？不得佛耶？我等為當墮落法耶？
T12n0327_p0043c05║不墮落耶？於諸善根為欲生耶？為不生耶？』
T12n0327_p0043c06║作於惡心，我等住取是相。」　作是語已，彌勒
T12n0327_p0043c07║菩薩告彼菩薩眾言：「汝長老輩，今可共往詣
T12n0327_p0043c08║佛世尊、如來、應供、等正覺所。然彼世尊一
T12n0327_p0043c09║切智見，無礙解脫知見具足，巧知一切眾生
T12n0327_p0043c10║心行。彼佛世尊量汝等行，當為說法。」　時彼眾
T12n0327_p0043c11║中六十菩薩，共彌勒菩薩往詣佛所。到已，五
T12n0327_p0043c12║體頭面禮佛足已，於地未起，悲啼雨淚。其彌
T12n0327_p0043c13║勒菩薩，頂禮佛足卻坐一面。
T12n0327_p0043c14║爾時世尊告諸菩薩言：「諸善男子！汝等應起，
T12n0327_p0043c15║莫啼莫歎，勿生熱惱。汝等過去作此業障，汝
T12n0327_p0043c16║等於時歡喜踊躍，罵詈毀辱破壞他人，不信
T12n0327_p0043c17║業報，不能分別業障，纏繞不合善故。」　爾時彼六
T12n0327_p0043c18║十菩薩，偏袒右肩，右膝著地，向佛合掌，而
T12n0327_p0043c19║作是言：「善哉，世尊！我等業障願分別說，令
T12n0327_p0043c20║我等輩自清淨心勿復更造。」　時彼菩薩作是
T12n0327_p0043c21║語已，佛告彼菩薩言：「諸善男子！汝等過去，
T12n0327_p0043c22║於拘留孫如來教中出家學道，既出家已，住
T12n0327_p0043c23║於禁戒於戒放逸，住於多聞於多聞放逸，於
T12n0327_p0043c24║頭陀功德皆悉損減。於時有二法師比丘，汝
T12n0327_p0043c25║於彼所誹謗婬欲；為多利養、名聞因緣，於
T12n0327_p0043c26║彼親友施主之家嫉妒慳貪；於二法師所親
T12n0327_p0043c27║友檀越，汝復破壞離散，兩舌毀辱令生疑
T12n0327_p0043c28║惑，不生信心，信不具足，說非善事。時二法
T12n0327_p0043c29║師所有眾生，心生敬信隨順之者，令彼等輩
T12n0327_p0044a01║斷諸善根作諸障礙。汝等以此業障緣故，遂
T12n0327_p0044a02║於六十二百千歲，墮於阿鼻大地獄中；復於
T12n0327_p0044a03║四萬歲，墮於活地獄中；復於二萬歲中，墮黑
T12n0327_p0044a04║繩地獄；復於八百千歲，墮熱地獄；復於彼處
T12n0327_p0044a05║捨命已後還得人身，於五百世中生盲無目。
T12n0327_p0044a06║以業障故，所生之處一切闇鈍，忘失本心，善
T12n0327_p0044a07║根閉塞，少於威力，眾皆棄捨，恒被欺陵。為
T12n0327_p0044a08║人憎惡，毀呰誹謗。常生邊地貧賤之處下種
T12n0327_p0044a09║姓家，少利養、少名聞，不為他人恭敬供養，
T12n0327_p0044a10║亦不尊重，人所不喜，眾所厭惡。汝等從此捨
T12n0327_p0044a11║身命已，於後五百歲中正法滅時，還生於
T12n0327_p0044a12║惡國惡人之處下種姓家，貧窮下賤，被他誹
T12n0327_p0044a13║謗，忘失本心，不欲善根，常有障礙，雖暫遇
T12n0327_p0044a14║明，還被翳闇。汝等於彼五百歲後，一切業障
T12n0327_p0044a15║爾乃滅盡，於後得生阿彌陀國極樂世界，時
T12n0327_p0044a16║彼如來方授汝等阿耨多羅三藐三菩提記。」
T12n0327_p0044a17║爾時彼等六十菩薩乘富伽羅等，既聞此已，
T12n0327_p0044a18║捫淚恐怖毛豎，合掌向佛而作是言：　「世尊！
T12n0327_p0044a19║我等從今若於菩薩乘富伽羅所，若生瞋恚
T12n0327_p0044a20║過失，而復更造自餘業障，我等今日於世尊
T12n0327_p0044a21║前皆悉懺悔。　「世尊！我等今者於如來前發實
T12n0327_p0044a22║誓願：
T12n0327_p0044a23║「世尊！我等從今日已，若於菩薩乘富伽羅輩，
T12n0327_p0044a24║於犯罪之中發覺言說，我等則為欺誑如來。
T12n0327_p0044a25║「世尊！我等從今日已，若於行菩薩乘富伽羅
T12n0327_p0044a26║所，戲弄惡賤而輕慢者，我等則為欺誑如來。
T12n0327_p0044a27║「世尊！我等從今日已，若於行菩薩乘富伽羅
T12n0327_p0044a28║所而起我慢，說彼惡事若實若虛，我等則為
T12n0327_p0044a29║欺誑如來。
T12n0327_p0044b01║「世尊！我等從今日已，見菩薩乘富伽羅者，
T12n0327_p0044b02║若在家若出家，受五欲果報富樂遊戲娛樂。
T12n0327_p0044b03║見是事已，生不信心，取彼過失，不生敬心，不
T12n0327_p0044b04║作師想者，我等則為欺誑如來。
T12n0327_p0044b05║「世尊！我等從今日已，於親友家乞丐家因緣，
T12n0327_p0044b06║行菩薩乘富伽羅所，若逼切身心者，我等則
T12n0327_p0044b07║為欺誑如來。
T12n0327_p0044b08║「世尊！我等從今日已，行菩薩乘富伽羅所，
T12n0327_p0044b09║出不喜聲及罵詈聲，我等則為欺誑如來。
T12n0327_p0044b10║「世尊！我等從今日已，於晝三時及夜三時，
T12n0327_p0044b11║一切菩薩乘富伽羅所不禮拜者，我等則為
T12n0327_p0044b12║欺誑如來。
T12n0327_p0044b13║「世尊！我等從今日已，為護此受故，若身若命
T12n0327_p0044b14║而不捨者，我等則為欺誑如來。
T12n0327_p0044b15║「世尊！我等從今日已，若聲聞乘、若辟支佛乘
T12n0327_p0044b16║富伽羅所，若起勝念自大非彼，我等則為欺
T12n0327_p0044b17║誑如來。
T12n0327_p0044b18║「世尊！我等從今日已，於遊行時，若不作卑下
T12n0327_p0044b19║心，如旃陀羅及如狗犬，若不作如是行者，我
T12n0327_p0044b20║等則為欺誑如來。
T12n0327_p0044b21║「世尊！我等從今日已，若自稱譽，毀謗於他，我
T12n0327_p0044b22║等則為欺誑如來。
T12n0327_p0044b23║「世尊！我等從今日已，怖瞋鬥故，若不離彼去
T12n0327_p0044b24║百由旬猶如風吹者，我等則為欺誑如來。
T12n0327_p0044b25║「世尊！我等從今日已，於持戒者我應敬念，若
T12n0327_p0044b26║多聞者、若頭陀功德及省事者并餘功德，若
T12n0327_p0044b27║不讚說，我等則為欺誑如來。
T12n0327_p0044b28║「世尊！我等從今日已，若不覆藏己之功德，開
T12n0327_p0044b29║示己惡，我等則為欺誑如來。」
T12n0327_p0044c01║爾時世尊讚彼六十行菩薩乘富伽羅言：「善
T12n0327_p0044c02║哉，善哉！諸善男子！汝等善說此諸誓願，能
T12n0327_p0044c03║自發覺，善作是願。汝等如是住者，當盡一切
T12n0327_p0044c04║業障，當得善根淨。」
T12n0327_p0044c05║爾時世尊復告彌勒菩薩摩訶薩言：「彌勒！若
T12n0327_p0044c06║有菩薩欲淨業障，當作是願。」
T12n0327_p0044c07║爾時彌勒菩薩摩訶薩復白佛言：「世尊！頗
T12n0327_p0044c08║有善男子等護持此願，當得滿足不退轉不？」
T12n0327_p0044c09║佛告彌勒：「有諸菩薩受行是願，彼善男子、善
T12n0327_p0044c10║女人，寧捨身命不缺此行，亦不退捨。」　爾時
T12n0327_p0044c11║彌勒菩薩復白佛言：「世尊！行菩薩乘富伽羅
T12n0327_p0044c12║等，具足幾法，於後五百歲法欲壞時，無損
T12n0327_p0044c13║無害而得免脫？」　爾時佛告彌勒菩薩言：「其具
T12n0327_p0044c14║足有四種法，於後五百歲法欲壞時，不損不
T12n0327_p0044c15║害而得免脫。何等為四？不求他過；於菩薩
T12n0327_p0044c16║乘富伽羅所有犯罪處而不發覺；於善友
T12n0327_p0044c17║家及施主家不生吝惜；捨離惡言。彌勒！是為
T12n0327_p0044c18║行菩薩乘富伽羅等具足四法，於後未來五
T12n0327_p0044c19║百歲時，不損不害當得免脫。」　爾時世尊欲重
T12n0327_p0044c20║宣此義，而說偈言：
T12n0327_p0044c21║「莫於他邊見過失，　　勿說他人是與非，
T12n0327_p0044c22║　不著他家淨活命，　　諸所惡言當棄捨。
T12n0327_p0044c23║「復有四法，行菩薩乘富伽羅等，後五百歲法
T12n0327_p0044c24║欲壞時、比丘壞時，無損無害而得免脫。何
T12n0327_p0044c25║等為四？所謂不相應眾生應當棄捨；遠離大
T12n0327_p0044c26║眾；常修蘭若；降伏己身與此相應。彌勒！行菩
T12n0327_p0044c27║薩乘富伽羅等具四法者，於彼後時五百歲
T12n0327_p0044c28║中法欲滅時，能於自身不損不害，安隱解脫。」
T12n0327_p0044c29║爾時世尊而說偈言：
T12n0327_p0045a01║「棄捨眾鬧極遠離，　　無法比丘勿親近，
T12n0327_p0045a02║　當修蘭若佛所讚，　　不著利故得涅槃。
T12n0327_p0045a03║「是故，彌勒！菩薩於後五百歲時，欲自不損不
T12n0327_p0045a04║害而得解脫，一切業障欲得免者，勿親穢鬧，
T12n0327_p0045a05║應住蘭若空閑園林，離不相應諸眾生等，常
T12n0327_p0045a06║自省察莫求他過，愛樂默然，當與般若波羅
T12n0327_p0045a07║蜜相應，於諸眾生起慈愍心，而為說法勿求
T12n0327_p0045a08║恩報。」
T12n0327_p0045a09║爾時世尊復告彌勒菩薩言：　「善男子！法施有
T12n0327_p0045a10║二十功德，不求果報、不著利養及與名聞
T12n0327_p0045a11║而為說法。何等二十？得正憶念；得勝妙趣；
T12n0327_p0045a12║得好正意；得強志力；得多智慧；覺悟出世般
T12n0327_p0045a13║若波羅蜜；當得少欲；當滅瞋恚；當滅愚癡；
T12n0327_p0045a14║一切諸魔不得其便；諸佛護念；非人守護；
T12n0327_p0045a15║諸天與力；一切冤家不得其便；凡所親友
T12n0327_p0045a16║無人能壞；凡所出言人必信受；得無所畏；
T12n0327_p0045a17║凡有行處恒常歡喜；智者讚歎；所行法施恒
T12n0327_p0045a18║為他念。彌勒！是為法施不求果報得二十功
T12n0327_p0045a19║德，棄捨利養及與名聞，衣服、飲食無所希望，
T12n0327_p0045a20║饒益為首常行法施。
T12n0327_p0045a21║「復次，彌勒！菩薩復有二十種功德，不求果報，
T12n0327_p0045a22║菩薩為他行法施時，不著利養名聞，饒益為
T12n0327_p0045a23║首數行法施。何者二十？彼未生辯才則能令
T12n0327_p0045a24║生；生已不失；得陀羅尼；當得密動；不用多
T12n0327_p0045a25║力廣益群生；少用功力多所利益；於眾生邊
T12n0327_p0045a26║恭敬尊重；常應供養；當得身密；當得口密；
T12n0327_p0045a27║當得意密；超越惡道及諸恐怖；於命終時心
T12n0327_p0045a28║得歡欣；如法正說能伏他論；具大威德勝
T12n0327_p0045a29║人敬仰，況餘凡庶；諸根成就，無能及者；深
T12n0327_p0045b01║心具足，得舍摩他、毘婆舍那；能行難行精進
T12n0327_p0045b02║不減；守護正法速能超度不退轉地；一切行
T12n0327_p0045b03║中得隨順住。彌勒！是名復有二十種功德，
T12n0327_p0045b04║菩薩法施不求果報，不著利養及與名聞、衣
T12n0327_p0045b05║服、飲食，饒益為先，數行法施。　「彌勒！汝觀未
T12n0327_p0045b06║來後五百歲中，有幾所無智菩薩乘富伽羅
T12n0327_p0045b07║等，行法施時，望報歡喜，非不望報？彼作是心
T12n0327_p0045b08║為他說法，增多親友及乞丐所故行於法施。
T12n0327_p0045b09║又作是念：『云何當令出家在家生淨信心，供
T12n0327_p0045b10║養於我衣服、飲食、臥具、湯藥所須，以是緣故
T12n0327_p0045b11║為他說法。』　「彌勒！譬如死蛇、死狗及死人等，
T12n0327_p0045b12║其實臭穢可惡膿爛不淨，眾人厭惡捨離遠
T12n0327_p0045b13║去。　「如是，如是！彌勒！於後末世諸法師等，
T12n0327_p0045b14║唯求果報為他說法，若無財利，厭惡生苦，
T12n0327_p0045b15║疲倦捨去：『我等無利，如此法施無有利潤。』既
T12n0327_p0045b16║不與我衣服、飲食、臥具床鋪，作如是念：『我
T12n0327_p0045b17║何因緣於中疲苦？』彼人為重供養承事己身，
T12n0327_p0045b18║畜於侍者及弟子等，而不為法，都無利益他
T12n0327_p0045b19║人之事，而口詐現如是慰喻教導眾人：『我
T12n0327_p0045b20║有慈悲如法攝眾，不為財利、為利益故，至
T12n0327_p0045b21║彼城邑聚落王家，為成熟眾生故。』彼雖作
T12n0327_p0045b22║是語，心常唯為衣服、飲食、臥具、湯藥等事。　「彌
T12n0327_p0045b23║勒！我不說彼求財物者法施清淨。何以故？
T12n0327_p0045b24║夫求報者法不平等。　「彌勒！我不說彼希望
T12n0327_p0045b25║報者成熟眾生。何以故？若自未成熟能成熟
T12n0327_p0045b26║他，無有是處。　「彌勒！我不說重承事愛供養
T12n0327_p0045b27║身，攝取種種物者為利益他事。何以故？為
T12n0327_p0045b28║承事者唯為身樂故，不能攝眾建立修行故。
T12n0327_p0045b29║「彌勒！我不說詐稱善者為住蘭若。　「彌勒！我
T12n0327_p0045c01║不說薄福人者為少欲行。　「彌勒！我不說追
T12n0327_p0045c02║求好飲食者為行乞食。　「彌勒！我不說少利
T12n0327_p0045c03║養者為知足行；我不說求好衣服者為持糞
T12n0327_p0045c04║掃衣；我不說道俗不識而獨住者為不雜行；
T12n0327_p0045c05║我不說好諂曲者值佛興世；我不說求他短
T12n0327_p0045c06║者能與法合；我不說多瞋怒者為戒聚清淨；
T12n0327_p0045c07║我不說我慢貢高者為多聞；我不說好朋黨
T12n0327_p0045c08║者為持律師；我不說威儀濁者為善敬說法；
T12n0327_p0045c09║我不說多綺語調弄者為善說法師；我不說
T12n0327_p0045c10║染著家者為清淨梵行導師；我不說求福田
T12n0327_p0045c11║施者為不希報；我不說求報恩者以為善攝
T12n0327_p0045c12║事；我不說求利養名聞者為內心清淨；我
T12n0327_p0045c13║不說無信多分別者以為出家；我不說信他
T12n0327_p0045c14║教者為好持戒；我不說不尊重者以為聽法；
T12n0327_p0045c15║我不說著世典咒咀者以為愛法；我不說不
T12n0327_p0045c16║信空者而得解脫；我不說染著者以為修行
T12n0327_p0045c17║淨；我不說染著行者為滿菩提分；我不說
T12n0327_p0045c18║住所得者以為證智；我不說羸弱者為忍辱
T12n0327_p0045c19║滿足；我不說無人觸者為忍力鎧；我不說
T12n0327_p0045c20║本性少煩惱者為戒清淨；我不說多語者為
T12n0327_p0045c21║依教行；我不說樂言語者以為一心；我不說
T12n0327_p0045c22║樂作世業者為法不減少；我不說內心淨者
T12n0327_p0045c23║當墮惡趣；我不說依智行者以為雜行；我不
T12n0327_p0045c24║說方便相應行者以為諂曲；我不說不求名
T12n0327_p0045c25║利者以為妄語；我不說無戲論者以為謗法；
T12n0327_p0045c26║我不說喜護正法者為愛身命；我不說恐怖
T12n0327_p0045c27║行者為發精進。　「彌勒！如是等種種諸過，諂
T12n0327_p0045c28║曲顛倒貪恣等，於未來世五百年後，菩薩
T12n0327_p0045c29║乘輩住此惡行，當須護之。」　爾時彌勒菩薩摩
T12n0327_p0046a01║訶薩白佛言：「世尊！唯此六十菩薩，於未來
T12n0327_p0046a02║世五百歲後有諸業障，為當更有其餘菩薩
T12n0327_p0046a03║耶？」　佛言：　「彌勒！於五百歲後更有其餘菩薩，當
T12n0327_p0046a04║為業障所纏，其中亦有能盡業障或增長者。
T12n0327_p0046a05║「復次，彌勒！於彼時此五百菩薩眾中，當有二
T12n0327_p0046a06║十菩薩，於未來世能少有業障微細業障。後
T12n0327_p0046a07║五百歲，當生村落城邑險難國土大豪姓家，
T12n0327_p0046a08║聰明多智巧解方便，心意調柔多有潤澤，
T12n0327_p0046a09║利益弘廣端正可喜，巧妙辯才覆藏己德，
T12n0327_p0046a10║住在頭陀功德之行。已於無數億劫阿僧祇，
T12n0327_p0046a11║集聚阿耨多羅三藐三菩提。護持正法棄捨
T12n0327_p0046a12║身命，在蘭若處遠離聚落，不求名利常樂精
T12n0327_p0046a13║勤，入眾生行善能言論，通達世典少聞多解，
T12n0327_p0046a14║於毘婆舍那悉能巧知，具得辯才善能分別，
T12n0327_p0046a15║隨問能答與義相應，得無礙辯才。或復有
T12n0327_p0046a16║得無盡陀羅尼者，為四部眾演說法時，佛威
T12n0327_p0046a17║神力故、佛住持故，於如來所說修多羅、祇夜、
T12n0327_p0046a18║受記、伽陀、憂陀那、尼陀那、阿波陀那、伊帝
T12n0327_p0046a19║越多伽、闍多迦、毘佛略、阿浮陀達摩、優波提
T12n0327_p0046a20║舍，能自辯說。　「彌勒！彼時二十巧方便菩薩，
T12n0327_p0046a21║從阿闍梨和上等邊，受此法本無量百千修
T12n0327_p0046a22║多羅句，皆悉誦持解說。以誦持此法本故，
T12n0327_p0046a23║彼善男子於諸辯才心無疑悔，攝受而住。
T12n0327_p0046a24║「復次，彌勒！於彼時中復有無方便菩薩，若在
T12n0327_p0046a25║家俗人、若出家人，於彼持正法者、教法行
T12n0327_p0046a26║者、真實行者彼諸法師邊所說法教，悉不
T12n0327_p0046a27║受持，欺誑調弄：『汝等自造此法，所說法句
T12n0327_p0046a28║非如來說；汝等隨自意集作此文飾，迭相
T12n0327_p0046a29║繫縛，我等於此法中不生敬重，不生信樂難
T12n0327_p0046b01║遭之想。』　「彌勒！於彼時中多有眾生，誹謗此
T12n0327_p0046b02║法、破壞此法、不受此法，猶如伎兒調戲之法，
T12n0327_p0046b03║與彼同行：『是諸比丘不依修多羅，不依毘尼
T12n0327_p0046b04║演說法句。汝等莫生敬信希有之心，此非正
T12n0327_p0046b05║法也。』　「彌勒！彼等癡人，不知所有一切善言
T12n0327_p0046b06║皆是如來所說，彼諸人等為魔所持，當生
T12n0327_p0046b07║誹謗彼諸法師所說之法，當作謗法業因緣。
T12n0327_p0046b08║以作謗法業因緣故，當墮惡道。是故，彌勒！
T12n0327_p0046b09║若欲護正法菩薩，當作方便，覆藏己德，於
T12n0327_p0046b10║種種有行眾生應須護持，勿令彼等生障礙
T12n0327_p0046b11║想。」
T12n0327_p0046b12║爾時彌勒菩薩摩訶薩白佛言：　「希有，世尊！婆
T12n0327_p0046b13║伽婆！於彼時中菩薩乘人，無有智慧不求辯
T12n0327_p0046b14║才，而於人法不能生信，乃於誰邊求生善根？
T12n0327_p0046b15║當求陀羅尼以自護。若不如是，於彼持法諸
T12n0327_p0046b16║法師邊，起於誹謗生於穢污。　「世尊！譬如有
T12n0327_p0046b17║人渴欲飲水，若至泉池若陂若井，未飲其
T12n0327_p0046b18║水，先擲糞穢置中，擲糞置已還欲飲水，聞
T12n0327_p0046b19║水臭穢憎惡不飲，不說自污因緣，反說彼過：
T12n0327_p0046b20║『奇哉！此水甚大臭穢。』自過不曉，而與彼水作
T12n0327_p0046b21║其過咎。　「如是，如是！世尊！彼癡人輩長夜求
T12n0327_p0046b22║法欲察法行，先於人法求其過已，還從聞法
T12n0327_p0046b23║憎惡法師及所說法，如彼癡人嫌惡泉池陂
T12n0327_p0046b24║井泊等，持法比丘應如是知。若復有人能
T12n0327_p0046b25║說是法，當知皆是佛威神力。　「如是，世尊！於
T12n0327_p0046b26║五百歲後有無智菩薩，而污彼法及持法比
T12n0327_p0046b27║丘已，還於其邊欲飲法味，彼不自覺己之過
T12n0327_p0046b28║惡，當復調弄彼等法師，於眾人前說其過
T12n0327_p0046b29║咎，起染污已，覓其過失，生厭想已，便欲捨
T12n0327_p0046c01║離。」
T12n0327_p0046c02║爾時世尊讚歎彌勒菩薩言：　「善哉，善哉！彌勒！
T12n0327_p0046c03║汝善說此言。若能不求他過失短者，當知
T12n0327_p0046c04║己不離一切過惡。彌勒！有四因緣，一切辯才
T12n0327_p0046c05║諸佛所說，應如是知。彌勒，復有四因緣，當知
T12n0327_p0046c06║四辯即一切諸佛如來所說毀呰，一切諸佛
T12n0327_p0046c07║而不許可。彌勒！何者四辯因緣？當知諸佛
T12n0327_p0046c08║所說。彌勒！其辯者，義具足非不義具足，法
T12n0327_p0046c09║具足非不法具足，當盡煩惱不增煩惱，說涅
T12n0327_p0046c10║槃功德示生死過惡。彌勒！是為四辯，當知
T12n0327_p0046c11║諸佛所說。　「彌勒！若有比丘、比丘尼、優婆塞、
T12n0327_p0046c12║優婆夷，與此四辯和合相應能辯說者，若善
T12n0327_p0046c13║男子、若善女人於彼人邊，當如佛想、作教師
T12n0327_p0046c14║想而聽法義。何以故？彌勒！彼所有說者，當知
T12n0327_p0046c15║皆是如來所說，應如是見。　「彌勒！若有謗此四
T12n0327_p0046c16║辯，言：『非佛說。』不生尊重恭敬之心，憎嫉人故，
T12n0327_p0046c17║彼即誹謗一切諸佛所說辯才。誹謗法已，作
T12n0327_p0046c18║滅法過業；作滅法行已，墮於惡趣。是故，彌勒！
T12n0327_p0046c19║若有信心善男子等，欲得遠離滅法業障因
T12n0327_p0046c20║緣者，不可以憎嫉人故而憎嫉於法，不可以
T12n0327_p0046c21║不愛人故於彼法邊不生愛心。　「彌勒！何者辯
T12n0327_p0046c22║說為諸佛毀呰而不許可。彌勒！或有辯說，
T12n0327_p0046c23║無有利益，不依實法，增長煩惱，不盡煩惱，增
T12n0327_p0046c24║長生死，不讚涅槃功德利益。彌勒！如此辯
T12n0327_p0046c25║者，一切諸佛之所呵責，一切諸佛而不許
T12n0327_p0046c26║可。」
T12n0327_p0046c27║爾時彌勒菩薩白佛言：「世尊！若有辯說增長
T12n0327_p0046c28║生死，非佛辯才。云何世尊說諸煩惱為諸菩
T12n0327_p0046c29║薩而作利益？亦復讚說生死流轉滿足菩提
T12n0327_p0047a01║分法耶？世尊！如是辯者豈非如來說乎？」
T12n0327_p0047a02║佛告彌勒言：「於汝意云何？此煩惱為滿菩提
T12n0327_p0047a03║分故，為作利益諸菩薩故說者，復當說讚歎
T12n0327_p0047a04║受生死流轉。然此事為當合義？為當不合
T12n0327_p0047a05║義？為當合法？為當不合法？」　答言：「世尊！若有正
T12n0327_p0047a06║言者言合義合法，若有此語者是名正言。」　佛
T12n0327_p0047a07║言：「彌勒！以是義故，汝當知一切佛所說皆是
T12n0327_p0047a08║佛辯，應如是見。若有所說言諸煩惱，滿足菩
T12n0327_p0047a09║提分故，為菩薩說當作利益，讚歎取生死流
T12n0327_p0047a10║轉者，為利益菩薩故。所以者何？彌勒！被煩
T12n0327_p0047a11║惱菩薩應如是見，此菩薩不犯此煩惱罪，以
T12n0327_p0047a12║於義自在，以於法亦得自在故。此是諸菩薩
T12n0327_p0047a13║善巧方便於彼處，非是聲聞、辟支佛地。彌勒！
T12n0327_p0047a14║若有煩惱無有利益，不滿菩提分因緣，不為
T12n0327_p0047a15║善根門因。於中彼菩薩不應惜身命，亦不得
T12n0327_p0047a16║隨彼煩惱。所以者何？彌勒！得智力菩薩別有
T12n0327_p0047a17║攀緣者，見有煩惱別著有為者。」　彌勒菩薩復
T12n0327_p0047a18║白佛言：「世尊！如我解佛所說義，若有菩薩，不
T12n0327_p0047a19║欲造業障、欲盡業障，不缺不損欲解脫者，彼
T12n0327_p0047a20║於未來世三摩耶時，應當信菩薩行，當須思
T12n0327_p0047a21║惟，莫求他過，常求功德之事，求真正處。」　佛告
T12n0327_p0047a22║言：「如是，如是！彌勒！其菩薩於後世時，應當思
T12n0327_p0047a23║惟於菩薩行，應知方便。所以者何？方便智
T12n0327_p0047a24║行菩薩，善巧方便難可得知。彌勒！譬如須
T12n0327_p0047a25║陀洹人，於凡夫行中現其須陀洹地，別於凡
T12n0327_p0047a26║夫別患，彼欲過瞋癡諸凡夫等，當墮惡道，還
T12n0327_p0047a27║彼諸過惡，諸聖聲聞不墮惡道，如彼證知故。
T12n0327_p0047a28║彌勒！如是，如是！智行菩薩污染習迷未盡
T12n0327_p0047a29║故，彼別有地，初行菩薩別有地。所以者何？
T12n0327_p0047b01║其心不住於諸使，而諸凡夫染著諸使，愚癡
T12n0327_p0047b02║因緣不能巧知解脫之處。　「彌勒！智行菩薩雖
T12n0327_p0047b03║有重罪，以智力故當盡如灰，亦不因彼墮於
T12n0327_p0047b04║惡道。彌勒！譬如熾火將大木薪擲置其中，如
T12n0327_p0047b05║是數數擲中，其火轉增熾盛不滅。如是如
T12n0327_p0047b06║是，彌勒！智行菩薩智火熾盛時，將有為煩惱
T12n0327_p0047b07║擲智火中，如是智火熾盛而不能滅，以智
T12n0327_p0047b08║力故。　「彌勒！以是汝應當知，智行諸菩薩其
T12n0327_p0047b09║行難知。」　爾時彌勒菩薩白佛言：「世尊！初行
T12n0327_p0047b10║菩薩未得智力者、捨家出家者，何等諸法當
T12n0327_p0047b11║須捨離？何等諸法當須親近？若親近彼菩薩，
T12n0327_p0047b12║未生智力令生，已生者令增長不減。」　佛言：「彌
T12n0327_p0047b13║勒！其初行菩薩捨家出家未得智力者，雖捨
T12n0327_p0047b14║資財供養之事，應須觀利養名聞諸患，應
T12n0327_p0047b15║疾須捨世間言話，須觀世間言話過患，應
T12n0327_p0047b16║捨樂多說，應觀多說過患，應捨樂睡眠，應
T12n0327_p0047b17║觀睡眠過患，應捨樂作諸業，應觀世間諸業
T12n0327_p0047b18║過患，應捨樂戲，應觀樂戲過患。然彼捨利養
T12n0327_p0047b19║名聞已，應須行少欲知足，應須親近少欲知
T12n0327_p0047b20║足者；捨世言話已，應須親近樂獨行者；捨
T12n0327_p0047b21║多言話已，應須觀真實義；捨睡眠已，初夜
T12n0327_p0047b22║後夜長須驚覺；捨樂造業已，當須親近出世
T12n0327_p0047b23║之法；捨戲樂已，應須修習樂無眾生慈。彌
T12n0327_p0047b24║勒！初行菩薩捨家出家，未得智力者欲得智
T12n0327_p0047b25║力，如是等諸法應須捨離，如是等諸法當須
T12n0327_p0047b26║親近。　「彌勒！彼初行菩薩捨家出家，未到智力
T12n0327_p0047b27║者，未捨利養名聞時，未親近少欲知足時，
T12n0327_p0047b28║若未生智力能令生，若已生能令增長者，無
T12n0327_p0047b29║有是處。未離世間話，未親近獨行，不捨離
T12n0327_p0047c01║樂睡眠，初夜後夜不近驚覺樂習作業，於
T12n0327_p0047c02║此時中不能修習出世間法，不捨嬉戲，不親
T12n0327_p0047c03║近無眾生慈想，未生智力令生，生者令增長，
T12n0327_p0047c04║無有是處。　「彌勒！是故若有菩薩欲生智力，
T12n0327_p0047c05║彼菩薩應捨諸法當捨者，應須修習諸法當
T12n0327_p0047c06║習近者。所以者何？彌勒！智從因生，無因
T12n0327_p0047c07║智不可生；因不和合，不可易得生。」　爾時彌勒
T12n0327_p0047c08║菩薩白佛言：「世尊！云何菩薩當觀利養名
T12n0327_p0047c09║聞過患？何者是利養名聞諸患，菩薩觀時，
T12n0327_p0047c10║當樂知足而無有悔？」　佛告彌勒：「菩薩於中當
T12n0327_p0047c11║觀利養不令生欲。作如是觀，因利養故生欲，
T12n0327_p0047c12║損自己行，心生瞋恨諸患。應當觀利養生
T12n0327_p0047c13║癡愚，生我慢故；當觀利養生妒嫉故；當觀
T12n0327_p0047c14║利養生妖幻成就愛味故；當觀利養生諂曲
T12n0327_p0047c15║故；當觀利養離四聖種故；當觀利養無所羞
T12n0327_p0047c16║愧，一切諸佛不許可故；當觀利養生於我慢
T12n0327_p0047c17║貢高，尊者邊不生愛敬，一切人所不記錄
T12n0327_p0047c18║故；當觀利養是助眾魔，一向放逸根本故；
T12n0327_p0047c19║當觀利養摧折諸善根，猶如雨雹故；當觀利
T12n0327_p0047c20║養多諸雜穢故；當觀利養失知識朋友家故；
T12n0327_p0047c21║當觀利養能生愛憎及憂惱故；當觀利養亂
T12n0327_p0047c22║正念處，多污染故；當觀利養令白法羸弱，缺
T12n0327_p0047c23║正勤故；當觀利養最有障礙，不得諸神通
T12n0327_p0047c24║故；當觀利養欺[言*罔]，各說不善事故；當觀
T12n0327_p0047c25║利養多有分別，思量造業故；當觀利養遠離
T12n0327_p0047c26║諸樂，失禪定三摩跋提故；當觀利養猶如婬
T12n0327_p0047c27║女，智慧寂靖遠離故；當觀利養墮地獄、餓
T12n0327_p0047c28║鬼、畜生等惡道，如提婆達多、優陀羅迦聞行
T12n0327_p0047c29║故。　「彌勒！菩薩應當如是觀察利養，觀察利
T12n0327_p0048a01║養已。如是觀時，意樂少欲，能無有悔。所以者
T12n0327_p0048a02║何？彌勒！少欲菩薩無有如是等諸過患，當為
T12n0327_p0048a03║諸佛法器，不隨出家及在家之所欺慢，能無
T12n0327_p0048a04║恐畏得清淨信，一切惡道皆無恐怖不被降
T12n0327_p0048a05║伏，遠離一切愛味，離諸魔境當得解脫，一切
T12n0327_p0048a06║諸佛所歎，天人所愛念，不染著諸禪定。親近
T12n0327_p0048a07║故，當生歡喜離於諂曲，當不放逸觀五慾諸
T12n0327_p0048a08║患，如出言不異住於諸聖種性梵行者常
T12n0327_p0048a09║觀。彌勒！智者菩薩觀如是諸功德，當應須
T12n0327_p0048a10║遠離利養名聞，正心住於知足，應當滅一切
T12n0327_p0048a11║貪欲。」　作是語已，彌勒菩薩白佛言：「世尊！菩
T12n0327_p0048a12║薩云何觀於世間言說過患？何者是世間言
T12n0327_p0048a13║說諸患？然菩薩觀已樂獨行，然無有悔。」　佛
T12n0327_p0048a14║答言：「彌勒！世間言說有二十種諸患，應當須
T12n0327_p0048a15║觀，菩薩觀時樂獨行。何者二十？不護身行；
T12n0327_p0048a16║不護口行；不護意行；當有雜欲行；多有瞋恚；
T12n0327_p0048a17║多有愚癡；彼於世間多有言說；於出世間減
T12n0327_p0048a18║損言說；親近不敬法；遠離正法；魔得其便；
T12n0327_p0048a19║當行放逸；令向放逸；多有分別；觀減於多聞；
T12n0327_p0048a20║當不得奢摩他、毘婆舍那；當速成非梵行；於
T12n0327_p0048a21║信佛中減；於信法僧減。彌勒！此等二十諸患
T12n0327_p0048a22║世間言說，若菩薩觀如是等已，樂獨行而不
T12n0327_p0048a23║疲倦。」　爾時世尊，欲重宣此義，而說偈言：
T12n0327_p0048a24║「捨戒遠離於寂靜，　　若有喜樂世間話，
T12n0327_p0048a25║　彼雜染著向破戒。　　復有如是諸過患，
T12n0327_p0048a26║　調戲多笑及分別。　　彼有如是世間話，
T12n0327_p0048a27║　當有雜行無攝撿。　　若作世間親近話，
T12n0327_p0048a28║　愚癡世間樂智法，　　無智損減上談話，
T12n0327_p0048a29║　增長放逸饒分別。　　若作世間親近話。
T12n0327_p0048b01║　此亦不增於多聞。　　不合言說彼生樂。
T12n0327_p0048b02║　恒常減損諸禪定。　　獨坐世間心思惟，
T12n0327_p0048b03║　世間思惟何有定，　　不得寂定無正觀，
T12n0327_p0048b04║　是故彼無勝梵行。　　若作親近世間話，
T12n0327_p0048b05║　彼於佛邊無敬心，　　亦於聖僧不崇仰，
T12n0327_p0048b06║　捨彼最上最勝法。　　若當親近世間話，
T12n0327_p0048b07║　我昔捨身數千分，　　為求無上菩提緣，
T12n0327_p0048b08║　不曾厭離聞正法。　　彼等當捨不勤劬，
T12n0327_p0048b09║　不樂男女及婦妾。　　我昔捨位及資財，
T12n0327_p0048b10║　為於一偈四句故，　　智者何故不聞法？
T12n0327_p0048b11║　一切一切處當捨，　　亦不和合染語言，
T12n0327_p0048b12║　彼於勝法無娛樂，　　難得百劫成就者。
T12n0327_p0048b13║　欲當解脫修功德，　　莫問世間所作者，
T12n0327_p0048b14║　不為自利無涅槃，　　若有所問為衣食，
T12n0327_p0048b15║　以此為勝可稱讚。　　若見比丘言善來，
T12n0327_p0048b16║　為汝設座汝來坐，　　各各當話於法事，
T12n0327_p0048b17║　善得難得人身已，　　汝頗增長白法不？
T12n0327_p0048b18║　讀誦及諸禪定中，　　比丘應作如是問。
T12n0327_p0048b19║　如來涅槃去已後，　　當有法教破壞毀。
T12n0327_p0048b20║　有諸比丘無威儀，　　愛樂眾中捨蘭若，
T12n0327_p0048b21║　利養錢財衣服等，　　晝夜恒常共論說。
T12n0327_p0048b22║　睡眠不動於夢中，　　見於耕犁及苗稼，
T12n0327_p0048b23║　此等凡夫知失已，　　向於惡道三趣生。
T12n0327_p0048b24║　當生歡喜踊躍已，　　應住樹林如犀牛，
T12n0327_p0048b25║　住於蘭若求樂故，　　於時勿見他過失。
T12n0327_p0048b26║　我是最勝眾第一，　　應當莫生如是心，
T12n0327_p0048b27║　此是憍慢放逸本，　　如是比丘莫輕賤。
T12n0327_p0048b28║　次第於此法教中，　　不可一時即解脫，
T12n0327_p0048b29║　雖見比丘破禁戒，　　但信諸佛法及僧。
T12n0327_p0048c01║　於彼莫求他過患，　　此為彼作解脫因，
T12n0327_p0048c02║　難攝諸欲及瞋恚，　　於中自在莫放逸。
T12n0327_p0048c03║　諸法熏修未得時，　　莫以破戒棄捨彼，
T12n0327_p0048c04║　若息勤心不精進，　　此最名為不進者。
T12n0327_p0048c05║　修勤不見他過失，　　思惟正道脫苦故，
T12n0327_p0048c06║　是故比丘欲求德，　　應須當捨非法語，
T12n0327_p0048c07║　勤劬歡喜踊躍已，　　猶如犀牛住空閑。」
T12n0327_p0048c08║發覺淨心經卷上