【經文資訊】大正新脩大藏經 第十二冊 No. 334《佛說須摩提菩薩經》
【版本記錄】CBETA 電子佛典 V1.10 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 12, No. 334 佛說須摩提菩薩經
# CBETA Chinese Electronic Tripitaka V1.10 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0334_p0076b01║
T12n0334_p0076b02║　　No. 334 [Nos. 310(30), 335, 336]
T12n0334_p0076b03║佛說須摩提菩薩經(按開元錄須摩提經亦直云須摩經)
T12n0334_p0076b04║
T12n0334_p0076b05║　　　　西晉三藏竺法護譯
T12n0334_p0076b06║聞如是。一時佛在羅閱祇靈鳥頂山中。與大
T12n0334_p0076b07║比丘眾千二百五十人。菩薩萬人俱。爾時羅
T12n0334_p0076b08║閱城大國。有長者號曰郁迦。郁迦有女。名
T12n0334_p0076b09║須摩提。厥年八歲。歷世奉敬過去無數百千
T12n0334_p0076b10║諸佛。積累功德不可稱計。時須摩提。從羅
T12n0334_p0076b11║閱祇大國出詣靈鳥山。行到佛所。前以頭面
T12n0334_p0076b12║稽首佛足。禮畢卻住一面。叉手白佛言。願欲
T12n0334_p0076b13║有所問。唯佛以善權方便。解說我之所疑。
T12n0334_p0076b14║時佛默然。即知女意。佛語須摩提。恣所欲問。
T12n0334_p0076b15║如來今當為汝具解說之。事事分別。令汝歡
T12n0334_p0076b16║喜。須摩提問佛言。菩薩云何所生處。人見
T12n0334_p0076b17║之常歡喜。云何得大富有常多財寶。云何
T12n0334_p0076b18║不為他人之所別離。云何不在母人腹中。
T12n0334_p0076b19║常得化生千葉蓮華中立法王前。云何得神
T12n0334_p0076b20║足從不可計億剎土。去到彼間禮諸佛。云何
T12n0334_p0076b21║得無讎怨無侵嫉者。云何所說聞者信從踊
T12n0334_p0076b22║躍受行。云何得無殃罪所作善行無能壞者。
T12n0334_p0076b23║云何魔不能得其便。云何臨壽終時佛在前
T12n0334_p0076b24║立。為說經法即令不墮苦痛之處。所問如
T12n0334_p0076b25║是。是時佛語須摩提。如汝所問如來義者。
T12n0334_p0076b26║善哉大快乃如是乎。汝若欲聞諦聽諦受勤
T12n0334_p0076b27║思念之。吾當解說。時女即言。甚善世尊。
T12n0334_p0076b28║願樂欲聞。於是須摩提受教而聽。佛言菩薩
T12n0334_p0076b29║有四事法。人見之皆歡喜。何等為四。一者
T12n0334_p0076c01║瞋恚不起。視冤家如善知識二者常有慈心
T12n0334_p0076c02║向於一切。三者常行求索無上要法。四者作
T12n0334_p0076c03║佛形像。是為四法。菩薩用是四事故。人見之
T12n0334_p0076c04║常歡喜。佛於是說偈言。
T12n0334_p0076c05║　不起恚毀本根　　常行慈得要法
T12n0334_p0076c06║　作佛象身好潔　　心歡喜人喜見
T12n0334_p0076c07║佛語須摩提。菩薩復有四事法。得大富有。何
T12n0334_p0076c08║等為四。一者布施以時。二者與已倍悅。三者
T12n0334_p0076c09║與後不復悔。四者既與不求其報。是為四法。
T12n0334_p0076c10║菩薩用是四事故。得大富有常多財寶。佛於
T12n0334_p0076c11║是說偈言。
T12n0334_p0076c12║　以時施無悔心　　喜悅與無希望
T12n0334_p0076c13║　所作施有勇慧　　所在處常大富
T12n0334_p0076c14║佛語須摩提。菩薩復有四事法。不為他人之
T12n0334_p0076c15║所別離。何等為四。一者不傳惡說鬥亂彼此。
T12n0334_p0076c16║二者導愚癡者使入佛道。三者若有毀敗正
T12n0334_p0076c17║法護使不絕。四者勸勉諸人教使求佛令堅
T12n0334_p0076c18║不動。是為四法。菩薩用是四事故。不為他人
T12n0334_p0076c19║所別離。佛於是說偈言。
T12n0334_p0076c20║　不傳說鬥彼此　　道愚冥護正法
T12n0334_p0076c21║　勸進人使求佛　　終無能別離者
T12n0334_p0076c22║佛語須摩提。菩薩復有四事法。得化生千葉
T12n0334_p0076c23║蓮華中立法王前。何等為四。一者細搗紅蓮
T12n0334_p0076c24║華青蓮華黃蓮華白蓮華。合此四種末之如
T12n0334_p0076c25║塵。使滿軟妙華。持是供養世尊若塔及舍
T12n0334_p0076c26║利。二者不令他人起恚意。三者作佛形像使
T12n0334_p0076c27║坐蓮華上。四者得最正覺便歡喜住。是為四
T12n0334_p0076c28║法。菩薩用是四事故。常得化生千葉蓮華中
T12n0334_p0076c29║立法王前。佛於是說偈言。
T12n0334_p0077a01║　施四華滿軟妙　　除恚恨受法義
T12n0334_p0077a02║　得上覺立佛前　　作形像生花中
T12n0334_p0077a03║佛語須摩提。菩薩復有四事法。得神足。從一
T12n0334_p0077a04║佛國復至一佛國。何等為四。一者見人作功
T12n0334_p0077a05║德不行斷絕。二者見人說法而不中止。三者
T12n0334_p0077a06║常然燈火於塔寺中。四者求三昧。是為四法。
T12n0334_p0077a07║菩薩用是四事故。得神足從一佛國至一佛
T12n0334_p0077a08║國。佛於是說偈言。
T12n0334_p0077a09║　行功德為法施　　聞經說不中止
T12n0334_p0077a10║　常然燈於佛寺　　入三昧遍諸國
T12n0334_p0077a11║佛語須摩提。菩薩復有四事法。得無讎冤無
T12n0334_p0077a12║侵嫉者。何等為四。一者於善知識無諛諂心。
T12n0334_p0077a13║二者不慳貪妒他人物。三者見人布施助其
T12n0334_p0077a14║喜。四者見菩薩諸所作為不行誹謗。是為四
T12n0334_p0077a15║法。菩薩用是四事故。常行是行得無讎冤無
T12n0334_p0077a16║侵嫉者。佛於是說偈言。
T12n0334_p0077a17║　於善友無諛諂　　不慳惜他人物
T12n0334_p0077a18║　見人施助其喜　　行菩薩無讎冤
T12n0334_p0077a19║佛語須摩提。菩薩復有四事法。其所語言聞
T12n0334_p0077a20║者信從踊躍受行。何等為四。一者口之所說
T12n0334_p0077a21║心亦無異。二者於善知識常有至誠。三者
T12n0334_p0077a22║聞人說法心不是非。四者若見他人請令說
T12n0334_p0077a23║法不求其短。是為四法。菩薩用是四事故。
T12n0334_p0077a24║其所語言聞者信從踊躍受行。佛於是說偈
T12n0334_p0077a25║言。
T12n0334_p0077a26║　如所念言亦爾　　於善友有至誠
T12n0334_p0077a27║　聞講法不求短　　若說經心喜踊
T12n0334_p0077a28║佛語須摩提。菩薩復有四事法。得無殃罪所
T12n0334_p0077a29║作善行疾得淨住。何等為四。一者心意所念
T12n0334_p0077b01║常志於善。二者常持戒三昧智慧。三者初發
T12n0334_p0077b02║菩薩意便起一切智多所度脫。四者常有大
T12n0334_p0077b03║慈愍於一切。是為四法。菩薩用是四事故。得
T12n0334_p0077b04║無殃罪疾得淨住。佛於是說偈言。
T12n0334_p0077b05║　常志善念廣度　　戒等定不離慧
T12n0334_p0077b06║　當教人一切智　　行慈意得淨住
T12n0334_p0077b07║佛語須摩提。菩薩復有四事法。魔不能得其
T12n0334_p0077b08║便。何者為四。一者常念於佛。二者常精進。三
T12n0334_p0077b09║者常念經法。四者常立功德是為四法。菩薩
T12n0334_p0077b10║用是四事故。魔不能得其便。佛於是說偈
T12n0334_p0077b11║言。
T12n0334_p0077b12║　常淨意念於佛　　志精進在深法
T12n0334_p0077b13║　自勗勉立功德　　魔用是不得便
T12n0334_p0077b14║佛語須摩提。菩薩復有四事法。臨壽終時。佛
T12n0334_p0077b15║在前立為說經法。令其不墮苦痛之處。何等
T12n0334_p0077b16║為四。一者為一切人故。具滿諸願。二者若人
T12n0334_p0077b17║布施諸不足者念欲足之。三者見人雜施若
T12n0334_p0077b18║有短少便裨助之。四者常念供養於三寶。是
T12n0334_p0077b19║為四法。菩薩用是四事故。臨壽終時即見諸
T12n0334_p0077b20║佛。皆在前立為說經法。不令其人墮苦痛處。
T12n0334_p0077b21║佛於是說偈言。
T12n0334_p0077b22║　為一切滿所願　　無極哀勸足檀
T12n0334_p0077b23║　以雜施致黠慧　　供三寶得致佛
T12n0334_p0077b24║爾時須摩提白佛言。唯世尊。所說四十事。
T12n0334_p0077b25║我當奉行令不缺減。悉使具足不違一事。若
T12n0334_p0077b26║失一義我為斷佛劫法減眾弟子。是時大目
T12n0334_p0077b27║揵連。在大會中坐。即問須摩提。此四十事。
T12n0334_p0077b28║大士所行菩薩所為甚亦難。當如汝小女何
T12n0334_p0077b29║能辦之。時須摩提答目連言。假令我今審
T12n0334_p0077c01║實能行此四十事者。三千大千國土。皆當為
T12n0334_p0077c02║我六反震動。雨於天華諸音樂器不鼓自鳴。
T12n0334_p0077c03║須摩提。適發是言。應時三千大千國土。六
T12n0334_p0077c04║反震動。即雨天華。樂器皆鳴。女語目連。是則
T12n0334_p0077c05║證明我之至誠。若有未來起菩薩意者亦當
T12n0334_p0077c06║如是。我後不久亦當如如來無所著等正覺。
T12n0334_p0077c07║信如我言無有虛者。其在眾會皆當一等悉
T12n0334_p0077c08║作金色。尋如所語輒作金色。於是目連即從
T12n0334_p0077c09║坐起。整衣服下右膝。叉手為佛稽首作禮。
T12n0334_p0077c10║前白佛言。今諸一切初發大意為菩薩者。我
T12n0334_p0077c11║當自歸為之作禮。所以者何。八歲女子。感
T12n0334_p0077c12║應如此。豈況高士摩訶薩乎。是時座中有大
T12n0334_p0077c13║菩薩。名文殊師利。謂須摩提言。於何法住
T12n0334_p0077c14║所現感應乃如是乎。須摩提答言。諸法不可
T12n0334_p0077c15║計數亦無所住。而仁問我住於何法。仁作是
T12n0334_p0077c16║問不如不問。文殊師利問須摩提言。此語言
T12n0334_p0077c17║何乃致斯乎。須摩提報文殊師利言。不於諸
T12n0334_p0077c18║法有所住。亦無所疑。亦不言是非。文殊師
T12n0334_p0077c19║利問須摩提言。如來本不作行乎。須摩提報
T12n0334_p0077c20║言。譬如月影現於水中。若夢野馬深山之
T12n0334_p0077c21║響。如來本行亦如是也。文殊師利問須摩提。
T12n0334_p0077c22║如仁所說合會是事為能得佛不。須摩提報
T12n0334_p0077c23║言。云何仁者謂癡黠行三事異乎。不為異也。
T12n0334_p0077c24║一切諸法皆合。所以者何。若正法若不正法。
T12n0334_p0077c25║適無所住亦無所取。亦無所放空無有色。文
T12n0334_p0077c26║殊師利復問須摩提。解是義者為有幾人。須
T12n0334_p0077c27║摩提報言。夫作幻者恣意所化寧有限無。幻
T12n0334_p0077c28║師所化猶尚無限。信解此法亦如是也。文殊
T12n0334_p0077c29║師利問須摩提言。如我無化無幻起行何法
T12n0334_p0078a01║而與道合。須摩提報言。如仁所說致為大
T12n0334_p0078a02║快。一切法處亦不有。亦不不有。至於如來無
T12n0334_p0078a03║合無散。文殊師利聞彼所說甚悅讚善。文
T12n0334_p0078a04║殊師利白佛言。甚善須摩提所說微妙大可
T12n0334_p0078a05║怪也。乃能深入逮得法忍。發意已來為幾
T12n0334_p0078a06║何乎。佛語文殊師利。是須摩提。發無上平等
T12n0334_p0078a07║度意等住已來。積不可計。先仁之前三十億
T12n0334_p0078a08║劫。仁乃於彼發無上正等度意。適甫乃入
T12n0334_p0078a09║無所從生法忍。是仁本造發意時師。文殊師
T12n0334_p0078a10║利聞佛所說則前作禮。白須摩提言。唯別
T12n0334_p0078a11║久遠今乃講侍。與師相見得受法誨。須摩
T12n0334_p0078a12║提報言。莫作是念用何等故。無所從生法忍。
T12n0334_p0078a13║亦無所念亦無有師。文殊師利問言。云何不
T12n0334_p0078a14║轉女人有。須摩提報言。於是無所得。所以者
T12n0334_p0078a15║何。法無男無女。今者我當斷仁所疑。文殊師
T12n0334_p0078a16║利言。善哉樂欲聞之。須摩提謂文殊師利言。
T12n0334_p0078a17║如今我後亦當逮如來無所著等正覺成慧
T12n0334_p0078a18║行安定世間父無上士道法御天人師佛天中
T12n0334_p0078a19║天。如是審諦。我今便當變為男子。適作是
T12n0334_p0078a20║語。便成男子。頭髮即墮袈裟著身。便為沙
T12n0334_p0078a21║彌。須摩提復謂文殊師利言。審我來世當作
T12n0334_p0078a22║佛時。使我國中莫有三事。何等為三。一者魔
T12n0334_p0078a23║事。二者地獄。三者女人態。若我至誠我身當
T12n0334_p0078a24║如年三十沙門。時須摩提。適作是語。形體
T12n0334_p0078a25║顏色如年三十。時須摩提謂文殊師利言。我
T12n0334_p0078a26║作佛時令我國人皆作金色。城郭及地周匝
T12n0334_p0078a27║七寶。有七寶樹令八種行。七寶池水四邊中
T12n0334_p0078a28║外。皆生七寶雜色蓮華。及諸雜寶。不多不
T12n0334_p0078a29║少皆悉停等。須摩提言。如仁之國我之剎土。
T12n0334_p0078b01║亦當如是。如我至誠者。今在會者當作金色。
T12n0334_p0078b02║適作是語應時眾座皆作金色。時持地神即
T12n0334_p0078b03║從地出。化作天身舉聲稱揚。歎須摩提三言。
T12n0334_p0078b04║摩訶須摩提菩薩摩訶薩得作佛時。國土所
T12n0334_p0078b05║有七寶池水樹及華實。皆當如是。於是佛謂
T12n0334_p0078b06║文殊師利。是須摩提菩薩摩訶薩。不久當
T12n0334_p0078b07║得佛。號寶德合吉祥如來無所著等正覺成
T12n0334_p0078b08║慧行安定世間父無上士道法御天人師佛天
T12n0334_p0078b09║中天。佛說是經。授須摩提[卄/別]時。三十億
T12n0334_p0078b10║人。發無上平等度意者。皆得立不退轉。六
T12n0334_p0078b11║萬天子悉得諸法法眼生。座中有五百菩薩。
T12n0334_p0078b12║聞文殊師利所言甚深。意用不解中欲墮落。
T12n0334_p0078b13║見須摩提所說真誠尋皆有應。即解身衣以
T12n0334_p0078b14║用上佛。亦不諛諂無所希望。持是功德用自
T12n0334_p0078b15║堅固。於無上平等度意。即得住不退轉地。
T12n0334_p0078b16║超九十劫。不復生死。時佛授與五百人決。
T12n0334_p0078b17║卻後十劫。劫名無塵垢。佛號固受如來無所
T12n0334_p0078b18║著等正覺。是五百人等當生彼國。國名焰氣。
T12n0334_p0078b19║當同一劫。俱得作佛。皆同一字。號莊飾預
T12n0334_p0078b20║知人意如來無所著等正覺。佛謂文殊師利。
T12n0334_p0078b21║乃如是經多所饒益。如是不乎。若今最後有
T12n0334_p0078b22║菩薩摩訶薩及沙門若善男子善女人等。求
T12n0334_p0078b23║菩薩道奉行六度無極。未曉善權方便。不如
T12n0334_p0078b24║書持是經諷誦讀轉。復教人常念其中事。諸
T12n0334_p0078b25║欲聞者廣為解說。佛復語文殊師利。前所不
T12n0334_p0078b26║聞本所不行。如是輩菩薩者當念習持。所以
T12n0334_p0078b27║者何。譬如轉輪聖王治於世間。當時至竟
T12n0334_p0078b28║七寶不為缺減。其王壽終七寶為散。如是文
T12n0334_p0078b29║殊師利。若佛經道住於世間者佛七覺意終
T12n0334_p0078c01║不為滅。若佛法滅覺意諸法皆為之盡。佛謂
T12n0334_p0078c02║文殊師利。當求無數方便。具索諸經勤學書
T12n0334_p0078c03║持。為他人說教授一切。廣解其義常當精進。
T12n0334_p0078c04║是為法教。若善男子善女人。欲求道者莫中
T12n0334_p0078c05║有悔。佛說經已。須摩提菩薩。文殊師利菩薩。
T12n0334_p0078c06║大目揵連等諸天及人。其在會者。阿修羅
T12n0334_p0078c07║揵沓和持世者。皆歡喜樂聞。
T12n0334_p0078c08║佛說須摩提菩薩經