【經文資訊】大正新脩大藏經 第十二冊 No. 336《須摩提經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 12, No. 336 須摩提經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T12n0336_p0081c08║　　No. 336 [Nos. 310(30), 334, 335]
T12n0336_p0081c09║須摩提經(按開元錄云妙慧童女經流志後譯)
T12n0336_p0081c10║
T12n0336_p0081c11║　　　　大唐三藏法師菩提流支奉　詔譯
T12n0336_p0081c12║如是我聞。一時佛在王舍城耆闍崛山中。與
T12n0336_p0081c13║比丘眾千二百五十人。菩薩摩訶薩十千人
T12n0336_p0081c14║俱。時王舍城有長者女。名為妙慧。年始八歲。
T12n0336_p0081c15║面貌端正容色姝好。諸相具足見者歡喜。曾
T12n0336_p0081c16║於過去無量諸佛。親近供養種諸善根。時彼
T12n0336_p0081c17║女人詣如來所。頂禮佛足右繞三匝。長跪合
T12n0336_p0081c18║掌。而說偈言。
T12n0336_p0081c19║　無上等正覺　　為世大明燈
T12n0336_p0081c20║　菩薩之所行　　唯願聽我問
T12n0336_p0081c21║佛告妙慧。今恣汝問。當為解說令斷疑網。爾
T12n0336_p0081c22║時妙慧。即於佛前。以偈問曰。
T12n0336_p0081c23║　云何得端正　　大富尊貴身
T12n0336_p0081c24║　復以何因緣　　眷屬難沮壞
T12n0336_p0081c25║　云何見己身　　而受於化生
T12n0336_p0081c26║　千葉蓮花上　　面奉諸世尊
T12n0336_p0081c27║　云何能證得　　自在勝神通
T12n0336_p0081c28║　遍往無量剎　　禮敬於諸佛
T12n0336_p0081c29║　云何得無怨　　所言人信受
T12n0336_p0082a01║　淨除於法障　　永離諸魔業
T12n0336_p0082a02║　云何命終時　　得見於諸佛
T12n0336_p0082a03║　聞說清淨法　　不受於苦惱
T12n0336_p0082a04║　大悲無上尊　　唯願為我說
T12n0336_p0082a05║爾時佛告妙慧童女言。善哉善哉。善能問此
T12n0336_p0082a06║深妙之義。諦聽諦聽善思念之。當為汝說。妙
T12n0336_p0082a07║慧白言。唯然世尊。願樂欲聞。
T12n0336_p0082a08║佛言妙慧。菩薩成就四法。受端正身。何等為
T12n0336_p0082a09║四。一者於惡友所不起瞋心。二者住於大慈。
T12n0336_p0082a10║三者深樂正法。四者造佛形像。爾時世尊。而
T12n0336_p0082a11║說偈言。
T12n0336_p0082a12║　瞋壞善根勿增長　　慈心樂法造佛形
T12n0336_p0082a13║　當獲具相莊嚴身　　一切眾生常樂見
T12n0336_p0082a14║復次妙慧。菩薩成就四法。得富貴身。何等為
T12n0336_p0082a15║四。一者應時行施。二者無輕慢心。三者歡喜
T12n0336_p0082a16║而與。四者不希果報。爾時世尊。而說偈言。
T12n0336_p0082a17║　應時行施無輕慢　　歡喜授與不希求
T12n0336_p0082a18║　能於此業常勤修　　所生當獲大財位
T12n0336_p0082a19║復次妙慧。菩薩成就四法。得眷屬不壞。何等
T12n0336_p0082a20║為四。一者善能棄捨離間之語。二者邪見眾
T12n0336_p0082a21║生令住正見。三者正法將滅護令久住。四者
T12n0336_p0082a22║教諸有情趣佛菩提。爾時世尊。而說偈言。
T12n0336_p0082a23║　捨離間言及邪見　　正法將滅能護持
T12n0336_p0082a24║　安住眾生大菩提　　當成不壞諸眷屬
T12n0336_p0082a25║復次妙慧。菩薩成就四法。當於佛前得受化
T12n0336_p0082a26║生處蓮花座。何等為四。一者捧諸花果及細
T12n0336_p0082a27║末香。散於如來及諸塔廟。二者終不於他妄
T12n0336_p0082a28║加損害。三者造如來像安處蓮華。四者於佛
T12n0336_p0082a29║菩提深生淨信。爾時世尊。而說偈言。
T12n0336_p0082b01║　花香散佛及支提　　不害於他并造像
T12n0336_p0082b02║　於大菩提深信解　　得處蓮花生佛前
T12n0336_p0082b03║復次妙慧。菩薩成就四法。從一佛土至一佛
T12n0336_p0082b04║土。何等為四。一者見他修善不為障惱。二者
T12n0336_p0082b05║他說法時未常留礙。三者然燈供養如來之
T12n0336_p0082b06║塔。四者於諸禪定常勤修習。爾時世尊。而說
T12n0336_p0082b07║偈言。
T12n0336_p0082b08║　見人修善說正法　　不生謗毀加留難
T12n0336_p0082b09║　如來塔廟施燈明　　修習諸禪遊佛剎
T12n0336_p0082b10║復次妙慧。菩薩成就四法。處世無怨。云何為
T12n0336_p0082b11║四。一者以無諂心親近善友。二者於他勝法
T12n0336_p0082b12║無嫉妒心。三者他獲名譽心常歡喜。四者於
T12n0336_p0082b13║菩薩行無輕毀心。爾時世尊。而說偈言。
T12n0336_p0082b14║　不以諛諂親善友　　於人勝法無妒心
T12n0336_p0082b15║　他獲名譽常歡喜　　不謗菩薩得無怨
T12n0336_p0082b16║復次妙慧。菩薩成就四法。所言人信。何等為
T12n0336_p0082b17║四。一者發言修行常使相應。二者於善友所
T12n0336_p0082b18║不覆諸惡。三者於所聞法不求過失。四者於
T12n0336_p0082b19║說法者不生惡心。爾時世尊。而說偈言。
T12n0336_p0082b20║　發言修行常相應　　己罪不藏於善友
T12n0336_p0082b21║　聞經不求人法過　　所言一切皆信受
T12n0336_p0082b22║復次妙慧。菩薩成就四法。能離法障速得清
T12n0336_p0082b23║淨。何等為四。一者以深意樂攝三律儀。二者
T12n0336_p0082b24║聞甚深經不生誹謗。三者見新發意菩薩生
T12n0336_p0082b25║一切智心。四者於諸有情大慈平等。爾時世
T12n0336_p0082b26║尊。而說偈言。
T12n0336_p0082b27║　以深意樂攝律儀　　聞甚深經能信解
T12n0336_p0082b28║　敬初發心如佛想　　慈心普洽障消除
T12n0336_p0082b29║復次妙慧。菩薩成就四法。能離諸魔。云何為
T12n0336_p0082c01║四。一者了知法性平等。二者發起精進。三者
T12n0336_p0082c02║常勤念佛。四者一切善根皆悉迴向。爾時世
T12n0336_p0082c03║尊。而說偈言。
T12n0336_p0082c04║　能知諸法平等性　　常起精進念如來
T12n0336_p0082c05║　迴向一切諸善根　　眾魔不能得其便
T12n0336_p0082c06║復次妙慧。菩薩成就四法。臨命終時諸佛現
T12n0336_p0082c07║前。何等為四。一者他有所求施令滿足。二者
T12n0336_p0082c08║於諸善法深生信解。三者於諸菩薩施莊嚴
T12n0336_p0082c09║具。四者於三寶所勤修供養。爾時世尊。而說
T12n0336_p0082c10║偈言。
T12n0336_p0082c11║　他有所求令滿足　　信解深法捨嚴具
T12n0336_p0082c12║　三寶福田勤供養　　臨命終時佛現前
T12n0336_p0082c13║爾時妙慧童女。聞佛說已。白言世尊。如佛所
T12n0336_p0082c14║說菩薩諸行。我當奉行。世尊。若我於是四十
T12n0336_p0082c15║行中。闕於一行而不修者。則違佛教欺誑如
T12n0336_p0082c16║來。
T12n0336_p0082c17║爾時尊者大目揵連。告妙慧言。菩薩之行甚
T12n0336_p0082c18║難可行。汝今發斯殊勝大願。豈於是願得自
T12n0336_p0082c19║在耶。
T12n0336_p0082c20║爾時妙慧。白言尊者。若我弘願真實不虛。能
T12n0336_p0082c21║令諸行得圓滿者。願此三千大千世界六種
T12n0336_p0082c22║震動。
T12n0336_p0082c23║是時妙慧。重白目連。以我如是真實言故。於
T12n0336_p0082c24║未來世當得成佛。亦如今日釋迦如來。於我
T12n0336_p0082c25║國中無有魔事。及以惡趣女人之名。若我此
T12n0336_p0082c26║言非虛妄者。令斯大眾身皆金色。說是語已
T12n0336_p0082c27║眾皆金色。
T12n0336_p0082c28║爾時尊者大目揵連。即從坐起偏袒右肩頂
T12n0336_p0082c29║禮佛足。白言世尊。我今先禮初發心菩薩。
T12n0336_p0083a01║及諸菩薩摩訶薩眾。
T12n0336_p0083a02║爾時文殊師利法王子。告妙慧言。汝住何法
T12n0336_p0083a03║發斯誠願。妙慧答言。文殊師利非所問也。何
T12n0336_p0083a04║以故。於法界中無所住故。又問。云何名為菩
T12n0336_p0083a05║提。答曰。無分別法是名菩提。又問。云何名為
T12n0336_p0083a06║菩薩。答曰。一切諸法等虛空相。是名菩薩。又
T12n0336_p0083a07║問。云何名為菩提之行。答曰。猶如陽焰谷
T12n0336_p0083a08║響之行。是菩提行。
T12n0336_p0083a09║又問。依何密意作如是說。答曰。我於此中不
T12n0336_p0083a10║見少法密非密者。又問。若如是者。一切凡夫
T12n0336_p0083a11║應即菩提。答曰。汝謂菩提異凡夫耶。莫作
T12n0336_p0083a12║是見。何以故。此等皆同一法界相非取非捨。
T12n0336_p0083a13║無成壞故。又問。於此義中能解了者。其數幾
T12n0336_p0083a14║何。答曰。如若干幻化心心所量。若干幻化眾
T12n0336_p0083a15║生能了斯義。文殊師利言。幻化本無。何有如
T12n0336_p0083a16║是心心所法。答曰。法界亦爾非有非無。乃至
T12n0336_p0083a17║如來亦復如是。爾時文殊師利白佛言。世尊。
T12n0336_p0083a18║今此妙慧甚為希有。乃能成就如是法忍。佛
T12n0336_p0083a19║言。如是如是誠如所言。然此童女已於過去。
T12n0336_p0083a20║發菩提心經三十劫。我乃發趣無上菩提。彼
T12n0336_p0083a21║亦令汝住無生忍。
T12n0336_p0083a22║爾時文殊師利。即從坐起為其作禮。白妙慧
T12n0336_p0083a23║言。我於往昔無量劫前已曾供養。不謂今者
T12n0336_p0083a24║還得親近。妙慧告言。文殊師利。汝今莫起如
T12n0336_p0083a25║是分別。何以故。以無分別得無生忍故。又問
T12n0336_p0083a26║妙慧。汝今猶不轉女身耶。妙慧答言。女人之
T12n0336_p0083a27║相了不可得。今何所轉。
T12n0336_p0083a28║文殊師利。我當為汝除斷疑惑。由我如是真
T12n0336_p0083a29║實語故。於當來世。得阿耨多羅三藐三菩提
T12n0336_p0083b01║時。於我法中。諸比丘輩聞命善來出家入道。
T12n0336_p0083b02║我國土中所有眾生身皆金色。服用資具如
T12n0336_p0083b03║第六天。飲食豐饒隨念而至。無有魔事及諸
T12n0336_p0083b04║惡趣。亦復無有女人之名。有七寶林上羅寶
T12n0336_p0083b05║網。七寶蓮花覆以寶帳。如文殊師利所成淨
T12n0336_p0083b06║剎。裝挍嚴飾等無有異。
T12n0336_p0083b07║若我此言非虛妄者。令此大眾身皆金色。我
T12n0336_p0083b08║之女身變成男子。如三十歲知法比丘。說此
T12n0336_p0083b09║語時。此諸大眾皆作金色。妙慧菩薩轉女成
T12n0336_p0083b10║男。如三十歲知法比丘。是時地居天眾。展轉
T12n0336_p0083b11║讚言。大哉大哉。妙慧菩薩摩訶薩。能於來世
T12n0336_p0083b12║得菩提時。嚴持佛剎功德如是。
T12n0336_p0083b13║爾時佛告文殊師利。此妙慧菩薩。於當來世
T12n0336_p0083b14║成等正覺。號殊勝功德寶藏如來出現於世。
T12n0336_p0083b15║佛說此經時。三十俱胝眾生。於阿耨多羅三
T12n0336_p0083b16║藐三菩提。住不退轉。八十俱胝眾生遠塵離
T12n0336_p0083b17║垢得法眼淨。八千眾生皆獲智證。五千比丘
T12n0336_p0083b18║行菩薩乘心欲退轉。因見妙慧菩薩意樂善
T12n0336_p0083b19║根威德殊勝故。各各脫身所著上服以施如
T12n0336_p0083b20║來。
T12n0336_p0083b21║如是施已。發弘誓言。我等以此善根。決定願
T12n0336_p0083b22║成阿耨多羅三藐三菩提。彼諸善男子等。以
T12n0336_p0083b23║此善根迴向無上菩提故。超九十劫生死之
T12n0336_p0083b24║苦。不退轉於阿耨多羅三藐三菩提。
T12n0336_p0083b25║爾時世尊。即記之曰。汝等於當來世過千劫
T12n0336_p0083b26║後。於無垢光明劫中陽焰世界難忍佛剎。於
T12n0336_p0083b27║一劫中相次成佛。皆同一字。號辯才莊嚴如
T12n0336_p0083b28║來。出現於世。文殊師利。如是法門有大威德。
T12n0336_p0083b29║能令菩薩摩訶薩。及聲聞乘者獲大利益。文
T12n0336_p0083c01║殊師利。或有善男子善女人。為求菩提無方
T12n0336_p0083c02║便善巧。行六波羅蜜足滿千劫。若復有人經
T12n0336_p0083c03║於半月時。一書寫讀誦此經。所獲福聚。比前
T12n0336_p0083c04║功德百分千分百千俱胝。乃至算數譬喻所
T12n0336_p0083c05║不能及。
T12n0336_p0083c06║是故文殊師利。如是微妙法門。即諸菩薩契
T12n0336_p0083c07║經之本。我今付囑於汝。汝當來世受持讀誦
T12n0336_p0083c08║為人解說。譬如轉輪聖王出現於世。所有七
T12n0336_p0083c09║寶皆悉在前。王滅之後寶皆隱沒。如是微妙
T12n0336_p0083c10║法門流行於世。即諸如來七菩提分等法明
T12n0336_p0083c11║不滅。若不流行正法常滅。
T12n0336_p0083c12║是故文殊師利。若善男子善女人等。為求菩
T12n0336_p0083c13║提。應當發起精進書寫此經。受持讀誦為人
T12n0336_p0083c14║演說。此是我教。勿於後世生悔恨心。佛說此
T12n0336_p0083c15║經已。妙慧菩薩。文殊師利菩薩。及諸大眾。天
T12n0336_p0083c16║人阿修羅乾闥婆等。聞佛所說皆大歡喜。信
T12n0336_p0083c17║受奉行。
T12n0336_p0083c18║須摩提經