【經文資訊】大正新脩大藏經 第十二冊 No. 359《佛說大乘入諸佛境界智光明莊嚴經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 12, No. 359 佛說大乘入諸佛境界智光明莊嚴經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
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T12n0359_p0258b08║
T12n0359_p0258b09║
T12n0359_p0258b10║佛說大乘入諸佛境界智光明莊
T12n0359_p0258b11║嚴經卷第三
T12n0359_p0258b12║
T12n0359_p0258b13║　　　　西天譯經三藏朝散大夫試光祿卿
T12n0359_p0258b14║　　　　傳梵大師賜紫沙門臣法護等奉詔譯
T12n0359_p0258b15║復次妙吉祥。眾生相狀有下中上故。乃謂虛
T12n0359_p0258b16║空有下中上。如來應供正等正覺亦復如是。
T12n0359_p0258b17║一切處平等無差別分別。無生無滅。非過去
T12n0359_p0258b18║未來現在。無色相無戲論。無表示無施設。無
T12n0359_p0258b19║覺觸無繫著。無稱量過諸稱量。無比喻超越
T12n0359_p0258b20║比喻。無住無取超眼境界。離心意識無狀貌。
T12n0359_p0258b21║無文字無音聲。無作意無出無入。無高無下
T12n0359_p0258b22║超言境界。於一切處隨知隨入。但為眾生有
T12n0359_p0258b23║下中上性。故見如來有下中上。妙吉祥。如
T12n0359_p0258b24║來亦不作是念。今此一類下品信解眾生。我當
T12n0359_p0258b25║為現下品身相。此之一類中品信解眾生。我當
T12n0359_p0258b26║為現中品身相。此之一類上品信解眾生。我
T12n0359_p0258b27║當為現上品身相。如來說法亦復如是。但以
T12n0359_p0258b28║一音為眾生說。隨眾生類各得解了。如來又
T12n0359_p0258b29║復不作是念。此類眾生下品信解。我當為說
T12n0359_p0258c01║聲聞乘法。此類眾生中品信解。我當為說緣
T12n0359_p0258c02║覺乘法。此類眾生上品信解。我當為說菩薩
T12n0359_p0258c03║乘法。如來又復不作是念。此類眾生信解布
T12n0359_p0258c04║施。我當為說布施波羅蜜多法。此類眾生信
T12n0359_p0258c05║解持戒忍辱精進禪定智慧。我當為說彼等
T12n0359_p0258c06║諸波羅蜜多法。如來於諸法中不生分別。何
T12n0359_p0258c07║以故。如來法身畢竟無生。如來以無生故。不
T12n0359_p0258c08║以名色宣說隨識而轉。如來於剎那間暫無
T12n0359_p0258c09║分別。如來具無盡相。盡際實際皆決定故。是
T12n0359_p0258c10║即一切法平等際。如來應供正等正覺。一切
T12n0359_p0258c11║處平等。無下中上差別分別。一切法平等。無
T12n0359_p0258c12║下中上差別分別。亦復如是。何以故。以一切
T12n0359_p0258c13║法無所得故。妙吉祥。若一切法無所得。即一
T12n0359_p0258c14║切法平等。若法平等即法常住。若常住即無
T12n0359_p0258c15║動。若無動即無依。若一切法無所依止。即
T12n0359_p0258c16║心無所住。心無住故。即無生而生。若如是觀
T12n0359_p0258c17║即心心所轉而不顛倒。彼不顛倒心即如說
T12n0359_p0258c18║而得。若如說而得即無戲論。若無戲論即
T12n0359_p0258c19║無所行。若無所行即無流散。若無流散即無
T12n0359_p0258c20║聚集。若法無流散即法性無違。若法性無違
T12n0359_p0258c21║即一切處而悉隨順。若一切處隨順即法自
T12n0359_p0258c22║性無動。若法自性無動即法自性乃有所得。
T12n0359_p0258c23║若法自性有所得者。即無有少法而可決擇。
T12n0359_p0258c24║何以故。當知因緣所生性故。若因緣生性即
T12n0359_p0258c25║畢竟無生。若畢竟無生即得寂靜。若得寂靜
T12n0359_p0258c26║即一切法作意悉同無依。若一切法作意悉
T12n0359_p0258c27║同無依即都無依止。若無依止即無得無非
T12n0359_p0258c28║得。若無得無非得即得法常住。若得法常住
T12n0359_p0258c29║即深固法相應。若深固法相應即無有少法
T12n0359_p0259a01║可住。亦無佛法。何以故。覺了空性故。若
T12n0359_p0259a02║覺了空性即是菩提。如是空無相無願無造
T12n0359_p0259a03║作。無著無生無取無依。悉覺了故。即是菩
T12n0359_p0259a04║提。菩提者與深固法相應。相應之名由是
T12n0359_p0259a05║建立。是故無高無下法相應。無作非無作
T12n0359_p0259a06║相應。無縛無解相應。無一性無多性相應。無
T12n0359_p0259a07║來無去相應。是即深固法相應。若深固法相
T12n0359_p0259a08║應。彼即無所相應亦無所斷復無果證。何以
T12n0359_p0259a09║故。心法本來自性明亮。但為客塵煩惱之所
T12n0359_p0259a10║坌污。而實不能染污自性。若自性明亮即無
T12n0359_p0259a11║煩惱。若無煩惱即無對治。謂以對治煩惱皆
T12n0359_p0259a12║悉斷故。所以者何。無已淨。無當淨不離清淨
T12n0359_p0259a13║本來如是。若清淨即無生。若無生即無動。若
T12n0359_p0259a14║無動即斷諸喜悅。一切所愛皆亦斷滅。若諸
T12n0359_p0259a15║愛滅彼即無生。若法無生即是菩提。若菩提
T12n0359_p0259a16║即平等。若平等即真如。若真如即一切有為
T12n0359_p0259a17║無為法而悉無住。若真如中無彼有為及無
T12n0359_p0259a18║為法即無二施設。若有為無為法無二施設
T12n0359_p0259a19║彼即真如。若彼真如即無異真如。若無異真
T12n0359_p0259a20║如。無種類真如。若無種類真如即無來真
T12n0359_p0259a21║如。若無來真如即無去真如。若無去真如
T12n0359_p0259a22║即如所說真如。若如所說真如即無生真如。
T12n0359_p0259a23║若無生真如即無染無淨。若無染無淨即無
T12n0359_p0259a24║生無滅。若無生無滅即涅槃平等。若涅槃平
T12n0359_p0259a25║等即無生死亦無涅槃。若無生死亦無涅槃。
T12n0359_p0259a26║即無過去未來現在。若無過去未來現在。即
T12n0359_p0259a27║無下中上法。若無下中上法。彼即是真如。真
T12n0359_p0259a28║如之名由是建立。此說真如。亦名實性。此
T12n0359_p0259a29║說實性。亦名如性。此說如性。亦即真如。真如
T12n0359_p0259b01║與我而本無二。亦無種類。無二義者即是菩
T12n0359_p0259b02║提。菩提者覺了義。此所說義。即是證入三解
T12n0359_p0259b03║脫門之智。宣說一切法智。解入一切法三世
T12n0359_p0259b04║平等。一切法無破壞義。此所說義即是無義。
T12n0359_p0259b05║無音聲無記說。無詮表及詮表所起。此說名
T12n0359_p0259b06║智。所謂義隨知智識隨知智。此說智義。即是
T12n0359_p0259b07║如性智義。識隨知智義。如是勝義即是法性。
T12n0359_p0259b08║彼法性義即是義隨知智識隨知智。勝義隨
T12n0359_p0259b09║知智。如其法性即如其義。若法性即法住性。
T12n0359_p0259b10║法寂靜性。彼法寂靜即無所轉。若法無轉。
T12n0359_p0259b11║即文與義而悉平等。若文義平等。即無二之
T12n0359_p0259b12║義平等。若彼義平等義識亦平等。此即是為
T12n0359_p0259b13║入無二門平等之智。由是世俗勝義而悉平
T12n0359_p0259b14║等。世俗義平等故。即空義平等性平等。若空
T12n0359_p0259b15║性義平等故。即補特伽羅平等性平等。若補
T12n0359_p0259b16║特伽羅平等故。即法平等性平等。若法平等
T12n0359_p0259b17║故。即信解平等性平等。若信解平等彼覺了
T12n0359_p0259b18║故。即是菩提。妙吉祥。若於色平等性有著有
T12n0359_p0259b19║礙者。即於眼有礙。以色及眼自性智無所礙
T12n0359_p0259b20║故。若於諸見有著有礙者。即於身有礙。以
T12n0359_p0259b21║諸見趣身中自性空智無所礙故。若於不深
T12n0359_p0259b22║固作意有著有礙者。即於法光明有礙。以深
T12n0359_p0259b23║固作意伺察諸法自性空智無所礙故。若於
T12n0359_p0259b24║疑惑垢染有著有礙者。即於解脫有礙。以信
T12n0359_p0259b25║解解脫如實之智無所礙故。若於懈怠垢染
T12n0359_p0259b26║有著有礙者。即於現證堅固精進有礙。以如
T12n0359_p0259b27║所說法覺了之性無所礙故。若於諸障有著
T12n0359_p0259b28║有礙者。即於七覺支法有礙。以無障解脫智
T12n0359_p0259b29║無所礙故。應知一切法自性清淨。但由因緣
T12n0359_p0259c01║和合而轉。而諸菩薩當善了知一切法中染
T12n0359_p0259c02║因淨因。若染因若淨因。皆清淨已即無所
T12n0359_p0259c03║住。謂我所起及見所起是染因。入無我法
T12n0359_p0259c04║忍辱是淨因。我我所見是染因。於內寂靜
T12n0359_p0259c05║外無所行是淨因。欲瞋害尋是染因。慈悲喜
T12n0359_p0259c06║捨入伺察法忍辱是淨因。四顛倒是染因。四
T12n0359_p0259c07║念處是淨因。五蓋是染因。五根是淨因。六處
T12n0359_p0259c08║是染因。六念是淨因。七不正法是染因。七覺
T12n0359_p0259c09║支法是淨因。八邪法是染因。八正法是淨因。
T12n0359_p0259c10║九惱處是染因。九次第定是淨因。十不善業
T12n0359_p0259c11║道是染因。十善業道是淨因。總要而言。一
T12n0359_p0259c12║切不善作意皆是染因。一切善作意皆是淨
T12n0359_p0259c13║因。若染因若淨因。彼一切法自性皆空。無眾
T12n0359_p0259c14║生無壽者。無養者無補特伽羅。無主宰。無
T12n0359_p0259c15║攝受無所作。如幻無相內心寂靜。若內寂靜
T12n0359_p0259c16║是即遍寂。若遍寂即自性。若法自性即無所
T12n0359_p0259c17║得。若無所得即無依止。若無依止即如虛
T12n0359_p0259c18║空。當知染淨。彼一切法與虛空等。然彼虛空
T12n0359_p0259c19║亦不壞法性。何以故。妙吉祥。是中無有少法
T12n0359_p0259c20║可得若生若滅。妙吉祥白佛言。世尊。若爾
T12n0359_p0259c21║者如來取證菩提。皆謂何乎。佛言。妙吉祥。如
T12n0359_p0259c22║來以無根本無住故得菩提。妙吉祥言。何名
T12n0359_p0259c23║根本復何名住。佛言。妙吉祥。有身為根本。依
T12n0359_p0259c24║虛妄分別而住。諸佛如來以菩提平等故。即
T12n0359_p0259c25║是一切法平等智。是故說名無根本無住。如
T12n0359_p0259c26║來以如是故現成正覺。妙吉祥。當知諸法寂
T12n0359_p0259c27║靜近寂。何名寂靜何名近寂。內謂寂靜外謂
T12n0359_p0259c28║近寂。何以故。以眼空故我我所自性亦空。此
T12n0359_p0259c29║名寂靜。知眼空已色無所取。此名近寂。以
T12n0359_p0260a01║耳空故我我所自性亦空。此名寂靜。知耳空
T12n0359_p0260a02║已聲無所取。此名近寂。以鼻空故我我所自
T12n0359_p0260a03║性亦空。此名寂靜。知鼻空已香無所取。此
T12n0359_p0260a04║名近寂。以舌空故我我所自性亦空。此名寂
T12n0359_p0260a05║靜。知舌空已味無所取。此名近寂。以身空故
T12n0359_p0260a06║我我所自性亦空。此名寂靜。知身空已觸無
T12n0359_p0260a07║所取。此名近寂。以意空故我我所自性亦空。
T12n0359_p0260a08║此名寂靜。知意空已法無所取。此名近寂。妙
T12n0359_p0260a09║吉祥。菩提自性明亮。心自性明亮。以何因
T12n0359_p0260a10║故。說自性明亮。謂即自性無染污故與虛空
T12n0359_p0260a11║等。虛空自性而悉周遍。如虛空性。畢竟自性
T12n0359_p0260a12║本明亮故。又妙吉祥。菩提無入無出。何名無
T12n0359_p0260a13║入無出。謂無攝取故名無入。謂無棄捨故名
T12n0359_p0260a14║無出。如來證解無入無出。如所證解即同真
T12n0359_p0260a15║如。無此無彼以一切法離彼此故。是故如來
T12n0359_p0260a16║現成正覺。又妙吉祥。菩提無相亦無所緣。何
T12n0359_p0260a17║名無相及無所緣。謂眼識無所得此名無相。
T12n0359_p0260a18║色無所觀此名無所緣。耳識無所得此名無
T12n0359_p0260a19║相。聲無所聞此名無所緣。鼻識無所得此名
T12n0359_p0260a20║無相。香無所嗅此名無所緣。舌識無所得此
T12n0359_p0260a21║名無相。味無所嘗此名無所緣。身識無所得
T12n0359_p0260a22║此名無相。觸無所覺此名無所緣。意識無所
T12n0359_p0260a23║得此名無相。法無所分別此名無所緣。妙吉
T12n0359_p0260a24║祥。此等皆是諸聖境界。所有三界非聖境界。
T12n0359_p0260a25║由是應行聖境界故。又妙吉祥。菩提非過去
T12n0359_p0260a26║未來現在。三世平等故。三輪斷故。三輪者。謂
T12n0359_p0260a27║過去心不轉。未來識無取。現在意無動。彼心
T12n0359_p0260a28║意識設有所住。而無分別不離分別。無計度
T12n0359_p0260a29║不離計度。無過去已作。無未來領納。無現在
T12n0359_p0260b01║戲論。又妙吉祥。菩提非身得。無所為故。非身
T12n0359_p0260b02║得者。謂即眼識無所了知。耳鼻舌身意識無
T12n0359_p0260b03║所了知。以非心意識所了知故。即是無為。此
T12n0359_p0260b04║說無為。謂即無生無住無滅三輪清淨。如其
T12n0359_p0260b05║無為。於有為法應如是知。何以故。一切法無
T12n0359_p0260b06║自性故。以法無自性。即法無有二。又妙吉祥。
T12n0359_p0260b07║菩提是無差別句。何名無差別。復何名句。謂
T12n0359_p0260b08║無想是無差別。真如是句。無住是無差別。法
T12n0359_p0260b09║界是句。無種種性是無差別。實際是句。無
T12n0359_p0260b10║所緣是無差別。無動是句。空是無差別。無相
T12n0359_p0260b11║是句。無尋伺是無差別。無想是句。無求願是
T12n0359_p0260b12║無差別。無眾生是句。眾生無自性是無差別。
T12n0359_p0260b13║虛空是句。無所得是無差別。無生是句。無滅
T12n0359_p0260b14║是無差別。無為是句。無所行是無差別。菩提
T12n0359_p0260b15║是句。寂止是無差別。涅槃是句。無所取是無
T12n0359_p0260b16║差別。無生是句。又妙吉祥。菩提者非身可
T12n0359_p0260b17║證。何以故。身雖有生無思無動。如草木瓦礫。
T12n0359_p0260b18║其心如幻。空虛不實無所造作。妙吉祥。若於
T12n0359_p0260b19║身心如實覺了。即是菩提。世俗所行非勝義
T12n0359_p0260b20║諦。何以故。勝義諦中無身無心無法無非法。
T12n0359_p0260b21║無實無不實。無真無妄。無語言無非語言。一
T12n0359_p0260b22║切法是菩提。所以者何。菩提無處所。非語言
T12n0359_p0260b23║詮表。猶如虛空無處所故。亦無造作無生無
T12n0359_p0260b24║滅。非語言詮表。如來以菩提無處所。無造
T12n0359_p0260b25║作無生滅。無詮表故。如實如理審伺察時。彼
T12n0359_p0260b26║一切法悉無言說。菩提亦復如是。如實伺察
T12n0359_p0260b27║時亦無言說。何以故。語言無實故無生滅故
T12n0359_p0260b28║又妙吉祥。菩提無所取無含藏。何名無所取。
T12n0359_p0260b29║何名無含藏。了知眼故名無所取。色無所得
T12n0359_p0260c01║名無含藏。了知耳故名無所取。聲無所得名
T12n0359_p0260c02║無含藏。了知鼻故名無所取。香無所得名無
T12n0359_p0260c03║含藏。了知舌故名無所取。味無所得名無含
T12n0359_p0260c04║藏。了知身故名無所取。觸無所得名無含藏。
T12n0359_p0260c05║了知意故名無所取。法無所得名無含藏。如
T12n0359_p0260c06║來以是無所取無含藏故。現證菩提證菩提
T12n0359_p0260c07║已。於眼無所取色無所得眼識無住。耳無所
T12n0359_p0260c08║取聲無所得耳識無住。鼻無所取香無所得
T12n0359_p0260c09║鼻識無住。舌無所取味無所得舌識無住。身
T12n0359_p0260c10║無所取觸無所得身識無住。意無所取法無
T12n0359_p0260c11║所得意識無住。以識無住故。乃名如來應供
T12n0359_p0260c12║正等正覺。又妙吉祥當知。眾生有四種法而
T12n0359_p0260c13║住於心。何等為四。謂色受想行一切眾生而
T12n0359_p0260c14║住其心。謂以眾生於四法中心有住故。如來
T12n0359_p0260c15║乃說。不生不滅無所了知。建立菩提名之為
T12n0359_p0260c16║空。以菩提空故。即一切法空如來亦空。以
T12n0359_p0260c17║是空故現成正覺。妙吉祥。非為空故取證菩
T12n0359_p0260c18║提亦空。當知法中有一理智。所謂空性。以菩
T12n0359_p0260c19║提不空故即菩提無二。是故菩提及空悉無
T12n0359_p0260c20║種類。何以故。彼一切法本無二故。無狀貌無
T12n0359_p0260c21║種類。無名無相離心意識。無生無滅無行無
T12n0359_p0260c22║不行。亦無積集無文字無忘失。由如是故。乃
T12n0359_p0260c23║說諸法空無所取。此中所說非勝義諦。謂勝
T12n0359_p0260c24║義諦中無法可得乃說名空。妙吉祥。譬如虛
T12n0359_p0260c25║空故。此說虛空者。謂無言故名為虛空。妙吉
T12n0359_p0260c26║祥。空亦復如是。此所說空。謂無言故名之為
T12n0359_p0260c27║空。若如是解入即一切法無名。以無名故彼
T12n0359_p0260c28║一切法假名施設。妙吉祥。名者不在方不離
T12n0359_p0260c29║方。如名不在方不離方故。於法名字乃有所
T12n0359_p0261a01║說。其所說法亦不在方不離方。彼一切法亦
T12n0359_p0261a02║復如是。如來了知本來如是。不生不滅無起
T12n0359_p0261a03║無相。離心意識無文字無音聲。如所了知亦
T12n0359_p0261a04║然解脫如吉祥。當知一切法無縛無解。
T12n0359_p0261a05║佛說大乘入諸佛境界智光明莊嚴經卷第三