【經文資訊】大正新脩大藏經 第十二冊 No. 359《佛說大乘入諸佛境界智光明莊嚴經》CBETA 電子佛典 V1.15 普及版
# Taisho Tripitaka Vol. 12, No. 359 佛說大乘入諸佛境界智光明莊嚴經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version
=========================================================================
T12n0359_p0261a06║
T12n0359_p0261a07║
T12n0359_p0261a08║佛說大乘入諸佛境界智光明莊
T12n0359_p0261a09║嚴經卷第四
T12n0359_p0261a10║
T12n0359_p0261a11║　　　　譯經三藏朝散大夫試光祿卿傳梵
T12n0359_p0261a12║　　　　大師賜紫沙門臣惟淨等奉　詔譯
T12n0359_p0261a13║佛言。妙吉祥。菩提者與虛空等。謂以虛空無
T12n0359_p0261a14║高無下。菩提亦然無高無下。由是如來成等
T12n0359_p0261a15║正覺。雖成正覺。亦無少法如微塵許若高若
T12n0359_p0261a16║下諸所施作。此如是法若如是知即是實智。
T12n0359_p0261a17║妙吉祥。以何義故名為實智。謂一切法了無
T12n0359_p0261a18║根本無生無滅。彼無實性亦無所得。若有實
T12n0359_p0261a19║性即是滅法。彼雖有生而無主宰復無攝受。
T12n0359_p0261a20║妙吉祥。若無主宰無攝受法即是滅法。此等
T12n0359_p0261a21║諸法若生若滅。當知皆是緣法所轉。亦非此
T12n0359_p0261a22║中有少法可轉。然佛如來不於諸法說斷滅
T12n0359_p0261a23║相。
T12n0359_p0261a24║復次妙吉祥。菩提者即是如說句。以何義故
T12n0359_p0261a25║名如說句。如說句者即是菩提。如其菩提色
T12n0359_p0261a26║受想行識亦然。而不離真如。如其菩提眼耳
T12n0359_p0261a27║鼻舌身意。色聲香味觸法處亦然。而不離真
T12n0359_p0261a28║如。如其菩提眼界色界眼識界。耳界聲界耳
T12n0359_p0261a29║識界。鼻界香界鼻識界。舌界味界舌識界。身
T12n0359_p0261b01║界觸界身識界。意界法界意識界亦然。而不
T12n0359_p0261b02║離真如。如其菩提地界水界火界風界亦然。
T12n0359_p0261b03║而不離真如。此等諸法如是施設。其所施設
T12n0359_p0261b04║謂蘊處界。由是如來成等正覺。所成正覺離
T12n0359_p0261b05║顛倒法。如其先法後法亦然中法亦然。前際
T12n0359_p0261b06║不生後際不去中際性離。此如是法是即名
T12n0359_p0261b07║為如所說句。如其一法多法亦然。如其多法
T12n0359_p0261b08║一法亦然。妙吉祥。若一性若多性皆無所得。
T12n0359_p0261b09║若有相若無相無入無住。何名為相何名無
T12n0359_p0261b10║相。所言相者。謂即生起一切善法。言無相者。
T12n0359_p0261b11║謂一切法無所得故。又相者謂即心無所住
T12n0359_p0261b12║分位。無相者即無相三摩地解脫法門。又相
T12n0359_p0261b13║者即一切法思惟稱量算數伺察。無相者謂
T12n0359_p0261b14║出過稱量。何名出過稱量。謂識法無故。又
T12n0359_p0261b15║相者即有為伺察。無相者即無為伺察。
T12n0359_p0261b16║復次妙吉祥。菩提者即是無漏無取。何名無
T12n0359_p0261b17║漏。何名無取。無漏者。謂離四種有漏之法。何
T12n0359_p0261b18║等為四。一者欲漏。二者有漏。三者無明漏。四
T12n0359_p0261b19║者見漏。無取者。謂離四種取著之法。何等為
T12n0359_p0261b20║四。一者欲取。二者見取。三者戒禁取。四者我
T12n0359_p0261b21║語取。如是四取。悉由無明暗蔽愛法滋潤互
T12n0359_p0261b22║相取著。妙吉祥。若或本初於我語取根本。能
T12n0359_p0261b23║了知者即我清淨。我清淨已。隨知一切眾生
T12n0359_p0261b24║清淨。由我清淨故即彼一切眾生清淨。若一
T12n0359_p0261b25║切眾生清淨即法無二無二種類。彼無二義
T12n0359_p0261b26║即無生無滅。妙吉祥。若無生無滅即無心意
T12n0359_p0261b27║識可轉。若無心意識可轉即無分別。若無分
T12n0359_p0261b28║別即深固作意相應無明不能發起。若彼無
T12n0359_p0261b29║明不發起者。即十二有支亦不生長。若十二
T12n0359_p0261c01║有支不生長者即法無生。若法無生即法決
T12n0359_p0261c02║定。若法決定即調伏義。若調伏義即是勝義。
T12n0359_p0261c03║若其勝義即離補特伽羅義。若離補特伽羅
T12n0359_p0261c04║義即不可說義。若不可說義即緣生義。若緣
T12n0359_p0261c05║生義即是法義。若法義即如來義。如是所說。
T12n0359_p0261c06║若見緣生即能見法。若能見法即見如來。彼
T12n0359_p0261c07║諸所見。若其如理審伺察時。是中亦無少法
T12n0359_p0261c08║可見。妙吉祥。何名少法。謂心所緣。若無心所
T12n0359_p0261c09║緣即無所見。由如是法故如來成等正覺。平
T12n0359_p0261c10║等故平等。
T12n0359_p0261c11║復次妙吉祥。菩提者。是清淨義。無垢義。無著
T12n0359_p0261c12║義。何名清淨。何名無垢。何名無著。謂空解脫
T12n0359_p0261c13║門即是清淨。無相解脫門即是無垢。無願解
T12n0359_p0261c14║脫門即是無著。無生是清淨。無作意是無垢。
T12n0359_p0261c15║無起是無著。自性是清淨。圓淨是無垢。明
T12n0359_p0261c16║亮是無著。無戲論是清淨。離戲論是無垢。戲
T12n0359_p0261c17║論寂止是無著。真如是清淨。法界是無垢。實
T12n0359_p0261c18║際是無著。虛空是清淨。寥廓是無垢。廣大是
T12n0359_p0261c19║無著。了知內法是清淨。外無所行是無垢。內
T12n0359_p0261c20║外無所得是無著。了知蘊法是清淨。界法自
T12n0359_p0261c21║性是無垢。離諸處法是無著。過去盡智是清
T12n0359_p0261c22║淨。未來無生智是無垢。現在法界安住智是
T12n0359_p0261c23║無著。妙吉祥。此如是等。清淨無垢無著諸義。
T12n0359_p0261c24║於一句中普能攝入。謂寂靜句。若寂靜即遍
T12n0359_p0261c25║寂。若遍寂即近寂。若近寂即寂止。若寂止此
T12n0359_p0261c26║說即是大牟尼法。
T12n0359_p0261c27║復次妙吉祥。如其虛空菩提亦然。如其菩提
T12n0359_p0261c28║諸法亦然。如其諸法眾生亦然。如其眾生剎
T12n0359_p0261c29║土亦然。如其剎土涅盤亦然。妙吉祥。此說
T12n0359_p0262a01║即是涅盤平等。為一切法畢竟邊際清淨之
T12n0359_p0262a02║因。無對治離對治因。本來清淨。本來無垢。本
T12n0359_p0262a03║來無著。如來了知彼一切法。如是相故現成
T12n0359_p0262a04║正覺。然後觀察諸眾生界。建立清淨無垢無
T12n0359_p0262a05║著遊戲法門。以是名字於諸眾生大悲心轉。
T12n0359_p0262a06║復次妙吉祥。云何是菩薩所行菩薩勝行。謂
T12n0359_p0262a07║若菩薩無盡無不盡。無生無不生。於畢竟盡
T12n0359_p0262a08║相無所領受。然亦不壞畢竟無生。妙吉祥。菩
T12n0359_p0262a09║薩若如是行。是為菩薩勝行。
T12n0359_p0262a10║復次妙吉祥。菩薩於過去心已盡此無所行。
T12n0359_p0262a11║未來心未至此無所行。現在心無住此無所
T12n0359_p0262a12║行。菩薩於其過去未來現在諸心悉無所著。
T12n0359_p0262a13║菩薩若如是行。是為菩薩勝行。
T12n0359_p0262a14║又復布施之法。諸佛如來與諸菩薩。而無其
T12n0359_p0262a15║二無二種類。菩薩若如是行。是為菩薩勝行。
T12n0359_p0262a16║持戒忍辱精進禪定智慧亦復如是。諸佛如
T12n0359_p0262a17║來與諸菩薩。而無其二無二種類。菩薩若如
T12n0359_p0262a18║是行。是為菩薩勝行。
T12n0359_p0262a19║又妙吉祥。菩薩不行色空。不行色不空。菩薩
T12n0359_p0262a20║若如是行。是為菩薩勝行。何以故。色即是空
T12n0359_p0262a21║色自性空。受想行識亦復如是。是故不行
T12n0359_p0262a22║識空。不行識不空。菩薩若如是行。是為菩
T12n0359_p0262a23║薩勝行。何以故。謂心意識無所得故。妙吉祥。
T12n0359_p0262a24║此中無少法可有若知若斷若修若證。悉無
T12n0359_p0262a25║所有由如是故。此說名盡。如是乃為畢竟盡
T12n0359_p0262a26║相。若畢竟盡即無所盡。無盡亦無盡。何以
T12n0359_p0262a27║故。如所說盡故。若如所說盡彼即無法可盡。
T12n0359_p0262a28║若無法可盡即是無為。若無為即無生亦無
T12n0359_p0262a29║滅。若佛出世若不出世法性常住。以法住故
T12n0359_p0262b01║即是法界。如法界住故智無所轉亦非無轉。
T12n0359_p0262b02║以智無轉非無轉故。如是法理若悟入者。即
T12n0359_p0262b03║得無漏無生無滅。此名漏盡。妙吉祥。是故當
T12n0359_p0262b04║知雖復世俗音聲文字總聚施設。是中無有
T12n0359_p0262b05║少法若生若滅。
T12n0359_p0262b06║爾時妙吉祥童真菩薩摩訶薩即從座起。偏
T12n0359_p0262b07║袒右肩右膝著地向佛合掌。以妙伽陀伸讚
T12n0359_p0262b08║歎曰。
T12n0359_p0262b09║　無形顯色無狀貌　　是中無滅亦無生
T12n0359_p0262b10║　無住亦復根本無　　無所緣尊今讚禮
T12n0359_p0262b11║　以無住故無出入　　亦復無彼諸分位
T12n0359_p0262b12║　已能解脫六處長　　無所緣尊今讚禮
T12n0359_p0262b13║　一切法中無所住　　有性無性皆遠離
T12n0359_p0262b14║　諸行平等得圓成　　無所緣尊今讚禮
T12n0359_p0262b15║　已能出離於三界　　虛空平等性中住
T12n0359_p0262b16║　世間諸欲不染心　　無所緣尊今讚禮
T12n0359_p0262b17║　三摩呬多常安處　　行住坐臥亦復然
T12n0359_p0262b18║　諸威儀事妙肅成　　無所緣尊今讚禮
T12n0359_p0262b19║　平等而來平等去　　平等性中妙安住
T12n0359_p0262b20║　不壞平等性法門　　無所緣尊今讚禮
T12n0359_p0262b21║　大聖善入平等性　　諸法皆住等引心
T12n0359_p0262b22║　遍入無相妙法門　　無所緣尊今讚禮
T12n0359_p0262b23║　大聖無住無所緣　　定中高積慧峰峻
T12n0359_p0262b24║　普遍諸法得圓成　　無所緣尊今讚禮
T12n0359_p0262b25║　眾生威儀及色相　　語言音聲亦復然
T12n0359_p0262b26║　普能示現剎那間　　無所緣尊今讚禮
T12n0359_p0262b27║　大聖已離於名色　　於蘊界法亦普斷
T12n0359_p0262b28║　復能善入無相門　　無所緣尊今讚禮
T12n0359_p0262b29║　大聖善離於諸相　　諸相境界亦遠離
T12n0359_p0262c01║　已能善入無相門　　無所緣尊今讚禮
T12n0359_p0262c02║　無所思惟無分別　　淨意亦復無所住
T12n0359_p0262c03║　無諸作意無念生　　無所緣尊今讚禮
T12n0359_p0262c04║　譬如虛空無含藏　　已離戲論無所著
T12n0359_p0262c05║　其心平等復如空　　無所緣尊今讚禮
T12n0359_p0262c06║　譬如虛空無中邊　　諸佛法性亦如是
T12n0359_p0262c07║　已能超越三世門　　無所緣尊今讚禮
T12n0359_p0262c08║　諸佛猶如虛空相　　即此虛空亦無相
T12n0359_p0262c09║　已能解脫事及因　　無所緣尊今讚禮
T12n0359_p0262c10║　一切法中無依止　　如水中月無所取
T12n0359_p0262c11║　無我相亦無音聲　　無所緣尊今讚禮
T12n0359_p0262c12║　大聖不依止蘊法　　界處諸法亦復然
T12n0359_p0262c13║　已能解脫顛倒心　　無所緣尊今讚禮
T12n0359_p0262c14║　大聖已離於二邊　　亦復斷除於我見
T12n0359_p0262c15║　法界平等得圓成　　無所緣尊今讚禮
T12n0359_p0262c16║　色相名數已解脫　　亦復遠離不正法
T12n0359_p0262c17║　無取無捨平等心　　無所緣尊今讚禮
T12n0359_p0262c18║　已能超越諸魔法　　一切法中悉通達
T12n0359_p0262c19║　妙入無障礙法門　　無所緣尊今讚禮
T12n0359_p0262c20║　正智不說諸法有　　亦復不說諸法無
T12n0359_p0262c21║　無語言道無發生　　無所緣尊今讚禮
T12n0359_p0262c22║　聖不依止於二法　　久已摧折我慢幢
T12n0359_p0262c23║　解脫二無二法門　　無所緣尊今讚禮
T12n0359_p0262c24║　所有身語意過失　　大聖久已普除斷
T12n0359_p0262c25║　不可譬喻不可思　　無所緣尊今讚禮
T12n0359_p0262c26║　大聖無轉無發悟　　一切過失悉遠離
T12n0359_p0262c27║　智為先導遍所行　　無所緣尊今讚禮
T12n0359_p0262c28║　無漏淨念最微妙　　實不實法悉了知
T12n0359_p0262c29║　亦無繫著無思惟　　無所緣尊今讚禮
T12n0359_p0263a01║　大聖於心無所緣　　而能遍知一切心
T12n0359_p0263a02║　亦無自他想念生　　無所緣尊今讚禮
T12n0359_p0263a03║　無所緣中有所緣　　於一切心不迷著
T12n0359_p0263a04║　無障礙法已圓明　　無所緣尊今讚禮
T12n0359_p0263a05║　大聖於心無所緣　　亦復自性無所有
T12n0359_p0263a06║　無心平等得圓成　　無所緣尊今讚禮
T12n0359_p0263a07║　大聖不依於智法　　而能遍觀諸剎土
T12n0359_p0263a08║　一切眾生行亦然　　無所緣尊今讚禮
T12n0359_p0263a09║　智者於心無所得　　是中亦復畢竟無
T12n0359_p0263a10║　於一切法正遍知　　無所緣尊今讚禮
T12n0359_p0263a11║　知一切法皆如幻　　即此幻亦無所有
T12n0359_p0263a12║　已能解脫幻法門　　無所緣尊今讚禮
T12n0359_p0263a13║　正覺雖行於世間　　亦不依止於世法
T12n0359_p0263a14║　復無世間分別心　　無所緣尊今讚禮
T12n0359_p0263a15║　大聖於彼空中行　　由空所成空境界
T12n0359_p0263a16║　空與非空聖所宣　　無所緣尊今讚禮
T12n0359_p0263a17║　現大神通起化事　　悉依如幻三摩地
T12n0359_p0263a18║　離種種性遍入門　　無所緣尊今讚禮
T12n0359_p0263a19║　了知非一非多性　　若近若遠無所轉
T12n0359_p0263a20║　無高無下平等心　　無所緣尊今讚禮
T12n0359_p0263a21║　金剛喻定現在前　　一剎那中成正覺
T12n0359_p0263a22║　遍入無對礙法門　　無所緣尊今讚禮
T12n0359_p0263a23║　雖知涅盤無所動　　亦於三世善調伏
T12n0359_p0263a24║　具足種種方便門　　無所緣尊今讚禮
T12n0359_p0263a25║　於彼一切眾生類　　善解智慧及方便
T12n0359_p0263a26║　然亦不動涅盤門　　無所緣尊今讚禮
T12n0359_p0263a27║　大聖無相無發悟　　已離戲論無對礙
T12n0359_p0263a28║　無我故無對礙心　　無所緣尊今讚禮
T12n0359_p0263a29║　已離疑惑無過失　　無我我所亦復然
T12n0359_p0263b01║　於一切處正遍知　　無所緣尊今讚禮
T12n0359_p0263b02║佛說大乘入諸佛境界智光明莊嚴經卷第四