【經文資訊】大正新脩大藏經 第十二冊 No. 374《大般涅槃經》CBETA 電子佛典 V1.50 普及版
# Taisho Tripitaka Vol. 12, No. 374 大般涅槃經, CBETA Chinese Electronic Tripitaka V1.50, Normalized Version
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T12n0374_p0504a01║
T12n0374_p0504a02║
T12n0374_p0504a03║大般涅槃經卷第二十四
T12n0374_p0504a04║
T12n0374_p0504a05║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0504a06║光明遍照高貴德王菩薩品第十之四
T12n0374_p0504a07║復次善男子。云何菩薩摩訶薩修大涅槃。成
T12n0374_p0504a08║就具足第二功德。善男子。菩薩摩訶薩修大
T12n0374_p0504a09║涅槃。昔所不得而今得之。昔所不見而今見
T12n0374_p0504a10║之。昔所不聞而今聞之。昔所不到而今得到。
T12n0374_p0504a11║昔所不知而今知之。云何名為昔所不得而
T12n0374_p0504a12║今得之。所謂神通。昔所不得而今乃得。通有
T12n0374_p0504a13║二種。一者內。二者外。所言外者與外道共。內
T12n0374_p0504a14║復有二。一者二乘。二者菩薩。菩薩修行大涅
T12n0374_p0504a15║槃經所得神通。不與聲聞辟支佛共。云何名
T12n0374_p0504a16║為不與聲聞辟支佛共。二乘所作神通變化
T12n0374_p0504a17║一心作一不得眾多。菩薩不爾於一心中則
T12n0374_p0504a18║能具足現五趣身。所以者何。以得如是大涅
T12n0374_p0504a19║槃經之勢力故。是則名為昔所不得而今得
T12n0374_p0504a20║之。又復云何昔所不得而今得之。所謂身得
T12n0374_p0504a21║自在心得自在。何以故。一切凡夫所有身心
T12n0374_p0504a22║不得自在。或心隨身或身隨心。
T12n0374_p0504a23║云何名為心隨於身。譬如醉人酒在身中。爾
T12n0374_p0504a24║時身動心亦隨動。亦如身懶心亦隨懶。是則
T12n0374_p0504a25║名為心隨於身。又如嬰兒其身稚小心亦隨
T12n0374_p0504a26║小大人身大心亦隨大。又如有人身體麤澀。
T12n0374_p0504a27║心常思念。欲得膏油潤漬令軟。是則名為心
T12n0374_p0504a28║隨於身。
T12n0374_p0504a29║云何名為身隨於心。所謂去來坐臥修行施
T12n0374_p0504b01║戒忍辱精進。愁惱之人身則羸悴。歡喜之人
T12n0374_p0504b02║身則肥鮮。恐怖之人身體戰動。專心聽法身
T12n0374_p0504b03║則怡悅。悲泣之人涕淚橫流。是則名為身隨
T12n0374_p0504b04║於心。菩薩不爾。於身心中俱得自在。是則名
T12n0374_p0504b05║為昔所不得而今得之。
T12n0374_p0504b06║復次善男子。菩薩摩訶薩所現身相猶如微
T12n0374_p0504b07║塵。以此微身悉能遍至無量無邊恒河沙等
T12n0374_p0504b08║諸佛世界無所障礙。而心常定初不移動。是
T12n0374_p0504b09║則名為心不隨身。
T12n0374_p0504b10║是亦名為昔所不到而今能到。何以復名昔
T12n0374_p0504b11║所不到而今能到。一切聲聞辟支佛等所不
T12n0374_p0504b12║能到菩薩能到。是故名為昔所不到而今能
T12n0374_p0504b13║到一切聲聞辟支佛等。雖以神通不能變身
T12n0374_p0504b14║如細微塵。遍至無量恒河沙等諸佛世界。聲
T12n0374_p0504b15║聞緣覺身若動時心亦隨動。菩薩不爾。心雖
T12n0374_p0504b16║不動身無不至。是名菩薩心不隨身。復次善
T12n0374_p0504b17║男子。菩薩化身猶如三千大千世界。以此大
T12n0374_p0504b18║身入一塵身。其心爾時亦不隨小。聲聞緣覺
T12n0374_p0504b19║雖能化身令如三千大千世界。而不能以如
T12n0374_p0504b20║此大身入微塵身。於此事中尚自不能。況能
T12n0374_p0504b21║令心而不隨動。是名菩薩心不隨身。復次善
T12n0374_p0504b22║男子。菩薩摩訶薩以一音聲能令三千大千
T12n0374_p0504b23║世界眾生悉聞。心終不念令是音聲遍諸世
T12n0374_p0504b24║界。使諸眾生昔所不聞而今得聞。而是菩薩
T12n0374_p0504b25║亦初不言我令眾生昔所不聞而今得聞。菩
T12n0374_p0504b26║薩若言因我說法令諸眾生不聞聞者。當知
T12n0374_p0504b27║是人終不能得阿耨多羅三藐三菩提。何以
T12n0374_p0504b28║故。眾生不聞我為說者。如此之心是生死心。
T12n0374_p0504b29║一切菩薩是心已盡。以是義故。菩薩摩訶薩
T12n0374_p0504c01║所有身心不相隨逐。善男子。一切凡夫身心
T12n0374_p0504c02║相隨。菩薩不爾。為化眾生故雖現身小心亦
T12n0374_p0504c03║不小何以故。諸菩薩等所有心性常廣大故。
T12n0374_p0504c04║雖現大身心亦不大。云何大身。身如三千大
T12n0374_p0504c05║千世界。云何小心。行嬰兒行。以是義故心不
T12n0374_p0504c06║隨身。菩薩摩訶薩已於無量阿僧祇劫遠酒
T12n0374_p0504c07║不飲而心亦動。心無悲苦身亦流淚。實無恐
T12n0374_p0504c08║怖身亦戰慄。以是義故。當知菩薩身心自在
T12n0374_p0504c09║不相隨逐。菩薩摩訶薩唯現一身。而諸眾生
T12n0374_p0504c10║各各見異。
T12n0374_p0504c11║復次善男子。云何菩薩摩訶薩修大涅槃。昔
T12n0374_p0504c12║所不聞而今得聞。菩薩摩訶薩先取聲相。所
T12n0374_p0504c13║謂象聲馬聲車聲人聲貝聲鼓聲簫笛等聲歌
T12n0374_p0504c14║聲哭聲而修習之。以修習故能聞無量三
T12n0374_p0504c15║千大千世界所有地獄音聲。復轉修習得異
T12n0374_p0504c16║耳根。異於聲聞緣覺天耳。何以故。二乘所得
T12n0374_p0504c17║清淨耳通。若依初禪淨妙四大。唯聞初禪不
T12n0374_p0504c18║聞二禪。乃至四禪亦復如是。雖可一時得聞
T12n0374_p0504c19║三千大千世界所有音聲。而不能聞無量無
T12n0374_p0504c20║邊恒河沙等世界音聲。以是義故。菩薩所得
T12n0374_p0504c21║異於聲聞緣覺耳根。以是異故昔所不聞而
T12n0374_p0504c22║今得聞。雖聞音聲而心初無聞聲之相。不作
T12n0374_p0504c23║有相常相樂相我相淨相主相依相作相因相
T12n0374_p0504c24║定相果相。以是義故。諸菩薩等昔所不聞而
T12n0374_p0504c25║今得聞。
T12n0374_p0504c26║爾時光明遍照高貴德王菩薩摩訶薩言。若
T12n0374_p0504c27║佛所說不作定相不作果相。是義不然。何以
T12n0374_p0504c28║故。如來先說。若人聞是大涅槃經一句一字。
T12n0374_p0504c29║必定得成阿耨多羅三藐三菩提。如來於今
T12n0374_p0505a01║云何復言無定無果。若得阿耨多羅三藐三
T12n0374_p0505a02║菩提。即是定相即是果相。云何而言無定無
T12n0374_p0505a03║果。聞惡聲故則生惡心。生惡心故則至三塗。
T12n0374_p0505a04║若至三塗則是定果。云何而言無定無果。
T12n0374_p0505a05║爾時如來讚言。善哉善哉。善男子。能作是問。
T12n0374_p0505a06║若使諸佛說諸音聲有定果相者。則非諸佛
T12n0374_p0505a07║世尊之相。是魔王相生死之相遠涅槃相。何
T12n0374_p0505a08║以故。一切諸佛凡所演說無定果相。善男
T12n0374_p0505a09║子。譬如刀中見人面像。豎則見長橫則見
T12n0374_p0505a10║闊。若有定相云何而得豎則見長橫則見闊。
T12n0374_p0505a11║以是義故。諸佛世尊凡所演說無定果相。善
T12n0374_p0505a12║男子。夫涅槃者實非聲果。若使涅槃是聲果
T12n0374_p0505a13║者。當知涅槃非是常法。善男子。譬如世間從
T12n0374_p0505a14║因生法。有因則有果無因則無果。因無常故
T12n0374_p0505a15║果亦無常。所以者何。因亦作果果亦作因。以
T12n0374_p0505a16║是義故一切諸法無有定相。若使涅槃從因
T12n0374_p0505a17║生者。因無常故果亦無常。而是涅槃不從因
T12n0374_p0505a18║生。體非是果是故為常。善男子。以是義故。涅
T12n0374_p0505a19║槃之體無定無果。善男子。夫涅槃者。亦可言
T12n0374_p0505a20║定亦可言果。云何為定。一切諸佛所有涅槃
T12n0374_p0505a21║常樂我淨。是故為定。無生老壞是故為定。一
T12n0374_p0505a22║闡提等犯四重禁誹謗方等作五逆罪。捨除
T12n0374_p0505a23║本心必定得故。是故為定。
T12n0374_p0505a24║善男子。如汝所言。若人聞我說大涅槃一字
T12n0374_p0505a25║一句。得阿耨多羅三藐三菩提者。汝於是義
T12n0374_p0505a26║猶未了了。汝當諦聽吾當為汝更分別之。善
T12n0374_p0505a27║男子。若有善男子善女人。聞大涅槃一字一
T12n0374_p0505a28║句。不作字相不作句相不作聞相不作佛相
T12n0374_p0505a29║不作說相。如是義者名無相相。以無相相故
T12n0374_p0505b01║得阿耨多羅三藐三菩提。善男子。如汝所言
T12n0374_p0505b02║聞惡聲故到三塗者。是義不然。何以故。非以
T12n0374_p0505b03║惡聲而至三塗。當知是果乃是惡心。所以者
T12n0374_p0505b04║何。有善男子善女人等。雖聞惡聲心不生惡。
T12n0374_p0505b05║是故當知非因惡聲生三塗中。而諸眾生因
T12n0374_p0505b06║煩惱結惡心滋多生三惡趣非因惡聲。若聲
T12n0374_p0505b07║有定相。諸有聞者。一切悉應生於惡心。或有
T12n0374_p0505b08║生者有不生者。是故當知聲無定相。以無定
T12n0374_p0505b09║故雖復因之不生惡心。世尊。聲若無定。云何
T12n0374_p0505b10║菩薩昔所不聞而今得聞。善男子。聲無定相。
T12n0374_p0505b11║昔所不聞令諸菩薩而今得聞。以是義故。我
T12n0374_p0505b12║作是說。昔所不聞而今得聞善男子。云何昔
T12n0374_p0505b13║所不見而今得見。善男子。菩薩摩訶薩修大
T12n0374_p0505b14║涅槃微妙經典先取明相。所謂日月星宿[火*定]
T12n0374_p0505b15║燎燈燭珠火之明藥草等光。以修習故得異
T12n0374_p0505b16║眼根。異於聲聞緣覺所得。云何為異。二乘
T12n0374_p0505b17║所得清淨天眼。若依欲界四大眼根不見初
T12n0374_p0505b18║禪。若依初禪不見上地。乃至自眼猶不能見。
T12n0374_p0505b19║若欲多見極至三千大千世界。菩薩摩訶薩
T12n0374_p0505b20║不修天眼見妙色身悉是骨相。雖見他方恒
T12n0374_p0505b21║河沙等世界色相。不作色相。不作常相。有相
T12n0374_p0505b22║物相名字等相。作因緣相不作見相。不言是
T12n0374_p0505b23║眼微妙淨相。唯見因緣非因緣相。云何因緣。
T12n0374_p0505b24║色是眼緣。若使是色非因緣者。一切凡夫不
T12n0374_p0505b25║應生於見色之相。以是義故。色名因緣非因
T12n0374_p0505b26║緣者。菩薩摩訶薩雖復見之不生色相。是故
T12n0374_p0505b27║非緣。以是義故。菩薩所得清淨天眼異於聲
T12n0374_p0505b28║聞緣覺所得。以是異故一時遍見十方世界
T12n0374_p0505b29║現在諸佛。是名菩薩昔所不見而今得見。以
T12n0374_p0505c01║是異故能見微塵聲聞緣覺所不能見以是
T12n0374_p0505c02║異故。雖見自眼初無見相。見無常相見凡夫
T12n0374_p0505c03║身三十六物不淨充滿。如於掌中觀阿摩勒
T12n0374_p0505c04║果。以是義故。昔所不見而今得見。若見眾生
T12n0374_p0505c05║所有色相。則知其人大小乘根。一觸衣故亦
T12n0374_p0505c06║知是人善惡諸根差別之相。以是義故。昔所
T12n0374_p0505c07║不知而今得知。以一見故昔所不知而今得
T12n0374_p0505c08║知。以此知故昔所不見而今得見。復次善男
T12n0374_p0505c09║子。云何菩薩昔所不知而今得知。菩薩摩訶
T12n0374_p0505c10║薩雖知凡夫貪恚癡心。初不作心及心數相。
T12n0374_p0505c11║不作眾生及以物相。修第一義畢竟空相。何
T12n0374_p0505c12║以故。一切菩薩常善修習空性相故。以修空
T12n0374_p0505c13║故昔所不知而今得知。云何為知。知無有我
T12n0374_p0505c14║無有我所。知諸眾生皆有佛性。以佛性故一
T12n0374_p0505c15║闡提等捨離本心。悉當得成阿耨多羅三藐
T12n0374_p0505c16║三菩提。如此皆是聲聞緣覺所不能知。菩薩
T12n0374_p0505c17║能知。以是義故。昔所不知而今得知。復次善
T12n0374_p0505c18║男子。云何昔所不知而今得知。菩薩摩訶薩
T12n0374_p0505c19║修大涅槃微妙經典。念過去世一切眾生所
T12n0374_p0505c20║生種姓父母兄弟妻子眷屬知識怨憎。於一
T12n0374_p0505c21║念中得殊異智。異於聲聞緣覺智慧。云何為
T12n0374_p0505c22║異。聲聞緣覺所有智慧。念過去世所有眾生
T12n0374_p0505c23║種姓父母乃至怨憎。而作種姓至怨憎相。菩
T12n0374_p0505c24║薩不爾。雖念過去種姓父母乃至怨憎。終不
T12n0374_p0505c25║生於種姓父母怨憎等相。常作法相空寂之
T12n0374_p0505c26║相。是名菩薩昔所不知而今得知。復次善男
T12n0374_p0505c27║子。云何昔所不知而今得知。菩薩摩訶薩修
T12n0374_p0505c28║大涅槃微妙經典得他心智。異於聲聞緣覺
T12n0374_p0505c29║所得。云何為異。聲聞緣覺以一念智知人心
T12n0374_p0506a01║時。則不能知地獄畜生餓鬼天心。菩薩不爾。
T12n0374_p0506a02║於一念中遍知六趣眾生之心。是名菩薩昔
T12n0374_p0506a03║所不知而今得知。復次善男子。復有異知菩
T12n0374_p0506a04║薩摩訶薩。於一心中。知須陀洹初心次第至
T12n0374_p0506a05║十六心。以是義故。昔所不知而今得知。是為
T12n0374_p0506a06║菩薩修大涅槃具足成就第二功德。
T12n0374_p0506a07║復次善男子。云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a08║就具足第三功德。善男子。菩薩摩訶薩修大
T12n0374_p0506a09║涅槃捨慈得慈。得慈之時。不從因緣。云何名
T12n0374_p0506a10║為捨慈得慈。善男子。慈名世諦。菩薩摩訶薩
T12n0374_p0506a11║捨世諦慈得第一義慈。第一義慈不從緣得。
T12n0374_p0506a12║復次云何捨慈得慈。慈若可捨名凡夫慈。慈
T12n0374_p0506a13║若可得即名菩薩無緣之慈。捨一闡提慈犯
T12n0374_p0506a14║四重禁慈謗方等慈作五逆慈。得憐愍慈得
T12n0374_p0506a15║如來慈世尊之慈無因緣慈。云何復名捨慈
T12n0374_p0506a16║得慈。捨黃門慈無根二根女人之慈。屠膾獵
T12n0374_p0506a17║師畜養雞豬如是等慈。亦捨聲聞緣覺之慈。
T12n0374_p0506a18║得諸菩薩無緣之慈。不見自慈不見他慈。不
T12n0374_p0506a19║見持戒不見破戒。雖自見悲不見眾生。雖有
T12n0374_p0506a20║苦受不見受者。何以故。以修第一真實義故。
T12n0374_p0506a21║是名菩薩修大涅槃成就具足第三功德。
T12n0374_p0506a22║復次善男子。云何菩薩摩訶薩修大涅槃成
T12n0374_p0506a23║就具足第四功德。善男子。菩薩摩訶薩修大
T12n0374_p0506a24║涅槃成就具足第四功德。有十事。何等為十。
T12n0374_p0506a25║一者根深難可傾拔。二者自身生決定想。三
T12n0374_p0506a26║者不觀福田及非福田。四者修淨佛土。五者
T12n0374_p0506a27║滅除有餘。六者斷除業緣。七者修清淨身。八
T12n0374_p0506a28║者了知諸緣。九者離諸怨敵。十者斷除二邊。
T12n0374_p0506a29║云何根深難可傾拔。所言根者名不放逸。不
T12n0374_p0506b01║放逸者為是何根。所謂阿耨多羅三藐三菩
T12n0374_p0506b02║提根。善男子。一切諸佛諸善根本皆不放
T12n0374_p0506b03║逸。不放逸故諸餘善根轉轉增長。以能增長
T12n0374_p0506b04║諸善根故。於諸善中最為殊勝。善男子。如諸
T12n0374_p0506b05║跡中象跡為上。不放逸法亦復如是。於諸善
T12n0374_p0506b06║法最為殊勝。善男子。如諸明中日光為最。不
T12n0374_p0506b07║放逸法亦復如是。於諸善法最為殊勝。善男
T12n0374_p0506b08║子。如諸王中轉輪聖王為最第一。不放逸法
T12n0374_p0506b09║亦復如是。於諸善法為最第一。善男子。如諸
T12n0374_p0506b10║流中四河為最。不放逸法亦復如是。於諸善
T12n0374_p0506b11║法為上為最。善男子。如諸山中須彌山王為
T12n0374_p0506b12║最第一。不放逸法亦復如是於諸善法為最
T12n0374_p0506b13║第一。善男子。如水生花中青蓮花為最。不放
T12n0374_p0506b14║逸法亦復如是。於諸善法為最為上。善男子。
T12n0374_p0506b15║如陸生花中婆利師花為最為上。不放逸法
T12n0374_p0506b16║亦復如是。於諸善法為最為上。善男子。如諸
T12n0374_p0506b17║獸中師子為最。不放逸法亦復如是。於諸善
T12n0374_p0506b18║法為最為上。善男子。如飛鳥中金翅鳥王為
T12n0374_p0506b19║最為上。不放逸法亦復如是。於諸善法為最
T12n0374_p0506b20║為上。
T12n0374_p0506b21║善男子。如大身中羅[目*侯]阿修羅王為最為上。
T12n0374_p0506b22║不放逸法亦復如是於諸善法為最為上。善
T12n0374_p0506b23║男子。如一切眾生若二足四足多足無足中
T12n0374_p0506b24║如來為最。不放逸法亦復如是。於善法中為
T12n0374_p0506b25║最為上。善男子。如諸眾中佛僧為上。不放
T12n0374_p0506b26║逸法亦復如是。於善法中為最為上。善男子。
T12n0374_p0506b27║如佛法中大涅槃法為最為上。不放逸法亦
T12n0374_p0506b28║復如是。於諸善法為最為上。善男子。以是義
T12n0374_p0506b29║故。不放逸根深固難拔。云何不放逸故而得
T12n0374_p0506c01║增長。所謂信根戒根施根慧根忍根聞根進
T12n0374_p0506c02║根念根定根善知識根。如是諸根不放逸故
T12n0374_p0506c03║而得增長。以增長故深固難拔。以是義故。名
T12n0374_p0506c04║為菩薩摩訶薩修大涅槃根深難拔。
T12n0374_p0506c05║云何於身作決定想。於自身所生決定心。我
T12n0374_p0506c06║今此身於未來世定當為阿耨多羅三藐三菩
T12n0374_p0506c07║提器。心亦如是不作狹小不作變易。不作聲
T12n0374_p0506c08║聞辟支佛心。不作魔心及自樂心樂生死心。
T12n0374_p0506c09║常為眾生求慈悲心。是名菩薩於自身中生
T12n0374_p0506c10║決定心。我於來世當為阿耨多羅三藐三菩
T12n0374_p0506c11║提器。以是義故。菩薩摩訶薩修大涅槃。於自
T12n0374_p0506c12║身中生決定想。云何菩薩不觀福田及非福
T12n0374_p0506c13║田。云何福田。外道持戒上至諸佛是名福田。
T12n0374_p0506c14║若有念言。如是等輩是真福田。當知是心則
T12n0374_p0506c15║為狹劣。菩薩摩訶薩悉觀一切無量眾生無
T12n0374_p0506c16║非福田。何以故。以善修習異念處故有異
T12n0374_p0506c17║念處。善修習者觀諸眾生無有持戒及以毀
T12n0374_p0506c18║戒。常觀諸佛世尊所。說施雖四種俱得清淨
T12n0374_p0506c19║報。何等為四。一者施主清淨受者不淨。二者
T12n0374_p0506c20║施主不淨受者清淨。三者施受俱淨。四者施
T12n0374_p0506c21║受二俱不淨。
T12n0374_p0506c22║云何施淨受者不淨。施主具有戒聞智慧。知
T12n0374_p0506c23║有慧施及以果報。受者破戒專著邪見無
T12n0374_p0506c24║施果報。是名施淨受者不淨。
T12n0374_p0506c25║云何名為受者清淨施主不淨。施主破戒專
T12n0374_p0506c26║著邪見言無慧施及以果報。受者持戒多聞
T12n0374_p0506c27║智慧知有惠施及施果報是名施主不淨受
T12n0374_p0506c28║者清淨。
T12n0374_p0506c29║云何名為施受俱淨。施者受者俱有持戒多
T12n0374_p0507a01║聞智慧。知有惠施及施果報。是名施受二俱
T12n0374_p0507a02║清淨。
T12n0374_p0507a03║云何名為二俱不淨。施者受者破戒邪見言
T12n0374_p0507a04║無有施及施果報。若如是者云何復言得淨
T12n0374_p0507a05║果報。以無施無報故名為淨。善男子。若有不
T12n0374_p0507a06║見施及施報。當知是人不名破戒。專著邪見
T12n0374_p0507a07║若依聲聞。言不見施及施果報。是則名為破
T12n0374_p0507a08║戒邪見。若依如是大涅槃經不見惠施及施
T12n0374_p0507a09║果報。是則名為持戒正見。菩薩摩訶薩有異
T12n0374_p0507a10║念處以修習故。不見眾生持戒破戒施者受
T12n0374_p0507a11║者及施果報。是故得名持戒正見。以是義故。
T12n0374_p0507a12║菩薩摩訶薩不觀福田及非福田。
T12n0374_p0507a13║云何名為淨佛國土。菩薩摩訶薩修大涅槃
T12n0374_p0507a14║微妙經典為阿耨多羅三藐三菩提度眾生故
T12n0374_p0507a15║離殺害心。以此善根願與一切眾生共之。願
T12n0374_p0507a16║諸眾生得壽命長。有大勢力獲大神通。以是
T12n0374_p0507a17║誓願因緣力故。於未來世成佛之時。國土所
T12n0374_p0507a18║有一切眾生得壽命長有大勢力獲大神通。
T12n0374_p0507a19║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a20║典。為阿耨多羅三藐三菩提度眾生故離偷
T12n0374_p0507a21║盜心。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507a22║國土地所有純是七寶。眾生富足所欲自恣。
T12n0374_p0507a23║以此誓願因緣力故。於未來世成佛之時所
T12n0374_p0507a24║得國土純是七寶。眾生富足所欲自恣。
T12n0374_p0507a25║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507a26║典。為阿耨多羅三藐三菩提度眾生故離婬
T12n0374_p0507a27║欲心。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507a28║土所有眾生。無有貪欲瞋恚癡心。亦無飢渴
T12n0374_p0507a29║苦惱之者。以是誓願因緣力故。於未來世成
T12n0374_p0507b01║佛之時。國土眾生遠離貪婬瞋恚癡心。一切
T12n0374_p0507b02║無有飢渴苦惱。
T12n0374_p0507b03║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b04║典。為阿耨多羅三藐三菩提。度眾生故離妄
T12n0374_p0507b05║語心。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507b06║土常有花樹果樹香樹。所有眾生得妙音聲。
T12n0374_p0507b07║以是誓願因緣力故。於未來世成佛之時。所
T12n0374_p0507b08║有國土常有花樹果樹香樹。其中眾生悉得
T12n0374_p0507b09║清淨上妙音聲。
T12n0374_p0507b10║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b11║典。為阿耨多羅三藐三菩提度眾生故遠離
T12n0374_p0507b12║兩舌。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507b13║土所有眾生常共和合講說正法。以是誓願
T12n0374_p0507b14║因緣力故。成佛之時。國土所有一切眾生悉
T12n0374_p0507b15║共和合講論法要。
T12n0374_p0507b16║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b17║典。為阿耨多羅三藐三菩提度眾生故遠離
T12n0374_p0507b18║惡口。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507b19║土地平如掌無有沙礫瓦石之屬荊蕀惡刺。
T12n0374_p0507b20║所有眾生其心平等。以是誓願因緣力故。於
T12n0374_p0507b21║未來世成佛之時。所有國土地平如掌無有
T12n0374_p0507b22║沙礫荊蕀惡刺。所有眾生其心平等。
T12n0374_p0507b23║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507b24║典。為阿耨多羅三藐三菩提度眾生故離無
T12n0374_p0507b25║義語。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507b26║土所有眾生無有苦惱。以是誓願因緣力故。
T12n0374_p0507b27║於未來世成佛之時。國土所有一切眾生無
T12n0374_p0507b28║有苦惱。
T12n0374_p0507b29║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c01║典。為阿耨多羅三藐三菩提度眾生故遠離
T12n0374_p0507c02║貪嫉。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507c03║土一切眾生無有貪嫉惱害邪見。以此誓願
T12n0374_p0507c04║因緣力故。於未來世成佛之時。國土所有一
T12n0374_p0507c05║切眾生悉無貪嫉惱害邪見。
T12n0374_p0507c06║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c07║典。為阿耨多羅三藐三菩提度眾生故遠離
T12n0374_p0507c08║惱害。以此善根願與一切眾生共之。願諸
T12n0374_p0507c09║佛土所有眾生悉共修習大慈大悲得一子
T12n0374_p0507c10║地。以是誓願因緣力故。於未來世成佛之時。
T12n0374_p0507c11║世界所有一切眾生悉共修習大慈大悲得一
T12n0374_p0507c12║子地。
T12n0374_p0507c13║復次善男子。菩薩摩訶薩修大涅槃微妙經
T12n0374_p0507c14║典。為阿耨多羅三藐三菩提度眾生故遠離
T12n0374_p0507c15║邪見。以此善根願與一切眾生共之。願諸佛
T12n0374_p0507c16║土所有眾生悉得摩訶般若波羅蜜。以是誓
T12n0374_p0507c17║願因緣力故。於未來世成佛之時。世界眾生
T12n0374_p0507c18║悉得受持摩訶般若波羅蜜。是名菩薩修淨
T12n0374_p0507c19║佛土。
T12n0374_p0507c20║云何菩薩摩訶薩滅除有餘。有餘有三。一者
T12n0374_p0507c21║煩惱餘報。二者餘業。三者餘有。善男子。云何
T12n0374_p0507c22║名為煩惱餘報。若有眾生習近貪欲。是報熟
T12n0374_p0507c23║故墮於地獄。從地獄出受畜生身。所謂鴿雀
T12n0374_p0507c24║鴛鴦鸚鵡耆婆耆婆舍利伽鳥青雀魚鱉彌猴
T12n0374_p0507c25║獐鹿。若得人身受黃門形女人二根無根婬
T12n0374_p0507c26║女。若得出家犯初重戒。是名餘報。
T12n0374_p0507c27║復次善男子。若有眾生以殷重心習近瞋恚。
T12n0374_p0507c28║是報熟故墮於地獄。從地獄出受畜生身。所
T12n0374_p0507c29║謂毒蛇具四種毒。見毒觸毒齧毒歔毒。師子
T12n0374_p0508a01║虎狼熊羆貓狸鷹鷂之屬。若得人身具足十
T12n0374_p0508a02║六諸惡律儀。若得出家犯第二重戒。是名
T12n0374_p0508a03║餘報。
T12n0374_p0508a04║復次善男子。若有修習愚癡之人。是報熟時
T12n0374_p0508a05║墮於地獄。從地獄出受畜生身。所謂象豬牛
T12n0374_p0508a06║羊水牛蚤虱蚊虻蟻子等形。若得人身聾盲瘖
T12n0374_p0508a07║啞癃殘背瘺。諸根不具不能受法。若得出家
T12n0374_p0508a08║諸根闇鈍喜犯重戒乃至五錢。是名餘報。復
T12n0374_p0508a09║次善男子。若有修習憍慢之人。是報熟時墮
T12n0374_p0508a10║於地獄。從地獄出受畜生身。所謂糞虫駝
T12n0374_p0508a11║驢犬馬。若生人中受奴婢身貧窮乞丐。或得
T12n0374_p0508a12║出家常為眾生之所輕賤破第四戒。是名餘
T12n0374_p0508a13║報。如是等名煩惱餘報。如是餘報菩薩摩訶
T12n0374_p0508a14║薩以能修習大涅槃故悉得除滅。云何餘
T12n0374_p0508a15║業。謂一切凡夫業。一切聲聞業。須陀洹人受
T12n0374_p0508a16║七有業。斯陀含人受二有業。阿那含人受色
T12n0374_p0508a17║有業。是名餘業。如是餘業菩薩摩訶薩以能
T12n0374_p0508a18║修習大涅槃故悉得斷除。
T12n0374_p0508a19║云何餘有。阿羅漢得阿羅漢果。辟支佛得辟
T12n0374_p0508a20║支佛果。無業無結而轉二果。是名餘有。如是
T12n0374_p0508a21║三種有餘之法。菩薩摩訶薩修習大乘大涅
T12n0374_p0508a22║槃經故得滅除。是名菩薩摩訶薩滅除有餘
T12n0374_p0508a23║云何菩薩修清淨身。菩薩摩訶薩修不殺戒
T12n0374_p0508a24║有五種心。謂下中上上中上上。乃至正見亦
T12n0374_p0508a25║復如是。是五十心名初發心。具足決定成五
T12n0374_p0508a26║十心是名滿足。如是百心名百福德。具足百
T12n0374_p0508a27║福成於一相。如是展轉具足成就三十二相。
T12n0374_p0508a28║名清淨身。所以復修八十種好。世有眾生事
T12n0374_p0508a29║八十神。何等八十。十二日十二大天五大
T12n0374_p0508b01║星北斗馬天行道天婆羅墮跋闍天功德天二
T12n0374_p0508b02║十八宿地天風天水天火天梵天樓陀天因
T12n0374_p0508b03║提天拘摩羅天八臂天摩醯首羅天半闍羅天
T12n0374_p0508b04║鬼子母天四天王天造書天婆藪天。是名八
T12n0374_p0508b05║十。為此眾生修八十好以自莊嚴。是名菩薩
T12n0374_p0508b06║清淨之身。何以故。是八十天一切眾生之所
T12n0374_p0508b07║信伏。是故菩薩修八十好其身不動。令彼眾
T12n0374_p0508b08║生隨其所信各各而見。見已宗敬各發阿耨
T12n0374_p0508b09║多羅三藐三菩提心。以是義故。菩薩摩訶薩
T12n0374_p0508b10║修於淨身。善男子。譬如有人欲請大王。要當
T12n0374_p0508b11║莊嚴所有舍宅極令清淨。辨具種種百味餚
T12n0374_p0508b12║膳。然後王當就其所請。菩薩摩訶薩亦復如
T12n0374_p0508b13║是。欲請阿耨多羅三藐三菩提法輪王故。先
T12n0374_p0508b14║當修身極令清淨。無上法王乃當處之。以是
T12n0374_p0508b15║義故。菩薩摩訶薩要當修於清淨之身。善
T12n0374_p0508b16║男子。譬如有人欲服甘露先當淨身。菩薩摩
T12n0374_p0508b17║訶薩亦復如是。欲服無上甘露法味般若波
T12n0374_p0508b18║羅蜜。要當先以八十種好清淨其身。善男
T12n0374_p0508b19║子。譬如妙好金銀盂器盛之淨水中表俱淨。
T12n0374_p0508b20║菩薩摩訶薩其身清淨亦復如是。盛阿耨多
T12n0374_p0508b21║羅三藐三菩提水中表俱淨。善男子。如波羅
T12n0374_p0508b22║奈素白之衣易受染色。何以故。性白淨故。
T12n0374_p0508b23║菩薩摩訶薩亦復如是。以身淨故疾得阿耨
T12n0374_p0508b24║多羅三藐三菩提。以是義故。菩薩摩訶薩修
T12n0374_p0508b25║於淨身。云何菩薩摩訶薩善知諸緣。菩薩摩
T12n0374_p0508b26║訶薩不見色相。不見色緣不見色體。不見色
T12n0374_p0508b27║生不見色滅。不見一相不見異相。不見見者
T12n0374_p0508b28║不見相貌不見受者。何以故。了因緣故。如色
T12n0374_p0508b29║一切法亦如是。是名菩薩了知諸緣。
T12n0374_p0508c01║云何菩薩離諸怨敵。一切煩惱是菩薩怨敵。
T12n0374_p0508c02║菩薩摩訶薩常遠離故。是名菩薩壞諸怨敵。
T12n0374_p0508c03║五住菩薩視諸煩惱不名為怨。所以者何。因
T12n0374_p0508c04║煩惱故菩薩有生。以有生故。故能展轉教化
T12n0374_p0508c05║眾生。以是義故不名為怨。何等為怨。所謂
T12n0374_p0508c06║誹謗方等經者。菩薩隨生不畏地獄畜生餓
T12n0374_p0508c07║鬼。唯畏如是謗方等者。一切菩薩有八種魔
T12n0374_p0508c08║名為怨家。遠是八魔名離怨家。是名菩薩離
T12n0374_p0508c09║諸怨家。
T12n0374_p0508c10║云何菩薩遠離二邊。言二邊者。謂二十五有
T12n0374_p0508c11║及愛煩惱。菩薩常離二十五有及愛煩惱。是
T12n0374_p0508c12║名菩薩遠離二邊。是名菩薩摩訶薩修大涅
T12n0374_p0508c13║槃具足成就第四功德。
T12n0374_p0508c14║爾時光明遍照高貴德王菩薩摩訶薩言。如
T12n0374_p0508c15║佛所說若有菩薩修大涅槃。悉作如是十事
T12n0374_p0508c16║功德。如來何故唯修九事不修淨土。
T12n0374_p0508c17║佛言。善男子。我於往昔亦常具修如是十事。
T12n0374_p0508c18║一切菩薩及諸如來無有不修是十事者。若
T12n0374_p0508c19║使世界不淨充滿。諸佛世尊於中出者。無有
T12n0374_p0508c20║是處。善男子。汝今莫謂諸佛出於不淨世界。
T12n0374_p0508c21║當知是心不善狹劣。汝今當知我實不出閻
T12n0374_p0508c22║浮提界。譬如有人說言此界獨有日月。他方
T12n0374_p0508c23║世界無有日月。如是之言無有義理。若有菩
T12n0374_p0508c24║薩發如是言。此佛世界穢惡不淨。他方佛土
T12n0374_p0508c25║清淨嚴麗。亦復如是。善男子。西方去此娑婆
T12n0374_p0508c26║世界度三十二恒河沙等諸佛國土。彼有世
T12n0374_p0508c27║界名曰無勝。彼土何故名曰無勝。其土所有
T12n0374_p0508c28║嚴麗之。事皆悉平等無有差別。猶如西方安
T12n0374_p0508c29║樂世界。亦如東方滿月世界。我於彼土出現
T12n0374_p0509a01║於世。為化眾生故。於此界閻浮提中現轉法
T12n0374_p0509a02║輪。非但我身獨於此中現轉法輪。一切諸佛
T12n0374_p0509a03║亦於此中而轉法輪。以是義故。諸佛世尊非
T12n0374_p0509a04║不修行如是十事。善男子。慈氏菩薩以誓願
T12n0374_p0509a05║故。當來之世令此世界清淨莊嚴。以是義故。
T12n0374_p0509a06║一切諸佛所有世界無不嚴淨。
T12n0374_p0509a07║復次善男子。云何菩薩摩訶薩。修大涅槃微
T12n0374_p0509a08║妙經典。具足成就第五功德。善男子。菩薩摩
T12n0374_p0509a09║訶薩修大涅槃具足成就第五功德。有五事。
T12n0374_p0509a10║何等為五。一者諸根完具。二者不生邊地。三
T12n0374_p0509a11║者諸天愛念。四者常為天魔沙門剎利婆羅
T12n0374_p0509a12║門等之所恭敬。五者得宿命智。菩薩以是大
T12n0374_p0509a13║涅槃經因緣力故。具足如是五事功德
T12n0374_p0509a14║光明遍照高貴德王菩薩言。如佛所說若有
T12n0374_p0509a15║善男子善女人修於布施。則得具成五事功
T12n0374_p0509a16║德。今云何言因大涅槃得是五事。
T12n0374_p0509a17║佛言。善哉善哉。善男子。如是之事其義各異。
T12n0374_p0509a18║今當為汝分別解說。施得五事不定不常不
T12n0374_p0509a19║淨不勝不異。非無漏。不能利益安樂憐愍一
T12n0374_p0509a20║切眾生。若依如是大涅槃經所得五事。是定
T12n0374_p0509a21║是常是淨是勝是異。是無漏。則能利益安樂
T12n0374_p0509a22║憐愍一切眾生。善男子。夫布施者則離飢渴。
T12n0374_p0509a23║大涅槃經能令眾生悉得遠離二十五有渴愛
T12n0374_p0509a24║之病。布施因緣令生死相續。大涅槃經能令
T12n0374_p0509a25║生死斷不相續。因布施故受凡夫法。因大涅
T12n0374_p0509a26║槃得作菩薩。布施因緣能斷一切貧窮苦惱。
T12n0374_p0509a27║大涅槃經能斷一切貧善法者。布施因緣有
T12n0374_p0509a28║分有果。因大涅槃得阿耨多羅三藐三菩提
T12n0374_p0509a29║無分無果。是名菩薩摩訶薩修大涅槃微妙
T12n0374_p0509b01║經典。具足成就第五功德。
T12n0374_p0509b02║善男子。云何菩薩修大涅槃微妙經典。具足
T12n0374_p0509b03║成就第六功德。菩薩摩訶薩修大涅槃。得金
T12n0374_p0509b04║剛三昧安住是中。悉能破散一切諸法。見一
T12n0374_p0509b05║切法皆是無常皆是動相恐怖因緣。病苦劫
T12n0374_p0509b06║盜念念滅壞無有真實。一切皆是魔之境界
T12n0374_p0509b07║無可見相。菩薩摩訶薩住是三昧。雖施眾生
T12n0374_p0509b08║乃至不見一眾生。實為眾生故精勤修習尸
T12n0374_p0509b09║波羅蜜。乃至修習般若波羅蜜亦復如是。
T12n0374_p0509b10║菩薩若見有一眾生。不能畢竟具足成就檀
T12n0374_p0509b11║波羅蜜乃至具足般若波羅蜜。善男子。譬如
T12n0374_p0509b12║金剛所擬之處無不碎壞。而是金剛無有折
T12n0374_p0509b13║損。金剛三昧亦復如是。所擬之法無不碎
T12n0374_p0509b14║壞。而是三昧無有折損。善男子。如諸寶中金
T12n0374_p0509b15║剛最勝。菩薩所得金剛三昧亦復如是。於諸
T12n0374_p0509b16║三昧為最第一。何以故。菩薩摩訶薩修是三
T12n0374_p0509b17║昧。一切三昧悉來歸屬。善男子。如諸小王悉
T12n0374_p0509b18║來歸屬轉輪聖王。一切三昧亦復如是。悉來
T12n0374_p0509b19║歸屬金剛三昧。善男子。譬如有人為國怨讎
T12n0374_p0509b20║人所厭患。有人殺之。一切世人無不稱讚是
T12n0374_p0509b21║人功德。金剛三昧亦復如是。菩薩修習能壞
T12n0374_p0509b22║一切眾生怨敵。是故常為一切三昧之所宗
T12n0374_p0509b23║敬。善男子。譬如有人其力盛壯人無當者。復
T12n0374_p0509b24║更有人力能伏之。當知是人世所稱美。金
T12n0374_p0509b25║剛三昧亦復如是。力能摧伏難伏之法。以是
T12n0374_p0509b26║義故。一切三昧悉來歸屬。善男子。譬如有人
T12n0374_p0509b27║在大海浴。當知是人已用諸河泉池之水。菩
T12n0374_p0509b28║薩摩訶薩亦復如是。修習如是金剛三昧。當
T12n0374_p0509b29║知已為修習其餘一切三昧。善男子。如香山
T12n0374_p0509c01║中有一泉水名阿那婆踏多。其泉具足八味
T12n0374_p0509c02║之水。有人飲之無諸病苦。金剛三昧亦復
T12n0374_p0509c03║如是具八正道。菩薩修習斷諸煩惱瘡疣重
T12n0374_p0509c04║病。善男子。如人供養摩醯首羅。當知是人已
T12n0374_p0509c05║為供養一切諸天。金剛三昧亦復如是。有人
T12n0374_p0509c06║修習當知已為修習一切諸餘三昧。善男子。
T12n0374_p0509c07║若有菩薩安住如是金剛三昧。見一切法無
T12n0374_p0509c08║有障礙。如於掌中觀阿摩勒果。菩薩雖復得
T12n0374_p0509c09║如是見。終不作想見一切法。善男子。譬如有
T12n0374_p0509c10║人坐四衢道頭見諸眾生來去坐臥。金剛三
T12n0374_p0509c11║昧亦復如是。見一切法生滅出沒。善男子。譬
T12n0374_p0509c12║如高山有人登之遠望諸方皆悉明了。金剛
T12n0374_p0509c13║定山亦復如是。菩薩登之遠望諸法無不明
T12n0374_p0509c14║了。善男子。譬如春月天降甘雨其渧微緻間
T12n0374_p0509c15║無空處。明眼之人見之了了。菩薩亦爾得金
T12n0374_p0509c16║剛定清淨之目。遠見東方所有世界。其中或
T12n0374_p0509c17║有國土成壞。一切皆見了了無障。乃至十方
T12n0374_p0509c18║亦復如是。善男子。如由乾陀山七日並出。其
T12n0374_p0509c19║山所有樹木叢林一切燒盡。菩薩修習金剛
T12n0374_p0509c20║三昧亦復如是。所有一切煩惱叢林即時消
T12n0374_p0509c21║滅。善男子。譬如金剛雖能摧破一切有物。終
T12n0374_p0509c22║不生念我能摧破。金剛三昧亦復如是。菩薩
T12n0374_p0509c23║修已能破煩惱。終不生念我能壞結。善男子。
T12n0374_p0509c24║譬如大地能持萬物。終不生念我力能持。火
T12n0374_p0509c25║亦不念我能燒物。水亦不念我能潤漬。風亦
T12n0374_p0509c26║不念我能動物。空亦不念我能容受。涅槃亦
T12n0374_p0509c27║復不生念言。我令眾生而得滅度。金剛三昧
T12n0374_p0509c28║亦復如是。雖能滅除一切煩惱。而初無心言
T12n0374_p0509c29║我能滅。若有菩薩安住如是金剛三昧。於一
T12n0374_p0510a01║念中變身如佛。其數無量遍滿十方恒河沙
T12n0374_p0510a02║等諸佛世界。而是菩薩雖作是化。其心初無
T12n0374_p0510a03║憍慢之想。何以故。菩薩常念。誰有是定能作
T12n0374_p0510a04║是化。唯有菩薩安住如是金剛三昧乃能作
T12n0374_p0510a05║耳。菩薩摩訶薩安住如是金剛三昧。於一念
T12n0374_p0510a06║中遍到十方恒河沙等諸佛世界還其本處。
T12n0374_p0510a07║雖有是力亦不念言我能如是。何以故。以是
T12n0374_p0510a08║三昧因緣力故。菩薩摩訶薩安住如是金剛
T12n0374_p0510a09║三昧。於一念中能斷十方恒河沙等世界眾
T12n0374_p0510a10║生所有煩惱。而心初無斷諸眾生。煩惱之想。
T12n0374_p0510a11║何以故。以是三昧因緣力故。菩薩住是金剛
T12n0374_p0510a12║三昧。以一音聲有所演說。一切眾生各隨種
T12n0374_p0510a13║類而得解了。示現一色一切眾生各各皆見
T12n0374_p0510a14║種種色相。安住一處身不移易能令眾生隨
T12n0374_p0510a15║其方面各各而見。演說一法若界若入。一切
T12n0374_p0510a16║眾生各隨本解而得聞之。
T12n0374_p0510a17║菩薩安住。如是三昧。雖見眾生而心初無眾
T12n0374_p0510a18║生之相。雖見男女無男女相。雖見色法無有
T12n0374_p0510a19║色相。乃至見識亦無識相。雖見晝夜無晝夜
T12n0374_p0510a20║相。雖見一切無一切相。雖見一切煩惱諸結。
T12n0374_p0510a21║亦無一切煩惱之相。雖見八聖道無聖道相。
T12n0374_p0510a22║雖見菩提無菩提相。雖見於涅槃無涅槃
T12n0374_p0510a23║相。何以故。善男子。一切諸法本無相故。菩
T12n0374_p0510a24║薩以是三昧力故。見一切法如本無相。何故
T12n0374_p0510a25║名為金剛三昧。善男子。譬如金剛若在日
T12n0374_p0510a26║中色則不定。金剛三昧亦復如是。在於大眾
T12n0374_p0510a27║色亦不定。是故名為金剛三昧。善男子。譬如
T12n0374_p0510a28║金剛一切世人不能評價。金剛三昧亦復如
T12n0374_p0510a29║是。所有功德一切人天不能評量。是故復名
T12n0374_p0510b01║金剛三昧。善男子。譬如貧人得金剛寶。則得
T12n0374_p0510b02║遠離貧窮困苦惡鬼邪毒。菩薩摩訶薩亦復
T12n0374_p0510b03║如是。得是三昧則能遠離煩惱諸苦諸魔邪
T12n0374_p0510b04║毒。是故復名金剛三昧。是名菩薩修大涅槃
T12n0374_p0510b05║具足成就第六功德。
T12n0374_p0510b06║大般涅槃經卷第二十四