【經文資訊】大正新脩大藏經 第十二冊 No. 374《大般涅槃經》CBETA 電子佛典 V1.50 普及版
# Taisho Tripitaka Vol. 12, No. 374 大般涅槃經, CBETA Chinese Electronic Tripitaka V1.50, Normalized Version
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T12n0374_p0517c07║
T12n0374_p0517c08║
T12n0374_p0517c09║大般涅槃經卷第二十六
T12n0374_p0517c10║
T12n0374_p0517c11║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0517c12║光明遍照高貴德王菩薩品第十之六
T12n0374_p0517c13║復次善男子。云何菩薩摩訶薩修大涅槃微
T12n0374_p0517c14║妙經典。具足成就第九功德。善男子。菩薩
T12n0374_p0517c15║摩訶薩修大涅槃微妙經典。初發五事悉得
T12n0374_p0517c16║成就。何等為五。一者信。二者直心。三者戒。
T12n0374_p0517c17║四者親近善友。五者多聞。
T12n0374_p0517c18║云何為信。菩薩摩訶薩信於三寶施有果報。
T12n0374_p0517c19║信於二諦一乘之道更無異趣。為諸眾生速
T12n0374_p0517c20║得解脫。諸佛菩薩分別為三。信第一義諦信
T12n0374_p0517c21║善方便。是名為信。如是信者。若諸沙門若婆
T12n0374_p0517c22║羅門若天魔梵。一切眾生所不能壞。因是信
T12n0374_p0517c23║故得聖人性。修行布施若多若少。悉得近於
T12n0374_p0517c24║大般涅槃不墮生死。戒聞智慧亦復如是。是
T12n0374_p0517c25║名為信。雖有是信而亦不見。是為菩薩修大
T12n0374_p0517c26║涅槃成就初事。
T12n0374_p0517c27║云何直心。菩薩摩訶薩於諸眾生作質直心。
T12n0374_p0517c28║一切眾生若遇因緣則生諂曲。菩薩不爾。何
T12n0374_p0517c29║以故。善解諸法悉因緣故。菩薩摩訶薩雖見
T12n0374_p0518a01║眾生諸惡過咎終不說之。何以故。恐生煩惱。
T12n0374_p0518a02║若生煩惱則墮惡趣。如是菩薩若見眾生有
T12n0374_p0518a03║少善事則讚歎之。云何為善。所謂佛性。讚佛
T12n0374_p0518a04║性故令諸眾生發阿耨多羅三藐三菩提心。
T12n0374_p0518a05║爾時光明遍照高貴德王菩薩摩訶薩白佛
T12n0374_p0518a06║言。世尊。如佛所說菩薩摩訶薩讚歎佛性。令
T12n0374_p0518a07║無量眾生發阿耨多羅三藐三菩提心。是義
T12n0374_p0518a08║不然。何以故。如來初開涅槃經時說有三種。
T12n0374_p0518a09║一者若有病人。得良醫藥及瞻病者病則易
T12n0374_p0518a10║差。如其不得則不可愈。二者若得不得悉
T12n0374_p0518a11║不可差。三者若得不得悉皆可差。一切眾生
T12n0374_p0518a12║亦復如是。若遇善友諸佛菩薩聞說妙法。則
T12n0374_p0518a13║得發於阿耨多羅三藐三菩提心。如其不遇
T12n0374_p0518a14║則不能發。所謂須陀洹斯陀含阿那含呵羅
T12n0374_p0518a15║漢辟支佛。
T12n0374_p0518a16║二者雖遇善友諸佛菩薩聞說妙法亦不能
T12n0374_p0518a17║發。若其不遇亦不能發。謂一闡提。三者若遇
T12n0374_p0518a18║不遇一切悉能發阿耨多羅三藐三菩提心。
T12n0374_p0518a19║所謂菩薩。若言遇與不遇悉發阿耨多羅三
T12n0374_p0518a20║藐三菩提心者。如來今者云何說。言因讚佛
T12n0374_p0518a21║性。令諸眾生發阿耨多羅三藐三菩提心。世
T12n0374_p0518a22║尊。若遇善友諸佛菩薩聞說妙法及以不遇。
T12n0374_p0518a23║悉不能發阿耨多羅三藐三菩提心。當知是
T12n0374_p0518a24║義亦復不然。何以故。如是之人當得阿耨多
T12n0374_p0518a25║羅三藐三菩提故。一闡提輩以佛性故。若聞
T12n0374_p0518a26║不聞悉亦當得阿耨多羅三藐三菩提故。世
T12n0374_p0518a27║尊。如佛所說何等名為一闡提耶。謂斷善
T12n0374_p0518a28║根。如是之義亦復不然。何以故。不斷佛性故。
T12n0374_p0518a29║如是佛性理不可斷。云何佛說斷諸善根。如
T12n0374_p0518b01║佛往昔說十二部經。善有二種。一者常。二者
T12n0374_p0518b02║無常。常者不斷。無常者斷。無常可斷故墮地
T12n0374_p0518b03║獄常不可斷何故不遮佛性不斷非一闡提。
T12n0374_p0518b04║如來何以作如是說言一闡提。世尊。若因佛
T12n0374_p0518b05║性發阿耨多羅三藐三菩提心。何故如來廣
T12n0374_p0518b06║為眾生說十二部經。世尊。譬如四河從阿那
T12n0374_p0518b07║婆踏多池出。若有天人諸佛世尊。說言是河
T12n0374_p0518b08║不入大海當還本源。無有是處。菩提之心亦
T12n0374_p0518b09║復如是。有佛性者。若聞不聞若戒非戒若施
T12n0374_p0518b10║非施若修不修若智非智。悉皆應得阿耨多
T12n0374_p0518b11║羅三藐三菩提。世尊。如優陀延山日從中出
T12n0374_p0518b12║至于正南。日若念言我不至西還東方者。無
T12n0374_p0518b13║有是處。佛性亦爾。若不聞不戒不施不修不
T12n0374_p0518b14║智。不得阿耨多羅三藐三菩提者。無有是處。
T12n0374_p0518b15║世尊。諸佛如來說因果性非有非無。如是之
T12n0374_p0518b16║義是亦不然。何以故。如其乳中無酪性者則
T12n0374_p0518b17║無有酪。尼拘陀子無五丈性者則不能生五
T12n0374_p0518b18║丈之質。若佛性中無阿耨多羅三藐三菩提
T12n0374_p0518b19║樹者。云何能生阿耨多羅三藐三菩提樹。以
T12n0374_p0518b20║是義故。所說因果非有非無。如是之義云何
T12n0374_p0518b21║相應。
T12n0374_p0518b22║爾時世尊讚言。善哉善哉。善男子。世有二人
T12n0374_p0518b23║甚為希有如優曇花。一者不行惡法。二者有
T12n0374_p0518b24║罪能悔。如是之人甚為希有。復有二人。一者
T12n0374_p0518b25║作恩。二者念恩。復有二人。一者諮受新法。二
T12n0374_p0518b26║者溫故不忘。復有二人。一者造新。二者修故。
T12n0374_p0518b27║復有二人。一樂聞法。二樂說法。復有二人。一
T12n0374_p0518b28║善問難。二善能答。善問難者汝身是也。善能
T12n0374_p0518b29║答者謂如來也。善男子。因是善問即得轉于
T12n0374_p0518c01║無上法輪。能枯十二因緣大樹。能度無邊生
T12n0374_p0518c02║死大河。能與魔王波旬共戰。能摧波旬所立
T12n0374_p0518c03║勝幢。善男子。如我先說三種病人值遇良醫
T12n0374_p0518c04║瞻病好藥及以不遇病悉得差。是義云何。若
T12n0374_p0518c05║得不得謂定壽命。所以者何。是人已於無量
T12n0374_p0518c06║世中修三種善。謂上中下。以修如是三種善
T12n0374_p0518c07║故得定壽命。如鬱單越人壽命千年。有遇病
T12n0374_p0518c08║者。若得良醫好藥瞻病及以不得悉皆得差。
T12n0374_p0518c09║何以故。得定命故。
T12n0374_p0518c10║善男子。如我所說若有病人得遇良醫好藥
T12n0374_p0518c11║瞻病病得除差。若不遇者則不得差。是義云
T12n0374_p0518c12║何。善男子。如是之人壽命不定。命雖不盡有
T12n0374_p0518c13║九因緣能夭其壽。何等為九。一者知食不安
T12n0374_p0518c14║而反食之。二者多食。三者宿食不消而復
T12n0374_p0518c15║更食。四者大小便利不隨時節。五者病時不
T12n0374_p0518c16║隨醫教。六者不隨瞻病教敕。七者強耐不吐。
T12n0374_p0518c17║八者夜行。以夜行故惡鬼打之。九者房室過
T12n0374_p0518c18║度。以是緣故。我說病者若遇醫藥病則可差。
T12n0374_p0518c19║若不遇者則不可愈。善男子。如我先說若遇
T12n0374_p0518c20║不遇俱不差者。是義云何。有人命盡若遇不
T12n0374_p0518c21║遇悉不可差。何以故。以命盡故。以是義故我
T12n0374_p0518c22║說病人若遇醫藥及以不遇悉不得差。眾生亦
T12n0374_p0518c23║爾。發菩提心者。若遇善友諸佛菩薩諮受深
T12n0374_p0518c24║法若不遇之皆悉當成。何以故。以其能發菩
T12n0374_p0518c25║提心故。如鬱單越人得定壽命。如我所說從
T12n0374_p0518c26║須陀洹至辟支佛。若聞善友諸佛菩薩所說
T12n0374_p0518c27║深法。則發阿耨多羅三藐三菩提心。若不值
T12n0374_p0518c28║遇諸佛菩薩聞說深法。則不能發阿耨多羅
T12n0374_p0518c29║三藐三菩提心。如不定命。以九因緣命則中
T12n0374_p0519a01║夭。如彼病人值遇醫藥病則得差。若不遇者
T12n0374_p0519a02║病則不差。是故我說遇佛菩薩聞說深法則
T12n0374_p0519a03║能發心。若不值遇則不能發。
T12n0374_p0519a04║如我先說若遇善友諸佛菩薩聞說深法。若
T12n0374_p0519a05║不值遇俱不能發。是義云何。善男子。一闡提
T12n0374_p0519a06║輩若遇善友諸佛菩薩聞說深法。及以不遇
T12n0374_p0519a07║俱不得離一闡提心。何以故。斷善法故。一
T12n0374_p0519a08║闡提輩亦得阿耨多羅三藐三菩提。所以者
T12n0374_p0519a09║何。若能發於菩提之心則不復名一闡提也。
T12n0374_p0519a10║善男子。以何緣故說一闡提得阿耨多羅三
T12n0374_p0519a11║藐三菩提。一闡提輩實不能得阿耨多羅三
T12n0374_p0519a12║藐三菩提。如命盡者雖遇良醫好藥瞻病不
T12n0374_p0519a13║能得差。何以故。以命盡故。
T12n0374_p0519a14║善男子。一闡名信。提名不具。不具信故名一
T12n0374_p0519a15║闡提。佛性非信眾生非具。以不具故云何可
T12n0374_p0519a16║斷。一闡名善方便。提名不具。修善方便不具
T12n0374_p0519a17║足故名一闡提。佛性非是修善方便。眾生非
T12n0374_p0519a18║具以不具故。云何可斷。一闡名進。提名不具。
T12n0374_p0519a19║進不具故名一闡提。佛性非進眾生非具。以
T12n0374_p0519a20║不具故云何可斷。一闡名念。提名不具。念不
T12n0374_p0519a21║具故名一闡提。佛性非念眾生非具。以不具
T12n0374_p0519a22║故云何可斷。一闡名定提名不具。定不具故
T12n0374_p0519a23║名一闡提。佛性非定眾生非具。以不具故云
T12n0374_p0519a24║何可斷。一闡名慧提名不具。慧不具故名一
T12n0374_p0519a25║闡提。佛性非慧眾生非具。以不具故云何可
T12n0374_p0519a26║斷。一闡名無常善。提名不具。以無常善不具
T12n0374_p0519a27║足故名一闡提。佛性是常非善非不善。何以
T12n0374_p0519a28║故善法要從方便。而得。而是佛性非方便得
T12n0374_p0519a29║是故非善。何故復名非不善耶。能得善果
T12n0374_p0519b01║故。善果即是阿耨多羅三藐三菩提。又善法
T12n0374_p0519b02║者生已得故。而是佛性非生已得是故非善。
T12n0374_p0519b03║以斷生得諸善法故名一闡提。
T12n0374_p0519b04║善男子。如汝所言若一闡提有佛性者。云何
T12n0374_p0519b05║不遮地獄之罪。善男子。一闡提中無有佛性。
T12n0374_p0519b06║善男子。譬如有王聞箜篌音。其聲清妙心即
T12n0374_p0519b07║耽著喜樂愛念情無捨離。即告大臣。如是妙
T12n0374_p0519b08║音從何處出。大臣答言。如是妙音從箜篌
T12n0374_p0519b09║出。王復語言。持是聲來。爾時大臣即持箜篌
T12n0374_p0519b10║置於王前而作是言。大王。當知此即是聲。王
T12n0374_p0519b11║語箜篌出聲出聲。而是箜篌聲亦不出。爾時
T12n0374_p0519b12║大王即斷其絃聲亦不出。取其皮木悉皆析
T12n0374_p0519b13║裂推求其聲了不能得。爾時大王即瞋大臣。
T12n0374_p0519b14║云何乃作如是妄語。大臣白王。夫取聲者法
T12n0374_p0519b15║不如是。應以眾緣善巧方便聲乃出耳。眾生
T12n0374_p0519b16║佛性亦復如是無有住處。以善方便故得可
T12n0374_p0519b17║見。以可見故得阿耨多羅三藐三菩提。一闡
T12n0374_p0519b18║提輩不見佛性。云何能遮三惡道罪。善男子。
T12n0374_p0519b19║若一闡提信有佛性。當知是人不至三惡。是
T12n0374_p0519b20║亦不名一闡提也。以不自信有佛性故即墮
T12n0374_p0519b21║三惡。墮三惡故名一闡提。
T12n0374_p0519b22║善男子。如汝所說若乳無酪性不應出酪。尼
T12n0374_p0519b23║拘陀子無五丈性。則不應有五丈之質。愚癡
T12n0374_p0519b24║之人作如是說。智者終不發如是言。何以故。
T12n0374_p0519b25║以無性故。善男子。如其乳中有酪性者。不應
T12n0374_p0519b26║復假眾緣力也。善男子。如水乳雜臥至一月
T12n0374_p0519b27║終不成酪。若以一渧頗求樹汁。投之於中即
T12n0374_p0519b28║便成酪。若本有酪何故待緣。眾生佛性亦復
T12n0374_p0519b29║如是。假眾緣故則便可見。假眾緣故得成阿
T12n0374_p0519c01║耨多羅三藐三菩提。若待眾緣然後成者即
T12n0374_p0519c02║是無性。以無性故能得阿耨多羅三藐三菩
T12n0374_p0519c03║提。善男子。以是義故。菩薩摩訶薩常讚人善
T12n0374_p0519c04║不訟彼缺名質直心。復次善男子。云何菩薩
T12n0374_p0519c05║質直心也。菩薩摩訶薩常不犯惡設有過失
T12n0374_p0519c06║即時懺悔。於師同學終不覆藏。慚愧自責不
T12n0374_p0519c07║敢復作。於輕罪中生極重想。若人詰問答言
T12n0374_p0519c08║實犯。復問是罪為好不好。答言不好。復問是
T12n0374_p0519c09║罪為善不善。答言不善。復問是罪是善果耶
T12n0374_p0519c10║不善果耶。答言是罪實非善果。又問是罪誰
T12n0374_p0519c11║之所造。將非諸佛法僧所作。答言非佛法僧
T12n0374_p0519c12║我所作也。乃是煩惱之所構集。以直心故信
T12n0374_p0519c13║有佛性。信佛性故則不得名一闡提也。以直
T12n0374_p0519c14║心故名佛弟子。若受眾生衣服飲食臥具醫
T12n0374_p0519c15║藥種各千萬不足為多。是名菩薩質直心也。
T12n0374_p0519c16║云何菩薩修治於戒。菩薩摩訶薩受持禁戒。
T12n0374_p0519c17║不為生天不為恐怖。乃至不受狗戒雞戒牛
T12n0374_p0519c18║戒雉戒。不作破戒不作缺戒。不作瑕戒不作
T12n0374_p0519c19║雜戒。不作聲聞戒。受持菩薩摩訶薩戒尸羅
T12n0374_p0519c20║波羅蜜戒。得具足戒不生憍慢。是名菩薩修
T12n0374_p0519c21║大涅槃具足第三戒。
T12n0374_p0519c22║云何菩薩親近善友。菩薩摩訶薩常為眾生
T12n0374_p0519c23║說於善道不說惡道。說於惡道非善果報。善
T12n0374_p0519c24║男子。我身即是一切眾生真善知識。是故能
T12n0374_p0519c25║斷富伽羅婆羅門所有邪見。善男子。若有眾
T12n0374_p0519c26║生親近我者。雖有生於地獄因緣即得生天。
T12n0374_p0519c27║如須那剎多等應墮地獄。以見我故即得斷
T12n0374_p0519c28║除地獄因緣生於色天。雖有舍利弗目犍連
T12n0374_p0519c29║等不名眾生真善知識。何以故。生一闡提心
T12n0374_p0520a01║因緣故。善男子。我昔住於波羅奈國時。舍
T12n0374_p0520a02║利弗教二弟子。一觀白骨。一令數息。經歷多
T12n0374_p0520a03║年各不得定。以是因緣即生邪見。言無涅槃
T12n0374_p0520a04║無漏之法。設其有者我應得之。何以故。我能
T12n0374_p0520a05║善持所受戒故。我於爾時見是比丘生此邪
T12n0374_p0520a06║心。喚舍利弗而呵責之汝不善教。云何乃為
T12n0374_p0520a07║是二弟子顛倒說法。汝二弟子其性各異。一
T12n0374_p0520a08║主浣衣一是金師。金師之子應教數息。浣衣
T12n0374_p0520a09║之人應教骨觀。以汝錯教令是二人生於惡
T12n0374_p0520a10║邪。我於爾時為是二人如應說法。二人聞已
T12n0374_p0520a11║得阿羅漢果。是故我為一切眾生真善知識。
T12n0374_p0520a12║非舍利弗目犍連等。若使眾生有極重結得
T12n0374_p0520a13║遇我者。我以方便即為斷之。如我弟難陀有
T12n0374_p0520a14║極重欲。我以種種善巧方便而為除斷。鴦掘
T12n0374_p0520a15║魔羅有重瞋恚。以見我故瞋恚即息。阿闍世
T12n0374_p0520a16║王有重愚癡。以見我故癡心即滅。如婆熙伽
T12n0374_p0520a17║長者於無量劫修習成就極重煩惱。以見我
T12n0374_p0520a18║故即便斷滅。設有弊惡廝下之人親近於我
T12n0374_p0520a19║作弟子者。以是因緣一切人天恭敬愛念。尸
T12n0374_p0520a20║利鞠多邪見熾盛因見我故邪見即滅。因見
T12n0374_p0520a21║我故斷地獄因作生天緣如氣噓旃陀羅。命
T12n0374_p0520a22║垂終時因見我故還得壽命。如憍尸迦。狂心
T12n0374_p0520a23║錯亂因見我故還得本心如瘦瞿曇彌。屠家
T12n0374_p0520a24║之子常修惡業以見我故即便捨離。如闡提
T12n0374_p0520a25║比丘。因見我故寧捨身命不毀禁戒。如草繫
T12n0374_p0520a26║比丘。以是義故。阿難。比丘說半梵行名善知
T12n0374_p0520a27║識。我言不爾具足梵行乃名善知識。是名菩
T12n0374_p0520a28║薩修大涅槃具足第四親善知識。
T12n0374_p0520a29║云何菩薩具足多聞。菩薩摩訶薩為大涅槃
T12n0374_p0520b01║十二部經書寫讀誦分別解說。是名菩薩具
T12n0374_p0520b02║足多聞。除十一部惟毘佛略受持讀誦書寫
T12n0374_p0520b03║解說亦名菩薩具足多聞。除十二部經若能
T12n0374_p0520b04║受持是大涅槃微妙經典。書寫讀誦分別解
T12n0374_p0520b05║說。是名菩薩具足多聞。除是經典具足全體。
T12n0374_p0520b06║若能受持一四句偈。復除是偈若能受持如
T12n0374_p0520b07║來常住性無變易。是名菩薩具足多聞。復除
T12n0374_p0520b08║是事若知如來常不說法。亦名菩薩具足多
T12n0374_p0520b09║聞。何以故。法無性故。如來雖說一切諸法常
T12n0374_p0520b10║無所說。是名菩薩修大涅槃。成就第五具足
T12n0374_p0520b11║多聞。
T12n0374_p0520b12║善男子。若有善男子善女人。為大涅槃具足
T12n0374_p0520b13║成就如是五事。難作能作難忍能忍難施能
T12n0374_p0520b14║施。云何菩薩難作能作。若聞有人食一胡麻
T12n0374_p0520b15║得阿耨多羅三藐三菩提者。信是語故乃至
T12n0374_p0520b16║無量阿僧祇劫常食一麻。若聞入火得阿耨
T12n0374_p0520b17║多羅三藐三菩提者。於無量劫在阿鼻地獄
T12n0374_p0520b18║入熾火聚。是名菩薩難作能作。云何菩薩難
T12n0374_p0520b19║忍能忍。若聞受苦手杖刀石斫打因緣得大
T12n0374_p0520b20║涅槃。即於無量阿僧祇劫。身具受之不以為
T12n0374_p0520b21║苦。是名菩薩難忍能忍。云何菩薩難施能施。
T12n0374_p0520b22║若聞能以國城妻子頭目髓腦惠施於人得
T12n0374_p0520b23║阿耨多羅三藐三菩提者。即於無量阿僧祇
T12n0374_p0520b24║劫。以其所有國城妻子頭目髓腦惠施於人。
T12n0374_p0520b25║是名菩薩難施能施。菩薩雖復難作能作。終
T12n0374_p0520b26║不念言是我所作。難施能施。亦復如是。善
T12n0374_p0520b27║男子。譬如父母惟有一子愛之甚重。以好衣
T12n0374_p0520b28║裳上妙甘膳。隨時將養令無所乏。其子若於
T12n0374_p0520b29║是父母所。生輕慢心惡口罵辱。父母愛故不
T12n0374_p0520c01║生瞋恨。亦不念言我與是兒衣服飲食。菩薩
T12n0374_p0520c02║摩訶薩。亦復如是。視諸眾生猶如一子。若子
T12n0374_p0520c03║遇病父母亦病。為求醫藥勤而療之。病既差
T12n0374_p0520c04║已終不生念我為是兒療治病苦。菩薩亦爾。
T12n0374_p0520c05║見諸眾生遇煩惱病。生愛念心而為說法。以
T12n0374_p0520c06║聞法故諸煩惱斷。煩惱斷已終不念言。我為
T12n0374_p0520c07║眾生斷諸煩惱。若生此念終不得成阿耨多
T12n0374_p0520c08║羅三藐三菩提。惟作是念無一眾生我為說
T12n0374_p0520c09║法令斷煩惱。菩薩摩訶薩於諸眾生不瞋不
T12n0374_p0520c10║喜。何以故。善能修習空三昧故。菩薩若修
T12n0374_p0520c11║空三昧者。當於誰所生瞋生喜。善男子。譬如
T12n0374_p0520c12║山林猛火所焚若人斫伐或為水漂。而是林
T12n0374_p0520c13║木當於誰所生瞋生喜。菩薩摩訶薩。亦復如
T12n0374_p0520c14║是。於諸眾生無瞋無喜。何以故。修空三昧故。
T12n0374_p0520c15║爾時光明遍照高貴德王菩薩摩訶薩白佛
T12n0374_p0520c16║言。世尊。一切諸法性自空耶。空空故空若性
T12n0374_p0520c17║自空者。不應修空然後見空。云何如來言以
T12n0374_p0520c18║修空而見空也。若性自不空。雖復修空不能
T12n0374_p0520c19║令空。善男子。一切諸法性本自空。何以故。一
T12n0374_p0520c20║切法性不可得故。善男子。色性不可得。云何
T12n0374_p0520c21║色性。色性者。非地水火風不離地水火風。
T12n0374_p0520c22║非青黃赤白不離青黃赤白。非有非無。云何
T12n0374_p0520c23║當言色有自性。以性不可得故說為空。一切
T12n0374_p0520c24║諸法。亦復如是。以相似相續故。凡夫見已說
T12n0374_p0520c25║言諸法性不空寂。菩薩摩訶薩具足五事。是
T12n0374_p0520c26║故見法性本空寂。善男子。若有沙門及婆羅
T12n0374_p0520c27║門。見一切法性不空者。當知。是人非是沙門
T12n0374_p0520c28║非婆羅門。不得修習般若波羅蜜。不得入於
T12n0374_p0520c29║大般涅槃。不得現見諸佛菩薩。是魔眷屬。善
T12n0374_p0521a01║男子。一切諸法性本自空。亦因菩薩修習空
T12n0374_p0521a02║故見諸法空。善男子。如一切法性無常故滅
T12n0374_p0521a03║能滅之。若非無常滅不能滅。有為之法有生
T12n0374_p0521a04║相故生能生之。有滅相故滅能滅之。一切諸
T12n0374_p0521a05║法有苦相故苦能令苦。善男子。如鹽性鹹能
T12n0374_p0521a06║鹹異物。石蜜性甘能甘異物。苦酒性酢能酢
T12n0374_p0521a07║異物。薑本性辛能辛異物。訶梨勒苦能苦異
T12n0374_p0521a08║物。菴羅果[酉*炎]能[酉*炎]異物。毒性能害令異物
T12n0374_p0521a09║害。甘露之性令人不死。若合異物亦能不死。
T12n0374_p0521a10║菩薩修空。亦復如是。以修空故見一切法性
T12n0374_p0521a11║皆空寂。
T12n0374_p0521a12║光明遍照高貴德王菩薩復作是言。世尊。若
T12n0374_p0521a13║鹽能令非鹹作鹹。修空三昧若如是者。當知。
T12n0374_p0521a14║是定非善非妙其性顛倒。若空三昧惟見空
T12n0374_p0521a15║者定是無法為何所見。
T12n0374_p0521a16║善男子。是空三昧見不空法能令空寂然非
T12n0374_p0521a17║顛倒。如鹽非鹹作鹹。是空三昧亦復如是。不
T12n0374_p0521a18║空作空。善男子。貪是有性非是空性。貪若是
T12n0374_p0521a19║空眾生不應以是因緣墮於地獄。若墮地獄
T12n0374_p0521a20║云何貪性當是空耶。善男子。色性是有。何等
T12n0374_p0521a21║色性所謂顛倒。以顛倒故眾生生貪。若是色
T12n0374_p0521a22║性非顛倒者。云何能令眾生生貪。以生貪故。
T12n0374_p0521a23║當知。色性非不是有。以是義故。修空三昧非
T12n0374_p0521a24║顛倒也。善男子。一切凡夫若見女人即生女
T12n0374_p0521a25║相。菩薩不爾。雖見女人不生女相。以不生相
T12n0374_p0521a26║貪則不生。貪不生故非顛倒也。以世間人見
T12n0374_p0521a27║有女相故。菩薩隨說言有女人。若見男時說
T12n0374_p0521a28║言是女則是顛倒。是故我為闍提說言。汝婆
T12n0374_p0521a29║羅門若以晝為夜是即顛倒。以夜為晝是亦
T12n0374_p0521b01║顛倒。晝為晝相夜為夜相云何顛倒。善男子。
T12n0374_p0521b02║一切菩薩住九地者見法有性。以是見故不
T12n0374_p0521b03║見佛性。若見佛性則不復見一切法性。以修
T12n0374_p0521b04║如是空三昧故不見法性。以不見故則見佛
T12n0374_p0521b05║性。諸佛菩薩有二種說。一者有性。二者無性。
T12n0374_p0521b06║為眾生故說有法性。為諸賢聖說無法性。為
T12n0374_p0521b07║不空者見法空故修空三昧令得見空。無法
T12n0374_p0521b08║性者亦修空故空。以是義故修空見空
T12n0374_p0521b09║善男子。汝言見空空是無法為何所見者。善
T12n0374_p0521b10║男子。如是如是。菩薩摩訶薩實無所見。無所
T12n0374_p0521b11║見者即無所有。無所有者即一切法。菩薩摩
T12n0374_p0521b12║訶薩修大涅槃。於一切法悉無所見。若有見
T12n0374_p0521b13║者不見佛性。不能修習般若波羅蜜。不得
T12n0374_p0521b14║入於大般涅槃。是故菩薩見一切法性無所
T12n0374_p0521b15║有。善男子。菩薩不但因見三昧而見空也。般
T12n0374_p0521b16║若波羅蜜亦空。禪波羅蜜亦空。毘梨耶波羅
T12n0374_p0521b17║蜜亦空。羼提波羅蜜亦空。尸波羅蜜亦空。
T12n0374_p0521b18║檀波羅蜜亦空。色亦空眼亦空識亦空。如來
T12n0374_p0521b19║亦空大般涅槃亦空。是故菩薩見一切法皆
T12n0374_p0521b20║悉是空。是故我在迦毘羅城告阿難言。汝莫
T12n0374_p0521b21║愁惱悲泣啼哭。阿難即言。如來世尊。我今眷
T12n0374_p0521b22║屬悉皆死喪。云何當得不愁啼耶。如來與我
T12n0374_p0521b23║俱生此城。俱同釋種親戚眷。屬云何如來獨
T12n0374_p0521b24║不愁惱光顏更顯。善男子。我復告言。阿難汝
T12n0374_p0521b25║見迦毘真實而有。我見空寂悉無所有。汝見
T12n0374_p0521b26║釋種悉是親戚。我修空故悉無所見。以是因
T12n0374_p0521b27║緣汝生愁苦。我身容顏益更光顯。諸佛菩薩
T12n0374_p0521b28║修習如是空三昧故不生愁惱。是名菩薩修
T12n0374_p0521b29║大涅槃微妙經典。成就具足第九功德
T12n0374_p0521c01║善男子。云何菩薩修大涅槃微妙經典。具足
T12n0374_p0521c02║最後第十功德。善男子。菩薩修習三十七品。
T12n0374_p0521c03║入大涅槃常樂我淨。為諸眾生分別解說大
T12n0374_p0521c04║涅槃經顯示佛性。若須陀洹斯陀含阿那含
T12n0374_p0521c05║阿羅漢辟支佛菩薩。信是語者悉得入於大
T12n0374_p0521c06║般涅槃。若不信者輪迴生死。
T12n0374_p0521c07║爾時光明遍照高貴德王菩薩白佛言。世尊。
T12n0374_p0521c08║何等眾生於是經中不生恭敬。善男子。我涅
T12n0374_p0521c09║槃後有聲聞弟子。愚癡破戒喜生鬥諍捨十
T12n0374_p0521c10║二部經。讀誦種種外道典籍文頌手筆。受畜
T12n0374_p0521c11║一切不淨之物言是佛聽。如是之人以好栴
T12n0374_p0521c12║檀貿易凡木。以金易鋀石。銀易白臘。絹易
T12n0374_p0521c13║氀褐。以甘露味易於惡毒。云何栴檀貿易凡
T12n0374_p0521c14║木。如我弟子為供養故。向諸白衣演說經法。
T12n0374_p0521c15║白衣情逸不喜聽聞。白衣處高比丘在下。兼
T12n0374_p0521c16║以種種餚膳飲食而供給之。猶不肯聽。是名
T12n0374_p0521c17║栴檀貿易凡木。云何以金貿易鋀石。鋀石喻
T12n0374_p0521c18║色聲香味觸。金喻於戒。我諸弟子以色因緣
T12n0374_p0521c19║破所受戒。是名以金貿易鋀石。云何以銀易
T12n0374_p0521c20║於白臘。銀喻十善臘喻十惡。我諸弟子放捨
T12n0374_p0521c21║十善行十惡法。是名以銀貿易白臘。云何以
T12n0374_p0521c22║絹貿易氀褐。氀褐喻於無慚無愧。絹喻慚愧。
T12n0374_p0521c23║我諸弟子放捨慚愧習無慚愧。是名以絹貿
T12n0374_p0521c24║易氀褐。云何甘露貿易毒藥。毒藥喻於種種
T12n0374_p0521c25║利養。甘露喻於諸無漏法。我諸弟子為利養
T12n0374_p0521c26║故。向諸白衣若自讚譽言得無漏。是名甘露
T12n0374_p0521c27║貿易毒藥。
T12n0374_p0521c28║以如是等惡比丘故是大涅槃微妙經典廣行
T12n0374_p0521c29║流布於閻浮提。當是時也有諸弟子。受持讀
T12n0374_p0522a01║誦書寫是經廣說流布。當為如是諸惡比丘
T12n0374_p0522a02║之所殺害。時惡比丘共相聚集立嚴峻制。若
T12n0374_p0522a03║有受持大涅槃經。書寫讀誦分別說者。一切。
T12n0374_p0522a04║不得共住共坐談論語言。何以故涅槃經者
T12n0374_p0522a05║非佛所說邪見所造。邪見之人即是六師。六
T12n0374_p0522a06║師經典非佛經典。所以者何。一切諸佛悉
T12n0374_p0522a07║說諸法無常無我無樂無淨。若言諸法常樂
T12n0374_p0522a08║我淨。云何當是佛所說經諸佛菩薩聽諸比
T12n0374_p0522a09║丘畜種種物。六師所說不聽弟子畜一切物。
T12n0374_p0522a10║如是之義。云何當是佛之所說。諸佛菩薩不
T12n0374_p0522a11║制弟子斷牛五味及以食肉。六師不聽食五
T12n0374_p0522a12║種鹽五種牛味及以脂血。若斷是者。云何當
T12n0374_p0522a13║是佛之正典。諸佛菩薩說於三乘。而是經中
T12n0374_p0522a14║純說一乘。謂大涅槃。如此之言云何當是佛
T12n0374_p0522a15║之正典。諸佛畢竟入於涅槃。是經言佛常樂
T12n0374_p0522a16║我淨不入涅槃。是經不在十二部數。即是魔
T12n0374_p0522a17║說非是佛說。善男子。如是之人雖我弟子。不
T12n0374_p0522a18║能信順是涅槃經。善男子。當爾之時若有眾
T12n0374_p0522a19║生信此經典乃至半句。當知。是人真我弟子。
T12n0374_p0522a20║因如是信即見佛性入於涅槃。
T12n0374_p0522a21║爾時光明遍照高貴德王菩薩白佛言。世尊。
T12n0374_p0522a22║善哉善哉。如來今日善能開示大涅槃經。世
T12n0374_p0522a23║尊。我因是事即得悟解大涅槃經一句半句。
T12n0374_p0522a24║以解一句至半句故見少佛性。如佛所說我
T12n0374_p0522a25║亦當得入大涅槃。是名菩薩修大涅槃微妙
T12n0374_p0522a26║經典。具足成就第十功德。
T12n0374_p0522a27║大般涅槃經卷第二十六