【經文資訊】大正新脩大藏經 第十二冊 No. 374《大般涅槃經》CBETA 電子佛典 V1.50 普及版
# Taisho Tripitaka Vol. 12, No. 374 大般涅槃經, CBETA Chinese Electronic Tripitaka V1.50, Normalized Version
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T12n0374_p0547c13║大般涅槃經卷第三十一
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T12n0374_p0547c15║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0547c16║師子吼菩薩品第十一之五
T12n0374_p0547c17║師子吼言。世尊。如經中說。若毘婆舍那
T12n0374_p0547c18║能破煩惱。何故復修奢摩他耶。佛言。善男
T12n0374_p0547c19║子。汝言毘婆舍那破煩惱者。是義不然。何以
T12n0374_p0547c20║故。有智慧時則無煩惱。有煩惱時則無智慧。
T12n0374_p0547c21║云何而言毘婆舍那能破煩惱。善男子。譬如
T12n0374_p0547c22║明時無闇闇時無明。若有說言明能破闇。無
T12n0374_p0547c23║有是處。善男子。誰有智慧。誰有煩惱。而言智
T12n0374_p0547c24║慧能破煩惱。如其無者則無所破。善男子。若
T12n0374_p0547c25║言智慧能破煩惱。為到故破不到故破。若不
T12n0374_p0547c26║到破者。凡夫眾生則應能破。若到故破者。初
T12n0374_p0547c27║念應破。若初念不破後亦不破。若初到便
T12n0374_p0547c28║破是則不到。云何說言智慧能破。若言到
T12n0374_p0547c29║與不到而能破者。是義不然。復次毘婆舍那
T12n0374_p0548a01║破煩惱者。為獨能破。為伴故破。若獨能破菩
T12n0374_p0548a02║薩何故修八正道。若伴故破。當知獨則不能
T12n0374_p0548a03║破也。若獨不能伴亦不能。如一盲人不能見
T12n0374_p0548a04║色。雖伴眾盲亦不能見。毘婆舍那亦復如是。
T12n0374_p0548a05║善男子。如地堅性火熱性水濕性風動性。而
T12n0374_p0548a06║地堅性乃至風動性。非因緣作。其性自爾。如
T12n0374_p0548a07║四大性煩惱亦爾。性自是斷。若是斷者。云何
T12n0374_p0548a08║而言智慧能斷。以是義故。毘婆舍那決定不
T12n0374_p0548a09║能破諸煩惱。善男子。如鹽性鹹令異物鹹。蜜
T12n0374_p0548a10║本性甘令異物甘。水本性濕令異物濕。智慧
T12n0374_p0548a11║性滅令法滅者。是義不然。何以故。若法無滅。
T12n0374_p0548a12║云何智慧強能令滅。若言鹽鹹令異物鹹。慧
T12n0374_p0548a13║滅亦爾。能令異法滅者。是亦不然。何以故。
T12n0374_p0548a14║智慧之性念念滅故。若念念滅。云何而言能
T12n0374_p0548a15║滅他法。以是義故。智慧之性不破煩惱。善男
T12n0374_p0548a16║子。一切諸法有二種滅。一者性滅。二者畢
T12n0374_p0548a17║竟滅。若性滅者。云何而言智慧能滅。若言智
T12n0374_p0548a18║慧能燒煩惱如火燒物。是義不然。何以故。
T12n0374_p0548a19║如火燒物則有遺燼。智慧若爾應有餘燼。如
T12n0374_p0548a20║斧伐樹斫處可見。智慧若爾有何可見。慧
T12n0374_p0548a21║若能令煩惱離者。如是煩惱應餘處現。如諸
T12n0374_p0548a22║外道離六大城拘尸那現。若是煩惱不餘處
T12n0374_p0548a23║現。則知智慧不能令離。善男子。一切諸法性
T12n0374_p0548a24║若自空誰能令生。誰能令滅。異生異滅無
T12n0374_p0548a25║造作者。善男子。若修習定則得如是正知正
T12n0374_p0548a26║見以是義故。我經中說。若有比丘修習定
T12n0374_p0548a27║者。能見五陰生滅之相。善男子。若不修定。
T12n0374_p0548a28║世間之事尚不能了。況於出世。若無定者。平
T12n0374_p0548a29║處顛墜。心緣異法。口宣異言。耳聞異語。心解
T12n0374_p0548b01║異義。欲造異字手書異文。欲行異路身涉異
T12n0374_p0548b02║徑。若有修習三昧定者。則大利益。乃至阿
T12n0374_p0548b03║耨多羅三藐三菩提。
T12n0374_p0548b04║善男子。菩薩摩訶薩具足二法能大利益。一
T12n0374_p0548b05║者定。二者智。善男子。如刈菅草執急則
T12n0374_p0548b06║斷。菩薩摩訶薩修是二法。亦復如是。善男子。
T12n0374_p0548b07║如拔堅木先以手動後則易出。菩薩定慧亦
T12n0374_p0548b08║復如是。先以定動後以智拔。善男子。如浣垢
T12n0374_p0548b09║衣先以灰汁後以清水衣則鮮潔。菩薩定慧
T12n0374_p0548b10║亦復如是。善男子。如先讀誦後則解義。菩薩
T12n0374_p0548b11║定慧亦復如是。善男子。譬如勇人先以鎧仗
T12n0374_p0548b12║牢自莊嚴。然後御陣能壞怨賊。菩薩定慧亦
T12n0374_p0548b13║復如是。善男子。譬如巧匠鉗鐹盛金自在
T12n0374_p0548b14║隨意撓攪融消。菩薩定慧亦復如是。善男
T12n0374_p0548b15║子。譬如明鏡照了面像。菩薩定慧亦復如是。
T12n0374_p0548b16║善男子。如先平地然後下種。先從師受後思
T12n0374_p0548b17║惟義。菩薩定慧亦復如是。以是義故。菩薩
T12n0374_p0548b18║摩訶薩修是二法能大利益。善男子。菩薩摩
T12n0374_p0548b19║訶薩修是二法。調攝五根堪忍眾苦。所謂飢
T12n0374_p0548b20║渴寒熱打擲罵辱。惡獸所嚙蚊虻所螫。常攝
T12n0374_p0548b21║其心不令放逸。不為利養行於非法。客塵煩
T12n0374_p0548b22║惱所不能污。不為諸邪異見所惑。常能遠離
T12n0374_p0548b23║諸惡覺觀。不久成就阿耨多羅三藐三菩提。
T12n0374_p0548b24║為欲成就利眾生故。善男子。菩薩摩訶薩修
T12n0374_p0548b25║是二法。四倒暴風不能吹動。如須彌山雖為
T12n0374_p0548b26║四風之所吹鼓不能令動。不為外道邪師所
T12n0374_p0548b27║拔。如帝釋幢不可移轉。眾邪異術不能誑惑。
T12n0374_p0548b28║常受微妙第一安樂。能解如來深祕密義。受
T12n0374_p0548b29║樂不欣逢苦不戚。諸天世人恭敬讚歎。明見
T12n0374_p0548c01║生死及非生死。善能了知法界法性。身有常
T12n0374_p0548c02║樂我淨之法。是則名為大涅槃樂。
T12n0374_p0548c03║善男子。定相者名空三昧。慧相者名無願三
T12n0374_p0548c04║昧。捨相者名無相三昧。善男子若有菩薩摩
T12n0374_p0548c05║訶薩善知定時慧時捨時及知非時。是名菩
T12n0374_p0548c06║薩摩訶薩行菩提道。師子吼言。世尊。云何菩
T12n0374_p0548c07║薩知時非時。善男子。菩薩摩訶薩因於受樂
T12n0374_p0548c08║生大憍慢。或因說法而生憍慢。或因精勤而
T12n0374_p0548c09║生憍慢。或因解義善問答時而生憍慢。或因
T12n0374_p0548c10║親近惡知識故而生憍慢。或因布施所重之
T12n0374_p0548c11║物而生憍慢。或因世間善法功德而生憍慢。
T12n0374_p0548c12║或因世間豪貴之人所恭敬故而生憍慢。當
T12n0374_p0548c13║知爾時不宜修智宜應修定。是名菩薩知時
T12n0374_p0548c14║非時。若有菩薩勤修精進。未得利益涅槃之
T12n0374_p0548c15║樂。以不得故生於悔心。以鈍根故不能調伏
T12n0374_p0548c16║五情諸根。諸垢煩惱勢力盛故。自疑戒律有
T12n0374_p0548c17║羸損故。當知爾時不宜修定宜應修智。是名
T12n0374_p0548c18║菩薩知時非時。善男子。若有菩薩定慧二法
T12n0374_p0548c19║不平等者。當知爾時不宜修捨。二法若等則
T12n0374_p0548c20║宜修之。是名菩薩知時非時。善男子。若有菩
T12n0374_p0548c21║薩修習定慧起煩惱者。當知爾時不宜修捨。
T12n0374_p0548c22║宜應讀誦書寫解說十二部經。念佛念法念
T12n0374_p0548c23║僧念戒念天念捨。是名修捨。善男子。若有菩
T12n0374_p0548c24║薩修習如是三法相者。以是因緣得無相涅
T12n0374_p0548c25║槃。
T12n0374_p0548c26║師子吼言。世尊。無十相故名大涅槃為無相
T12n0374_p0548c27║者。復以何緣。名為無生無出無作屋宅洲歸
T12n0374_p0548c28║安隱滅度涅槃寂靜無諸病苦無所有耶。佛
T12n0374_p0548c29║言。善男子。無因緣故。故名無生。以無為故。
T12n0374_p0549a01║故名無出。無造業故。故名無作。不入五見故
T12n0374_p0549a02║名屋宅。離四瀑水故名為洲。調眾生故。故
T12n0374_p0549a03║名歸依。壞結賊故。故名安隱。諸結火滅故名
T12n0374_p0549a04║滅度離覺觀故。名曰涅槃。遠憒鬧故。名曰
T12n0374_p0549a05║寂靜。永斷必死故名無病。一切無故名無所
T12n0374_p0549a06║有。善男子。若菩薩摩訶薩作是觀時。即得明
T12n0374_p0549a07║了見於佛性。師子吼言。世尊。菩薩摩訶薩成
T12n0374_p0549a08║就幾法。能見如是無相涅槃至無所有。佛言。
T12n0374_p0549a09║善男子。菩薩摩訶薩成就十法。則能明見涅
T12n0374_p0549a10║槃無相至無所有。何等為十。一者信心具足。
T12n0374_p0549a11║云何名為信心具足。深信佛法眾僧是常。十
T12n0374_p0549a12║方諸佛方便示現。一切眾生及一闡提悉有
T12n0374_p0549a13║佛性。不信如來生老病死及修苦行。提婆達
T12n0374_p0549a14║多真實破僧出佛身血。如來畢竟入於涅槃
T12n0374_p0549a15║正法滅盡。是名菩薩信心具足。二者淨戒具
T12n0374_p0549a16║足。云何名為淨戒具足。善男子。若有菩薩自
T12n0374_p0549a17║言戒淨。雖不與彼女人和合。見女人時或
T12n0374_p0549a18║生嘲調言語戲笑。如是菩薩成就欲法毀破
T12n0374_p0549a19║淨戒。污辱梵行令戒雜穢。不得名為淨戒具
T12n0374_p0549a20║足。復有菩薩自言戒淨。雖不與彼女人身合
T12n0374_p0549a21║嘲調戲笑。於壁障外遙聞女人瓔珞環釧
T12n0374_p0549a22║種種諸聲心生愛著。如是菩薩成就欲法毀
T12n0374_p0549a23║破淨戒。污辱梵行令戒雜穢。不得名為淨戒
T12n0374_p0549a24║具足。復有菩薩自言戒淨。雖復不與女人和
T12n0374_p0549a25║合言語嘲調聽其音聲。然見男子隨逐女時。
T12n0374_p0549a26║或見女人隨逐男時。便生貪著。如是菩薩成
T12n0374_p0549a27║就欲法毀破淨戒。污辱梵行令戒雜穢。不得
T12n0374_p0549a28║名為淨戒具足。復有菩薩自言戒淨。雖復
T12n0374_p0549a29║不與女人和合言語嘲調聽其音聲見男女相
T12n0374_p0549b01║隨。然為生天受五欲樂。如是菩薩成就欲法
T12n0374_p0549b02║毀破淨戒。污辱梵行令戒雜穢。不得名為淨
T12n0374_p0549b03║戒具足。善男子。若有菩薩清淨持戒。而不為
T12n0374_p0549b04║戒不為尸羅波羅蜜。不為眾生不為利養。不
T12n0374_p0549b05║為菩提不為涅槃。不為聲聞辟支佛。唯為最
T12n0374_p0549b06║上第一義故護持禁戒。善男子。是名菩薩淨
T12n0374_p0549b07║戒具足。三者親近諸善知識。善知識者。若
T12n0374_p0549b08║有能說信戒多聞布施智慧令人受行。是名
T12n0374_p0549b09║菩薩善知識也。四者樂於寂靜。寂靜者。所
T12n0374_p0549b10║謂身心寂靜觀察諸法甚深法界。是名寂靜。
T12n0374_p0549b11║五者精進。精進者。所謂繫心觀四真諦設頭
T12n0374_p0549b12║火然終不放捨。是名精進。六者念具足。念具
T12n0374_p0549b13║足者。所謂念佛念法念僧念戒念天念捨。是
T12n0374_p0549b14║名念具足。七者軟語。軟語者。所謂實語妙
T12n0374_p0549b15║語先意問訊時語真語。是名軟語。八者護
T12n0374_p0549b16║法。護法者。所謂愛樂正法常樂演說。讀誦書
T12n0374_p0549b17║寫思惟其義。廣宣敷揚令其流布。若見有人
T12n0374_p0549b18║書寫解說讀誦讚歎思惟義者。為求資生而
T12n0374_p0549b19║供養之。所謂衣服飲食臥具醫藥。為護法故
T12n0374_p0549b20║不惜身命。是名護法。九者菩薩摩訶薩見有
T12n0374_p0549b21║同學同戒有所乏少。轉從他乞熏缽染衣。瞻
T12n0374_p0549b22║病所須衣服飲食臥具房舍而供給之。十者
T12n0374_p0549b23║具足智慧。智慧者。所謂觀於如來常樂我淨。
T12n0374_p0549b24║一切眾生悉有佛性。觀法二相。所謂空不空
T12n0374_p0549b25║常無常樂無樂我無我淨不淨。異法可斷異
T12n0374_p0549b26║法不可斷。異法從緣生異法從緣見。異法從
T12n0374_p0549b27║緣果異法非緣果。是名具足智慧。善男子。是
T12n0374_p0549b28║名菩薩具足十法。即能明見涅槃無相
T12n0374_p0549b29║師子吼言。世尊。如佛先告純陀。汝今已得見
T12n0374_p0549c01║於佛性得大涅槃。成就阿耨多羅三藐三菩
T12n0374_p0549c02║提。是義云何。世尊。如經中說。若施畜生得百
T12n0374_p0549c03║倍報。施一闡提得千倍報。施持戒者百千倍
T12n0374_p0549c04║報。若施外道斷煩惱者得無量報。奉施四
T12n0374_p0549c05║向及以四果至辟支佛得無量報。施不退菩
T12n0374_p0549c06║薩及最後身諸大菩薩如來世尊。所得福報
T12n0374_p0549c07║無量無邊不可稱計不可思議。純陀大士。若
T12n0374_p0549c08║受如是無量報者。是報無盡。何時當得阿耨
T12n0374_p0549c09║多羅三藐三菩提。世尊。經中復說。若人重心
T12n0374_p0549c10║造善惡業必得果報。若現世受。若次生受。
T12n0374_p0549c11║若後世受。純陀善業慇重心作。當知是業必
T12n0374_p0549c12║定受報。若定受報。云何得成阿耨多羅三藐
T12n0374_p0549c13║三菩提。云何復得見於佛性。世尊。經中復說。
T12n0374_p0549c14║施三種人果報無盡。一者病人。二者父母。
T12n0374_p0549c15║三者如來。世尊。經中復說。佛告阿難。一切
T12n0374_p0549c16║眾生如其無有欲界業者。即得阿耨多羅三
T12n0374_p0549c17║藐三菩提。色無色業亦復如是。世尊。如法句
T12n0374_p0549c18║偈。非空非海中。非入山石間。無有地方所。脫
T12n0374_p0549c19║之不受業。又阿尼樓馱言。世尊。我憶往昔
T12n0374_p0549c20║以一食施。八萬劫中不墮三惡。世尊。一食之
T12n0374_p0549c21║施尚得是報。何況純陀信心施佛。具足成就
T12n0374_p0549c22║檀波羅蜜。世尊。若善果報不可盡者。謗方等
T12n0374_p0549c23║經犯五逆罪毀四重禁一闡提罪云何可盡。
T12n0374_p0549c24║若不可盡。云何能得見於佛性成阿耨多羅
T12n0374_p0549c25║三藐三菩提。佛言。善哉善哉。善男子。唯有二
T12n0374_p0549c26║人能得無量無邊功德。不可稱計不可宣說。
T12n0374_p0549c27║能竭生死漂流瀑河。降魔怨敵摧魔勝幢。
T12n0374_p0549c28║能轉如來無上法輪。一者善問。二者善答。善
T12n0374_p0549c29║男子。佛十力中業力最深。善男子。有諸眾生
T12n0374_p0550a01║於業緣中心輕不信。為度彼故作如是說。善
T12n0374_p0550a02║男子。一切作業有輕有重。輕重二業復各有
T12n0374_p0550a03║二。一者決定。二者不決定。善男子。或有
T12n0374_p0550a04║人言惡業無果。若言惡業定有果者。云何氣
T12n0374_p0550a05║噓旃陀羅而得生天。鴦掘摩羅得解脫果。以
T12n0374_p0550a06║是義故。當知作業有定得果不定得果。我為
T12n0374_p0550a07║除斷如是邪見。故於經中說如是語。一切作
T12n0374_p0550a08║業無不得果。善男子或有重業可得作輕。或
T12n0374_p0550a09║有輕業可得作重。非一切人唯有愚智。是故
T12n0374_p0550a10║當知非一切業悉定得果。雖不定得。亦非不
T12n0374_p0550a11║得。善男子。一切眾生凡有二種。一者智人。二
T12n0374_p0550a12║者愚癡。有智之人以智慧力。能令地獄極重
T12n0374_p0550a13║之業現世輕受。愚癡之人現世輕業地獄重
T12n0374_p0550a14║受。師子吼言。世尊。若如是者。則不應求清淨
T12n0374_p0550a15║梵行及解脫果。佛言。善男子。若一切業定得
T12n0374_p0550a16║果者。則不應求梵行解脫。以不定故則修梵
T12n0374_p0550a17║行及解脫果。善男子。若能遠離一切惡業則
T12n0374_p0550a18║得善果。若遠善業則得惡果。若一切業定得
T12n0374_p0550a19║果者。則不應求修習聖道。若不修道則無
T12n0374_p0550a20║解脫。一切聖人所以修道。為壞定業得輕報
T12n0374_p0550a21║故。不定之業無果報故。若一切業定得果者。
T12n0374_p0550a22║則不應求修習聖道。若人遠離修習聖道
T12n0374_p0550a23║得解脫者。無有是處。不得解脫得涅槃者。亦
T12n0374_p0550a24║無是處。善男子。若一切業定得果者。一世所
T12n0374_p0550a25║作純善之業。應當永已常受安樂。一世所作
T12n0374_p0550a26║極重惡業。亦應永已受大苦惱。業果若爾則
T12n0374_p0550a27║無修道解脫涅槃。人作人受。婆羅門作婆羅
T12n0374_p0550a28║門受。若如是者。則不應有下姓下人。人應
T12n0374_p0550a29║常人。婆羅門應常婆羅門。小時作業應小時
T12n0374_p0550b01║受。不應中年及老時受。老時作惡生地獄中。
T12n0374_p0550b02║地獄初身不應便受。應待老時然後乃受。若
T12n0374_p0550b03║老時不殺不應壯年得壽。若無壯壽云何至
T12n0374_p0550b04║老。業無失故。業若無失。云何而有修道涅槃。
T12n0374_p0550b05║善男子。業有二種。定以不定。定業有二。一者
T12n0374_p0550b06║報定。二者時定。或有報定而時不定。緣合則
T12n0374_p0550b07║受。或三時受。所謂現受生受後受。善男子。若
T12n0374_p0550b08║定心作善惡等業。作已深生信心歡喜。若發
T12n0374_p0550b09║誓願供養三寶。是名定業。善男子。智者善根
T12n0374_p0550b10║深固難動。是故能令重業為輕。愚癡之人不
T12n0374_p0550b11║善深厚。能令輕業而作重報。以是義故。一切
T12n0374_p0550b12║諸業不名決定。菩薩摩訶薩無地獄業。為眾
T12n0374_p0550b13║生故發大誓願生地獄中。善男子。往昔眾生
T12n0374_p0550b14║壽百年時。恒沙眾生受地獄報。我見是已即
T12n0374_p0550b15║發大願受地獄身。菩薩爾時實無是業。為眾
T12n0374_p0550b16║生故受地獄果。我於爾時在地獄中經無量
T12n0374_p0550b17║歲。為諸罪人廣開分別十二部經。諸人聞已
T12n0374_p0550b18║壞惡果報令地獄空。除一闡提。是名菩薩摩
T12n0374_p0550b19║訶薩非現生後受是惡業。復次善男子。是賢
T12n0374_p0550b20║劫中無量眾生墮畜生中受惡業果。我見是
T12n0374_p0550b21║已復發誓願。為欲說法度眾生故。或作獐鹿
T12n0374_p0550b22║熊羆獼猴龍蛇金翅鳥鴿魚鱉兔象牛馬
T12n0374_p0550b23║之身。善男子。菩薩摩訶薩實無如是畜生惡
T12n0374_p0550b24║業。以大願力為眾生故現受是身。是名菩薩
T12n0374_p0550b25║摩訶薩非現生後受是惡業。復次善男子。是
T12n0374_p0550b26║賢劫中復有無量無邊眾生生餓鬼中。或食
T12n0374_p0550b27║吐汁脂肉膿血屎尿涕唾。壽命無量百千
T12n0374_p0550b28║萬歲。初不曾聞漿水之名。況復眼見而得飲
T12n0374_p0550b29║也。設遙見水生意往趣。到則變成猛火膿
T12n0374_p0550c01║血。或時不變則有多人手執矛槊遮護捉持
T12n0374_p0550c02║不令得前。或天降雨至身成火。是名惡業果
T12n0374_p0550c03║報。善男子。菩薩摩訶薩實無如是諸惡業果。
T12n0374_p0550c04║為化眾生令得解脫。故發誓願受如是身。是
T12n0374_p0550c05║名菩薩摩訶薩非現生後受是惡業。善男子。
T12n0374_p0550c06║我於賢劫生屠膾家。畜養雞豬牛羊弶獵羅
T12n0374_p0550c07║網[敲-高+(虎-儿+魚)]捕。旃陀羅舍作賊劫盜。菩薩實無如是
T12n0374_p0550c08║惡業。為度眾生令得解脫。以大願力受如是
T12n0374_p0550c09║身。是名菩薩摩訶薩非現生後受是惡業。善
T12n0374_p0550c10║男子。是賢劫中復生邊地。多作貪欲瞋恚愚
T12n0374_p0550c11║癡習行非法。不信三寶後世果報。不能恭敬
T12n0374_p0550c12║父母親老耆舊長宿。善男子。菩薩爾時實無
T12n0374_p0550c13║是業。為令眾生得解脫故。以大願力而生
T12n0374_p0550c14║其中。是名菩薩摩訶薩非現生後受是惡業。
T12n0374_p0550c15║善男子。是賢劫中復受女身惡身貪身瞋身
T12n0374_p0550c16║癡身妒身慳身幻身誑身纏蓋之身。善男子。
T12n0374_p0550c17║菩薩爾時亦無是業。但為眾生得解脫故。以
T12n0374_p0550c18║大願力願生其中。是名菩薩摩訶薩非現生
T12n0374_p0550c19║後受是惡業。善男子。我於賢劫受黃門身無
T12n0374_p0550c20║根二根及不定根。善男子。菩薩摩訶薩實無
T12n0374_p0550c21║如是諸惡身業。為令眾生得解脫故。以大願
T12n0374_p0550c22║力願生其中。是名菩薩摩訶薩非現生後受
T12n0374_p0550c23║是惡業。善男子。我於賢劫復習外道尼乾子
T12n0374_p0550c24║法。信受其法無施無祠無施祠報。無善惡業
T12n0374_p0550c25║無善惡業報。無現在世及未來世。無此無彼
T12n0374_p0550c26║無有聖人。無變化身無道涅槃。善男子。菩薩
T12n0374_p0550c27║實無如是惡業。但為眾生令得解脫。以大願
T12n0374_p0550c28║力受是邪法。是名菩薩摩訶薩非現生後受
T12n0374_p0550c29║是惡業。
T12n0374_p0551a01║善男子。我念往昔與提婆達多俱為商主。各
T12n0374_p0551a02║各自有五百商人。為利益故至大海中採取
T12n0374_p0551a03║珍寶。惡業緣故路遇暴風吹破船舫伴黨死
T12n0374_p0551a04║盡。爾時我與提婆達多。不殺果報長壽緣
T12n0374_p0551a05║故。為風所吹俱至陸地。時提婆達多貪惜寶
T12n0374_p0551a06║貨生大憂苦發聲啼哭。我時語言提婆達多不
T12n0374_p0551a07║須啼哭。提婆達多即語我言。諦聽諦聽譬如
T12n0374_p0551a08║有人貧窮困苦。至塚墓間手捉死屍而作是
T12n0374_p0551a09║言。願汝今者施我死樂。我當施汝貧窮壽命。
T12n0374_p0551a10║爾時死屍即便起坐語貧人言。善男子。貧窮
T12n0374_p0551a11║壽命汝自受之。我今甚樂如是死樂。實不欣
T12n0374_p0551a12║汝貧窮而生。然我今日既無死樂兼復貧窮。
T12n0374_p0551a13║云何而得不啼哭耶。我復慰喻汝且莫愁。今
T12n0374_p0551a14║有二珠價直無數。當分一枚以相惠施。我
T12n0374_p0551a15║即分與復語之言。有命之人能得此寶。如其
T12n0374_p0551a16║無命誰能得耶。我時疲弊詣一樹下止息眠
T12n0374_p0551a17║臥提婆達多貪心熾盛。為餘一珠即生惡心
T12n0374_p0551a18║刺壞我目劫奪我珠。我時患瘡發聲呻號。時
T12n0374_p0551a19║有一女。來至我所而問我言。仁者。何故呻號
T12n0374_p0551a20║如是。我即為其廣說本事。女人聞已復重問
T12n0374_p0551a21║我汝名字何。我即答言。名為實語。女言。云何
T12n0374_p0551a22║知汝為實語耶。我即立誓。若我今於提婆達
T12n0374_p0551a23║多有惡心者。目當如是永為盲瞽。如其無者
T12n0374_p0551a24║當還得眼。言已其目平復如故。善男子。是名
T12n0374_p0551a25║菩薩摩訶薩說現世報。
T12n0374_p0551a26║善男子。我念往昔生南天竺富單那城婆羅門
T12n0374_p0551a27║家。是時有王名迦羅富。其性暴惡憍慢自大。
T12n0374_p0551a28║年壯色美耽著五欲。我於爾時為度眾生在
T12n0374_p0551a29║彼城外寂默禪思。爾時彼王春木花敷與其
T12n0374_p0551b01║眷屬宮人婇女出城遊觀在樹林下五欲自
T12n0374_p0551b02║娛。其諸婇女捨王遊戲遂至我所。我時欲為
T12n0374_p0551b03║斷彼貪故而為說法。時王尋來即見我時。便
T12n0374_p0551b04║生惡心而問我言。汝今已得羅漢果耶。我言
T12n0374_p0551b05║不得。復言。獲得不還果耶。我言不得。復作是
T12n0374_p0551b06║言。汝今若未得是二果。則為具足貪欲煩惱。
T12n0374_p0551b07║云何自恣觀我女人。我即答言。大王。當知我
T12n0374_p0551b08║今雖未斷於貪結。然其內心實無貪著。王言。
T12n0374_p0551b09║癡人世有諸仙服氣食果見色猶貪。況汝盛
T12n0374_p0551b10║年未斷貪欲。云何見色而當不貪。我言。大
T12n0374_p0551b11║王。見色不著實不因於服氣食果。皆由繫心
T12n0374_p0551b12║無常不淨。王言。若有輕他而生誹謗。云何得
T12n0374_p0551b13║名修持淨戒。我言。大王。若有妒心則有誹
T12n0374_p0551b14║謗。我無妒心云何言謗。王言。大德。云何名
T12n0374_p0551b15║戒。大王。忍名為戒。王言。若忍是戒者。當截
T12n0374_p0551b16║汝耳若能忍者知汝持戒。即截其耳時我被
T12n0374_p0551b17║截顏色不變。時王群臣見是事已即諫王言。
T12n0374_p0551b18║如是大士不應加害。王告諸臣。汝等云何知
T12n0374_p0551b19║是大士。諸臣答言。見受苦時容色不變。王復
T12n0374_p0551b20║語言。我當更試知變不變。即劓其鼻刖其手
T12n0374_p0551b21║足。爾時菩薩已於無量無邊世中修習慈悲愍
T12n0374_p0551b22║苦眾生。時四天王心懷瞋忿雨沙礫石。王見
T12n0374_p0551b23║是已心大怖畏。復至我所長跪而言。唯願哀
T12n0374_p0551b24║愍聽我懺悔。我言。大王。我心無瞋亦如無貪。
T12n0374_p0551b25║王言。大德。云何得知心無瞋恨。我即立誓我
T12n0374_p0551b26║若真實無瞋恨者。令我此身平復如故。發是
T12n0374_p0551b27║願已身即平復。是名菩薩摩訶薩說現世報
T12n0374_p0551b28║善男子。善業生報後報。及不善業亦復如是。
T12n0374_p0551b29║菩薩摩訶薩得阿耨多羅三藐三菩提時。一
T12n0374_p0551c01║切諸業悉得現報。不善惡業得現報者。如王
T12n0374_p0551c02║作惡天降惡雨。亦如有人示獵師羆處及寶
T12n0374_p0551c03║色鹿其手墮落。是名惡業現受果報。生報者。
T12n0374_p0551c04║如一闡提犯四重禁及五逆罪。後報者。如持
T12n0374_p0551c05║戒人深發誓願。願未來世常得如是淨戒之
T12n0374_p0551c06║身。若有眾生壽百年時八十年時。於中當作
T12n0374_p0551c07║轉輪聖王教化眾生。善男子。若業定得現世
T12n0374_p0551c08║報者。則不能得生報後報。菩薩摩訶薩修三
T12n0374_p0551c09║十二大人相業。則不能得現世報也。若業不
T12n0374_p0551c10║得三種報者。是名不定。善男子。若言諸業定
T12n0374_p0551c11║得報者。則不得有修習梵行解脫涅槃。當知
T12n0374_p0551c12║是人非我弟子是魔眷屬。若言諸業有定不
T12n0374_p0551c13║定。定者現報生報後報。不定者緣合則受不
T12n0374_p0551c14║合不受。以是義故。應有梵行解脫涅槃。當知
T12n0374_p0551c15║是人真我弟子非魔眷屬。善男子。一切眾生不
T12n0374_p0551c16║定業多決定業少。以是義故有修習道。修
T12n0374_p0551c17║習道故決定重業可使輕受。不定之業非生
T12n0374_p0551c18║報受。善男子。有二種人。一者。不定作定報。
T12n0374_p0551c19║現報作生報。輕報作重報。應人中受在地獄
T12n0374_p0551c20║受。二者。定作不定。應生受者迴為現受。重
T12n0374_p0551c21║報作輕。應地獄受人中輕受。如是二人一愚
T12n0374_p0551c22║二智。智者為輕愚者令重。善男子。譬如二
T12n0374_p0551c23║人於王有罪。眷屬多者其罪則輕。眷屬少者
T12n0374_p0551c24║應輕更重。愚智之人亦復如是。智者善業多
T12n0374_p0551c25║故重則輕受。愚者善業少故輕則重受。善男
T12n0374_p0551c26║子。譬如二人一則肥壯一則羸瘦。俱沒深泥
T12n0374_p0551c27║肥壯能出羸者則沒。善男子。譬如二人俱共
T12n0374_p0551c28║服毒。一有咒力及阿伽陀。一者無有賴咒藥
T12n0374_p0551c29║者毒不能傷。其無咒藥服時即死。善男子。譬
T12n0374_p0552a01║如二人俱多飲漿。一火力勢盛一則微弱。火
T12n0374_p0552a02║勢多者則能消化。火勢弱者則為其患。善男
T12n0374_p0552a03║子。譬如二人為王所繫。一有智慧一則愚癡。
T12n0374_p0552a04║其有智者則能得脫。愚癡之人無有脫期。善
T12n0374_p0552a05║男子。譬如二人俱涉險路。一則有目一則盲
T12n0374_p0552a06║瞽。有目之人直過無患。盲者墜落墮深坑險。
T12n0374_p0552a07║善男子。譬如二人俱共飲酒。一則多食一則
T12n0374_p0552a08║少食。其多食者飲則無患。其少食者飲則成
T12n0374_p0552a09║患。善男子。譬如二人俱敵怨陣。一則鎧仗
T12n0374_p0552a10║具足莊嚴一則白身。其有仗者能破怨敵。其
T12n0374_p0552a11║自身者不能自勉。復有二人糞穢污衣。一
T12n0374_p0552a12║覺尋浣一覺不浣。其尋浣者衣則淨潔。其不
T12n0374_p0552a13║浣者垢穢日增。復有二人俱共乘車。一有副
T12n0374_p0552a14║軸一無副軸。有副軸者隨意而去。無副軸
T12n0374_p0552a15║者則不移處。復有二人俱行曠路。一有資糧
T12n0374_p0552a16║一則空往。有資糧者則得度險。其空往者則
T12n0374_p0552a17║不能過。復有二人為賊所劫。一有寶藏一則
T12n0374_p0552a18║無藏。有寶藏者心無憂戚。其無藏者心則愁
T12n0374_p0552a19║惱。愚智之人亦復如是。有善藏者重業輕受。
T12n0374_p0552a20║無善藏者輕業重受。
T12n0374_p0552a21║師子吼菩薩言。世尊。如佛所說非一切業
T12n0374_p0552a22║悉得定果。非一切眾生定受。世尊。云何眾
T12n0374_p0552a23║生令現輕報地獄重受。地獄重報現世輕受。
T12n0374_p0552a24║佛言。一切眾生凡有二種。一者有智。二者
T12n0374_p0552a25║愚癡。若能修習身戒心慧。是名智者。若不
T12n0374_p0552a26║能修身戒心慧。是名愚者。云何名為不修
T12n0374_p0552a27║習身。若不能攝五情諸根名不修身。不能受
T12n0374_p0552a28║持七種淨戒名不修戒。不調心故名不修心。
T12n0374_p0552a29║不修聖行名不修慧。復次不修身者。不能具
T12n0374_p0552b01║足清淨戒體。不修戒者。受畜八種不淨之物。
T12n0374_p0552b02║不修心者。不能修習三種相故。不修慧者。
T12n0374_p0552b03║不修梵行故。復次不修身者。不能觀身不能
T12n0374_p0552b04║觀色及觀色相。不觀身相不知身數。不知是
T12n0374_p0552b05║身從此到彼。於非身中而生身相。於非色中
T12n0374_p0552b06║而作色相。是故貪著我身身數。名不修身。
T12n0374_p0552b07║不修戒者。若受下戒不名修戒。受持邊戒
T12n0374_p0552b08║為自利戒為自調戒。不能普為安樂眾生。非
T12n0374_p0552b09║為護持無上正法。為生天上受五欲樂。不
T12n0374_p0552b10║名修戒。不修心者。若心散亂不能專一守
T12n0374_p0552b11║自境界。自境界者謂四念處。他境界者所
T12n0374_p0552b12║謂五欲。若不能修四念處者。名不修心。於
T12n0374_p0552b13║惡業中不善護心。名不修慧。復次不修身
T12n0374_p0552b14║者。不能深觀是身無常無住危脆念念滅壞
T12n0374_p0552b15║是魔境界。不修戒者。不能具足尸波羅蜜。
T12n0374_p0552b16║不修心者。不能具足禪波羅蜜。不修慧者。不
T12n0374_p0552b17║能具足般若波羅蜜。復次不修身者。貪著我
T12n0374_p0552b18║身及我所身。我身常恒無有變易。不修戒者。
T12n0374_p0552b19║為自身故作十惡業。不修心者。於惡業中不
T12n0374_p0552b20║能攝心。不修慧者。以不攝心不能分別善惡
T12n0374_p0552b21║等法。復次不修身者不斷我見。不修戒者不
T12n0374_p0552b22║斷戒取。不修心者作貪瞋業趣向地獄。不修
T12n0374_p0552b23║慧者不斷癡心。復次不修身者。不能觀身雖
T12n0374_p0552b24║無過咎而常是怨。善男子。譬如男子有怨常
T12n0374_p0552b25║逐伺求其便。智者覺已繫心慎護。若不慎護
T12n0374_p0552b26║則為其害。一切眾生身亦如是。常以漿水飲
T12n0374_p0552b27║食冷煖調適將養。若不如是將護守慎即
T12n0374_p0552b28║當散壞。善男子。如婆羅門奉事火天。常以香
T12n0374_p0552b29║花讚歎禮拜供養承事期滿百年。若一觸時
T12n0374_p0552c01║尋燒人手。是火雖得如是供養。終無一念報
T12n0374_p0552c02║事者恩。一切眾生身亦如是。雖於多年以好
T12n0374_p0552c03║香花瓔珞衣服飲食臥具病瘦醫藥而供給
T12n0374_p0552c04║之。若遇內外諸惡因緣即時滅壞。都不憶念
T12n0374_p0552c05║往日供給衣食之恩。善男子。譬如有王畜四
T12n0374_p0552c06║毒蛇置之一篋。以付一人仰令瞻養。是四蛇
T12n0374_p0552c07║中設一生瞋則能害人。是人恐怖常求飲食
T12n0374_p0552c08║隨時守護。一切眾生四大毒蛇亦復如是。若
T12n0374_p0552c09║一大瞋則能壞身。善男子。如人久病應當至
T12n0374_p0552c10║心求醫療治。若不勤救必死不疑。一切眾生
T12n0374_p0552c11║身亦如是。常應攝心不令放逸。若放逸者即
T12n0374_p0552c12║便滅壞。善男子。譬如坏瓶不耐風雨打擲搥
T12n0374_p0552c13║押。一切眾生身亦如是。不耐飢渴寒熱風雨
T12n0374_p0552c14║打繫惡罵。善男子。如癰未熟常當善護不令
T12n0374_p0552c15║人觸。設有觸者即大苦痛。一切眾生身亦
T12n0374_p0552c16║如是。善男子。如騾懷妊自害其軀。一切眾生
T12n0374_p0552c17║身亦如是。內有風冷身即受害。善男子。譬
T12n0374_p0552c18║如芭蕉生實則枯。一切眾生身亦如是。善男
T12n0374_p0552c19║子。亦如芭蕉內無堅實。一切眾生身亦如
T12n0374_p0552c20║是。善男子。如蛇鼠狼各各相於常生怨心。眾
T12n0374_p0552c21║生四大亦復如是。善男子。譬如鵝王。不樂塚
T12n0374_p0552c22║墓。菩薩亦爾於身塚墓亦不貪樂。善男子。如
T12n0374_p0552c23║旃陀羅七世相繼不捨其業。是故為人之所
T12n0374_p0552c24║輕賤。是身種子亦復如是。種子精血究竟不
T12n0374_p0552c25║淨。以不淨故諸佛菩薩之所輕呵。善男子。
T12n0374_p0552c26║是身不如摩羅耶山生於栴檀。亦不能生
T12n0374_p0552c27║優缽羅花芬陀利花瞻婆花摩利迦花婆師
T12n0374_p0552c28║迦花。九孔常流膿血不淨。生處臭穢醜陋可
T12n0374_p0552c29║惡。常與諸虫共在一處。善男子。譬如世間
T12n0374_p0553a01║雖有上妙清淨園林。死尸于中則為不淨。眾
T12n0374_p0553a02║共捨之不生愛著。色界亦爾雖復淨妙以有
T12n0374_p0553a03║身故。諸佛菩薩悉共捨之。
T12n0374_p0553a04║善男子。若有不能作如是觀。名不修身不
T12n0374_p0553a05║修戒者。善男子。若不能觀戒是一切善法梯
T12n0374_p0553a06║橙。亦是一切善法根本。如地悉是一切樹木
T12n0374_p0553a07║所生之本。是諸善根之導首也。如彼商主導
T12n0374_p0553a08║眾商人。戒是一切善法勝幢。如天帝釋所立
T12n0374_p0553a09║勝幢。戒能永斷一切惡業及三惡道。能療惡
T12n0374_p0553a10║病猶如藥樹。戒是生死險道資糧。戒是摧結
T12n0374_p0553a11║破賊鎧仗。戒是滅結毒蛇良咒。戒是度惡
T12n0374_p0553a12║業行橋梁。若有不能如是觀者。名不修戒。不
T12n0374_p0553a13║修心者。不能觀心輕躁動轉難捉難調。馳騁
T12n0374_p0553a14║奔逸如大惡象。念念迅速如彼電光。躁擾不
T12n0374_p0553a15║住猶如獼猴。如幻如炎乃是一切諸惡根本。
T12n0374_p0553a16║五欲難滿。如火獲薪。亦如大海吞受諸流。
T12n0374_p0553a17║如曼陀山草木滋多。不能觀察生死虛妄。耽
T12n0374_p0553a18║惑致患如魚吞鉤。常先引導諸業隨從。猶如
T12n0374_p0553a19║貝母引導諸子。貪著五欲不樂涅槃。如鮀食
T12n0374_p0553a20║蜜乃至於死。不顧芻草深著現樂不觀後過。
T12n0374_p0553a21║如牛貪苗不懼杖楚。馳騁周遍二十五有。猶
T12n0374_p0553a22║如疾風吹兜羅[卄/毦]。所不應求求無厭足。如無
T12n0374_p0553a23║智人求無熱火。常樂生死不樂解脫。如紝婆
T12n0374_p0553a24║虫樂紝婆樹。迷惑愛著生死臭穢。猶如獄囚
T12n0374_p0553a25║樂獄卒女。亦如廁豬樂處不淨。若有不能如
T12n0374_p0553a26║是觀者。名不修心。不修慧者。不觀智慧有
T12n0374_p0553a27║大勢力如金翅鳥。能壞惡業壞無明闇猶如
T12n0374_p0553a28║日光。能拔陰樹如水漂物。焚燒邪見猶如猛
T12n0374_p0553a29║火。慧是一切善法根本。佛菩薩母之種子也。
T12n0374_p0553b01║若有不能如是觀者。不名修慧。善男子。第一
T12n0374_p0553b02║義中若見身身相身因身果身聚身一身二此
T12n0374_p0553b03║身彼身身滅身等身修修者。若有如是見者。
T12n0374_p0553b04║名不修身。善男子。若見戒戒相戒因戒果上
T12n0374_p0553b05║戒下戒戒聚戒一戒二此戒彼戒戒滅戒等戒
T12n0374_p0553b06║修修者戒波羅蜜。若有如是見者。名不修戒
T12n0374_p0553b07║若見心心相心因心果心聚心及心數心一心
T12n0374_p0553b08║二此心彼心心滅心等心修修者上中下心善
T12n0374_p0553b09║心惡心。若有如是見者。名不修心。善男子。若
T12n0374_p0553b10║見慧慧相慧因慧果慧聚慧一慧二此慧彼慧
T12n0374_p0553b11║慧滅慧等上中下慧鈍慧利慧慧修修者。若
T12n0374_p0553b12║有如是見者。名不修慧。善男子。若有不修身
T12n0374_p0553b13║戒心慧。如是之人。於小惡業得大惡報。以
T12n0374_p0553b14║恐怖故常生是念。我屬地獄作地獄行。雖聞
T12n0374_p0553b15║智者說地獄苦。常作是念如鐵打鐵石還打
T12n0374_p0553b16║石木自打木火虫樂火。地獄之身還似地獄。
T12n0374_p0553b17║若似地獄有何苦事。譬如蒼蠅為唾所粘不
T12n0374_p0553b18║能得出。是人亦爾於小罪中不能自出。心
T12n0374_p0553b19║初無悔不能修善覆藏瑕疵。雖有過去一切
T12n0374_p0553b20║善業。悉為是罪之所垢污。是人所有現受輕
T12n0374_p0553b21║報。轉為地獄極重惡果。善男子。如小器水
T12n0374_p0553b22║置鹽一升。其味鹹苦難可得飲。是人罪業亦
T12n0374_p0553b23║復如是。善男子。譬如有人負他一錢不能償
T12n0374_p0553b24║故身被繫縛多受眾苦。是人罪業亦復如是。
T12n0374_p0553b25║師子吼菩薩言。世尊。是人何故令現輕報轉
T12n0374_p0553b26║地獄受。佛言。善男子。一切眾生若具五事令
T12n0374_p0553b27║現輕報轉地獄受。何等為五。一者愚癡故。二
T12n0374_p0553b28║者善根微少故。三者惡業深重故。四者不懺
T12n0374_p0553b29║悔故。五者不修本善業故。復有五事。一者修
T12n0374_p0553c01║習惡業故。二者無戒財故。三者遠離諸善
T12n0374_p0553c02║根故。四者不修身戒心慧故。五者親近惡知
T12n0374_p0553c03║識故。善男子。是故能令現世輕報地獄重受。
T12n0374_p0553c04║師子吼言。世尊。何等人能轉地獄報現世輕
T12n0374_p0553c05║受。善男子。若有修習身戒心慧如先所說。
T12n0374_p0553c06║能觀諸法同如虛空。不見智慧不見智者。不
T12n0374_p0553c07║見愚癡不見愚者。不見修習及修習者。是
T12n0374_p0553c08║名智者。如是之人則能修習身戒心慧。是人
T12n0374_p0553c09║能令地獄果報現世輕受。是人設作極重惡
T12n0374_p0553c10║業。思惟觀察能令輕微。作是念言我業雖重
T12n0374_p0553c11║不如善業。譬如[疊*毛]花雖復百斤終不能敵真
T12n0374_p0553c12║金一兩。如恒河中投一升鹽水無鹹味飲者
T12n0374_p0553c13║不覺。如巨富者雖多負人千萬寶物。無能繫
T12n0374_p0553c14║縛令其受苦。如大香象能壞鐵鎖自在而去。
T12n0374_p0553c15║智慧之人亦復如是。常思惟言我善力多惡
T12n0374_p0553c16║業羸弱。我能發露懺悔除罪惡業能修智
T12n0374_p0553c17║慧。智慧力多無明力少。如是念已親近善友
T12n0374_p0553c18║修習正見。受持讀誦書寫解說十二部經。見
T12n0374_p0553c19║有受持讀誦書寫解說之者。心生恭敬兼以
T12n0374_p0553c20║衣食房舍臥具病藥花香。而供養之讚歎尊
T12n0374_p0553c21║重所至到處稱說其善不訟其短。供養三寶
T12n0374_p0553c22║敬信方等大涅槃經。如來常恒無有變易。一
T12n0374_p0553c23║切眾生悉有佛性。是人能令地獄重報現世
T12n0374_p0553c24║輕受。善男子。以是義故。非一切業悉有定果。
T12n0374_p0553c25║亦非一切眾生定受。
T12n0374_p0553c26║大般涅槃經卷第三十一