【經文資訊】大正新脩大藏經 第十二冊 No. 374《大般涅槃經》CBETA 電子佛典 V1.50 普及版
# Taisho Tripitaka Vol. 12, No. 374 大般涅槃經, CBETA Chinese Electronic Tripitaka V1.50, Normalized Version
=========================================================================
T12n0374_p0560b04║
T12n0374_p0560b05║
T12n0374_p0560b06║大般涅槃經卷第三十三
T12n0374_p0560b07║
T12n0374_p0560b08║　　　　北涼天竺三藏曇無讖譯
T12n0374_p0560b09║　　迦葉菩薩品第十二之一
T12n0374_p0560b10║迦葉菩薩白佛言。世尊。如來憐愍一切眾生。
T12n0374_p0560b11║不調能調不淨能淨。無歸依者能作歸依。未
T12n0374_p0560b12║解脫者能令解脫。得八自在為大醫師作大
T12n0374_p0560b13║藥王。善星比丘是佛菩薩時子。出家之後受
T12n0374_p0560b14║持讀誦分別解說十二部經。壞欲界結獲得
T12n0374_p0560b15║四禪。云何如來記說善星。是一闡提廝下之
T12n0374_p0560b16║人。地獄劫住不可治人。如來何故不先為其
T12n0374_p0560b17║演說正法後為菩薩。如來世尊若不能救善
T12n0374_p0560b18║星比丘。云何得名有大慈愍有大方便。佛
T12n0374_p0560b19║言。善男子。譬如父母唯有三子。其一子者有
T12n0374_p0560b20║信順心恭敬父母。利根智慧於世間事能速
T12n0374_p0560b21║了知。其第二子不敬父母無信順心。利根智
T12n0374_p0560b22║慧於世間事能速了知。其第三子不敬父母
T12n0374_p0560b23║無信順心。鈍根無智父母若欲教告之時。應
T12n0374_p0560b24║先教誰先親愛誰當先教誰知世間事。迦葉
T12n0374_p0560b25║菩薩白佛言。世尊。應先教授有信順心恭敬
T12n0374_p0560b26║父母。利根智慧知世事者。其次第二乃及第
T12n0374_p0560b27║三。而彼二子雖無信心恭敬之心。為愍念故
T12n0374_p0560b28║次復教之。善男子。如來亦爾。其三子者。初喻
T12n0374_p0560b29║菩薩中喻聲聞後喻一闡提。如十二部經修
T12n0374_p0560c01║多羅中微細之義。我先已為諸菩薩說。淺近
T12n0374_p0560c02║之義為聲聞說。世間之義為一闡提五逆罪
T12n0374_p0560c03║說。現在世中雖無利益以憐愍故。為生後世
T12n0374_p0560c04║諸善種子。善男子。如三種田。一者渠流便易。
T12n0374_p0560c05║無諸沙鹵。瓦石棘刺種一得百。二者雖無沙
T12n0374_p0560c06║鹵瓦石棘刺。渠流險難收實減半。三者
T12n0374_p0560c07║渠流險難。多諸沙鹵瓦石棘刺。種一得一為
T12n0374_p0560c08║[高/木]草故。善男子。農夫春月先種何田。世尊。先
T12n0374_p0560c09║種初田次第二田後及第三。初喻菩薩次喻
T12n0374_p0560c10║聲聞後喻一闡提。善男子。譬如三甖。一者
T12n0374_p0560c11║完二者漏三者破。若欲盛置乳酪水蘇先用
T12n0374_p0560c12║何者。世尊。應用完者次用漏者後及破者。其
T12n0374_p0560c13║完淨者喻菩薩僧漏喻聲聞破喻一闡提。善
T12n0374_p0560c14║男子。如三病人俱至醫所。一者易治。二者難
T12n0374_p0560c15║治。三者不可治。善男子。醫若治者當先治誰。
T12n0374_p0560c16║世尊。應先治易次及第二後及第三。何以故
T12n0374_p0560c17║為親屬故。其易治者喻菩薩僧。其難治者喻
T12n0374_p0560c18║聲聞僧。不可治者喻一闡提。現在世中雖
T12n0374_p0560c19║無善果。以憐愍故為種後世諸善子故。善
T12n0374_p0560c20║男子。譬如大王有三種馬。一者調壯大力。
T12n0374_p0560c21║二者不調齒壯大力。三者不調羸老無力。王
T12n0374_p0560c22║若乘者當先乘誰。世尊。應當先乘調壯
T12n0374_p0560c23║大力。次用第二後用第三。善男子。調
T12n0374_p0560c24║壯大力喻菩薩僧。其第二者喻聲聞僧。其
T12n0374_p0560c25║第三者喻一闡提。現在世中雖無利益。以
T12n0374_p0560c26║憐愍故為種後世諸善種子。善男子。如大
T12n0374_p0560c27║施時有三人來。一者貴族聰明持戒。二者中
T12n0374_p0560c28║姓鈍根持戒。三者下姓鈍根毀戒。善男子。
T12n0374_p0560c29║是大施主應先施誰。世尊。應先施於貴姓之
T12n0374_p0561a01║子利根持戒。次及第二後及第三。其第一者
T12n0374_p0561a02║喻菩薩僧。其第二者喻聲聞僧。其第三者喻
T12n0374_p0561a03║一闡提。善男子。如大師子殺香象時皆盡其
T12n0374_p0561a04║力。殺兔亦爾不生輕想。諸佛如來亦復如是。
T12n0374_p0561a05║為諸菩薩及一闡提。演說法時功用無二
T12n0374_p0561a06║善男子。我於一時住王舍城。善星比丘為我
T12n0374_p0561a07║給使。我於初夜為天帝釋演說法要。弟子法
T12n0374_p0561a08║應後師眠臥。爾時善星以我久坐心生惡念。
T12n0374_p0561a09║時王舍城小男小女若啼不止。父母則語汝
T12n0374_p0561a10║若不止。當將汝付薄拘羅鬼。爾時善星反被
T12n0374_p0561a11║拘執而語我言。速入禪室薄拘羅來。我言癡
T12n0374_p0561a12║人汝常不聞如來世尊無所畏耶。爾時帝釋
T12n0374_p0561a13║即語我言。世尊。如是人等亦復得入佛法中
T12n0374_p0561a14║耶。我即語言。憍尸迦。如是人者得入佛法。亦
T12n0374_p0561a15║有佛性當得阿耨多羅三藐三菩提。我雖為
T12n0374_p0561a16║是善星說法。而彼都無信受之心。善男子。我
T12n0374_p0561a17║於一時在迦尸國尸婆富羅城。善星比丘為
T12n0374_p0561a18║我給使。我時欲入彼城乞食。無量眾生虛心
T12n0374_p0561a19║渴仰欲見。我跡。善星比丘尋隨我後而毀
T12n0374_p0561a20║滅之。既不能滅而令眾生生不善心。我入城
T12n0374_p0561a21║已於酒家舍。見一尼乾踡脊蹲地餐食酒糟。
T12n0374_p0561a22║善星比丘見已而言。世尊。世間若有阿羅漢
T12n0374_p0561a23║者是人最勝。何以故。是人所說無因無果。我
T12n0374_p0561a24║言癡人。汝常不聞阿羅漢者。不飲酒不害人
T12n0374_p0561a25║不欺誑不偷盜不婬劮。是人殺害父母食噉
T12n0374_p0561a26║酒糟。云何而言是阿羅漢。是人捨身必定當
T12n0374_p0561a27║墮阿鼻地獄。阿羅漢者永斷三惡。云何而言
T12n0374_p0561a28║是阿羅漢。善星即言。四大之性猶可轉易欲
T12n0374_p0561a29║令。是人必墮阿鼻無有是處。我言癡人。汝常
T12n0374_p0561b01║不聞諸佛如來誠言無二。我雖為是善星說
T12n0374_p0561b02║法。而彼絕無信受之心。善男子。我於一時與
T12n0374_p0561b03║善星比丘住王舍城。爾時城中有一尼乾名
T12n0374_p0561b04║曰苦得常作是言眾生煩惱無因無緣。眾生
T12n0374_p0561b05║解脫亦無因緣。善星比丘復作是言。世尊。世
T12n0374_p0561b06║間若有阿羅漢者苦得為上。我言癡人。苦得
T12n0374_p0561b07║尼乾實非羅漢。不能解了阿羅漢道。善星復
T12n0374_p0561b08║言。何因緣故阿羅漢人於阿羅漢而生
T12n0374_p0561b09║嫉妒。我言癡人。我於羅漢不生嫉妒。而汝
T12n0374_p0561b10║自生惡邪見耳。若言苦得是羅漢者。卻後七
T12n0374_p0561b11║日當患宿食腹痛而死。死已生於食吐鬼中。
T12n0374_p0561b12║其同學輩當[臼/丌]其尸置寒林中。爾時善星
T12n0374_p0561b13║即往苦得尼乾子所語言。長老。汝今知不。沙
T12n0374_p0561b14║門瞿曇記汝。七日當患宿食腹痛而死。死已
T12n0374_p0561b15║生於食吐鬼中。同學同師當。[臼/丌]汝尸置寒
T12n0374_p0561b16║林中。長老。好善思惟作諸方便。當令瞿曇墮
T12n0374_p0561b17║妄語中。爾時苦得聞是語已即便斷食。從初
T12n0374_p0561b18║一日乃至六日。滿七日已便食黑蜜。食黑蜜
T12n0374_p0561b19║已復飲冷水飲冷水已腹痛而終。終已同學
T12n0374_p0561b20║舁其尸喪置寒林中。即受食吐餓鬼之形在
T12n0374_p0561b21║其尸邊。善星比丘聞是事已。至寒林中見苦
T12n0374_p0561b22║得身。受食吐形在其尸邊踡脊蹲地。善星
T12n0374_p0561b23║語言。大德死耶。苦得答言。我已死矣。云何死
T12n0374_p0561b24║耶。答言。因腹痛死。誰出汝尸。答言。同學。出
T12n0374_p0561b25║置何處。答言。癡人汝今不識是寒林耶。得何
T12n0374_p0561b26║等身。答言。我得食吐鬼身。善星。諦聽如來善
T12n0374_p0561b27║語真語時語義語法語。善星。如來口出如是
T12n0374_p0561b28║實語。汝於爾時云何不信。若有眾生不信如
T12n0374_p0561b29║來真實語者。彼亦當受如我此身。爾時善星
T12n0374_p0561c01║即還我所作如是言。世尊。苦得尼乾命終之
T12n0374_p0561c02║後生三十三天。我言癡人。阿羅漢者無有生
T12n0374_p0561c03║處。云何而言苦得生於三十三天。世尊。實如
T12n0374_p0561c04║所言苦得尼乾。實不生於三十三天。今受食
T12n0374_p0561c05║吐餓鬼之身。我言癡人。諸佛如來誠言無二。
T12n0374_p0561c06║若言如來有二言者無有是處。善星即言。如
T12n0374_p0561c07║來爾時雖作是說我於是事都不生信。善男
T12n0374_p0561c08║子。我亦常為善星比丘說真實法。而彼絕無
T12n0374_p0561c09║信受之心。
T12n0374_p0561c10║善男子。善星比丘雖復讀誦十二部經獲得
T12n0374_p0561c11║四禪。乃至不解一偈一句一字之義。親近惡
T12n0374_p0561c12║友退失四禪。失四禪已生惡邪見。作如是說
T12n0374_p0561c13║無佛無法無有涅槃。沙門瞿曇善知相法。是
T12n0374_p0561c14║故能得知他人心。我於爾時告善星言。我所
T12n0374_p0561c15║說法初中後善。其言巧妙字義真正。所說無
T12n0374_p0561c16║雜具足成就清淨梵行。善星比丘復作是言。
T12n0374_p0561c17║如來雖復為我說法。而我真實謂無因果。善
T12n0374_p0561c18║男子。汝若不信如是事者。善星比丘今者近
T12n0374_p0561c19║在尼連禪河可共往問。爾時如來即與迦葉
T12n0374_p0561c20║往善星所。善星比丘遙見如來。見已即生惡
T12n0374_p0561c21║邪之心。以惡心故生身陷入墮阿鼻獄
T12n0374_p0561c22║善男子。善星比丘雖入佛法無量寶聚空無
T12n0374_p0561c23║所獲。乃至不得一法之利。以放逸故惡知識
T12n0374_p0561c24║故。譬如有人雖入大海多見眾寶而無所得
T12n0374_p0561c25║以放逸故。又如入海雖見寶聚自戮而死。或
T12n0374_p0561c26║為羅剎惡鬼所殺。善星比丘亦復如是。入佛
T12n0374_p0561c27║法已為惡知識羅剎大鬼之所殺害。善男子。
T12n0374_p0561c28║是故如來以憐愍故常說善星多諸放逸。善
T12n0374_p0561c29║男子。若本貧窮於是人所雖生憐愍其心則
T12n0374_p0562a01║薄。若本巨富後失財物。於是人所生於憐愍
T12n0374_p0562a02║其心則厚。善星比丘亦復如是。受持讀誦十
T12n0374_p0562a03║二部經獲得四禪。然後退失甚可憐愍。是故
T12n0374_p0562a04║我說善星比丘多諸放逸。多放逸故斷諸善
T12n0374_p0562a05║根。我諸弟子有見聞者。於是人所無不生於
T12n0374_p0562a06║重憐愍心。如初巨富後失財者。我於多年常
T12n0374_p0562a07║與善星共相隨逐。而彼自生惡邪之心。以惡
T12n0374_p0562a08║邪故不捨惡見。善男子。我從昔來見是善星
T12n0374_p0562a09║有少善根如毛髮許。終不記彼斷絕善根是
T12n0374_p0562a10║一闡提廝下之人地獄劫住。以其宣說無因
T12n0374_p0562a11║無果無有作業。爾乃記彼永斷善根。是一闡
T12n0374_p0562a12║提廝下之人地獄劫住。善男子。譬如有人沒
T12n0374_p0562a13║圊廁中。有善知識以手撓之。若得首髮便欲
T12n0374_p0562a14║拔出。久求不得爾乃息意。我亦如是求覓善
T12n0374_p0562a15║星微少善根便欲拔濟。終日求之乃至不得
T12n0374_p0562a16║如毛髮許。是故不得拔其地獄。迦葉菩薩言。
T12n0374_p0562a17║世尊。如來何故記彼當墮阿鼻地獄。善男子。
T12n0374_p0562a18║善星比丘多有眷屬。皆謂善星是阿羅漢是
T12n0374_p0562a19║得道果。我欲壞彼惡邪心故。記彼善星以放
T12n0374_p0562a20║逸故墮於地獄。善男子。汝今當知如來所說
T12n0374_p0562a21║真實無二。何以故。若佛所記當墮地獄。若
T12n0374_p0562a22║不墮者無有是處。聲聞緣覺所記[卄/別]者。則
T12n0374_p0562a23║有二種或虛或實。如目犍連在摩伽陀國遍
T12n0374_p0562a24║告諸人。卻後七日天當降雨時竟不雨。復記
T12n0374_p0562a25║牸牛當生白犢。及其產時乃產駁犢。記生
T12n0374_p0562a26║男者後乃產女。
T12n0374_p0562a27║善男子。善星比丘常為無量諸眾生等。宣說
T12n0374_p0562a28║一切無善惡果。爾時永斷一切善根。乃至無
T12n0374_p0562a29║有如毛髮許。善男子。我久知是善星比丘當
T12n0374_p0562b01║斷善根。猶故共住滿二十年畜養共行。我若
T12n0374_p0562b02║遠棄不近左右。是人當教無量眾生造作惡
T12n0374_p0562b03║業。是名如來第五解力。世尊。一闡提輩以何
T12n0374_p0562b04║因緣無有善法善男子。一闡提輩斷善根故
T12n0374_p0562b05║眾生悉有信等五根。而一闡提輩永斷滅故。
T12n0374_p0562b06║以是義故。殺害蟻子猶得殺罪。殺一闡提無
T12n0374_p0562b07║有殺罪。世尊。一闡提者終無善法。是故名為
T12n0374_p0562b08║一闡提耶。佛言。如是如是。世尊。一切眾生有
T12n0374_p0562b09║三種善。所謂過去未來現在。一闡提輩亦不
T12n0374_p0562b10║能斷未來善法。云何說言斷諸善法名一闡提
T12n0374_p0562b11║耶善男子。斷有二種。一者現在滅。二者現在
T12n0374_p0562b12║障於未來。一闡提輩具。足二斷。是故我言斷
T12n0374_p0562b13║諸善根。善男子。譬如有人沒圊廁中。唯有一
T12n0374_p0562b14║髮毛頭未沒。雖復一髮毛頭未沒。而一毛頭
T12n0374_p0562b15║不能勝身。一闡提輩亦復如是。雖未來世當
T12n0374_p0562b16║有善根。而不能救地獄之苦。未來之世雖可
T12n0374_p0562b17║救拔。現在之世無如之何。是故名為不可救
T12n0374_p0562b18║濟。以佛性因緣則可得救。佛性者非過去非
T12n0374_p0562b19║未來非現在。是故佛性不可得斷。如朽敗子
T12n0374_p0562b20║不能生芽。一闡提輩亦復如是。世尊。一闡
T12n0374_p0562b21║提輩不斷佛性佛性亦善。云何說言斷一切
T12n0374_p0562b22║善。善男子。若諸眾生現在世中有佛性者。則
T12n0374_p0562b23║不得名一闡提也。如世間中眾生我性。佛性
T12n0374_p0562b24║是常三世不攝。三世若攝名為無常。佛性未
T12n0374_p0562b25║來以當見故。故言眾生悉有佛性。以是義故。
T12n0374_p0562b26║十住菩薩具足莊嚴乃得少見。迦葉菩薩言。
T12n0374_p0562b27║世尊。佛性者常猶如虛空。何故如來說言未
T12n0374_p0562b28║來。如來若言一闡提輩無善法者。一闡提輩
T12n0374_p0562b29║於其同學同師父母親族妻子。豈當不生愛
T12n0374_p0562c01║念心耶。如其生者非是善乎。佛言。善哉善哉。
T12n0374_p0562c02║善男子。快發斯問。佛性者猶如虛空。非過去
T12n0374_p0562c03║非未來非現在。一切眾生有三種身。所謂過
T12n0374_p0562c04║去未來現在。眾生未來具足莊嚴清淨之身
T12n0374_p0562c05║得見佛性。是故我言佛性未來。善男子。我為
T12n0374_p0562c06║眾生或時說因為果。或時說果為因。是故
T12n0374_p0562c07║經中說命為食見色為觸。未來身淨故說佛
T12n0374_p0562c08║性。世尊。如佛所說義如是者。何故說言一
T12n0374_p0562c09║切眾生悉有佛性。善男子。眾生佛性雖現在
T12n0374_p0562c10║無不可言無。如虛空性雖無現在不得言無。
T12n0374_p0562c11║一切眾生雖復無常而是佛性常住無變。是
T12n0374_p0562c12║故我於此經中說。眾生佛性非內非外。猶如
T12n0374_p0562c13║虛空非內非外。如其虛空有內外者。虛空不
T12n0374_p0562c14║名為一為常。亦不得言一切處有。虛空雖復
T12n0374_p0562c15║非內非外。而諸眾生悉皆有之。眾生佛性亦
T12n0374_p0562c16║復如是。如汝所言一闡提輩有善法者。是義
T12n0374_p0562c17║不然。何以故。一闡提輩若有身業口業意業。
T12n0374_p0562c18║取業求業施業解業。如是等業悉是邪業。何
T12n0374_p0562c19║以故。不求因果故。善男子。如呵梨勒果根莖
T12n0374_p0562c20║枝葉花實悉苦。一闡提業亦復如是。
T12n0374_p0562c21║善男子。如來具足知諸根力。是故善能
T12n0374_p0562c22║分別眾生上中下根。能知是人轉下作中。能
T12n0374_p0562c23║知是人轉中作上。能知是人轉上作中。能知
T12n0374_p0562c24║是人轉中作下。是故當知眾生根性無有決
T12n0374_p0562c25║定。以無定故或斷善根斷已還生。若諸眾生
T12n0374_p0562c26║根性定者。終不先斷斷已復生。亦不應說一
T12n0374_p0562c27║闡提輩墮於地獄壽命一劫。善男子。是故如
T12n0374_p0562c28║來說一切法無有定相。迦葉菩薩白佛言。世
T12n0374_p0562c29║尊。如來具足知諸根力。定知善星當斷善根。
T12n0374_p0563a01║以何因緣。聽其出家。佛言。善男子。我於往昔
T12n0374_p0563a02║初出家時。吾弟難陀。從弟阿難。調婆達多。子
T12n0374_p0563a03║羅[目*侯]羅。如是等輩皆悉隨我出家修道。我若
T12n0374_p0563a04║不聽善星出家。其人次當得紹王位。其力自
T12n0374_p0563a05║在當壞佛法。以是因緣我便聽其出家修道。
T12n0374_p0563a06║善男子。善星比丘若不出家亦斷善根。於無
T12n0374_p0563a07║量世都無利益。今出家已雖斷善根。能受持
T12n0374_p0563a08║戒供養恭敬耆舊長宿有德之人。修習初禪
T12n0374_p0563a09║乃至四禪。是名善因。如是善因能生善法。善
T12n0374_p0563a10║法既生能修習道。既修習道當得阿耨多羅
T12n0374_p0563a11║三藐三菩提。是故我聽善星出家。善男子。若
T12n0374_p0563a12║我不聽善星比丘出家受戒。則不得稱我為
T12n0374_p0563a13║如來具足十力。
T12n0374_p0563a14║善男子。佛觀眾生具足善法及不善法。是人
T12n0374_p0563a15║雖具如是二法。不久能斷一切善根具不善
T12n0374_p0563a16║根。何以故。如是眾生不親善友不聽正法不
T12n0374_p0563a17║善思惟不如法行。以是因緣能斷善根具不
T12n0374_p0563a18║善根。善男子。如來復知是人現世若未來世
T12n0374_p0563a19║少壯老時。當近善友聽受正法苦集滅道。爾
T12n0374_p0563a20║時則能還生善根。善男子。譬如有泉去村不
T12n0374_p0563a21║遠。其水甘美具八功德。有人熱渴欲往泉所。
T12n0374_p0563a22║邊有智者觀是渴人。必定無疑當至水所。何
T12n0374_p0563a23║以故。無異路故。如來世尊。觀諸眾生亦復如
T12n0374_p0563a24║是。是故如來名為具足知諸根力。爾時世尊
T12n0374_p0563a25║取地少土置之爪上。告迦葉言。是土多耶。十
T12n0374_p0563a26║方世界地土多乎。迦葉菩薩白佛言。世尊。爪
T12n0374_p0563a27║上土者。不比十方所有土也。善男子。有人捨
T12n0374_p0563a28║身還得人身。捨三惡身得受人身。諸根完具
T12n0374_p0563a29║生於中國。具足正信能修習道。修習道已能
T12n0374_p0563b01║得解脫。得解脫已能入涅槃如爪上土。捨人
T12n0374_p0563b02║身已得三惡身。捨三惡身得三惡身。諸根不
T12n0374_p0563b03║具生於邊地。信邪倒見修習邪道。不得解脫
T12n0374_p0563b04║常樂涅槃。如十方界所有地土。善男子。護持
T12n0374_p0563b05║禁戒精勤不懈。不犯四重不作五逆不用僧
T12n0374_p0563b06║鬘物。不作一闡提不斷善根。信如是等涅槃
T12n0374_p0563b07║經典。如爪上土。毀戒懈怠犯四重禁作五逆
T12n0374_p0563b08║罪用僧鬘物。作一闡提斷諸善根。不信是
T12n0374_p0563b09║經如十方界所有地土。善男子。如來善知眾
T12n0374_p0563b10║生如是上中下根。是故稱佛具知根力
T12n0374_p0563b11║迦葉菩薩白佛言。世尊。如來具足是知根力。
T12n0374_p0563b12║是故能知一切眾生上中下根利鈍差別。知
T12n0374_p0563b13║現在世眾生諸根。亦知未來眾生諸根。如是
T12n0374_p0563b14║眾生於佛滅後作如是說。如來畢竟入於涅
T12n0374_p0563b15║槃。或不畢竟入於涅槃。或說有我或說無我。
T12n0374_p0563b16║或有中陰或無中陰。或說有退或說無退。或
T12n0374_p0563b17║言如來身是有為。或言如來身是無為。或有
T12n0374_p0563b18║說言十二因緣是有為法。或說因緣是無為
T12n0374_p0563b19║法。或說心是有常。或說心是無常。或有說言
T12n0374_p0563b20║受五欲樂能障聖道或說不遮。或說世第一
T12n0374_p0563b21║法唯是欲界或說三界。或說布施唯是意業。
T12n0374_p0563b22║或有說言即是五陰。或有說言有三無為。或
T12n0374_p0563b23║有說言無三無為。復有說言或有造色。復有
T12n0374_p0563b24║說言或無造色。或有說言有無作色。或有說
T12n0374_p0563b25║言無無作色。或有說言有心數法。或有說言
T12n0374_p0563b26║無心數法。或有說言有五種有。或有說言有
T12n0374_p0563b27║六種有。或有說言八戒齋。法優婆塞戒具足
T12n0374_p0563b28║受得。或有說言不具受得。或說比丘犯四重
T12n0374_p0563b29║已比丘戒在。或說不在。或有說言須陀洹人
T12n0374_p0563c01║斯陀含人阿那含人阿羅漢人皆得佛道。或
T12n0374_p0563c02║言不得。或說佛性即眾生有。或說佛性離眾
T12n0374_p0563c03║生有。或有說言犯四重禁作五逆罪一闡提
T12n0374_p0563c04║等皆有佛性。或說言無。或有說言有十方佛。
T12n0374_p0563c05║或有說言無十方佛。如其如來具足成就知
T12n0374_p0563c06║根力者。何故今日不決定說。
T12n0374_p0563c07║佛告迦葉菩薩。善男子。如是之義非眼識知。
T12n0374_p0563c08║乃至非意識知。乃是智慧之所能知。若有智
T12n0374_p0563c09║者我於是人終不作二。是亦謂我不作二說。
T12n0374_p0563c10║於無智者作不定說而是無智亦復謂我作不
T12n0374_p0563c11║定說。善男子。如來所有一切善行悉為調伏
T12n0374_p0563c12║諸眾生故。譬如醫王所有醫方悉為療治一
T12n0374_p0563c13║切病苦。善男子。如來世尊為國土故為時節
T12n0374_p0563c14║故為他語故為諸人故為眾根故。於一法中
T12n0374_p0563c15║作二種說。於一名法說無量名。於一義中說
T12n0374_p0563c16║無量名。於無量義說無量名。云何一名說無
T12n0374_p0563c17║量名。猶如涅槃亦名涅槃。亦名無生亦名無
T12n0374_p0563c18║出。亦名無作亦名無為。亦名歸依亦名窟宅。
T12n0374_p0563c19║亦名解脫亦名光明。亦名燈明亦名彼岸。亦
T12n0374_p0563c20║名無畏亦名無退。亦名安處亦名寂靜。亦名
T12n0374_p0563c21║無相亦名無二。亦名一行亦名清涼。亦名無
T12n0374_p0563c22║闇亦名無礙。亦名無諍亦名無濁。亦名廣大
T12n0374_p0563c23║亦名甘露亦名吉祥。是名一名作無量名。云
T12n0374_p0563c24║何一義說無量名。猶如帝釋亦名帝釋。亦名
T12n0374_p0563c25║憍尸迦。亦名婆蹉婆。亦名富蘭陀羅。亦名摩
T12n0374_p0563c26║佉婆。亦名因陀羅。亦名千眼。亦名舍支夫。
T12n0374_p0563c27║亦名金剛。亦名寶頂。亦名寶幢。是名一義說
T12n0374_p0563c28║無量名。云何於無量義說無量名。如佛如來
T12n0374_p0563c29║亦名如來義。異名異。亦名阿羅。呵義異名異
T12n0374_p0564a01║亦名三藐三佛陀義異名異。亦名船師。亦名
T12n0374_p0564a02║導師。亦名正覺。亦名明行足。亦名大師子
T12n0374_p0564a03║王。亦名沙門。亦名婆羅門。亦名寂靜。亦名施
T12n0374_p0564a04║主。亦名到彼岸。亦名大醫王。亦名大象王。亦
T12n0374_p0564a05║名大龍王。亦名施眼。亦名大力士。亦名大無
T12n0374_p0564a06║畏。亦名寶聚。亦名商主。亦名得脫。亦名大丈
T12n0374_p0564a07║夫。亦名天人師。亦名大分陀利。亦名獨無等
T12n0374_p0564a08║侶。亦名大福田。亦名大智慧海。亦名無相。亦
T12n0374_p0564a09║名具足八智。如是一切義異名異。善男子。是
T12n0374_p0564a10║名無量義中說無量名。復有一義說無量名。
T12n0374_p0564a11║所謂如陰亦名為陰。亦名顛倒。亦名為諦。亦
T12n0374_p0564a12║名四念處。亦名四食。亦名四識住處。亦名為
T12n0374_p0564a13║有。亦名為道。亦名為時。亦名眾生。亦名為
T12n0374_p0564a14║世。亦名第一義。亦名三修謂身戒心。亦名
T12n0374_p0564a15║因果。亦名煩惱。亦名解脫。亦名十二因緣。亦
T12n0374_p0564a16║名聲聞辟支佛。亦名地獄餓鬼畜生人天。亦
T12n0374_p0564a17║名過去現在未來。是名一義說無量名。善男
T12n0374_p0564a18║子。如來世尊為眾生故廣中說略略中說廣。
T12n0374_p0564a19║第一義諦說為世諦。說世諦法為第一義諦。
T12n0374_p0564a20║云何名為廣中說略。如告比丘我今宣說十
T12n0374_p0564a21║二因緣。云何名為十二因緣。所謂因果。云
T12n0374_p0564a22║何名為略中說廣。如告比丘我今宣說苦集
T12n0374_p0564a23║滅道。苦者所謂無量諸苦。集者所謂無量煩
T12n0374_p0564a24║惱。滅者所謂無量解脫。道者所謂無量方便。
T12n0374_p0564a25║云何名為第一義諦說為世諦。如告比丘吾
T12n0374_p0564a26║今此身有老病死。云何名為世諦說為第一
T12n0374_p0564a27║義諦。如告憍陳如汝得法故名阿若憍陳如。
T12n0374_p0564a28║是故隨人隨意隨時。故名如來知諸根力。善
T12n0374_p0564a29║男子。我若當於如是等義作定說者。則不得
T12n0374_p0564b01║稱我為如來具知根力。善男子。有智之人當
T12n0374_p0564b02║知香象所負非驢所勝。一切眾生所行無量。
T12n0374_p0564b03║是故如來種種為說無量之法。何以故。眾生
T12n0374_p0564b04║多有諸煩惱故。若使如來說於一行。不名如
T12n0374_p0564b05║來具足成就知諸根力。是故我於餘經中說。
T12n0374_p0564b06║五種眾生不應還為說五種法。為不信者不
T12n0374_p0564b07║讚正信。為毀禁者不讚持戒。為慳貪者不讚
T12n0374_p0564b08║布施。為懈怠者不讚多聞。為愚癡者不讚智
T12n0374_p0564b09║慧。何以故。智者若為是五種人說是五事。
T12n0374_p0564b10║當知說者不得具足知諸根力。亦不得名憐
T12n0374_p0564b11║愍眾生。何以故。是五種人聞是事已。生不信
T12n0374_p0564b12║心惡心瞋心。以是因緣於無量世受苦果報。
T12n0374_p0564b13║是故不名憐愍眾生具知根力。是故我先於
T12n0374_p0564b14║餘經中告舍利弗。汝慎無為利根之人廣說
T12n0374_p0564b15║法語鈍根之人略說法也。舍利弗言。世尊。我
T12n0374_p0564b16║但為憐愍故說。非是具足根力故說。善男子。
T12n0374_p0564b17║廣略說法是佛境界。非諸聲聞緣覺所知。善
T12n0374_p0564b18║男子。如汝所言佛涅槃後。諸弟子等各異說
T12n0374_p0564b19║者。是人皆以顛倒因緣不得正見。是故不能
T12n0374_p0564b20║自利利他。善男子。是諸眾生非唯一性一行
T12n0374_p0564b21║一根一種國土一善知識。是故如來為彼種
T12n0374_p0564b22║種宣說法要。以是因緣十方三世諸佛如來。
T12n0374_p0564b23║為眾生故開示演說十二部經。善男子。如來
T12n0374_p0564b24║說是十二部經。非為自利但為利他。是故如
T12n0374_p0564b25║來第五力者名為解力。是二力故如來深知
T12n0374_p0564b26║是人現在能斷善根。是人後世能斷善根。是
T12n0374_p0564b27║人現在能得解脫。是人後世能得解脫。是故
T12n0374_p0564b28║如來名無上力士。
T12n0374_p0564b29║大般涅槃經卷第三十三