【經文資訊】大正新脩大藏經 第十三冊 No. 397《大方等大集經》CBETA 電子佛典 V1.42 普及版
# Taisho Tripitaka Vol. 13, No. 397 大方等大集經, CBETA Chinese Electronic Tripitaka V1.42, Normalized Version
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T13n0397_p0083c15║
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T13n0397_p0083c17║大方等大集經卷第十三
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T13n0397_p0083c19║　　　　北涼天竺三藏曇無讖譯
T13n0397_p0083c20║　　不可說菩薩品第七
T13n0397_p0083c21║爾時世尊。故在欲色二界中間大寶坊中。與
T13n0397_p0083c22║諸大眾圍遶說法。是時會中有一菩薩名不
T13n0397_p0083c23║可說。從座而起更整衣服。偏袒右肩前禮佛
T13n0397_p0083c24║足。長跪合掌而說偈言。
T13n0397_p0083c25║　無礙智慧無礙行　　如虛空性不可說
T13n0397_p0083c26║　三世平等無覺觀　　我今敬禮無上尊
T13n0397_p0083c27║　觀於無相樂寂靜　　調伏諸根遠離相
T13n0397_p0083c28║　了諸法性無有二　　我禮人中師子王
T13n0397_p0083c29║　觀眾生性及法性　　如是二性無差別
T13n0397_p0084a01║　等心觀於諸眾生　　今我永斷一切性
T13n0397_p0084a02║　所得菩提無所得　　如菩提性色亦爾
T13n0397_p0084a03║　無相莊嚴莊嚴相　　我今敬禮無上尊
T13n0397_p0084a04║　一切法界無覺觀　　凡夫觀之有相行
T13n0397_p0084a05║　法界之性不破壞　　佛真實智故我禮
T13n0397_p0084a06║　如來身業不可說　　口意等業亦如是
T13n0397_p0084a07║　一切法性及眾生　　無上勝尊了了知
T13n0397_p0084a08║　如來住於真實地　　所可演說無聲字
T13n0397_p0084a09║　眾生樂聞得大利　　是故如來難思議
T13n0397_p0084a10║　所說諸法無相貌　　調伏眾生斷諸有
T13n0397_p0084a11║　善說眾生法性空　　是故我禮大丈夫
T13n0397_p0084a12║爾時不可說菩薩。偈讚佛已。白佛言。世尊。此
T13n0397_p0084a13║會菩薩。各各當已已諮請竟。我今於是大集
T13n0397_p0084a14║經中復欲少問。唯願如來垂哀聽許。佛言。善
T13n0397_p0084a15║哉善哉。善男子。隨疑致問。吾當為汝分別解
T13n0397_p0084a16║說。爾時不可說菩薩。既蒙許可即入定意。入
T13n0397_p0084a17║定意已悉令大眾處大寶臺。上虛空中雨散
T13n0397_p0084a18║華香種種伎樂。而以供養復出是聲。是不可
T13n0397_p0084a19║說菩薩摩訶薩。今於是中欲問大事。爾時不
T13n0397_p0084a20║可說菩薩摩訶薩白佛言。世尊。諸佛菩提清
T13n0397_p0084a21║淨寂靜。大靜無垢無闇大光。真實如爾其性
T13n0397_p0084a22║平等。微妙甚深無有覺觀。遠離諸垢不可宣
T13n0397_p0084a23║說。無字無句無有音聲。廣大無量無有邊際。
T13n0397_p0084a24║離一切邊不增不減。不前不卻無有住止。無
T13n0397_p0084a25║峻無平無有無無。堅固無壞無我我所。無取
T13n0397_p0084a26║無捨無廣無狹。無法無眾生。無盡畢竟盡。
T13n0397_p0084a27║不空空性。非處非非處。非心非作非生非滅。
T13n0397_p0084a28║如地水火風。無有邊際不可度量。平等遍有
T13n0397_p0084a29║無有障礙猶如虛空。非眼識界乃至非意識
T13n0397_p0084b01║界。斷一切有不可譬喻離一切喻。如一切佛
T13n0397_p0084b02║真實知故非不是如。何以故。一切眾生皆悉
T13n0397_p0084b03║得故非異於如。何以故一切眾生悉平等故
T13n0397_p0084b04║其性是有。何以故。是實性故其性是實。何以
T13n0397_p0084b05║故。無有去來現在節故。無作無受無色無
T13n0397_p0084b06║心。無想無受斷一切受。無想斷想。無行
T13n0397_p0084b07║斷行。無識斷識。無陰入界斷陰入界。無初
T13n0397_p0084b08║中後離諸魔業。無有流布無漏非攝。非行非
T13n0397_p0084b09║訟無諍無罪。常住自性無有分別。無生無能
T13n0397_p0084b10║生。無滅無能滅。無有根本無上無下。無有屋
T13n0397_p0084b11║宅無方無間。非智非慧亦非慧行。非諦所攝
T13n0397_p0084b12║非生死攝。無有對治無具功德遠離諸相。世
T13n0397_p0084b13║尊。若如是義名菩提者。即無變句。即無覺
T13n0397_p0084b14║句。即無貪句。即無諍句。即堅固句。即不壞
T13n0397_p0084b15║句。即不動句。即不作句。即無身句。即無生
T13n0397_p0084b16║句。即無智句。即平等句。即無二句。即是實
T13n0397_p0084b17║句。有句。真句。第一義句。無分別句。一味句。
T13n0397_p0084b18║一事句。一乘句。無盡句。三世平等句。分別三
T13n0397_p0084b19║世句。空句。無相句。無願句。無行句。寂靜句。
T13n0397_p0084b20║性句。如句。無生句。無出句。盡句。無屋宅句。
T13n0397_p0084b21║法句。實性句。自身性句。無身句。無作句。無
T13n0397_p0084b22║想句。無諍句。無斷句。無常句。十二因緣句。
T13n0397_p0084b23║可觀句。定句。上句。勝句。無罪咎句。無上句。
T13n0397_p0084b24║畢竟句。淨句。無頂句。無勝句。無等句。無依
T13n0397_p0084b25║句。念句。無相似句。勝一切世間句。無句句。
T13n0397_p0084b26║一切句之所依句。如是菩提。非青非黃非赤
T13n0397_p0084b27║非白非色非非色。非長非短非圓非方無有
T13n0397_p0084b28║規矩。非三界攝。非道非畢竟非行非到。非有
T13n0397_p0084b29║處所非取非捨。離諸煩惱無有愁畏。斷一切
T13n0397_p0084c01║喜無真無化。離一切入無我我所。無有眾生
T13n0397_p0084c02║壽命士夫。無量無邊不可思議。無有分界猶
T13n0397_p0084c03║如虛空。其性畢竟不可宣說。成就如是無量
T13n0397_p0084c04║之法乃名菩提。說是法時。三千大千世界大
T13n0397_p0084c05║地六種震動。一切諸天大設供養香華伎樂。
T13n0397_p0084c06║各作是言。善哉善哉。善男子。快作是說。爾時
T13n0397_p0084c07║會中有八萬四千菩薩。得無盡器陀羅尼一
T13n0397_p0084c08║切法自在三昧無礙解脫法門。若有人能如
T13n0397_p0084c09║是信者。是人亦當得是法利。
T13n0397_p0084c10║爾時不可說菩薩復白佛言。世尊。菩薩之戒
T13n0397_p0084c11║不可宣說。何以故。身之本性不可說故。是故
T13n0397_p0084c12║身戒不可宣說。口之本性亦不可說。是故口
T13n0397_p0084c13║戒不可宣說。意之本性亦不可說。是故意戒
T13n0397_p0084c14║不可宣說。世尊。若有菩薩修行無上菩提道
T13n0397_p0084c15║時。護十善法亦不可說。若以十善勸諸眾生。
T13n0397_p0084c16║所勸眾生亦不可說。修集慈悲喜捨之心亦
T13n0397_p0084c17║不可說。何以故。修集慈心觀無眾生。修
T13n0397_p0084c18║集悲心無作無受。修集喜心離憍慢醉。修
T13n0397_p0084c19║集捨心遠離二相。世尊。若有菩薩如是修
T13n0397_p0084c20║集四無量心。即是修於清淨梵行。住於梵
T13n0397_p0084c21║道。是梵方便勝一切梵。常為諸梵之所供養。
T13n0397_p0084c22║何以故。勝出一切諸梵行故。不修眾生因緣
T13n0397_p0084c23║慈故。不修諸法因緣悲故。不修二相因緣喜
T13n0397_p0084c24║故。不修內外因緣捨故。遠離一切世間行故。
T13n0397_p0084c25║捨棄世間諸梵行故。是故常為一切諸梵之
T13n0397_p0084c26║所供養。世尊。以是因緣。菩薩之戒不可宣說。
T13n0397_p0084c27║菩薩戒者終不自誑亦不誑佛。何以故。自即
T13n0397_p0084c28║無性無性即無無即無出無出即是無有因
T13n0397_p0084c29║緣。無因緣者即是無字。無字者即是不可
T13n0397_p0085a01║言說。若有菩薩能如是學即不自誑。云何名
T13n0397_p0085a02║為不誑。諸佛如來覺了一切諸法非法非非
T13n0397_p0085a03║法。若非法非非法者即是平等。如是平等不
T13n0397_p0085a04║可宣說。若有菩薩作如是學。是名不誑諸佛
T13n0397_p0085a05║如來。復次自者即是無我無有我所。知亦
T13n0397_p0085a06║無我無有我所。若能如是修集學者。亦是無
T13n0397_p0085a07║我無有我所。若能如是思惟觀者即不自誑。
T13n0397_p0085a08║又如來者能隨於如。隨於如者即隨眾生。隨
T13n0397_p0085a09║眾生者即是隨順一切諸法。隨一切法即是
T13n0397_p0085a10║不出不滅不住。若法不出不滅不住即是
T13n0397_p0085a11║無為。是故說言無為之法有三種相。所謂無
T13n0397_p0085a12║出無滅無住。以是義故名為無為。無為即聖
T13n0397_p0085a13║聖名無怨。如來遠離一切怨故故名為聖。怨
T13n0397_p0085a14║者所謂無明。如來永離一切無明。是故不為
T13n0397_p0085a15║一切怨讎之所侵害。凡夫之人具無明故。是
T13n0397_p0085a16║故常為怨讎所害。如來世尊能觀怨界及智
T13n0397_p0085a17║慧界。知煩惱界及寂靜界。知生死界及涅槃
T13n0397_p0085a18║界。知眾生界及法界。了知魔界及以佛界。
T13n0397_p0085a19║觀於色界及以眼界。耳界聲界鼻界香界舌
T13n0397_p0085a20║界味界身界觸界意界法界。知無明界及智
T13n0397_p0085a21║慧界。皆悉平等即是平等。佛界不可說界。
T13n0397_p0085a22║生死涅槃二界平等。即是佛界不可說界。名
T13n0397_p0085a23║色界知名色界皆悉平等。即是佛界不可說
T13n0397_p0085a24║界。知六入界六神通界皆悉平等。即是佛界
T13n0397_p0085a25║不可說界。觸界滅界皆悉平等。即是佛界不
T13n0397_p0085a26║可說界。受界滅界皆悉平等。即是佛界不可
T13n0397_p0085a27║說界。愛界滅界皆悉平等。即是佛界不可說
T13n0397_p0085a28║界。取界滅界皆悉平等。即是佛界不可說界。
T13n0397_p0085a29║有界滅界皆悉平等。即是佛界不可說界。生
T13n0397_p0085b01║界滅界皆悉平等。即是佛界不可說界。老病
T13n0397_p0085b02║死界及以滅界皆悉平等。即是平等佛界不
T13n0397_p0085b03║可說界。世尊。菩薩若能作如是等觀即得入
T13n0397_p0085b04║於一切諸界。菩薩若入如是等界。見有貪者
T13n0397_p0085b05║不生瞋恚。見斷貪者亦不生愛。見有瞋者不
T13n0397_p0085b06║生瞋心。見斷瞋者不生愛心。見有癡者不生
T13n0397_p0085b07║恚心。見斷癡者不生愛心。何以故。菩薩摩訶
T13n0397_p0085b08║薩。於如是等三種界中了了知故。如是菩薩
T13n0397_p0085b09║了知三聚。世尊。菩薩若欲作是學者不誑如
T13n0397_p0085b10║來。何以故。知諸如來所覺諸法。而是菩薩
T13n0397_p0085b11║隨順學故。是故菩薩不誑如來。
T13n0397_p0085b12║爾時眾中有一菩薩名無所畏。問不可說菩
T13n0397_p0085b13║薩言。善男子。菩薩摩訶薩。云何而學名誑如
T13n0397_p0085b14║來。不可說菩薩言。善男子。若有菩薩自作是
T13n0397_p0085b15║言。我是持戒彼是破戒。如是菩薩名誑如來。
T13n0397_p0085b16║我是施者彼是慳貪。我是修忍彼是瞋恚。我
T13n0397_p0085b17║是精進彼是懈怠。我是定者彼是亂者。我是
T13n0397_p0085b18║智慧彼是愚癡。我是知足少欲之人。樂於寂
T13n0397_p0085b19║靜易養易滿。乞食糞衣唯畜三衣不處眾中。
T13n0397_p0085b20║多聞諍語所言柔軟。眾生樂受具念智慧。淨
T13n0397_p0085b21║諸威儀及以口業。具四攝法慈悲喜捨。真語
T13n0397_p0085b22║實語如說而作。知魔境界知已遠離。常能
T13n0397_p0085b23║修學六波羅蜜。能善說法為諸眾生發大誓
T13n0397_p0085b24║願。能化眾生不令放逸。若作如是自讚己身
T13n0397_p0085b25║毀呰他者。是名菩薩誑於如來。復次善男子。
T13n0397_p0085b26║菩薩若言我能觀察。如是等法遠離修滅。是
T13n0397_p0085b27║亦名為誑於如來。何以故。諸佛出世及不出
T13n0397_p0085b28║世法性常住。以常住故一切法界不可知見。
T13n0397_p0085b29║不可遠離不可修滅。菩薩若說我及我所。是
T13n0397_p0085c01║亦名為誑於如來。何以故。無二相故。若有說
T13n0397_p0085c02║言我已得證我能遠離。是亦名為誑於如來。
T13n0397_p0085c03║何以故。性清淨故。若言我有四念處者。是亦
T13n0397_p0085c04║名為誑於如來。何以故。如來覺了一切諸法
T13n0397_p0085c05║無有念故。若言我有四正勤者。是亦名為誑
T13n0397_p0085c06║於如來。何以故。如來覺了一切諸法本性離
T13n0397_p0085c07║故。若言我有四如意分。是亦名為誑於如來。
T13n0397_p0085c08║何以故。如來覺了一切諸法無分別故。若言
T13n0397_p0085c09║我具根力覺道。是亦名為誑於如來。何以故。
T13n0397_p0085c10║如來世尊性無為故。若有說言我異道異。是
T13n0397_p0085c11║亦名為誑於如來。何以故。身即是道故。若言
T13n0397_p0085c12║無明異於有愛。是亦名為誑於如來。何以故。
T13n0397_p0085c13║無明與愛即是智慧即解脫故。若言三毒異
T13n0397_p0085c14║三解脫門。是亦名為誑於如來。何以故。空無
T13n0397_p0085c15║相願即是貪欲瞋恚癡故。若言四倒異四果
T13n0397_p0085c16║者。是亦名為誑於如來。何以故。四倒即是四
T13n0397_p0085c17║道果故。若言八邪異於八正。是亦名為誑於
T13n0397_p0085c18║如來。何以故。為壞八邪修八正故。若言眾
T13n0397_p0085c19║生九居止處異九次第。是亦名為誑於如來。
T13n0397_p0085c20║何以故。無二性故。若有說言十善異於無學
T13n0397_p0085c21║十善。是亦名為誑於如來。何以故。一切諸
T13n0397_p0085c22║法無修學故。善男子。菩薩若學如是等法。是
T13n0397_p0085c23║名為誑諸佛如來。善男子。一切眾生及一眾
T13n0397_p0085c24║生無二無別。何以故。性無我故。言一眾生一
T13n0397_p0085c25║切諸法無二無別。若言一法一切法界無二
T13n0397_p0085c26║無別。一佛世尊一切法界無二無別。言一佛
T13n0397_p0085c27║界一切佛界無二無別。言一福田一切福田
T13n0397_p0085c28║無二無別。一切福田及以虛空無二無別。一
T13n0397_p0085c29║切聖人遠離煩惱。一切凡夫無二無別本性
T13n0397_p0086a01║清淨。一眾生心一切眾生心。無二無別本性
T13n0397_p0086a02║清淨。一界一切界。一入一切入。一眾生行一
T13n0397_p0086a03║切眾生行無二無別。若言諸法乃至無有一
T13n0397_p0086a04║念暫住。不造眾惡不著善法不生憍慢。於不
T13n0397_p0086a05║得中不作得想。於不證中不作證想。知於生
T13n0397_p0086a06║死及以涅槃無作無受。知諸煩惱無有根本
T13n0397_p0086a07║無生無長。隨於戒戒心戒慧戒。遠離煩惱不
T13n0397_p0086a08║捨眾生。淨檀波羅蜜。無戒於戒。淨尸波羅
T13n0397_p0086a09║蜜。無人於人及無有我。淨羼提波羅蜜。無作
T13n0397_p0086a10║於作。淨毘梨耶波羅蜜。無淨於淨。淨禪波
T13n0397_p0086a11║羅蜜。無行於行。淨般若波羅蜜。無盡無生獲
T13n0397_p0086a12║得忍辱。得無記心而受記[卄/別]。不入正位亦不
T13n0397_p0086a13║退轉。一生不生兜率陀天。不從天下而處母
T13n0397_p0086a14║胎。於一切法心無所住。亦不自說我已過於
T13n0397_p0086a15║生老病死。不行七步。亦不自言我是世間無
T13n0397_p0086a16║上之尊。不處中宮婇女娛樂。不習世間技藝
T13n0397_p0086a17║之事。示現老人為壞貪身。示現病苦為壞貪
T13n0397_p0086a18║壽。示現死相為壞貪欲及我我所。示現沙門
T13n0397_p0086a19║為令眾生不求釋梵人天之身。勤求出世無
T13n0397_p0086a20║上之法。踰出宮城。示現出離三界繫縛及示
T13n0397_p0086a21║悲果。前後顧視示無瞋愛。三十二相莊嚴其
T13n0397_p0086a22║身。為示眾生良祐福田。剃除周羅棄捨瓔珞。
T13n0397_p0086a23║遣馬揵陟放闡陀還。示現遠離一切煩惱。現
T13n0397_p0086a24║剃髭髮示不貪著於一切法。受著袈裟示
T13n0397_p0086a25║調眾生。從鬱陀伽阿羅邏邊諮問受法。示現
T13n0397_p0086a26║破壞自高之心。六年苦行為壞外道。現受飲
T13n0397_p0086a27║食示隨世法。現受[高/木]草示於知足。坐草蓐
T13n0397_p0086a28║上示壞憍慢。諸天龍神讚歎戴仰。示現功德
T13n0397_p0086a29║莊嚴果報。降伏魔怨示勇猛力。右手指地示
T13n0397_p0086b01║往福力。大地震動示報恩故。獲得無上菩提
T13n0397_p0086b02║之道。示現了知一切法相。觀諸法等名之為
T13n0397_p0086b03║佛。佛之智慧無能勝者。以是義故名為如來。
T13n0397_p0086b04║了了知見善不善法名薩婆若。真實語故名
T13n0397_p0086b05║天人師。不出諸法名轉法輪。無轉無說故名
T13n0397_p0086b06║轉說。無入之入名為法入。無門之門名為法
T13n0397_p0086b07║門。無作之作名為法作。無禪之禪名為正禪。
T13n0397_p0086b08║無脫之脫名正解脫。一切法性無繫無縛。若
T13n0397_p0086b09║是滅法即是過去。即是不生。是名佛出。無
T13n0397_p0086b10║出之出即名佛出。若有菩薩能作是學。是名
T13n0397_p0086b11║不誑諸佛如來。爾時世尊。讚不可說菩薩
T13n0397_p0086b12║摩訶薩言。善哉善哉。善男子。善能分別如來
T13n0397_p0086b13║出世。若有能信如是佛出。是人不覺一法微
T13n0397_p0086b14║相。若不覺者乃能了知如來出世。何以故。無
T13n0397_p0086b15║出之出即是佛出無作。無作者無受。無受
T13n0397_p0086b16║者無漏。無漏者無諍無見。無入無轉。無生無
T13n0397_p0086b17║滅。無有菩提。無諂無誑。無心意識。無眼無
T13n0397_p0086b18║二。無有眼行乃至意行。無說無教。是名佛出。
T13n0397_p0086b19║爾時無畏菩薩白佛言。世尊。如佛所說。如來
T13n0397_p0086b20║出世及不可說。所說佛出誰當信之。爾時寶
T13n0397_p0086b21║女語無畏言。法兄。如來出世不可思議。難可
T13n0397_p0086b22║莊嚴難可證得。若人懈怠心不真正虛偽諂
T13n0397_p0086b23║曲憍慢喜瞋嫉妒慳貪。不知恩義受恩不報。
T13n0397_p0086b24║三戒不淨貪著三界。三垢所污不敬三寶不
T13n0397_p0086b25║修三脫。麤獷惡口樂說無義不知慚愧。為利
T13n0397_p0086b26║養故外現細行。自誑誑他貪於供養諸根不
T13n0397_p0086b27║調。樂求聲聞辟支佛乘。心不真實寡聞愚癡。
T13n0397_p0086b28║無念喜忘不知方便。不修慈悲喜捨之心
T13n0397_p0086b29║常行魔界。貪著於人眾生壽命。說無因果無
T13n0397_p0086c01║業行緣。其心放逸樂為惡行。捨離頭陀樂行
T13n0397_p0086c02║世法自讚己身毀呰他身。貪於身命色等五
T13n0397_p0086c03║法。樂於睡眠。喜聞世法不知時節。親近惡友
T13n0397_p0086c04║不能修行四攝之法。法兄。如是等人不知佛
T13n0397_p0086c05║出不信佛出。無畏菩薩言。寶女。汝今已得遠
T13n0397_p0086c06║離如是惡法不耶。寶女言。法兄。我已遠離如
T13n0397_p0086c07║是惡法。云何遠離如不貪節。云何不貪猶如
T13n0397_p0086c08║貪節。云何貪節如真實節。云何實節如
T13n0397_p0086c09║我見節。云何我見如過去節。云何過去如
T13n0397_p0086c10║無明節。云何無明如貪愛節。云何無明貪
T13n0397_p0086c11║愛等節。猶如智慧解脫等節。云何智慧解
T13n0397_p0086c12║脫等節。猶如幻節。無畏菩薩言。寶女。幻者
T13n0397_p0086c13║非心非意。智慧解脫即是心意。法兄。一切眾
T13n0397_p0086c14║生心意智慧。及以解脫悉皆如幻。無畏菩薩
T13n0397_p0086c15║言。寶女。如不可說菩薩所說。汝能信不。寶女
T13n0397_p0086c16║言。法兄。不可說者終無所說。如其說者非不
T13n0397_p0086c17║可說。若不可說有所說者。云何得名不可說
T13n0397_p0086c18║耶。即應是說。以不可說實無所說。是故名
T13n0397_p0086c19║為不可說也。若不可說實無所說。我於今者
T13n0397_p0086c20║為何所聞。若無所聞何所信耶。無畏菩薩言。
T13n0397_p0086c21║寶女。是不可說實有所說。今有證知所謂大
T13n0397_p0086c22║眾一切大眾皆悉得聞。是不可說之所宣說。
T13n0397_p0086c23║寶女言。法兄。此大眾中若有言我聞不可說
T13n0397_p0086c24║之所說者。即是虛妄。何以故。是不可說實無
T13n0397_p0086c25║所說。云何大眾而言聞耶。無畏菩薩言。寶
T13n0397_p0086c26║女。汝於今者信佛語不。法兄。若有世間無信
T13n0397_p0086c27║之人。即是佛也。何以故。信者即是貪欲瞋恚。
T13n0397_p0086c28║如來無有貪欲瞋恚。是故無信。若無信者即
T13n0397_p0086c29║是無證。法兄。空無相願真實無證。是故如
T13n0397_p0087a01║來亦無有證。法兄。法界實性無作無為。虛空
T13n0397_p0087a02║等法真實無證。是故如來亦無有證。無畏
T13n0397_p0087a03║菩薩言。寶女。以何為證。寶女言。法兄。若有
T13n0397_p0087a04║不見無量佛法。如是之人可以為證。無畏菩
T13n0397_p0087a05║薩言。寶女。此舍利弗。目揵連等是證信不。
T13n0397_p0087a06║寶女言。法兄。如是如是是證是信。何以故。聲
T13n0397_p0087a07║聞人戒則有邊際。如來之戒無有邊際。定慧
T13n0397_p0087a08║解脫解脫知見亦復如是。爾時舍利弗語寶
T13n0397_p0087a09║女言。寶女。聲聞亦有三解脫門。如來亦有三
T13n0397_p0087a10║解脫門。汝今何故以聲聞人而為證信不以
T13n0397_p0087a11║如來。寶女言。大德。如阿耨達池。有八味水雨
T13n0397_p0087a12║閻浮提。而已一切草木叢林。悉得增長。如
T13n0397_p0087a13║是雨水有差別不。舍利弗言。不也寶女。大德。
T13n0397_p0087a14║如阿耨達池水本一味。德人用之則有種種
T13n0397_p0087a15║微妙甘味。薄德之人用其味則一麤惡不美。
T13n0397_p0087a16║大德。如來聲聞三解脫亦復如是。是故如來
T13n0397_p0087a17║聲聞之人。則有差別。而法界性實無差別。爾
T13n0397_p0087a18║時世尊讚寶女言。善哉善哉。寶女。善能分別
T13n0397_p0087a19║宣說是義。寶女。說是法時。天與人三萬二千
T13n0397_p0087a20║發阿耨多羅三藐三菩提心。寶女復語舍利
T13n0397_p0087a21║弗言。大德。譬如大海其水一味。多有諸寶。亦
T13n0397_p0087a22║有水精下價之珠。法界亦爾。雖復平等。諸佛
T13n0397_p0087a23║學之得無價寶。聲聞學之得下價寶。大德。如
T13n0397_p0087a24║須彌山上有諸天人多受快樂。或復有天少
T13n0397_p0087a25║受快樂。而須彌山實無差別。法界亦爾。雖復
T13n0397_p0087a26║無差。如來處之受無量樂。聲聞處之受有量
T13n0397_p0087a27║樂。大德。如轉輪王。雖有千子皆亦不得稱紹
T13n0397_p0087a28║尊位。聲聞之人亦復如是。雖有智慧不名為
T13n0397_p0087a29║佛。大德。如然燈器。金則黃光銅則赤光。其
T13n0397_p0087b01║色雖異燈無差別。法界亦爾。諸佛然之智光
T13n0397_p0087b02║無邊。聲聞然之智光有邊。而法界性實無差
T13n0397_p0087b03║別。大德。如轉輪王入城邑時一切悉知。薄
T13n0397_p0087b04║福之人入城邑時。乃至親厚猶不覺知。如來
T13n0397_p0087b05║世尊入法界時亦復如是。一切天人皆悉覺
T13n0397_p0087b06║知。障覆一切外道異學。勝諸聲聞辟支佛等。
T13n0397_p0087b07║聲聞之人入法界時。聲聞猶尚不覺不知。況
T13n0397_p0087b08║復餘人。大德。譬如山間有師子吼。瞿枳羅鳥。
T13n0397_p0087b09║迦陵頻伽。孔雀等聲。人聲牛聲。驢聲馬聲。
T13n0397_p0087b10║響隨聲發。而是響者實無差別。隨聲發故響
T13n0397_p0087b11║則不同。如來聲聞三解脫門亦復如是。如來
T13n0397_p0087b12║能壞一切魔眾。能勝一切外道邪見。能知一
T13n0397_p0087b13║切眾生心念。能知眾生種種所行。能調聲聞
T13n0397_p0087b14║辟支佛等。能出諸佛如來音聲。聲聞之人雖
T13n0397_p0087b15║同法界。則不能同作如是等事。大德。譬如甘
T13n0397_p0087b16║蔗其味雖一。與白石蜜為福德人。出黑石蜜
T13n0397_p0087b17║為薄福德人。法界亦爾。菩薩摩訶薩則得大
T13n0397_p0087b18║智甘露之味。不雜聲聞辟支佛味。聲聞唯得
T13n0397_p0087b19║有邊智味。大德。譬如三千大千世界多有大
T13n0397_p0087b20║海。為利無量無邊眾生。亦有小河利少眾
T13n0397_p0087b21║生。法界亦爾。大德。如日月星宿俱遊虛空而
T13n0397_p0087b22║星宿明不及日月。是虛空性實無差別。法界
T13n0397_p0087b23║亦爾。如來聲聞雖俱遊止。智慧光明實不同
T13n0397_p0087b24║等。而法界性亦無差別。大德。譬如二人同學
T13n0397_p0087b25║一業。一則工巧多得利益。一則疏拙獲利無
T13n0397_p0087b26║幾。如來聲聞法界亦爾。大德。如一疊華無有
T13n0397_p0087b27║差別。巧方便故得上價衣。拙方便故得下價
T13n0397_p0087b28║衣。法界一性亦復如是。如來乃以智慧方便
T13n0397_p0087b29║大慈大悲業因緣故。得大寂靜無價智慧。聲
T13n0397_p0087c01║聞之人得下智慧而不清淨。大德。如大海中
T13n0397_p0087c02║有羅[目*侯]羅阿修羅王。亦有其餘眾生之類。唯
T13n0397_p0087c03║阿修羅王能得其底餘則不得。法界亦爾。如
T13n0397_p0087c04║來則得畢竟智慧。聲聞不得。大德。譬如大地
T13n0397_p0087c05║生千葉華及七葉華。諸天世人見千葉華悉
T13n0397_p0087c06║生歡喜。如來聲聞法界亦爾。諸天世人見佛
T13n0397_p0087c07║歡喜心生愛樂。非聲聞也。大德。以是義故。如
T13n0397_p0087c08║來智慧無量無邊。聲聞智慧有量有邊。而法
T13n0397_p0087c09║界性實無差別。無畏菩薩語寶女言。是不可
T13n0397_p0087c10║說菩薩摩訶薩定是汝師。能以妙法調伏於
T13n0397_p0087c11║汝。寶女答言。善男子。不可說菩薩無所調伏。
T13n0397_p0087c12║何以故。如是菩薩。不見自他及以此彼。如其
T13n0397_p0087c13║爾者何所調伏。善男子。若有不覺一切魔
T13n0397_p0087c14║界及自境界。如是之人則能調伏。復次善男
T13n0397_p0087c15║子。若能知見一切諸法。不見有我及以我所。
T13n0397_p0087c16║如是之人則能調伏。復次善男子。若有能自
T13n0397_p0087c17║勤修苦行。不勸他修。修苦行已心不生
T13n0397_p0087c18║高。如是之人則能調伏。復次善男子。如諸菩
T13n0397_p0087c19║薩為眾生故。在大生死即得解脫不行涅槃。
T13n0397_p0087c20║如是之人則能調伏。是名第一實義調伏。爾
T13n0397_p0087c21║時世尊告無畏菩薩言。善男子。是寶女者。真
T13n0397_p0087c22║實從彼不可說菩薩而得調伏。以調伏故未
T13n0397_p0087c23║來當得阿耨多羅三藐三菩提。是時寶女復
T13n0397_p0087c24║白佛言。世尊。菩薩摩訶薩實無調伏。若調伏
T13n0397_p0087c25║者即是大悲。悲能調伏非是人也。聲聞之人
T13n0397_p0087c26║則須調伏。何以故。無大悲故。世尊。如菴羅果
T13n0397_p0087c27║樹上熟者。其味甘美人所貪嗜。若生鬱者其
T13n0397_p0087c28║味則苦人所薄賤。如來智慧亦復如是。從大
T13n0397_p0087c29║悲生。是故自調不由於他。無畏菩薩語寶女
T13n0397_p0088a01║言。汝亦能報是不可說菩薩恩不。寶女言。善
T13n0397_p0088a02║男子。我若知恩何得不報。若有眾生不能修
T13n0397_p0088a03║行菩提道者。如是之人則不能報。寶女。云何
T13n0397_p0088a04║名為修菩提道。寶女言。善男子。三十二業
T13n0397_p0088a05║名菩提行。何等三十二。終不退失菩提之心。
T13n0397_p0088a06║不貪聲聞辟支佛心。至心修行無有諂曲。凡
T13n0397_p0088a07║所修行無有障礙。為眾生行心無厭悔。雖行
T13n0397_p0088a08║生死離貪恚心。於諸眾生其心平等。悉能教
T13n0397_p0088a09║化而調伏之。以四攝法而攝取之。為眾得樂
T13n0397_p0088a10║修大慈心。為苦眾生修行大悲。如說而行精
T13n0397_p0088a11║進堅固。終不欺誑一切眾生。所修莊嚴為助
T13n0397_p0088a12║菩提。不求一切世間之樂。心不貪著世間利
T13n0397_p0088a13║養。不為身故造作眾惡。不貪壽命不見他過。
T13n0397_p0088a14║其心調伏淨三種戒。莊嚴修集相好之業。常
T13n0397_p0088a15║念出家報往善業。常樂寂靜多聞無厭。智慧
T13n0397_p0088a16║能利自身他身。凡所說法無有食想。能捨一
T13n0397_p0088a17║切不求果報。淨於戒聚不生憍慢。終不自讚
T13n0397_p0088a18║所有功德。為他人故勤修忍辱。為淨土故勤
T13n0397_p0088a19║行精進。為知方便求一切智。永斷一切煩惱
T13n0397_p0088a20║習氣。為得神通護持正法。親近善友善心思
T13n0397_p0088a21║惟。遠離魔業如法而住。得無生滅微妙智慧。
T13n0397_p0088a22║善男子。若有不能行如是法。當知是人不能
T13n0397_p0088a23║報恩。亦復不能知如來恩。善男子。有二種人
T13n0397_p0088a24║必死不治。畢竟不能知恩報恩。一者聲聞。
T13n0397_p0088a25║二者緣覺。善男子。譬如有人墜墮深坑。是
T13n0397_p0088a26║人不能自利利他。聲聞緣覺亦復如是。墮解
T13n0397_p0088a27║脫坑不能自利及以利他。爾時無畏菩薩。即
T13n0397_p0088a28║脫己身所著上衣。以報寶女說法之恩。爾時
T13n0397_p0088a29║寶女不肯受之。無畏菩薩言。我為法故唯願
T13n0397_p0088b01║受之。善男子。法離於貪。是故不應說法。而
T13n0397_p0088b02║受法者無取。是故不應取供養物。法者無貪。
T13n0397_p0088b03║是故不應貪供養物。法者無我及以我所。是
T13n0397_p0088b04║故不應以我所物而為供養。法者清淨。是故
T13n0397_p0088b05║不應以不淨物而為供養。法無身心。身心行
T13n0397_p0088b06║者非供養也。法非心意識。心意識者非供養
T13n0397_p0088b07║也。法無牽挽。有牽挽者非供養也。法非有無。
T13n0397_p0088b08║是故有法非供養也。法非諸有。是故有想非
T13n0397_p0088b09║供養也。法非覺觀。有覺觀者非供養也。法無
T13n0397_p0088b10║增減。有增減者非供養也。法無高下。有高下
T13n0397_p0088b11║者非供養也。法不可說不可聽聞無有名字。
T13n0397_p0088b12║捨一切聲遠離聖道。是故不可以衣供養。法
T13n0397_p0088b13║無境界。非眼境界。至意境界。無有屋宅。是
T13n0397_p0088b14║故不應以衣供養。法者即是十二因緣。非常
T13n0397_p0088b15║非斷。是故不應以衣供養。法無障礙不顛不
T13n0397_p0088b16║倒。不可量度。無我眾生士夫壽命。不生不
T13n0397_p0088b17║滅不出無為。是故不應以衣供養。無畏菩薩
T13n0397_p0088b18║言。寶女。如來世尊亦受如是法之供養。善男
T13n0397_p0088b19║子。如來雖受法之供養。如法界性而不分別。
T13n0397_p0088b20║寶女。云何名為分別法界。善男子。若言法異
T13n0397_p0088b21║法供養異。受施者異施者亦異。是則名為分
T13n0397_p0088b22║別法界。若不分別法及供養受者施者。是則
T13n0397_p0088b23║不名分別法界。無畏菩薩言。寶女。如其法界
T13n0397_p0088b24║無分別者。云何說言分別法界不分別耶。寶
T13n0397_p0088b25║女言。善男子。法界之性雖無分別。而諸眾生
T13n0397_p0088b26║心顛倒故生於分別。善男子。如有器故名為
T13n0397_p0088b27║完破。若有作業有所取者。則名為破名為
T13n0397_p0088b28║分別。善男子。如器雖壞器中虛空終不可壞。
T13n0397_p0088b29║法界之性亦復如是。爾時世尊讚寶女言。善
T13n0397_p0088c01║哉善哉。若有人能成就是法。如是之人堪受
T13n0397_p0088c02║三千大千世界人天供養。佛說是已。大眾諸
T13n0397_p0088c03║人各各脫身烏多羅僧奉上寶女。爾時不可
T13n0397_p0088c04║說菩薩摩訶薩白佛言。世尊。凡可說者即是
T13n0397_p0088c05║世間。不可說者即是出世。可宣說者即是愛
T13n0397_p0088c06║心。不可說者即是離愛。可宣說者是世間行。
T13n0397_p0088c07║不可說者是出世行。世尊。出世之義無所造
T13n0397_p0088c08║作。無所作者即無諍訟。無諍訟者即沙門法。
T13n0397_p0088c09║沙門法者即出世法。出世法者即無罪過。無
T13n0397_p0088c10║罪過者即是不取不生不滅。不生不滅即是
T13n0397_p0088c11║出世。出世之法不可宣說不可顯示。以是義
T13n0397_p0088c12║故。一切諸法不可宣說。爾時眾中有一天子。
T13n0397_p0088c13║名曰勝意。語不可說菩薩言。善男子若一切
T13n0397_p0088c14║法不可說者。眾生云何而得言說。不可說言。
T13n0397_p0088c15║善男子。汝寧知響有言說不。勝意言。善男子。
T13n0397_p0088c16║響者皆從因緣而有。善男子。是響之因為定
T13n0397_p0088c17║在內為定在外。天子言。善男子。如是因者不
T13n0397_p0088c18║定在內不定在外。天子。一切眾生強作二想
T13n0397_p0088c19║而有所說。諸法之性實不可說。天子言。善
T13n0397_p0088c20║男子。若不可說。云何如來宣說八萬四千法
T13n0397_p0088c21║聚。令諸聲聞受持讀誦。天子。如來世尊實無
T13n0397_p0088c22║所說。無所說者即是如來。天子。汝知何等
T13n0397_p0088c23║為如來也。將不謂色受想行識是如來乎。將
T13n0397_p0088c24║不說佛是去來現在。有為無為陰界諸入三
T13n0397_p0088c25║界所攝。是因是果是和合耶。或想非想亦想
T13n0397_p0088c26║非想非想非非想耶。不也善男子。天子。若如
T13n0397_p0088c27║是等非如來者。云何可說。若不可說云何而
T13n0397_p0088c28║言如來。世尊演說八萬四千法聚。是故八萬
T13n0397_p0088c29║四千法聚實不可說。聲聞受者亦不可說。不
T13n0397_p0089a01║可說者即是正義。義若無說即是真實。若可
T13n0397_p0089a02║說者則為不定。若不可說則為可證。若可說
T13n0397_p0089a03║者不可為證。何以故。以顛倒故。爾時勝意天
T13n0397_p0089a04║子白佛言。世尊。是不可說菩薩所說誰當信
T13n0397_p0089a05║之。爾時不可說菩薩。以神通力化作比丘作
T13n0397_p0089a06║如是言。我今深信是不可說菩薩所說。何以
T13n0397_p0089a07║故。我如如來亦如法界。如來諸陰不可宣說。
T13n0397_p0089a08║我陰亦爾不可宣說。如來界入不可宣說。我
T13n0397_p0089a09║之界入亦不可說。如來菩提我之菩提。亦爾
T13n0397_p0089a10║等無差別。如來了知諸眾生界。我亦了知
T13n0397_p0089a11║諸眾生界。如來轉於無上法輪。我亦如是轉
T13n0397_p0089a12║於法輪。如來入於無上涅槃。我亦如是入於
T13n0397_p0089a13║涅槃。天子言。比丘汝今將非魔所造耶。而
T13n0397_p0089a14║說是言等於如來。比丘言。天子。若有人言
T13n0397_p0089a15║我異佛異。當知是人即魔弟子。若有說言以
T13n0397_p0089a16║我平等觀法平等。法平等故眾生平等。眾生
T13n0397_p0089a17║平等如來平等。如是之人即真實知能過魔
T13n0397_p0089a18║界。時化比丘說是語時。五百比丘漏盡解脫。
T13n0397_p0089a19║八千菩薩成就忍辱。即以香華供養比丘。舍
T13n0397_p0089a20║利弗言。諸善男子。何故供養是化比丘。諸菩
T13n0397_p0089a21║薩言。大德。誰作是化。諸善男子。汝今不知是
T13n0397_p0089a22║不可說之所化乎。諸菩薩言。大德。譬如如
T13n0397_p0089a23║來復化如來。有人供養為供養誰。諸善男
T13n0397_p0089a24║子。是人即是供養如來。大德。若有供養是化
T13n0397_p0089a25║比丘。即是供養不可說菩薩。舍利弗言。善男
T13n0397_p0089a26║子。是不可說菩薩摩訶薩。設何供養任供養
T13n0397_p0089a27║之。大德。若有智人無有聲行。無字無色無名
T13n0397_p0089a28║無作。無所宣說無自無他。無法非法無淨無
T13n0397_p0089a29║穢。如是供養乃任供養。時化比丘語舍利弗
T13n0397_p0089b01║言。大德。汝意將無謂我今者異於汝耶。舍利
T13n0397_p0089b02║弗言。不也比丘。何以故。如來常說一切諸
T13n0397_p0089b03║法皆悉如幻。如來如說我亦如信。大德。若
T13n0397_p0089b04║有人能供養如來。即是供養化無異也。時舍
T13n0397_p0089b05║利弗。語不可說菩薩言。善男子。誰入是化
T13n0397_p0089b06║今作是說。大德如鏡中像。其誰在中而有像
T13n0397_p0089b07║現。善男子。無在中者直以清淨四大因緣故
T13n0397_p0089b08║有像現。大德。化亦如是法性淨故能作此說。
T13n0397_p0089b09║善男子。若爾者一切眾生何故不能如是宣
T13n0397_p0089b10║說。大德。鏡之背後俱不離鏡像何不現。善男
T13n0397_p0089b11║子。鏡背四大不清淨故。大德。眾生亦爾。不
T13n0397_p0089b12║能清淨法界性故不能宣說。善男子。汝先後
T13n0397_p0089b13║語義不相應。何以故。汝常說言。一切法界
T13n0397_p0089b14║性自清淨。今云何說法界不淨。大德。若不爾
T13n0397_p0089b15║者。汝云何因阿濕比丘得法眼淨。善男子。我
T13n0397_p0089b16║但因其開導除滅客煩惱故名法眼淨。實無
T13n0397_p0089b17║所得。善男子。若有人言我得虛空。是義不然。
T13n0397_p0089b18║何以故。虛空之性常自清淨。若常清淨。云何
T13n0397_p0089b19║可得。客雲覆故眾生不見。除客雲故名之為
T13n0397_p0089b20║見。法界之性亦復如是。是故我實不得法眼。
T13n0397_p0089b21║善男子。汝今云何作如是等不相應說。言法
T13n0397_p0089b22║界性或淨不淨。不可說菩薩言。大德。汝之所
T13n0397_p0089b23║說及我所說者。皆是諸佛如來境界。非是我
T13n0397_p0089b24║等之所知見。舍利弗言。善男子。若言是說
T13n0397_p0089b25║是佛境界非我所知。云何復言法界之性無
T13n0397_p0089b26║有分別。若有分別當知法界則有無量。不可
T13n0397_p0089b27║說言。大德。法界性一實非無量。舍利弗言。
T13n0397_p0089b28║善男子。如其法界性是一者。云何說言是佛
T13n0397_p0089b29║境界非我所知。若法界一以何因緣一切眾
T13n0397_p0089c01║生不名如來。大德。汝欲分別眾生如來有異
T13n0397_p0089c02║相也。善男子。如汝先說。我不欲令眾生如
T13n0397_p0089c03║來有別異想。大德。汝意定謂有無生耶。善
T13n0397_p0089c04║男子。有所謂法界。大德。汝意復謂有邪正
T13n0397_p0089c05║耶。不也善男子。邪正聚者即是顛倒。大德。
T13n0397_p0089c06║汝謂有法不生生耶。不也善男子。若是不生
T13n0397_p0089c07║畢竟不生。大德。汝意謂是不生之法有分別
T13n0397_p0089c08║耶。不也善男子。大德。如其不者。何故說言
T13n0397_p0089c09║一切眾生非如來耶。若如是者誰是眾生。誰
T13n0397_p0089c10║是如來。善男子我以先解如是之義。為顯智
T13n0397_p0089c11║慧故作此問。善男子。若有不解汝意所說。是
T13n0397_p0089c12║諸眾生當墮地獄。何以故。以生誹謗故。不
T13n0397_p0089c13║可說菩薩言。大德。如是法者無人能誹無人
T13n0397_p0089c14║能受。何以故。若有誹受當知是人亦當獲得
T13n0397_p0089c15║如是等法。大德。如大力士。弱劣之人不能
T13n0397_p0089c16║生疑。我法亦爾。若有不於無量佛邊種善根
T13n0397_p0089c17║者。終不能疑不能受持。善男子。如我解汝所
T13n0397_p0089c18║說義者。有人信順如是法語。勝無量劫行檀
T13n0397_p0089c19║波羅蜜。尸波羅蜜。羼提波羅蜜。毘梨耶波羅
T13n0397_p0089c20║蜜。禪波羅蜜。世間般若波羅蜜。爾時世尊
T13n0397_p0089c21║讚舍利弗言。善哉善哉。如汝所說。若有信解
T13n0397_p0089c22║如是語者。當知是人已於無量阿僧祇劫。修
T13n0397_p0089c23║行如是六波羅蜜。若有不能信是語者。則不
T13n0397_p0089c24║能得受佛記[卄/別]。成阿耨多羅三藐三菩提。若
T13n0397_p0089c25║能信者則得受記。成阿耨多羅三藐三菩提。
T13n0397_p0089c26║舍利弗。我念往昔無量劫中。修六波羅蜜。以
T13n0397_p0089c27║不能信如是語故不得受記。不成阿耨多羅
T13n0397_p0089c28║三藐三菩提。其後信已即得受記。成阿耨多
T13n0397_p0089c29║羅三藐三菩提。是故當知。若有人能信解是
T13n0397_p0090a01║語即得受記。成阿耨多羅三藐三菩提。不可
T13n0397_p0090a02║說菩薩白佛言。世尊。以何等分而得受記。若
T13n0397_p0090a03║過去分得受記者是義不然。何以故。是滅法
T13n0397_p0090a04║故。若未來分得受記者是亦不然。何以故。以
T13n0397_p0090a05║未生故。若現在分得受記者是亦不然。何以
T13n0397_p0090a06║故不可說故。若是三分無受記者。云何說言
T13n0397_p0090a07║菩薩受記。佛言。善男子。若有菩薩摩訶薩。
T13n0397_p0090a08║信不可說知不可說說不可說。於不可說不
T13n0397_p0090a09║生怖畏。知不可說及色二法無有差別。受想
T13n0397_p0090a10║行識眼乃至意。佛法僧寶生死解脫。法界不
T13n0397_p0090a11║可說亦復如是。是名菩薩得忍辱分。得無
T13n0397_p0090a12║生分。得無出分。得無取分。得無污分。得無
T13n0397_p0090a13║有分。得無作分。具足成就如是等分。於一
T13n0397_p0090a14║切法不生二相。二心二意二分二緣。若有菩
T13n0397_p0090a15║薩能如是觀。是名不去不來不住。以不住故
T13n0397_p0090a16║故無所作。無所作故無所願求。無願求故
T13n0397_p0090a17║不斷不常。若無斷常即是中道。中道即是十
T13n0397_p0090a18║二因緣。十二因緣無作無求。以是義故。名為
T13n0397_p0090a19║甚深。無有作者無有受者。以是義故復名甚
T13n0397_p0090a20║深。不生而生不出而出。以是義故復名甚深。
T13n0397_p0090a21║譬如熾火從因緣生。無有作者無有受者。是
T13n0397_p0090a22║火滅已無有去處。無有來處。一切諸法亦復
T13n0397_p0090a23║如是。無有作者無有受者。善男子。若有菩薩
T13n0397_p0090a24║能如是知。當知是人則得受記。
T13n0397_p0090a25║爾時世尊說是法時。八千菩薩得無生法忍。
T13n0397_p0090a26║得是忍已。上昇虛空七多羅樹。合掌恭敬而
T13n0397_p0090a27║說偈言。
T13n0397_p0090a28║　若能觀是色陰分　　及不可說無二相
T13n0397_p0090a29║　是人即獲平等智　　猶如先佛之所得
T13n0397_p0090b01║　若觀受想行識陰　　亦復如是無有二
T13n0397_p0090b02║　能諦了知不可說　　即得受記如先佛
T13n0397_p0090b03║　若欲觀察入界等　　及一切法無二相
T13n0397_p0090b04║　無聲無字無有節　　是故諸法不可說
T13n0397_p0090b05║　不可說分三世分　　即是一分無差別
T13n0397_p0090b06║　實性真相悉平等　　如是觀名義菩薩
T13n0397_p0090b07║　貪欲瞋恚及愚癡　　空無相願悉平等
T13n0397_p0090b08║　生死涅槃無差別　　佛法僧寶亦無二
T13n0397_p0090b09║　一切法義不可說　　無有生滅如虛空
T13n0397_p0090b10║　無作無受如火性　　從緣而生非緣滅
T13n0397_p0090b11║　滅已不知去來處　　一切諸法亦如是
T13n0397_p0090b12║　諸法皆從因緣生　　因緣斷故名為滅
T13n0397_p0090b13║　若法不生而不滅　　亦復不常而不斷
T13n0397_p0090b14║　即是甚深十二緣　　更不從緣而出生
T13n0397_p0090b15║　本無有生而今生　　本無有出而今出
T13n0397_p0090b16║　無有造作無受者　　無有諸因及果報
T13n0397_p0090b17║　亦復非有而非無　　非有彼此二種相
T13n0397_p0090b18║　亦不在內非在外　　即是甚深十二緣
T13n0397_p0090b19║　是法本無而今有　　已有之法後還無
T13n0397_p0090b20║　若是有法三世攝　　當知性相如前說
T13n0397_p0090b21║　若是內法外中無　　外法之性內中無
T13n0397_p0090b22║　一切諸法亦如是　　是名第一真空義
T13n0397_p0090b23║　一切眾生心本性　　清淨無穢如虛空
T13n0397_p0090b24║　凡夫不知心性故　　說客煩惱之所染
T13n0397_p0090b25║　若諸煩惱能污心　　終不可淨如垢穢
T13n0397_p0090b26║　諸客煩惱障覆故　　說言凡夫心不淨
T13n0397_p0090b27║　如其心性本淨者　　一切眾生應解脫
T13n0397_p0090b28║　以客煩惱障覆故　　是故不得於解脫
T13n0397_p0090b29║　心不能生次第心　　心不能見次第心
T13n0397_p0090c01║　一切諸心從緣生　　是故次第心不斷
T13n0397_p0090c02║　若能知見如是心　　猶如虛空及幻相
T13n0397_p0090c03║　是人即得心自在　　亦能了知次第心
T13n0397_p0090c04║　猶如幻師所作幻　　無量世業師亦爾
T13n0397_p0090c05║　如心眾生亦復然　　若知即得心自在
T13n0397_p0090c06║　若有能得如是忍　　猶如幻法無因緣
T13n0397_p0090c07║　若知如是不生貪　　不由因緣得解脫
T13n0397_p0090c08║　一切眾生諸心性　　如來攝為三世攝
T13n0397_p0090c09║　猶如幻物無真性　　眾生之心亦復然
T13n0397_p0090c10║　心能了知諸眾生　　眾生亦能了於心
T13n0397_p0090c11║　心者非色不可見　　如心眾生亦復然
T13n0397_p0090c12║　如眾生性一切法　　無為之性不可說
T13n0397_p0090c13║　如來學得真法性　　是故名為無礙智
T13n0397_p0090c14║　一切凡夫不知見　　流轉無量生死中
T13n0397_p0090c15║　無明所覆迷於實　　不知如爾及法界
T13n0397_p0090c16║　法界之性如虛空　　一切世間不能說
T13n0397_p0090c17║　如來修集大慈悲　　無字法中而演說
T13n0397_p0090c18║　猶如世間六種味　　各各不能自覺知
T13n0397_p0090c19║　眾生雖說陰入界　　而不能了其性相
T13n0397_p0090c20║　眾生智慧不生滅　　猶如虛空及以幻
T13n0397_p0090c21║　遠離一切顛倒故　　是則名為淨智慧
T13n0397_p0090c22║　如來覺了一切法　　無受無作如草木
T13n0397_p0090c23║　若能觀察如是法　　是人即得無生忍
T13n0397_p0090c24║　若有無量諸菩薩　　獲得如是忍辱者
T13n0397_p0090c25║　是人即為無量佛　　授其無上菩提記
T13n0397_p0090c26║　若能放捨內外物　　乃至不惜於身命
T13n0397_p0090c27║　能調一切諸眾生　　是人即為佛授記
T13n0397_p0090c28║　若能清淨諸眾生　　既清淨已不生慢
T13n0397_p0090c29║　說諸眾生悉清淨　　以是因緣得受記
T13n0397_p0091a01║　若知諸法念念滅　　為眾生故修忍辱
T13n0397_p0091a02║　復能演說眾生忍　　因是忍故得受記
T13n0397_p0091a03║　遠離惡法勤精進　　為修善法不休息
T13n0397_p0091a04║　若能演說勤精進　　因精進故得受記
T13n0397_p0091a05║　一切諸法本性淨　　平等無差如虛空
T13n0397_p0091a06║　若能演說是平等　　因三昧故得受記
T13n0397_p0091a07║　若能知法不可說　　說時不生於怖畏
T13n0397_p0091a08║　能以方便化眾生　　因是智故得受記
T13n0397_p0091a09║爾時魔王將四種兵。車兵馬兵象兵步兵來至
T13n0397_p0091a10║佛所。魔自化身作比丘像。語不可說菩薩言。
T13n0397_p0091a11║善男子。魔王波旬。今將四兵來至佛所。汝今
T13n0397_p0091a12║欲設何等方便。不可說言。彼若來者我當令
T13n0397_p0091a13║其發阿耨多羅三藐三菩提心。比丘言。善男
T13n0397_p0091a14║子。彼魔波旬都無善心。云何能令發菩提心。
T13n0397_p0091a15║不可說言。我當調伏令得善心。得善心已以
T13n0397_p0091a16║是因緣。發阿耨多羅三藐三菩提心。云何調
T13n0397_p0091a17║伏。我當往彼他化自在王。其境界彼當屬
T13n0397_p0091a18║我。既屬我已我當隨意而調伏之。爾時波旬
T13n0397_p0091a19║聞是語已心生憂怖。即欲退還而不能得復
T13n0397_p0091a20║作是念。我於今者既不被縛又不得解。亦復
T13n0397_p0091a21║不能作神通力。時魔即聞空中聲曰。是不可
T13n0397_p0091a22║說神通之力。魔王波旬。即時便前向不可說。
T13n0397_p0091a23║禮拜懺悔而作是言。我今捨離一切魔業。不
T13n0397_p0091a24║可說言。波旬。誰繫縛汝。波旬答言。善男子。
T13n0397_p0091a25║我無繫放而不能行。不可說言。善男子。如
T13n0397_p0091a26║汝今者。不繫不放而不能行。一切眾生亦復
T13n0397_p0091a27║如是。無繫無放而不能行。何以故。無明愛
T13n0397_p0091a28║等顛倒繫縛不得解脫。波旬。汝今若欲壞繫
T13n0397_p0091a29║縛者。應當速發阿耨多羅三藐三菩提心。波
T13n0397_p0091b01║旬答言。善男子。一切眾生成就幾法。能發無
T13n0397_p0091b02║上菩提心耶。波旬。眾生成就十六種法。能發
T13n0397_p0091b03║阿耨多羅三藐三菩提心。何等十六。所謂常
T13n0397_p0091b04║修上心瑩磨諸根。勤修諸善莊嚴功德。至心
T13n0397_p0091b05║持戒不生悔厭。修集大悲憐愍眾生。信佛世
T13n0397_p0091b06║尊有大慈悲。為諸眾生受行諸苦。能壞眾生
T13n0397_p0091b07║所有苦惱。調伏諸根具足正念。心無所畏不
T13n0397_p0091b08║求諸有。樂求佛智不樂二乘。受樂無慢受苦
T13n0397_p0091b09║無悔。恭敬智慧破壞憍慢。知恩報恩具足身
T13n0397_p0091b10║力。護持正法不斷三寶。是名十六。善男子。
T13n0397_p0091b11║若有眾生具如是法。當知是人能發阿耨多
T13n0397_p0091b12║羅三藐三菩提心。波旬言。善男子。眾生若具
T13n0397_p0091b13║如是等法。能發阿耨多羅三藐三菩提心者。
T13n0397_p0091b14║我今實無如是等法。云何能發無上道心。不
T13n0397_p0091b15║可說言。波旬。譬如種樹為華果實。初雖未有
T13n0397_p0091b16║當知其後必得不疑。眾生若為向菩提心行。
T13n0397_p0091b17║亦復如是。雖未現有。漸漸當得是十六法。波
T13n0397_p0091b18║旬言。善哉善哉。善男子。如汝所說。說是法
T13n0397_p0091b19║時天與人眾。三萬二千。發阿耨多羅三藐三
T13n0397_p0091b20║菩提心。波旬言。善男子。云何名為向菩提心
T13n0397_p0091b21║行。善男子。有三十二法。向菩提心而得增長。
T13n0397_p0091b22║何等三十二。一者至心。二者定心。三者淨
T13n0397_p0091b23║心。四者欲心。五者不放逸心。六者修集善法。
T13n0397_p0091b24║七者莊嚴趣向無上菩提。八者能以四攝攝
T13n0397_p0091b25║取眾生。九者樂行方便。十者調伏眾生。十一
T13n0397_p0091b26║者能熟眾生。十二者能知因緣。十三者勤行
T13n0397_p0091b27║精進。十四者親近善友。十五者具足信心。十
T13n0397_p0091b28║六者具足信心故便生歡喜。十七者。供養恭
T13n0397_p0091b29║敬師長和上有德之人。十八者能瞻病苦。十
T13n0397_p0091c01║九者能善思惟。二十者如法而住。二十一者
T13n0397_p0091c02║為護法故不惜身命。二十二者成就總持。二
T13n0397_p0091c03║十三者具足念心。二十四者能說深法。二十
T13n0397_p0091c04║五者具足智慧。二十六者具足諸力。二十七
T13n0397_p0091c05║者願於菩提。二十八者不捨眾生。二十九者
T13n0397_p0091c06║修集慈悲喜捨之心。三十者。遊於生死心不
T13n0397_p0091c07║生悔。三十一者為受身故莊嚴福德。為發淨
T13n0397_p0091c08║願莊嚴智慧。三十二者知一切法不可宣說。
T13n0397_p0091c09║是名三十二。菩薩若能增長是法。必得阿耨
T13n0397_p0091c10║多羅三藐三菩提。善男子。譬如秋夜初月增
T13n0397_p0091c11║長亦明亦淨。眾生未發菩提之心。具足如是
T13n0397_p0091c12║三十二法。亦復如是。善男子。菩薩若能具足
T13n0397_p0091c13║如是三十二法得妙色相。常為天人之所供
T13n0397_p0091c14║養。能捨一切不求果報。發大誓願淨於三世。
T13n0397_p0091c15║持戒完淨不漏不破。修於忍辱得從聞善。無
T13n0397_p0091c16║生法忍莊嚴善法。身心寂靜不貪善根。終不
T13n0397_p0091c17║修集愛味諸禪。亦不修習緣眾生慈。唯修
T13n0397_p0091c18║法緣無緣之慈。修集大悲作他所作。知恩報
T13n0397_p0091c19║恩不捨眾生。樂聽正法如聞而說。演說法時
T13n0397_p0091c20║無有食想。能調自他離貪恚心。以四攝法攝
T13n0397_p0091c21║取眾生。修行福智二種莊嚴。毘婆舍那及舍
T13n0397_p0091c22║摩他。具足念心淨諸威儀。成就獲得四無礙
T13n0397_p0091c23║智。身口意業從於智慧。其心堅固無有退轉。
T13n0397_p0091c24║常能利益一切眾生。波旬。為諸眾生入佛法
T13n0397_p0091c25║故。示有文字音聲演說。第一義中都無如是
T13n0397_p0091c26║文字聲說。是則名為一切法性。一切法性性
T13n0397_p0091c27║不可說。波旬言。善男子。若一切法不可說
T13n0397_p0091c28║者。菩薩云何發大誓願向於菩提。不可說言。
T13n0397_p0091c29║波旬。譬如虛空其性無邊。是中寧可作井池
T13n0397_p0092a01║不。不也善男子。波旬。若一切法性無不可
T13n0397_p0092a02║說者。終不可證不可宣說。波旬言。云何名為
T13n0397_p0092a03║發菩提心。不可說言。了知貪性則名發心。若
T13n0397_p0092a04║復了知瞋癡慳妒陰入諸界。無明行識名色
T13n0397_p0092a05║六入。乃至生老病死大苦是名發心。波旬言。
T13n0397_p0092a06║一切諸法有何等性。波旬。一切諸法無出是
T13n0397_p0092a07║性。波旬言。云何無出。夫無出者即無魔跡。魔
T13n0397_p0092a08║跡即是我及我所。離我我所是名無出。覺觀
T13n0397_p0092a09║因緣行想聚取。說想非想生滅善惡。有漏無
T13n0397_p0092a10║漏有為無為。世及出世即是魔跡。若無如是
T13n0397_p0092a11║即是無出。說是法時八千菩薩得無生忍。虛
T13n0397_p0092a12║空之中出如是聲。善哉善哉。波旬。說是法時
T13n0397_p0092a13║八千菩薩得無生忍。波旬言。善男子。菩薩具
T13n0397_p0092a14║足何等法故得無生忍。空中聲曰。修集具足
T13n0397_p0092a15║六波羅蜜得無生忍。爾時不可說菩薩白佛
T13n0397_p0092a16║言。世尊。唯願如來。為諸菩薩說不可說。佛言。
T13n0397_p0092a17║善男子。若有菩薩。行檀波羅蜜時。觀身如幻。
T13n0397_p0092a18║觀受如夢。觀於菩提猶如虛空。行施之時不
T13n0397_p0092a19║見一法。是名檀波羅蜜不可宣說。若有菩薩
T13n0397_p0092a20║觀戒戒地毀戒及地。觀諸眾生無有我性。觀
T13n0397_p0092a21║於法性。是名持戒不毀破戒。具足戒已不發
T13n0397_p0092a22║三眼。一持戒眼。二破戒眼三菩薩眼。雖復持
T13n0397_p0092a23║戒不求一法。不見菩提去來現在。是名尸
T13n0397_p0092a24║波羅蜜不可宣說。善男子。若有菩薩觀諸眾
T13n0397_p0092a25║生。不生不出而修於忍。觀於菩提眾生諸法
T13n0397_p0092a26║皆悉空寂。眾生空中無瞋喜心。亦復不覺一
T13n0397_p0092a27║法怨相而修於忍。亦復不覺遠離一法而修
T13n0397_p0092a28║於忍。是名羼提波羅蜜不可宣說。善男子。若
T13n0397_p0092a29║有菩薩勤行精進。都不見有身口意等一法
T13n0397_p0092b01║是生一法是滅。而修精進不壞法界。為度眾
T13n0397_p0092b02║生而修莊嚴。於空無我不生錯亂。為欲具足
T13n0397_p0092b03║一切佛法而行莊嚴。聞說佛法即是無法。於
T13n0397_p0092b04║是事中不生恐怖。清淨莊嚴如來世界。雖復
T13n0397_p0092b05║莊嚴觀之如空。亦不莊嚴轉於法輪。何以故。
T13n0397_p0092b06║一切法性不可說故。是名毘梨耶波羅蜜不
T13n0397_p0092b07║可宣說。善男子。若有菩薩修禪波羅蜜。修
T13n0397_p0092b08║已不見過去心性。淨本性已不見住處。亦復
T13n0397_p0092b09║不見貪恚癡心上中下心及無貪恚。愚癡慧
T13n0397_p0092b10║心亦不分別。何以故。如貪恚癡性。無貪恚癡
T13n0397_p0092b11║亦復如是。如是觀已亦入禪定。亦不能作平
T13n0397_p0092b12║等平等。亦不能以不平等法而作平等。亦能
T13n0397_p0092b13║了知陰界諸入。善惡淨穢。有漏無漏。世間
T13n0397_p0092b14║出世間。生死涅槃對治等法。是名禪波羅蜜
T13n0397_p0092b15║不可宣說。善男子。云何名為不可宣說般若
T13n0397_p0092b16║波羅蜜。若無慧行。無我我所眾生壽命士夫。
T13n0397_p0092b17║常斷有無等見。欲界色界及無色界是名無
T13n0397_p0092b18║行。無有諍訟無去無來。是則名為隨於慧行。
T13n0397_p0092b19║離無明闇及惡邪見。觀如是法即真實觀。善
T13n0397_p0092b20║男子。火災起時一切燒盡。無有因緣唯除
T13n0397_p0092b21║虛空。菩薩行是不可宣說般若波羅蜜時。亦
T13n0397_p0092b22║復如是無有因緣。見一切法本性盡滅。以方
T13n0397_p0092b23║便故為諸眾生宣說涅槃。亦知眾生無有名
T13n0397_p0092b24║字。以方便故宣說名字。以慧力故知過去未
T13n0397_p0092b25║來說於出滅。雖復了知無有身心。以方便故
T13n0397_p0092b26║說於身心。雖知諸法不可宣說。為眾生故方
T13n0397_p0092b27║便而說。雖知無施及以受者。以方便故說施
T13n0397_p0092b28║說受。雖知諸法本性清淨。以方便故說有禁
T13n0397_p0092b29║戒。雖知諸法本無瞋性。以方便故修集忍辱
T13n0397_p0092c01║雖知無修無有遠離。以方便故勤修精進。雖
T13n0397_p0092c02║知諸法本性寂靜。以方便故修行禪定。雖知
T13n0397_p0092c03║無有生死涅槃。以方便故修集智慧。雖知
T13n0397_p0092c04║諸法本性自滅。以方便故說於涅槃即是般
T13n0397_p0092c05║若。夫般若者無聲名字不可宣說。不可見聞
T13n0397_p0092c06║無心無識。不取不捨非我我所。非有處所
T13n0397_p0092c07║形質規矩。不高不下非色非見。非對非作非
T13n0397_p0092c08║覺非想。無有住處非去來現在。非色聲香味
T13n0397_p0092c09║觸法意。非明非闇非是虛空。非內非外非作
T13n0397_p0092c10║非有。非肥非瘦非增非減。本性清淨非貪恚
T13n0397_p0092c11║癡。亦非狂亂無有邊際不可稱量。是名般若
T13n0397_p0092c12║波羅蜜不可宣說。說是法時。魔王波旬。於繫
T13n0397_p0092c13║得脫心生歡喜即作是言。如我今聞不可說
T13n0397_p0092c14║法而得解脫。若有善男子善女人聞是法者。
T13n0397_p0092c15║亦當如我於顛倒中而得解脫。一切眾魔不
T13n0397_p0092c16║得其便。爾時會中萬二千眾生。發阿耨多羅
T13n0397_p0092c17║三藐三菩提心。是時阿難白佛言。世尊。如是
T13n0397_p0092c18║正法名字何等云何奉持。佛告阿難。是經名
T13n0397_p0092c19║為方等大集。亦復名為不可說法。亦復名入
T13n0397_p0092c20║一切佛法。斷一切佛所有名字。若有人能頂
T13n0397_p0092c21║戴受持如是等法。即能獲得阿耨多羅三藐
T13n0397_p0092c22║三菩提。爾時空中多設伎樂香華。供養不可
T13n0397_p0092c23║說菩薩。是時三千大千世界六種震動。
T13n0397_p0092c24║大方等大集經卷第十三