【經文資訊】大正新脩大藏經 第十三冊 No. 403《阿差末菩薩經》
【版本記錄】CBETA 電子佛典 V1.18 (Big5) 普及版，完成日期：2007/12/13
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
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# Taisho Tripitaka Vol. 13, No. 403 阿差末菩薩經
# CBETA Chinese Electronic Tripitaka V1.18 (Big5) Normalized Version, Release Date: 2007/12/13
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T13n0403_p0583a01║
T13n0403_p0583a02║　　No. 403 [No. 397(12)]
T13n0403_p0583a03║阿差末菩薩經卷第一
T13n0403_p0583a04║
T13n0403_p0583a05║　　　　西晉月氏國三藏竺法護譯
T13n0403_p0583a06║聞如是。一時佛在如來所遊居土。於寶嚴淨
T13n0403_p0583a07║巍巍道場。悉是正覺之所建立。大德莊嚴而
T13n0403_p0583a08║依積累神妙行業。成佛報應諸菩薩宮。宣揚
T13n0403_p0583a09║無量如來變化。入無底慧遊於殊勝。心懷悅
T13n0403_p0583a10║豫。剖判普等。所修聖行。諮嗟當來。無際功
T13n0403_p0583a11║勳名稱無限。平等正覺以成佛道。善轉法輪。
T13n0403_p0583a12║開化無數諸學門徒。而於諸法常得自在。知
T13n0403_p0583a13║眾生性曉了諸根度於彼岸。隨時方便除諸
T13n0403_p0583a14║罣礙。佛事無處住無所住。與大比丘眾六百
T13n0403_p0583a15║萬人俱。心行和安。消滅塵勞恩愛眾弊。則
T13n0403_p0583a16║是如來為法王子。修深奧法因正法生。威儀
T13n0403_p0583a17║禮節進止光光。為大眾祐親歸如來。
T13n0403_p0583a18║復與無極諸菩薩俱。其數甚多不可稱限。一
T13n0403_p0583a19║切大聖神通已達。逮得總持辯才無礙。神
T13n0403_p0583a20║智妙達不可攀喻。一心念頃遊無量國。供
T13n0403_p0583a21║養十方諸如來眾。明識所奉聽法無厭諮受
T13n0403_p0583a22║奉宣。常懷勤修訓誨群黎權智普備。所度
T13n0403_p0583a23║無極立無蓋門。皆越妄想無應不應。近一切
T13n0403_p0583a24║智諸通慧地。
T13n0403_p0583a25║其名曰天明菩薩。選戰菩薩。照藏菩薩。除
T13n0403_p0583a26║慢菩薩。勇步菩薩。眼根菩薩。離言菩薩。除
T13n0403_p0583a27║冥菩薩。如是等類菩薩會者。浩浩皓皓不
T13n0403_p0583a28║可思議德皆如是。
T13n0403_p0583a29║爾時世尊。入諸菩薩所願成行。其法名曰無
T13n0403_p0583b01║陰蓋門。淨諸開士嚴妙道場。正覺法力具無
T13n0403_p0583b02║所畏。聖慧之室遊於諸法而得自在。攝總持
T13n0403_p0583b03║印。曉了辯才。所入道門以大神通普至啟
T13n0403_p0583b04║明。講暢分別不退法輪等御諸乘。通一法界
T13n0403_p0583b05║無所破壞。頒宣眾生諸根意性。敏達堅要決
T13n0403_p0583b06║一切法。降伏魔場隨應順法皆能開化。塵勞
T13n0403_p0583b07║結著迷惑邪見六十二疑。闡無礙智明解無
T13n0403_p0583b08║際。所勸助業尋為發遣。入於諸佛平等道慧。
T13n0403_p0583b09║無施無望無處所門。演說諸法如審真諦。等
T13n0403_p0583b10║處有想及與無想。曉了深奧十二緣起。積功
T13n0403_p0583b11║累德不可稱限。莊嚴諸佛身口意行。志得由
T13n0403_p0583b12║身所知無盡。修四聖諦。教授聲聞身心靜
T13n0403_p0583b13║寂化緣覺乘逮一切智。具阿惟顏興大乘學。
T13n0403_p0583b14║入一切法恣已獨步。嘆詠如來功勳之德。隨
T13n0403_p0583b15║時宣示委靡撫恤訓誨以漸。導闡法藏顯其
T13n0403_p0583b16║處所。除斯微翳開示明曜。世尊陶演講釋法
T13n0403_p0583b17║教。使普流布周于十方。
T13n0403_p0583b18║于時東方自然出現大金色光。其光照此寶
T13n0403_p0583b19║淨道場。及曜三千大千世界靡不周遍。大明
T13n0403_p0583b20║[韙-是+光]曄皆蔽此土。日月釋梵及四天王。所有
T13n0403_p0583b21║威曜悉不復現。大神妙天諸尊巍巍。天龍鬼
T13n0403_p0583b22║神揵沓和阿須倫迦留羅真陀羅摩[目*侯]勒。光
T13n0403_p0583b23║明悉歇。諸明月珠焰光寶珠。大火錠燎悉
T13n0403_p0583b24║亦消滅。如來至真無極大光。諸阿惟顏菩薩
T13n0403_p0583b25║身明獨顯現耳。其餘一切所有光明皆沒不
T13n0403_p0583b26║現。此大千國迥遠懸絕窈隱闇冥。日月光明
T13n0403_p0583b27║雖為廣大。威神巍巍不能及逮。照於彼鄉
T13n0403_p0583b28║悉蒙光暉。其明不礙樹木牆壁須彌大山雪
T13n0403_p0583b29║山黑山目鄰山大目鄰山鐵圍山大鐵圍山。
T13n0403_p0583c01║其明通過照於三千大千世界。至無擇獄極
T13n0403_p0583c02║於上方。地獄餓鬼畜生中者。其身皆荷此道
T13n0403_p0583c03║明曜。眾苦悉除惱痛休息身心為安。各相慶
T13n0403_p0583c04║賀自謂遭時。於佛左側寶淨道場。尋自然生
T13n0403_p0583c05║六十億垓七寶蓮華。其香芬馥普悉流布聞
T13n0403_p0583c06║莫不歡。其華柔軟大如車輪。光色煒曄葉無
T13n0403_p0583c07║數億。百千寶成其形正圓。而斯華上施交露
T13n0403_p0583c08║帳校飾珠蓋。其華所演甘美好熏。悉遍三
T13n0403_p0583c09║千大千世界。此三千國諸天人民所有名香。
T13n0403_p0583c10║值斯華香悉亦消索。天上世間所遊居類。荷
T13n0403_p0583c11║此華香咸樂法香不好愛欲。
T13n0403_p0583c12║於時賢者舍利弗。睹如是像無極光明清淨
T13n0403_p0583c13║蓮華。驚喜無量。即從坐起行詣佛所。長跪
T13n0403_p0583c14║叉手問世尊曰。今者所睹為何瑞應。現如是
T13n0403_p0583c15║像顯大光明。清淨蓮華不可稱計。自昔已
T13n0403_p0583c16║來未曾見聞。佛告舍利弗。有一菩薩名阿差
T13n0403_p0583c17║末從東方來。與六十億菩薩俱。與眷屬圍遶
T13n0403_p0583c18║欲至此土故前現瑞。佛說未久。阿差末菩
T13n0403_p0583c19║薩應時現身。與六十億菩薩俱進。則以菩薩
T13n0403_p0583c20║無極威神顯大神足。開士變化震動佛國。奮
T13n0403_p0583c21║大暉曜雨眾華香。亦復俱作百千伎樂。至於
T13n0403_p0583c22║寶淨廣普道場。往詣佛所。住上虛空如處於
T13n0403_p0583c23║地。叉手自歸。以一音聲請告三千大千世界。
T13n0403_p0583c24║則以義偈。讚世尊曰。
T13n0403_p0583c25║　聖雄捨貪欲　　鮮潔無垢染
T13n0403_p0583c26║　其慧除窈冥　　施以清淨眼
T13n0403_p0583c27║　斷三垢勞惓　　消盡眾瑕疵
T13n0403_p0583c28║　永滅諸塵勞　　今故稽首佛
T13n0403_p0583c29║　棄去所破壞　　化裂愚癡網
T13n0403_p0584a01║　聖主有十力　　畏者悉降伏
T13n0403_p0584a02║　超越於眾會　　捨寂三放逸
T13n0403_p0584a03║　獨步如師子　　所遊無恐懼
T13n0403_p0584a04║　其離垢光明　　無所不照曜
T13n0403_p0584a05║　普念於一切　　濟度眾瑕穢
T13n0403_p0584a06║　無明在蔽隱　　消除諸闇塞
T13n0403_p0584a07║　其光所照曜　　如日出於雲
T13n0403_p0584a08║　見眾人孤苦　　則為興愍哀
T13n0403_p0584a09║　蠲除老病死　　無救為設護
T13n0403_p0584a10║　導師誘眾生　　弘慈常愍哀
T13n0403_p0584a11║　其所修行業　　如醫療諸疾
T13n0403_p0584a12║　尊舍利御眾　　化無明愚憃
T13n0403_p0584a13║　聞已他人患　　度之如船師
T13n0403_p0584a14║　化無數塵勞　　所興眾妄想
T13n0403_p0584a15║　其所遊居處　　無著如蓮華
T13n0403_p0584a16║　了一切諸法　　本淨是寂寞
T13n0403_p0584a17║　口所演音聲　　悉從因緣生
T13n0403_p0584a18║　無本橫造作　　由習而致此
T13n0403_p0584a19║　愍世懷慈哀　　降訓於眾生
T13n0403_p0584a20║　歸命如虛空　　見一切如此
T13n0403_p0584a21║　處在於世法　　不動如大山
T13n0403_p0584a22║　眾生因無覺　　習行不要業
T13n0403_p0584a23║　雖遊習居處　　皆度生死難
T13n0403_p0584a24║　道眼甚鮮明　　猶如青蓮華
T13n0403_p0584a25║　其威神巍巍　　如月之盛滿
T13n0403_p0584a26║　一切世間人　　咸共諮嗟德
T13n0403_p0584a27║　捨惱不樂俗　　以故稽首佛
T13n0403_p0584a28║於是阿差末。與六十億菩薩。頌此偈讚佛已。
T13n0403_p0584a29║從虛空下稽首佛足。遶聖七匝卻坐蓮華。時
T13n0403_p0584b01║舍利弗。承佛威神而前問言。唯然世尊。阿
T13n0403_p0584b02║差末菩薩為從何來。其佛所號。國土何類。世
T13n0403_p0584b03║界遠近去是幾所。佛言。汝自以此問阿差末。
T13n0403_p0584b04║當見發遣。時舍利弗問阿差末。仁族姓子。所
T13n0403_p0584b05║從來處去此遠近。其佛所號。世界云何。時
T13n0403_p0584b06║阿差末報舍利弗。耆年續有去來想乎。舍利
T13n0403_p0584b07║弗曰。唯族姓子吾想已斷。阿差末曰。唯舍
T13n0403_p0584b08║利弗。其想斷者志不懷二。何緣興念而發此
T13n0403_p0584b09║問從何所來。唯舍利弗。其有來者為合會跡。
T13n0403_p0584b10║假使去者為別離跡。若令不會無別離者。彼
T13n0403_p0584b11║無去來。其無去來為聖道行。唯舍利弗。其有
T13n0403_p0584b12║來者自然造相。若有去者罪福盡相。計罪福
T13n0403_p0584b13║者為自然相。若於罪福盡諸相者則無有相。
T13n0403_p0584b14║無往相者聖道所趣。唯舍利弗。其有來者謂
T13n0403_p0584b15║所願相。若有往者離於所願。其所願相離所
T13n0403_p0584b16║往相則聖道相。唯舍利弗。其有來者為起生
T13n0403_p0584b17║相。若有往者則為滅相。除生往相不起不滅。
T13n0403_p0584b18║無所往者則聖道相。唯舍利弗。其有來者為
T13n0403_p0584b19║訓誨門。若有往者教授盡索。生無教授無盡
T13n0403_p0584b20║之門則趣聖道。唯舍利弗。若有往來則墮於
T13n0403_p0584b21║俗。無有去來乃謂為道。唯舍利弗。以消去
T13n0403_p0584b22║來。除於當來及諸境界。乃趣聖道。唯舍利
T13n0403_p0584b23║弗。其有來者為現在相。若有去者為是離相。
T13n0403_p0584b24║至於現在及去離相。則趣聖道。唯舍利弗。其
T13n0403_p0584b25║有來者為是報應緣起之相。若有去者盡報
T13n0403_p0584b26║應相。無有報應不起不滅。至於無相乃趣聖
T13n0403_p0584b27║道。唯舍利弗。其有來者隨俗緣合而致徑路。
T13n0403_p0584b28║若有去者謂是音聲。言教文字為徑路也。設
T13n0403_p0584b29║除音聲文字因緣徑路則趣聖道。時舍利弗
T13n0403_p0584c01║問阿差末。唯族姓子。吾今以此仁有辯才故
T13n0403_p0584c02║欲相問。所以然者。欲得聽采本所未聞。猶
T13n0403_p0584c03║族姓子。關尹主者。應得推問出入往反。設有
T13n0403_p0584c04║重貨。若復空行。欲得責稅故宜難詰。卿何
T13n0403_p0584c05║所齎以時輸稅。唯族姓子。吾亦如是鄙等徒
T13n0403_p0584c06║類為聲聞種。依猗他音而得解脫。合與緣
T13n0403_p0584c07║響常宜諮受。諸正士等以用護斯將養大乘。
T13n0403_p0584c08║從是出生聲聞緣覺。以是之故。善哉族姓子
T13n0403_p0584c09║為。分別說所從來處。去此遠近。如來國土
T13n0403_p0584c10║號字云何。阿差末曰。唯舍利弗。如來在前
T13n0403_p0584c11║便可啟問。當為發遣。眾會被蒙決諸疑網。時
T13n0403_p0584c12║舍利弗前問佛言。阿差末菩薩所從來處去
T13n0403_p0584c13║是遠近。其佛所號。國土何類。其聞名者無
T13n0403_p0584c14║央數人。咸發道意被大德鎧。佛言。舍利弗。
T13n0403_p0584c15║諦聽善思。彼世界名有稱功勳。及如來號若
T13n0403_p0584c16║有聞者。勿得懷疑悉共信之。如來至真無所
T13n0403_p0584c17║罣礙亦無陰蓋。一切敏達靡不通暢。咸言受
T13n0403_p0584c18║教。佛告舍利弗。東方去此度十江沙。諸佛
T13n0403_p0584c19║國土滿中諸塵。過若干剎有世界。名阿尼彌
T13n0403_p0584c20║沙。彼有佛號三曼跋陀如來至真等正覺。現
T13n0403_p0584c21║在說法(阿尼彌沙者晉言不眴三曼跋陀者晉言普賢)。不眴世界無有聲
T13n0403_p0584c22║聞緣覺之名。世尊聖眾純諸菩薩。於往古世
T13n0403_p0584c23║造行已備。布施調意。安庠聖哲。禁戒博聞
T13n0403_p0584c24║寂無放逸。止足功勳建立閑靜。以忍辱力心
T13n0403_p0584c25║不懷害。堅固精進積功累德。每生自克。普
T13n0403_p0584c26║皆禪思脫門三昧而正受矣。以神通慧而自
T13n0403_p0584c27║娛樂。以無極智光明之曜隨時分別。班宣一
T13n0403_p0584c28║切章句義理。所懷慈心等如虛空。其哀堅強
T13n0403_p0584c29║愍於眾生。知其志性而開化之。其喜悅者。為
T13n0403_p0585a01║雨甘露道法之味。雪除一切瞋恨怨結。其行
T13n0403_p0585a02║護者離於二乘。以空無想立無願法。拔濟
T13n0403_p0585a03║塵勞眾魔穢濁危害之患。明識眾生根本所
T13n0403_p0585a04║趣十二緣起。觀察其疾應病與藥。執御斯
T13n0403_p0585a05║心平等恒一。如地水火風無有憎愛。降棄一
T13n0403_p0585a06║切眾邪異學。若干法戰堅跱幢幡。猶如勇將
T13n0403_p0585a07║大軍之師折伏嚴敵。入於深覺諸佛正法。十
T13n0403_p0585a08║力無畏。離二品會。順從因緣有無之業。超
T13n0403_p0585a09║越諸見中間之行。棄捐吾我及人壽命有無
T13n0403_p0585a10║處所。反真向偽倒見之本。諸經典門。如來
T13n0403_p0585a11║法王法印印之。所演辯才無所罣礙。於無央
T13n0403_p0585a12║數億百千劫所暢音辭無能障塞使不通流。
T13n0403_p0585a13║以佛神足感化無量佛國。周旋往反終而復
T13n0403_p0585a14║始。曉了隨時。蠲除一切恐懼瞋恚憍慢自大。
T13n0403_p0585a15║所演音聲如師子吼。亦如雷震。察於眾生上
T13n0403_p0585a16║中下行。堅固親友永立究竟滅度之地。興無
T13n0403_p0585a17║極雲感法雷震。暢慧解電雨甘露水。宣道法
T13n0403_p0585a18║珍。不斷三寶。志性清淨如明月珠表裏通
T13n0403_p0585a19║達。正覺照曜相好殊勝。則以禁戒而自莊嚴。
T13n0403_p0585a20║以百千德而文飾體。以諸佛法至阿惟顏一
T13n0403_p0585a21║生補處。奉遵修行。篤信眾生聞化解脫。隨
T13n0403_p0585a22║其志性令各得所。覺意總持為師子座嚴淨
T13n0403_p0585a23║道場。明識超入四無所畏。皆現諸佛所興事
T13n0403_p0585a24║業正覺聖體。取捨進退其心強勇而得自在。
T13n0403_p0585a25║轉於無上法輪之寶。
T13n0403_p0585a26║爾時眾會聞諸菩薩功勳之德。歡喜踊躍不
T13n0403_p0585a27║能自勝明心生焉。則取天上青黃紅白上好
T13n0403_p0585a28║蓮華及諸意華。僉共供養佛散阿差末諸菩
T13n0403_p0585a29║薩上。同俱舉聲稱揚威德。我等善利為獲福
T13n0403_p0585b01║慶。乃能遭值此等正士得睹曉遇。稽首歸
T13n0403_p0585b02║命而供養之。其有眾生。得聞此黨諸菩薩名
T13n0403_p0585b03║德不可量。因斯所聞悉當興發菩薩大心。于
T13n0403_p0585b04║時於彼三萬六千諸來會人。咸發無上正真
T13n0403_p0585b05║道意。佛語舍利弗。阿尼彌沙土者。無地獄
T13n0403_p0585b06║餓鬼畜生眾惡諸苦。無奉戒敕亦無犯禁。不
T13n0403_p0585b07║聞見女人。所以者何。皆由化生蓮華交露。
T13n0403_p0585b08║無有慳貪亦無婬恚離于癡畏。悉都無此三
T13n0403_p0585b09║毒之名。何況餘乎。其土人民無上中下好醜
T13n0403_p0585b10║差別普等無殊。亦無是我及非我所。復不飲
T13n0403_p0585b11║食。所以者何。喜法為食解義為漿。常自坦
T13n0403_p0585b12║然。了不念渴亦無飢想。亦非我故亦無他故
T13n0403_p0585b13║亦無眾魔恐難之患。又其佛土甚極廣大。一
T13n0403_p0585b14║日月照六十億四方之域。所以者何。諸菩薩
T13n0403_p0585b15║本願之所致也。由是之故共一日月。又其
T13n0403_p0585b16║土地無有丘墟高下斜傾。普悉平正。皆紺
T13n0403_p0585b17║琉璃皆以眾寶而雜廁間。其地柔軟如天綩
T13n0403_p0585b18║綖。以十八事莊嚴國界。其樹悉寶行伍相
T13n0403_p0585b19║當。常生華實冬夏恒茂。無沙礫石眾穢之瑕。
T13n0403_p0585b20║黑山雪山其土諸山。皆以諸寶雜合而成猶
T13n0403_p0585b21║如須彌。
T13n0403_p0585b22║于彼佛土天上天下適等無異。捨於世業以
T13n0403_p0585b23║法為土則無王者。唯以如來普賢至真而為
T13n0403_p0585b24║法王。又其土法不用文辭告誨諸菩薩也。欲
T13n0403_p0585b25║諮受經往詣佛所。觀之無厭不以為惓。所以
T13n0403_p0585b26║者何。其心欣然應時逮得佛心定意。尋則近
T13n0403_p0585b27║至無所從生法忍。由是之故其土號曰不眴
T13n0403_p0585b28║也。何謂得佛心定意。不以色相不以種好。
T13n0403_p0585b29║亦復不以本宿行故而致是德。亦不悕望作
T13n0403_p0585c01║是致是。所以者何。不念過去當來之者。亦
T13n0403_p0585c02║復不念今現在世。亦不由從五陰六衰而致
T13n0403_p0585c03║之也。
T13n0403_p0585c04║何謂為五。其五陰者謂思六根。其六根者謂
T13n0403_p0585c05║眼耳鼻口身意所別。其六衰者知色聲香味
T13n0403_p0585c06║細滑法。不用見聞心意識此眾業之所致也。
T13n0403_p0585c07║不以巧偽生滅之所致也。無等無邪亦不造
T13n0403_p0585c08║意無所悕望。亦非以是亦非不是之所致也。
T13n0403_p0585c09║亦不從一二三之所致也。不因心意識。亦不
T13n0403_p0585c10║以曉內外眾念妄想是非之事而致之也。亦
T13n0403_p0585c11║不色痛想行識之所由致。亦不用戒定意慧
T13n0403_p0585c12║解度知見。十力不護四無所畏諸佛之法。不
T13n0403_p0585c13║可以意想知之。不用見聞故之所致。不以想
T13n0403_p0585c14║相亦無我想。不以五陰六衰生滅之處。亦無
T13n0403_p0585c15║所住亦無不住。無色痛想行識之處。亦不眼
T13n0403_p0585c16║色耳聲鼻香舌味身軟心法之所致也。亦不
T13n0403_p0585c17║得處。所以者何。不可以目而見眾相。不可
T13n0403_p0585c18║想處見不可見。不起不滅其不終者則不有
T13n0403_p0585c19║始。斯住處者因緣所為乃致於是。消除歸滅
T13n0403_p0585c20║塵勞之穢。所以者何。用愛欲故。故曰當滅。由
T13n0403_p0585c21║斯之故斷於因緣。用吾我故以是當滅。其
T13n0403_p0585c22║淨咸明不增不減。亦復不念是安是苦。作是
T13n0403_p0585c23║計者不離於欲。亦不用念而以為煩。諸想
T13n0403_p0585c24║本脫故行備悉。已能備悉達如無身。色何
T13n0403_p0585c25║可得無有痛者。何從有痒。常住如法。若不
T13n0403_p0585c26║想道則非俗業。設無所聞何從有識。無所見
T13n0403_p0585c27║者亦無所得。無所得者可謂脫矣。亦復不
T13n0403_p0585c28║得意念普思心所惟法。亦不齎持無所生矣
T13n0403_p0585c29║不睹來者不見往生。本不可得猶如諸法皆
T13n0403_p0586a01║等無異。譬如有人上向瞻空。其目所睹不能
T13n0403_p0586a02║別知何所是空。何非虛空。佛意如是。菩薩
T13n0403_p0586a03║得佛心定意時。知諸佛法。眾相種好悉具
T13n0403_p0586a04║足成道慧備悉。如來所宣。諸菩薩等皆能解
T13n0403_p0586a05║暢。則尋啟受諷誦通利。普能周備曉諸佛
T13n0403_p0586a06║法。佛告舍利弗。普賢如來。其所頒宣初無
T13n0403_p0586a07║二言。何謂為二。一不講著。二不說斷。悉修
T13n0403_p0586a08║平等無有適莫。何謂為無。未曾有念從人
T13n0403_p0586a09║諮受。亦不自念己有所知。斯諸菩薩適見佛
T13n0403_p0586a10║已。輒則具足六度無極。佛言。云何具足。捨
T13n0403_p0586a11║眾色想無所悕望。是則具足施度無極。不想
T13n0403_p0586a12║佛身達之本無。則已備悉戒度無極。所以
T13n0403_p0586a13║者何。不自想故以得成就三十二相。計於諸
T13n0403_p0586a14║法假有號耳。相無有盡住是不起。是故名曰
T13n0403_p0586a15║忍度無極。一切諸法普不可見亦無所聞。所
T13n0403_p0586a16║以者何。菩薩大士。見善不悅見惡不慼心無
T13n0403_p0586a17║適莫。是故名曰進度無極。心不想念。不可
T13n0403_p0586a18║想者而寂恬怕。是故名曰寂度無極。解色
T13n0403_p0586a19║相空。不以此相而懷自大。是故名曰智度無
T13n0403_p0586a20║極。佛言。其諸菩薩在彼土者。因便具足六度
T13n0403_p0586a21║無極。逮得無所從生法忍。遍察十方諸佛國
T13n0403_p0586a22║土。眾菩薩學少有能逮不眴剎土普賢所誨
T13n0403_p0586a23║諸菩薩者。
T13n0403_p0586a24║舍利弗謂阿差末菩薩。快哉仁者。彼之佛土
T13n0403_p0586a25║諸菩薩眾功勳難量。阿差末尋問舍利弗。賢
T13n0403_p0586a26║者欲見不眴國土普賢如來乎。舍利弗報。唯
T13n0403_p0586a27║欲見之。及眾會者皆當被蒙咸荷福慶功德
T13n0403_p0586a28║轉增。時阿差末即於座上。三昧正受而現神
T13n0403_p0586a29║足。所入三昧其號名曰遍見諸佛土。使諸會
T13n0403_p0586b01║者及舍利弗。皆得盡見不眴佛國普賢如來。
T13n0403_p0586b02║莫不欣然為未曾有咸共起住。僉為彼佛稽
T13n0403_p0586b03║首作禮。佛之聖旨使舍利弗及眾會者。於衣
T13n0403_p0586b04║[袖-由+戒]上自然有天華香。則取東向散彼佛上。其
T13n0403_p0586b05║華至彼。於其國土在于佛上。遍諸菩薩普同
T13n0403_p0586b06║佛界。彼土菩薩自問其佛。今此眾華微妙殊
T13n0403_p0586b07║特。為所從來光光若斯。普賢如來告諸菩薩。
T13n0403_p0586b08║此之瑞應。是阿差末今到忍界。奉養諮受釋
T13n0403_p0586b09║迦文佛。十方菩薩咸往會彼。所以然者。講
T13n0403_p0586b10║大乘故。彼土菩薩復問佛言。此間顯變何佛
T13n0403_p0586b11║威神之所恩化。彼佛告曰。釋迦文佛十方菩
T13n0403_p0586b12║薩咸往會彼。所以者何。講大乘故。彼土菩
T13n0403_p0586b13║薩復問佛言。此間聞之。彼佛告曰。釋迦文
T13n0403_p0586b14║佛演暢分別大會緣品。時彼菩薩復問其佛。
T13n0403_p0586b15║其忍世界去是遠近。佛言西方去此如十江
T13n0403_p0586b16║沙。諸佛國土滿中諸塵。設舉一塵著一佛土。
T13n0403_p0586b17║如是盡取一一諸塵。次布西方諸佛世界。眾
T13n0403_p0586b18║塵悉索。過若干土。乃至忍界釋迦文佛遊
T13n0403_p0586b19║居教處。彼土菩薩復白佛言。唯願欲見能仁
T13n0403_p0586b20║大聖興隆道化。時普賢佛演身光明通照十
T13n0403_p0586b21║方。彼諸菩薩及眾會者皆睹此土。彼諸菩薩
T13n0403_p0586b22║尋時皆起遙自歸命。為釋迦文佛一心作禮。
T13n0403_p0586b23║彼眾菩薩遙見忍界充滿菩薩無空缺處。怪
T13n0403_p0586b24║之驚喜自問其佛。彼佛告曰。十方佛國諸菩
T13n0403_p0586b25║薩眾不可稱載。聞當頒宣大會緣品故往
T13n0403_p0586b26║啟受。舍利弗問阿差末菩薩。誰字仁者名阿
T13n0403_p0586b27║差末(阿差末者晉曰無盡意)。答舍利弗。用諸法故曰不可
T13n0403_p0586b28║盡。所以者何。一切諸法亦不可盡。舍利弗
T13n0403_p0586b29║言。願以不可盡法而解說之。阿差末言。本
T13n0403_p0586c01║發意時亦不可盡。所以者何。悉遍諸欲婬怒
T13n0403_p0586c02║癡醉而無所縛。所以者何。不與羅漢及緣覺
T13n0403_p0586c03║乘而俱同塵故。發心已來堅固其志不可轉
T13n0403_p0586c04║移。所以者何。不為邪業之所迷誤。一切眾
T13n0403_p0586c05║魔不能壞意。有是心者其諸功德悉為成辦。
T13n0403_p0586c06║遊于無常而獨總攬眾之元首。所以者何。有
T13n0403_p0586c07║計常者則生死業。所以特尊解道有常。名曰
T13n0403_p0586c08║為尊。出無常故。從發心來其心坦然無所縛
T13n0403_p0586c09║著。所以者何。不離諸佛功德業故。所修事
T13n0403_p0586c10║業無能得短。所以然者一切眾惡悉盡索故。
T13n0403_p0586c11║其心永安。不可動故其心無侶。所以然者
T13n0403_p0586c12║希有逮故心如金剛。所以然者。皆知一切諸
T13n0403_p0586c13║法之故所不可盡。苞裹諸法道慧之故。從發
T13n0403_p0586c14║心來強若金剛。等眾生故。其心質直而無
T13n0403_p0586c15║諛諂。故號曰正而無偏頗。從發心來常懷鮮
T13n0403_p0586c16║明。所以然者本清淨故。以去眾垢悉消諸冥。
T13n0403_p0586c17║其慧顯曜窈隱皆明。從發心來沐浴眾穢。所
T13n0403_p0586c18║以然者。其信甚固無所捨故。發心甚大無
T13n0403_p0586c19║有邊崖。所以然者。心若虛空。發心曠然。所
T13n0403_p0586c20║以然者。含受眾生當因度故。發心無盡。所
T13n0403_p0586c21║以然者。其慧玄曠無所罣礙。從初發心無所
T13n0403_p0586c22║不入。所以然者。大慈無極亦無盡故。其發
T13n0403_p0586c23║心行無能斷者。所以然者。功德願故。發心
T13n0403_p0586c24║甚安極可愛敬。所以然者。為諸眾生所喜樂
T13n0403_p0586c25║故。發心特尊與眾超異。所以然者。一切外
T13n0403_p0586c26║學聲聞緣覺之所奉故。其所發心無能知意。
T13n0403_p0586c27║所以然者。非諸凡俗之所及逮。猶如農夫不
T13n0403_p0586c28║能達知聖王之事。發種類心。所以然者。各
T13n0403_p0586c29║各從其本種之業皆獲其果。一切諸法常
T13n0403_p0587a01║存在故。從初發心以為道本。所以然者。由
T13n0403_p0587a02║是所致得大安故。發心已來而自莊嚴。所以
T13n0403_p0587a03║然者。成功勳故。發心已來與眾殊別。所以
T13n0403_p0587a04║然者。達聖慧故。發心已來甚為微妙。所以
T13n0403_p0587a05║然者。用廣布施普及眾生。發心已來建立至
T13n0403_p0587a06║願。所以然者。具足戒禁。其發心已來而無
T13n0403_p0587a07║等侶。所以然者。無所不忍。其發心來無能
T13n0403_p0587a08║抑制。所以然者。用精進行無懈廢故。其發
T13n0403_p0587a09║心來無所慕樂。所以然者。寂度無極致定意
T13n0403_p0587a10║故。其發心來無所歸趣。因其曉了智度無極。
T13n0403_p0587a11║其發心來永無所住。所以然者。用無極慈
T13n0403_p0587a12║故。其發心來根株堅強。所以然者。用行悲
T13n0403_p0587a13║哀故。其發心來常懷悅豫。所以然者。於諸
T13n0403_p0587a14║眾生懷等心故。其發心來雖遇苦樂不以為
T13n0403_p0587a15║動。所以然者。護一切故。其發心來為諸如來
T13n0403_p0587a16║所見將養。所以然者。用順十方諸佛教故。其
T13n0403_p0587a17║發心來欲度一切五趣眾難。所以然者。興隆
T13n0403_p0587a18║導化。其發心來不捨三寶無所違廢。所以
T13n0403_p0587a19║然者。將順佛戒成聖眾故。
T13n0403_p0587a20║阿差末菩薩。復謂舍利弗言。一切智心寧可
T13n0403_p0587a21║盡乎。舍利弗報言不也。猶如虛空不可窮極。
T13n0403_p0587a22║其一切智心不可盡極亦復若斯。如來禁戒
T13n0403_p0587a23║亦不可盡。所以者何。戒是根原故不可盡。
T13n0403_p0587a24║如來定意由無有盡。智慧解脫度知見無根
T13n0403_p0587a25║故不可盡。計於十力四無所畏。十八不共諸
T13n0403_p0587a26║佛之法。斯則是根。此亦心本故不可盡。取
T13n0403_p0587a27║要言之。一切諸佛法為元首。由斯心行故不
T13n0403_p0587a28║可盡。三寶無斷。因是之心故不可盡。猶如
T13n0403_p0587a29║一切眾生四大。何謂四大。地水火風亦不可
T13n0403_p0587b01║盡。計是智慧用一切故。咸復曉了不可思議
T13n0403_p0587b02║眾生心行。本願不斷故不可盡。所以者何。修
T13n0403_p0587b03║奉道願故不可盡。皆無所生靡不恍惚。一切
T13n0403_p0587b04║諸法根原無窮。故不可盡。
T13n0403_p0587b05║阿差末菩薩經卷第一