【經文資訊】大正新脩大藏經 第十四冊 No. 470《佛說文殊師利巡行經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2007/12/09
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# Taisho Tripitaka Vol. 14, No. 470 佛說文殊師利巡行經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2007/12/09
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Ven. Shi Chang-Di
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0470_p0510a06║
T14n0470_p0510a07║
T14n0470_p0510a08║　　No. 470 [No. 471]
T14n0470_p0510a09║佛說文殊師利巡行經
T14n0470_p0510a10║
T14n0470_p0510a11║　　　　元魏天竺三藏菩提流支譯
T14n0470_p0510a12║如是我聞：　一時婆伽婆，住王舍城耆闍崛山
T14n0470_p0510a13║中，與大比丘眾五百人俱。爾時世尊於日脯
T14n0470_p0510a14║時，從自房出，在外寬處，大眾圍遶，恭敬供養，
T14n0470_p0510a15║而為說法。
T14n0470_p0510a16║爾時文殊師利童子，於彼一切五百比丘行
T14n0470_p0510a17║住之處，次第巡行，遂到長老舍利弗所，見長
T14n0470_p0510a18║老舍利弗獨在一處端身而坐，入禪思惟。爾
T14n0470_p0510a19║時文殊師利童子，既見長老舍利弗已，而語
T14n0470_p0510a20║之言：「大德舍利弗！汝入禪耶？」　長老舍利弗言：
T14n0470_p0510a21║「如是，文殊師利！」
T14n0470_p0510a22║文殊師利言：「大德舍利弗！為未寂靜，欲令寂
T14n0470_p0510a23║靜，汝入禪耶？為先寂靜何所寂靜，汝入禪耶？
T14n0470_p0510a24║大德舍利弗！汝依何禪？為依過去、為依未來、
T14n0470_p0510a25║為依現在、為依內外，汝入禪耶？又，舍利弗！為
T14n0470_p0510a26║依身禪、為依心禪？」　長老舍利弗言：「文殊師利！
T14n0470_p0510a27║我此禪義，諸有一切見法樂行，諸有一切心
T14n0470_p0510a28║不散亂，如是正念。」
T14n0470_p0510a29║文殊師利言：「大德舍利弗！汝得彼法耶？彼法
T14n0470_p0510b01║是何法？為見法樂行？不見法樂行？」　長老舍利
T14n0470_p0510b02║弗言：「文殊師利！不得彼法，為有何者法？若見
T14n0470_p0510b03║法樂行，不見法樂行。復次，文殊師利！如來
T14n0470_p0510b04║為彼聲聞之人說離欲法，我依彼法如是入
T14n0470_p0510b05║禪。」　文殊師利言：「大德舍利弗！何者離欲法，如
T14n0470_p0510b06║來為彼聲聞人說，大德舍利弗依而行耶？」　長
T14n0470_p0510b07║老舍利弗言：「文殊師利！比丘如是依過去行、
T14n0470_p0510b08║依未來行、依現在行，乃至依心行，如是等應
T14n0470_p0510b09║知。文殊師利！如來為彼聲聞之人，說此離欲
T14n0470_p0510b10║法，我隨彼法、依彼法行。」
T14n0470_p0510b11║文殊師利言：「大德舍利弗！若如是說，依過去
T14n0470_p0510b12║行、依未來行、依現在行，乃至依心離欲而行，
T14n0470_p0510b13║如是等者。大德舍利弗！若彼諸法，過去如來
T14n0470_p0510b14║無、未來如來無、現在如來無，此法如是無。大
T14n0470_p0510b15║德舍利弗！今者云何作如是說：『依過去行、依
T14n0470_p0510b16║未來行、依現在行？』以無法故，則亦無依。　「復次，
T14n0470_p0510b17║大德舍利弗！過去如來、未來如來、現在如來，
T14n0470_p0510b18║無人令住，無處可住。若無住者，依不可得。　「復
T14n0470_p0510b19║次，大德舍利弗！若人說言：『過去、未來、現在如
T14n0470_p0510b20║來有依、不依。』如是之人則謗如來。何以故？真
T14n0470_p0510b21║如無念，亦無所念。真如不退，真如無相。　「復次，
T14n0470_p0510b22║大德舍利弗！過去真如不可得，未來真如不
T14n0470_p0510b23║可得，現在真如不可得，乃至心真如不可得，
T14n0470_p0510b24║如是等，應知。　「復次，大德舍利弗！更無有法，在
T14n0470_p0510b25║真如外而可顯說。」　長老舍利弗言：「文殊師利！
T14n0470_p0510b26║諸佛如來住真如已，然後說法。」　文殊師利言：
T14n0470_p0510b27║「大德舍利弗！真如非有，云何如來住真如已
T14n0470_p0510b28║而當說法？大德舍利弗！彼法亦無，云何如來
T14n0470_p0510b29║住真如已，而當說法？如來亦無，何處如來住
T14n0470_p0510c01║真如已，而當說法？一切諸法皆不可得，諸佛
T14n0470_p0510c02║如來亦不可得。又此可得、不可得法，如是二
T14n0470_p0510c03║種皆不可得。如來非說，亦非不說。何以故？大
T14n0470_p0510c04║德舍利弗！如來無說不可說言，此是如來。」
T14n0470_p0510c05║長老舍利弗言：「文殊師利！當有何人受如是
T14n0470_p0510c06║法？」　文殊師利言：「大德舍利弗！若人不取有為
T14n0470_p0510c07║法界，不悕涅槃，如是之人，能受此法。若人不
T14n0470_p0510c08║得過去之法，不知彼法，不得未來、現在之法，
T14n0470_p0510c09║不知彼法，如是之人能受此法。若不見染、若
T14n0470_p0510c10║不見淨，若無心取，如是之人能受此法。若非
T14n0470_p0510c11║我行、非無我行，非取捨行，如是之人能受此
T14n0470_p0510c12║法。如是之人，則能知此所說之義。」
T14n0470_p0510c13║長老舍利弗言：「文殊師利！為何所知？」　文殊師
T14n0470_p0510c14║利言：「大德舍利弗！此無可說、亦無所問，為
T14n0470_p0510c15║何所知？」
T14n0470_p0510c16║長老舍利弗言：「文殊師利！說法太深，信此法
T14n0470_p0510c17║人甚為少耳。文殊師利！阿羅漢人、學無學人
T14n0470_p0510c18║尚非境界，何況一切愚癡凡夫？」　文殊師利言：
T14n0470_p0510c19║「大德舍利弗！如是，如是！阿羅漢人亦非境界。
T14n0470_p0510c20║何以故？阿羅漢者無諸境界，阿羅漢者無
T14n0470_p0510c21║住無處，名阿羅漢；不可得說，名阿羅漢。以無
T14n0470_p0510c22║說故，名阿羅漢。何以故？無為、無住，名阿羅漢。
T14n0470_p0510c23║彼阿羅漢何處境界？阿羅漢者非名、非色，愚
T14n0470_p0510c24║癡凡夫分別名色。阿羅漢者，於彼名、色不分
T14n0470_p0510c25║別知，名阿羅漢。阿羅漢者，非名分別、非色分
T14n0470_p0510c26║別。愚癡凡夫亦不可得，凡夫之法亦不可得；
T14n0470_p0510c27║阿羅漢者亦不可得，阿羅漢法亦不可得。若
T14n0470_p0510c28║不可得則不分別，若不分別則無所行，若無
T14n0470_p0510c29║所行則無戲論，若無戲論是則寂靜，如是無
T14n0470_p0511a01║行亦無戲論。寂靜之人，則不取有，亦不取無，
T14n0470_p0511a02║非有、非無，如是不取。若不取者，則無所得，如
T14n0470_p0511a03║是之人，離一切得，無心、離心住聲聞法，如是
T14n0470_p0511a04║應知。」
T14n0470_p0511a05║爾時文殊師利童子說此法已，時彼五百諸
T14n0470_p0511a06║比丘眾，從坐而起捨離而去，作如是言：「我不
T14n0470_p0511a07║用見文殊師利童子之身，我不用聞文殊師
T14n0470_p0511a08║利童子名字。隨何方處，若有文殊師利童子
T14n0470_p0511a09║住彼處者，亦應捨離。何以故？如是文殊師利
T14n0470_p0511a10║童子異我梵行，是故應捨。」
T14n0470_p0511a11║爾時長老舍利弗語文殊師利童子言：「文殊
T14n0470_p0511a12║師利！說此法義，意豈不欲令諸眾生知法義
T14n0470_p0511a13║乎？」　文殊師利言：「如是，如是！大德舍利弗！」
T14n0470_p0511a14║長老舍利弗言：「云何令此五百比丘，從坐而
T14n0470_p0511a15║起，毀呰戲論誹謗而去？」　文殊師利言：「大德
T14n0470_p0511a16║舍利弗！若此諸比丘，如是說言：『我不用是文
T14n0470_p0511a17║殊師利童子之身，我不用聞文殊師利童子
T14n0470_p0511a18║名字，隨何方處，若有文殊師利童子住彼處
T14n0470_p0511a19║者，亦應捨離。』如是說者，善哉，善哉！大德舍利
T14n0470_p0511a20║弗！此諸比丘善說此語。何以故？以無文殊師
T14n0470_p0511a21║利童子，故不可得。如其是無不可得者，則不
T14n0470_p0511a22║可見亦不可聞，隨何方處，若有文殊師利童
T14n0470_p0511a23║子住彼處者，亦應捨離。如是說者，如是文殊
T14n0470_p0511a24║師利童子住處亦無，彼若無者，則不可近亦
T14n0470_p0511a25║不可捨。」
T14n0470_p0511a26║爾時文殊師利童子既說此法，五百比丘聞
T14n0470_p0511a27║已迴面，既迴面已，後向文殊師利童子說
T14n0470_p0511a28║如是言：「文殊師利說如是法，非我能解。」
T14n0470_p0511a29║文殊師利言：「善哉，善哉！汝諸比丘，如來弟
T14n0470_p0511b01║子聲聞之人，應如是學。諸比丘！如是法者，非
T14n0470_p0511b02║識所知、非智所知。何以故？法界法爾故。法
T14n0470_p0511b03║界如是無念、無退，如其彼法無念、無退，非識
T14n0470_p0511b04║所知、非智所知。諸非識知、非智所知，則非所
T14n0470_p0511b05║念。汝諸比丘，如來弟子聲聞之人，應如是學。
T14n0470_p0511b06║若如是學，佛說彼人得最勝法，是世福田，應
T14n0470_p0511b07║受供養。」
T14n0470_p0511b08║說此法時，彼諸比丘五百人中，四百比丘不
T14n0470_p0511b09║受諸法，盡諸結漏，心得解脫；一百比丘起於
T14n0470_p0511b10║惡心，自身將墮大地獄中。
T14n0470_p0511b11║爾時長老舍利弗語文殊師利童子言：「文殊
T14n0470_p0511b12║師利！仁者說法非護眾生，而失如是一百
T14n0470_p0511b13║比丘。」
T14n0470_p0511b14║爾時世尊告長老舍利弗言：「汝舍利弗，莫如
T14n0470_p0511b15║是說。何以故？舍利弗！此一百比丘墮大叫
T14n0470_p0511b16║喚地獄，受一觸已，生兜率陀天同業之處，以
T14n0470_p0511b17║其得聞如是法故。舍利弗！此諸比丘，若不得
T14n0470_p0511b18║聞如是法門，定墮地獄。一劫盡已，乃生人中。
T14n0470_p0511b19║以其得聞此法門故，應墮地獄一劫受業，得
T14n0470_p0511b20║為少受。舍利弗！此百比丘，彌勒如來初會之
T14n0470_p0511b21║中，得作聲聞，證阿羅漢，得盡諸漏。如是，舍利
T14n0470_p0511b22║弗！聞此法門所得福勝，非修四禪、非四無
T14n0470_p0511b23║量、非四無色三摩跋提。何以故？若不得聞此
T14n0470_p0511b24║法門者，則於生死不可得脫。我說彼人生老
T14n0470_p0511b25║病死，悲苦憂愁，號哭懊惱不可得脫。」
T14n0470_p0511b26║爾時長老舍利弗語文殊師利童子言：「甚為
T14n0470_p0511b27║希有，文殊師利乃能善說如是法門，成就眾
T14n0470_p0511b28║生。」　文殊師利言：「大德舍利弗！真如不減、真如
T14n0470_p0511b29║不增，法界不減、法界不增，諸眾生界不減、不
T14n0470_p0511c01║增。何以故？彼唯言語，無人可依，無處可依，非
T14n0470_p0511c02║依不依。大德舍利弗！如是不依即是菩提，
T14n0470_p0511c03║如是菩提即是解脫。若依法者是則分別；若
T14n0470_p0511c04║知非作亦非非作，即是涅槃。」
T14n0470_p0511c05║爾時世尊告長老舍利弗言：「如是，如是！舍利
T14n0470_p0511c06║弗！如文殊師利童子所說，真如不減、真如不
T14n0470_p0511c07║增，法界不減、法界不增，諸眾生界不減、不增，
T14n0470_p0511c08║不染、不淨。」　爾時世尊為顯此義，重說偈言：
T14n0470_p0511c09║「說過去未來、　　現在世諸法，
T14n0470_p0511c10║　言說非是義，　　此非相無相。
T14n0470_p0511c11║　若相若無相，　　皆無所分別，
T14n0470_p0511c12║　隨分別故得，　　分別故無相。
T14n0470_p0511c13║　若分別有為，　　則分別涅槃，
T14n0470_p0511c14║　彼二皆魔業，　　黠慧如是知。
T14n0470_p0511c15║　陰入界唯名，　　不生滅無相，
T14n0470_p0511c16║　若觀察分別，　　彼則不觀察。
T14n0470_p0511c17║　黠慧不分別，　　行境界如空，
T14n0470_p0511c18║　若分別則取，　　不分別不取。
T14n0470_p0511c19║　分別取則縛，　　不分別則脫，
T14n0470_p0511c20║　若知如是法，　　彼人名智者。
T14n0470_p0511c21║　如是人得盡，　　名不分別智，
T14n0470_p0511c22║　有智故說智，　　智說二皆空。
T14n0470_p0511c23║　若人如是知，　　彼人名智者。
T14n0470_p0511c24║　寶滿三千界，　　布施所得福，
T14n0470_p0511c25║　若人聞此法，　　其福過於彼。
T14n0470_p0511c26║　布施持戒忍，　　神通無障礙，
T14n0470_p0511c27║　億劫常修行，　　不及聞此經。
T14n0470_p0511c28║　若知此法門，　　正遍知所說，
T14n0470_p0511c29║　得聞此經已，　　一切得如來。」
T14n0470_p0512a01║如來既說此法門已，十千眾生遠塵離垢，於
T14n0470_p0512a02║諸法中得法眼淨；五百比丘發阿耨多羅三
T14n0470_p0512a03║藐三菩提心。爾時世尊即授五百比丘佛記，
T14n0470_p0512a04║作如是言：「汝諸比丘於星喻劫，皆當得成阿
T14n0470_p0512a05║耨多羅三藐三菩提，盡同一號，名曰法華如
T14n0470_p0512a06║來．正遍知。」
T14n0470_p0512a07║世尊說已，文殊師利童子、長老舍利弗、天、人、
T14n0470_p0512a08║阿修羅、乾闥婆等，聞佛說已歡喜奉行。
T14n0470_p0512a09║佛說文殊師利巡行經