【經文資訊】大正新脩大藏經 第十四冊 No. 533《菩薩生地經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2007/12/09
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# Taisho Tripitaka Vol. 14, No. 533 菩薩生地經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2007/12/09
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA, Punctuated text as provided by Qing Liang Yue
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0533_p0814a05║
T14n0533_p0814a06║
T14n0533_p0814a07║　　No. 533
T14n0533_p0814a08║菩薩生地經
T14n0533_p0814a09║
T14n0533_p0814a10║　　　　吳月氏優婆塞支謙譯
T14n0533_p0814a11║聞如是：　一時佛遊於迦維羅衛國釋氏精廬，
T14n0533_p0814a12║尼拘類樹下坐，與五百比丘眾俱。　是時，城
T14n0533_p0814a13║中有釋種長者子，名差摩竭，行詣佛所，稽
T14n0533_p0814a14║首畢，一面坐，叉手白佛言：「菩薩何行，疾得
T14n0533_p0814a15║無上正真之道，普具三十二相，從一佛國到
T14n0533_p0814a16║一佛國，臨壽終時其心不亂，所生不墮八難
T14n0533_p0814a17║之處，常知去來之事，悉成諸法周滿達事，知
T14n0533_p0814a18║一切法無所罣礙，信解空行，得不起法忍，恒
T14n0533_p0814a19║以至心欲作沙門，未曾犯戒，不樂居處？」　佛
T14n0533_p0814a20║言：「大哉！差摩竭！乃問菩薩之行，忍辱為本，
T14n0533_p0814a21║以立忍力乃疾得佛。忍有四事，何等為四？
T14n0533_p0814a22║一曰、若罵詈者默而不報；二曰、若撾捶者受
T14n0533_p0814a23║而不挍；三曰、若瞋恚者慈心向之；四曰、若
T14n0533_p0814a24║輕毀者不念其惡。」　佛時頌曰：
T14n0533_p0814a25║「撾罵不以恚，　　輕毀亦不恨，
T14n0533_p0814a26║　菩薩忍如是，　　所問悉可得；
T14n0533_p0814a27║　慎言不欺慢，　　未曾起亂意，
T14n0533_p0814a28║　不犯不有惡，　　是行得佛疾；
T14n0533_p0814a29║　開士常以忍，　　敦誠行大慈，
T14n0533_p0814b01║　是用得成佛，　　三十二相明；
T14n0533_p0814b02║　從事於惡者，　　常喜加捶杖，
T14n0533_p0814b03║　害心施於人，　　是不離惡道；
T14n0533_p0814b04║　邪見自貢高，　　急憋好瞋恚，
T14n0533_p0814b05║　彼為自投冥，　　終不近菩薩；
T14n0533_p0814b06║　愚以貪強梁，　　自用無禮敬，
T14n0533_p0814b07║　不知孝父母，　　是以有獄苦；
T14n0533_p0814b08║　夫欲疾得佛，　　常修戒德本，
T14n0533_p0814b09║　依受善師教，　　等心施於人。
T14n0533_p0814b10║「又有四事行疾得佛。何等為四？一曰、愛樂
T14n0533_p0814b11║明經，好菩薩道，盡心護法，教誨於人；二曰、遠
T14n0533_p0814b12║離女人，不與從事；三曰、常好布施，沙門梵志；
T14n0533_p0814b13║四曰、以不睡臥，心習空行。」　佛時頌曰：
T14n0533_p0814b14║「若以樂沙門，　　常勤護經道，
T14n0533_p0814b15║　愛法不遠師，　　如是人難得；
T14n0533_p0814b16║　深學求佛意，　　多聞廣開人，
T14n0533_p0814b17║　好施無慳心，　　是行得佛疾；
T14n0533_p0814b18║　女人不可親，　　敗德亂世間，
T14n0533_p0814b19║　從事於欲者，　　未曾近菩薩；
T14n0533_p0814b20║　是以清高士，　　常防遠女色，
T14n0533_p0814b21║　淨修菩薩道，　　大悲濟天下。」
T14n0533_p0814b22║於是差摩竭，即解身珠寶瓔珞用散佛上，佛
T14n0533_p0814b23║之威神，令其所散止於虛空，化成寶蓋，中有
T14n0533_p0814b24║五百化人出，亦解身珠寶以散佛上，俱發
T14n0533_p0814b25║聲言：「願發無上正真道意。」　差摩竭見諸化人，
T14n0533_p0814b26║踊躍歡喜，問佛言：「此化所出，從天來耶？四
T14n0533_p0814b27║方四隅地中出耶？」　佛報言：「是化不從十方
T14n0533_p0814b28║來，亦非天，亦非龍，亦非神，亦非人，亦非地
T14n0533_p0814b29║水、火、風、空，非色、痛、想、行、識，亦非意、非心、非
T14n0533_p0814c01║作、非往、非來，亦非今世，亦非後世，亦非生死；
T14n0533_p0814c02║是人名化，字無從生，號為空，如影現於鏡中，
T14n0533_p0814c03║無執、無捨、無由來、無所得，無我、無人、無命、無
T14n0533_p0814c04║識；若男子女子，見知諸法如化無識，聞此
T14n0533_p0814c05║好信而行應者，是即佛子，為已去冥、興世
T14n0533_p0814c06║間明，為能降魔成極大德，是為沙門梵志，為
T14n0533_p0814c07║清淨菩薩大人，為無從生，已得授決，為不
T14n0533_p0814c08║退轉無上之人，信樂此法為如是也。」
T14n0533_p0814c09║佛告差摩竭：「若聞此經，而心驚怪、誹謗、形笑，
T14n0533_p0814c10║當知是輩非沙門梵志，是為外道放逸之人，
T14n0533_p0814c11║為無反復惡師之人，為暗蔽無眼詐稱菩
T14n0533_p0814c12║薩，是為誣罔觝突之人也。」　於是弊魔來問佛
T14n0533_p0814c13║言：「信此法者能有幾人？」　佛報魔言：「有四百
T14n0533_p0814c14║億欲天及人，皆得無所從生法樂，於中立是。」
T14n0533_p0814c15║時，差摩竭得不起法忍，五百比丘及五百清
T14n0533_p0814c16║信士、二十五清信女，皆得立不退轉地，壽
T14n0533_p0814c17║終悉當生於西方無量壽佛清淨國，常護持
T14n0533_p0814c18║無數佛法，教化成就一切人民，使不退轉，如
T14n0533_p0814c19║是無極恒沙邊劫，當於此土以次作佛。　魔聞
T14n0533_p0814c20║佛言，稍稍卻行，而謂佛言：「後可不須復說
T14n0533_p0814c21║此法也！」　賢者阿難白佛言：「當何名此經？以
T14n0533_p0814c22║何奉持之？」　佛語阿難：「是經名為“菩薩生地經
T14n0533_p0814c23║差摩竭所問”，當奉持之。百劫行五度無極，而
T14n0533_p0814c24║無大智無菩薩者，不如諷誦此經義以分布
T14n0533_p0814c25║為人說。」　佛時頌曰：
T14n0533_p0814c26║「若信學生地經，　　其功德無有量，
T14n0533_p0814c27║　斯已度三惡道，　　後受者福皆然。」
T14n0533_p0814c28║佛說此已，差摩竭及四輩弟子、諸天龍神，皆
T14n0533_p0814c29║歡喜受持。
T14n0533_p0815a01║菩薩生地經