【經文資訊】大正新脩大藏經 第十四冊 No. 577《佛說大乘流轉諸有經》
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# Taisho Tripitaka Vol. 14, No. 577 佛說大乘流轉諸有經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as inputted by Mr. Yan Hsue-Hsin / proofread by Mr. Gamblers / second proofread by Mr. Shen Jie-Pan, Text as inputted by Mr. Anonymous, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0577_p0949c17║
T14n0577_p0949c18║
T14n0577_p0949c19║　　No. 577 [Nos. 575, 576]
T14n0577_p0949c20║佛說大乘流轉諸有經
T14n0577_p0949c21║
T14n0577_p0949c22║　　　　大唐三藏法師義淨奉　制譯
T14n0577_p0949c23║如是我聞。一時薄伽梵。在王舍城羯闌鐸迦
T14n0577_p0949c24║池竹林園中。與大苾芻眾千二百五十人俱。
T14n0577_p0949c25║并大菩薩摩訶薩。無量百千人天大眾。一心
T14n0577_p0949c26║恭敬圍遶而住。爾時世尊為說自證微妙之
T14n0577_p0949c27║法。所謂初中後善。文義巧妙。純一圓滿清淨
T14n0577_p0949c28║鮮白梵行之相。爾時摩揭陀主影勝大王。往
T14n0577_p0949c29║竹林中禮世尊足。右遶三匝在一面坐。時影
T14n0577_p0950a01║勝王白佛言。世尊。云何有情先所造業。久
T14n0577_p0950a02║已滅壞。臨命終時皆悉現前。又復諸法體悉
T14n0577_p0950a03║空無。所造業報而不散失。唯願世尊。哀愍為
T14n0577_p0950a04║我分別解說。
T14n0577_p0950a05║爾時世尊。告影勝王曰。大王當知。譬如男
T14n0577_p0950a06║子於眠夢中。見與人間端正美女。共為稠
T14n0577_p0950a07║密。既睡覺已。憶彼夢中所見美女。大王於
T14n0577_p0950a08║意云何。於眠夢中人間美女。是實有不。王
T14n0577_p0950a09║言。非有。世尊告曰。大王於意云何。此之男
T14n0577_p0950a10║子。於彼夢中所見美女。心生憶念戀慕不捨。
T14n0577_p0950a11║可說此人是大博識明智者不。王言。不爾。
T14n0577_p0950a12║此是愚人非明智者。何以故。由彼夢中人間
T14n0577_p0950a13║美女。畢竟體空。不可得故。豈能與彼而行
T14n0577_p0950a14║稠密。令此男子情懷愛戀生憶念耶。
T14n0577_p0950a15║佛言。大王。如是愚癡無識凡人。眼見色時
T14n0577_p0950a16║心生喜樂。便起執著。起執著已隨生顧戀。
T14n0577_p0950a17║生顧戀已情懷染愛。起染愛故隨貪瞋癡。發
T14n0577_p0950a18║身語意造作諸業。然此諸業作已滅壞。此滅
T14n0577_p0950a19║壞時曾不依止東方而住。亦不依止南西北
T14n0577_p0950a20║方四維上下。至命終時意識將滅。所作之業
T14n0577_p0950a21║皆悉現前。譬如男子從睡覺已。憶彼夢中所
T14n0577_p0950a22║見美女影像皆現如是。大王。前識滅已後識
T14n0577_p0950a23║生時。或生人中。或生天上。或墮傍生餓鬼
T14n0577_p0950a24║地獄。大王。後識生時無間生起。彼同類心
T14n0577_p0950a25║相續流轉。分明領受所感異熟。大王。曾無
T14n0577_p0950a26║有法。能從此世轉至後世。然有死生業果可
T14n0577_p0950a27║得。大王當知。前識滅時名之為死。後識支
T14n0577_p0950a28║起號之為生。大王。前識滅時無有去處。後識
T14n0577_p0950a29║支起無所從來。所以者何。本性空故。大王。
T14n0577_p0950b01║前識前識性空。死死性空。業業性空。後識
T14n0577_p0950b02║後識性空。生生性空。而彼業果曾不散失。
T14n0577_p0950b03║大王。如是應知。一切有情皆由愚惑不知非
T14n0577_p0950b04║有。妄起顧戀輪迴生死。爾時世尊欲重宣此
T14n0577_p0950b05║義。說伽他曰。
T14n0577_p0950b06║　諸法唯假名　　但依名字立
T14n0577_p0950b07║　離於能詮語　　所詮不可得
T14n0577_p0950b08║　皆以別別名　　詮彼種種法
T14n0577_p0950b09║　於名法非有　　是諸法自性
T14n0577_p0950b10║　由名名性空　　於名名不有
T14n0577_p0950b11║　諸法名本無　　妄以名詮名
T14n0577_p0950b12║　諸法皆虛妄　　但從分別生
T14n0577_p0950b13║　此分別亦空　　於空妄分別
T14n0577_p0950b14║　我說諸世間　　以眼見於色
T14n0577_p0950b15║　皆由邪計想　　是名為俗諦
T14n0577_p0950b16║　我說一切法　　皆是藉緣生
T14n0577_p0950b17║　是名近勝義　　智者當觀察
T14n0577_p0950b18║　眼不見於色　　意亦不知法
T14n0577_p0950b19║　是名勝義諦　　愚者不能知
T14n0577_p0950b20║爾時世尊說此法已。摩揭陀主影勝大王。深
T14n0577_p0950b21║心頂受。時諸苾芻。及大菩薩人天等眾。皆
T14n0577_p0950b22║大歡喜。信受奉行。
T14n0577_p0950b23║佛說大乘流轉諸有經