【經文資訊】大正新脩大藏經 第十四冊 No. 583《佛說黑氏梵志經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 14, No. 583 佛說黑氏梵志經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T14n0583_p0967a03║
T14n0583_p0967a04║　　No. 583
T14n0583_p0967a05║佛說黑氏梵志經
T14n0583_p0967a06║
T14n0583_p0967a07║　　　　吳月支國居士支謙譯
T14n0583_p0967a08║聞如是。一時佛遊尼連江水邊。在彼一月
T14n0583_p0967a09║造十八變化。於迦葉兄弟三人及千弟子。轉
T14n0583_p0967a10║遊行羅閱祇城。止頓一年。教授國民。為其
T14n0583_p0967a11║講法。初成佛道竟二年已。乃到舍衛興隆
T14n0583_p0967a12║道化。開度天人世間人民。時香山有梵志名
T14n0583_p0967a13║曰迦羅。得備四禪。具足五通。徹視洞聽。身
T14n0583_p0967a14║能飛行。自察心念知人來生。講說經義。感
T14n0583_p0967a15║動釋梵及四天王諸鬼神龍并閻羅王。悉往
T14n0583_p0967a16║聽之。言語雅妙聲和猶梵。日日諮受不以
T14n0583_p0967a17║為懈。音徹于遠。普來歸聽。時閻羅王坐
T14n0583_p0967a18║聞經法淚下如雨。舉目觀視益用悲歎。于時
T14n0583_p0967a19║梵志問閻羅王。何為悲泣淚下如雨。閻羅答
T14n0583_p0967a20║曰。事當歸實不可虛言。仁今說經便辭利
T14n0583_p0967a21║口。義理甚妙。猶如蓮華。若明月珠。而命欲
T14n0583_p0967a22║盡餘有七日。恐忽然過就於後世。是以悲泣
T14n0583_p0967a23║不能自勝。又仁命過墮地獄中在我部界。今
T14n0583_p0967a24║自相歸一心受法。及當取卿拷掠五毒。熟
T14n0583_p0967a25║思惟此。遂用增懷。不可為喻。梵志愕然心
T14n0583_p0967a26║中沈吟。報閻羅王曰。吾獲四禪成五神通。
T14n0583_p0967a27║獨步四域超昇梵天。不以為礙。既無罪釁。
T14n0583_p0967a28║何因當墮地獄閻界。閻王曰。仁臨壽終時。
T14n0583_p0967a29║當值惡對起瞋恚恨。意欲有所害。失本行義
T14n0583_p0967b01║故趣閻界。梵志聞之忽然悒懅。不知何計。
T14n0583_p0967b02║設何方便得濟斯難。愁慼惘惘心懷湯火。
T14n0583_p0967b03║坐起不安為長歎息。釋梵四王諸神問曰。何
T14n0583_p0967b04║為不安長太息乎。梵志答曰。吾命欲盡餘有
T14n0583_p0967b05║七日。且有惡對來亂吾善心。緣是之故恐歸
T14n0583_p0967b06║惡趣。是以反側不能自勝。時彼香山有諸善
T14n0583_p0967b07║神。數詣佛所諮受經典。謂於梵志。佛興于世
T14n0583_p0967b08║仁不知乎。梵志答曰。身沈俗人安能知之。其
T14n0583_p0967b09║神復謂。佛為一切三界之救。度諸未度脫未
T14n0583_p0967b10║脫安未安。皆濟危厄令至永寂無為之道。何
T14n0583_p0967b11║不詣佛。可脫憂患。長得恬怕。道德合同。梵
T14n0583_p0967b12║志聞之欣然踊躍。如冥睹明。兩手各取梧桐
T14n0583_p0967b13║合歡好色華樹。飛到佛所。未到之頃。佛告
T14n0583_p0967b14║摩夷。世尊大慈修無極哀。未曾忘捨應當度
T14n0583_p0967b15║者。佛時頌曰。
T14n0583_p0967b16║　潮水徑順崖　　未曾越故際
T14n0583_p0967b17║　儻有水神亂　　起犯於故流
T14n0583_p0967b18║　佛觀於本無　　察應當度者
T14n0583_p0967b19║　普使得免濟　　終無越失耶
T14n0583_p0967b20║於是梵志飛到佛所。住虛空中正向歸佛。佛
T14n0583_p0967b21║告梵志。謂黑氏曰。放捨放捨。梵志應諾。如
T14n0583_p0967b22║世尊教。即捨右手梧桐之樹種佛右面。復謂
T14n0583_p0967b23║梵志。放捨放捨。梵志即捨左手所執合歡之
T14n0583_p0967b24║樹。種佛左面。佛復重告放捨放捨。梵志白
T14n0583_p0967b25║曰。適有兩樹。捨佛左右。空手而立。當復何
T14n0583_p0967b26║捨。佛告梵志。佛不謂卿捨手中物。佛曰所
T14n0583_p0967b27║捨。令捨其前。亦當捨後。復捨中間。使無處
T14n0583_p0967b28║所。乃度生死眾患之難。佛於是頌曰。
T14n0583_p0967b29║　仁當捨其本　　亦當捨其末
T14n0583_p0967c01║　中間無處所　　乃度生死原
T14n0583_p0967c02║　內無有六入　　外衰不得前
T14n0583_p0967c03║　放置於六情　　乃成無為疾
T14n0583_p0967c04║黑氏梵志。聞佛所說。心自念言。不見吾我
T14n0583_p0967c05║則了心無心者本無應病與藥。鄙心開解。如
T14n0583_p0967c06║盲得目聾者得聽。真為普見審一切智。今已
T14n0583_p0967c07║值佛。德不可訾。尋即來下。稽首佛足。退住
T14n0583_p0967c08║一面。佛應心本而分別說顯示道場。演三脫
T14n0583_p0967c09║門。於時輒住不退轉地。無一憂患。歎佛功
T14n0583_p0967c10║德。而諸頌曰。
T14n0583_p0967c11║　光明踰日月　　智慧猶大海
T14n0583_p0967c12║　大慈無極哀　　十方悉欣戴
T14n0583_p0967c13║　眾生流三界　　無數億萬載
T14n0583_p0967c14║　應病授法藥　　宣暢大辯才
T14n0583_p0967c15║　雖現入生死　　周旋無往來
T14n0583_p0967c16║　勸化令精進　　罪福無能代
T14n0583_p0967c17║　努力勤精進　　勿為欲所災
T14n0583_p0967c18║　降衰四魔除　　道成無罣礙
T14n0583_p0967c19║梵志白佛。我迷已來。其日久矣。願見垂愍。
T14n0583_p0967c20║得為沙門。佛即聽之。頭髮自墮。袈裟著身。
T14n0583_p0967c21║威儀齊整。成為寂志。往詣閻王。而謂之曰。
T14n0583_p0967c22║卿本謂我餘命七日。當墮地獄。今為沙門。
T14n0583_p0967c23║神通已具。諸漏已盡。度於四瀆。眾病永
T14n0583_p0967c24║除。猶大圍屋。一時增壽。七七日。諸苦已消。
T14n0583_p0967c25║超外異術。自在住世。更無數劫。閻王答曰。
T14n0583_p0967c26║仁賴餘福得遇佛。時應病授法。滅婬怒癡。
T14n0583_p0967c27║神通悉備。內外無疑。設不爾者。如鼠遭狸。
T14n0583_p0967c28║如稻得災。為罪所牽。如魚鉤餌。墮地獄中。
T14n0583_p0967c29║無有出期。今已永脫。相代歡喜。說是語時。
T14n0583_p0968a01║無央數人。皆發道意。佛說如是。比丘菩薩。
T14n0583_p0968a02║黑氏寂志。天龍鬼神。阿須倫世間人。莫不
T14n0583_p0968a03║悅豫。作禮而去。
T14n0583_p0968a04║佛說黑氏梵志經