【經文資訊】大正新脩大藏經 第十五冊 No. 604《佛說禪行三十七品經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，維習安大德提供，日本 SAT 組織提供，北美某大德提供
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# Taisho Tripitaka Vol. 15, No. 604 佛說禪行三十七品經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Mr. Christian Wittern, Text as provided by SAT, Japan, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T15n0604_p0180c06║　　No. 604
T15n0604_p0180c07║佛說禪行三十七品經
T15n0604_p0180c08║
T15n0604_p0180c09║　　　　後漢安息國三藏安世高譯
T15n0604_p0180c10║聞如是。一時佛遊於舍衛國祇樹給孤獨園。
T15n0604_p0180c11║佛言諸比丘。若能彈指間。惟行自身身止
T15n0604_p0180c12║觀。外身身止觀。內外身身止觀。分別念解世
T15n0604_p0180c13║間癡惱。是為精進。為如佛教。非是愚癡食人
T15n0604_p0180c14║施。何況能多行者。撮取其要。若彈指間。止
T15n0604_p0180c15║觀痛若止觀意及止觀法。內外分別念解世
T15n0604_p0180c16║間癡惱。皆如上說。何況多行者。是故可念行
T15n0604_p0180c17║四意止。
T15n0604_p0180c18║佛言諸比丘。若彈指間。惟行未生惡法不令
T15n0604_p0180c19║生。勸意治行精進攝意。是為精進行禪。為如
T15n0604_p0180c20║佛教。不是愚癡食人施。何況多行者。攝取其
T15n0604_p0180c21║要。若彈指間。惟行已生惡法即得斷。若惟
T15n0604_p0180c22║行未生善法便發生。及已生善法立不忘增
T15n0604_p0180c23║行得滿。勸意治行精進攝意。皆如上說。何況
T15n0604_p0180c24║多行者。是故可念行四意斷。
T15n0604_p0180c25║佛言諸比丘。若彈指間。惟行欲定斷生死。惟
T15n0604_p0181a01║神足是為最精進行禪。為如佛教。不是愚癡
T15n0604_p0181a02║食人施。何況多行者。攝取其要。若彈指間。惟
T15n0604_p0181a03║行精進定。若惟行意定及戒定斷生死惟神
T15n0604_p0181a04║足。皆如上說。何況多行者。是故可念行四神
T15n0604_p0181a05║足。佛言諸比丘。若彈指間。惟行信根。以見四
T15n0604_p0181a06║喜之事。不離佛亦法與眾及戒。是為精進行
T15n0604_p0181a07║禪。為如佛教。不是愚癡食人施。何況多行者。
T15n0604_p0181a08║撮取其要。若彈指間。惟行精進根。以見四意
T15n0604_p0181a09║斷。若惟行念根。以見四意止。若惟行定根。以
T15n0604_p0181a10║見四禪。若惟行慧根。以見四諦。皆如上說。何
T15n0604_p0181a11║況多行者。是故可念行五根。佛言諸比丘。若
T15n0604_p0181a12║彈指間。惟行信力。從得四喜之事。令無能壞。
T15n0604_p0181a13║是為精進行禪。為如佛教。非是愚癡食人施。
T15n0604_p0181a14║何況多行者。若彈指間。惟行精進力。若念力。
T15n0604_p0181a15║若定力。若慧力。皆如上說。何況多行者。是故
T15n0604_p0181a16║可念行五力。
T15n0604_p0181a17║佛言諸比丘。若彈指間。惟行念覺意。以念所
T15n0604_p0181a18║當念。以愛念。以正念。為善法念。得志不忘。
T15n0604_p0181a19║是為精進行禪。為如佛教。不是愚癡食人施。
T15n0604_p0181a20║何況多行者。撮取其要。若彈指間。惟行法解
T15n0604_p0181a21║覺意。其意經經分別解隨順解。若惟行精進
T15n0604_p0181a22║覺意。其身精進。意亦精進。若惟行愛覺意。知
T15n0604_p0181a23║所當愛令意得喜。若惟行止覺意。令身休止。
T15n0604_p0181a24║意亦休止。若惟行定覺意。令意住念亦住。志
T15n0604_p0181a25║不亂不邪念。若惟行護覺意。為護行知所念
T15n0604_p0181a26║知安身。令見道護。惡念安隱行事事。皆如上
T15n0604_p0181a27║說。何況多行者。是故可念行七覺意。佛言諸
T15n0604_p0181a28║比丘。若彈指間。惟行正見。以知古知始知
T15n0604_p0181a29║終。知內知外。知苦知習。知盡知道。知佛知
T15n0604_p0181b01║法。知比丘眾。知學行事。如六合所習所取歡
T15n0604_p0181b02║喜變失及其歸趣。知不貪之德。是為正見。為
T15n0604_p0181b03║精進行禪。為如佛教。不是愚癡食人施。何況
T15n0604_p0181b04║多行者。撮取其要。若彈指間。惟行正思。為思
T15n0604_p0181b05║出家思不諍思不殺。若惟行正語不妄語不
T15n0604_p0181b06║兩舌不惡口不形笑。若惟行正命。不以貪生
T15n0604_p0181b07║活。不恚生活。不以癡生活。若惟行正業。不殺
T15n0604_p0181b08║不盜竊不邪婬。若惟行正治。以修治四意斷
T15n0604_p0181b09║之事。若惟行正念。以受行四意止。亦惟行正
T15n0604_p0181b10║定。以思念四禪事事。皆同如上說。其彈指間。
T15n0604_p0181b11║功德如是。何況多行者。是故可念行八正道。
T15n0604_p0181b12║佛說是已。皆歡喜受。
T15n0604_p0181b13║佛說禪行三十七品經