【經文資訊】大正新脩大藏經 第十五冊 No. 634《佛說大乘智印經》
【版本記錄】CBETA 電子佛典 V1.7 (Big5) 普及版，完成日期：2006/04/12
【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯
【原始資料】蕭鎮國大德提供，北美某大德提供，CBETA 自行掃瞄辨識
【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)
=========================================================================
# Taisho Tripitaka Vol. 15, No. 634 佛說大乘智印經
# CBETA Chinese Electronic Tripitaka V1.7 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Text as provided by Anonymous, USA, CBETA OCR Group
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
=========================================================================
T15n0634_p0474c10║
T15n0634_p0474c11║
T15n0634_p0474c12║　　No. 634 [Nos. 632, 633]
T15n0634_p0474c13║佛說大乘智印經卷第一
T15n0634_p0474c14║
T15n0634_p0474c15║　　　　西天三藏寶法大師賜紫沙門
T15n0634_p0474c16║　　　　智吉祥等奉　詔譯
T15n0634_p0474c17║如是我聞。一時世尊。入王舍大城。次第乞食
T15n0634_p0474c18║受施充足。還迦蘭陀林。食時食已結跏趺坐。
T15n0634_p0474c19║與大比丘眾及諸菩薩百萬人俱。歡喜圍繞。
T15n0634_p0474c20║是諸大眾。皆得陀羅尼平等無礙。心悟總持
T15n0634_p0474c21║得三摩地。安住空性無相無願解脫法門。具
T15n0634_p0474c22║足無量殊勝功德。言議思惟皆不可及。為眾
T15n0634_p0474c23║所知為眾所識。寂靜安住如是法門。於諸分
T15n0634_p0474c24║別悉皆平等。不隨世間眾所好樂。了知眾生
T15n0634_p0474c25║差別識性。於一切時所知善惡。離諸憎愛一
T15n0634_p0474c26║味平等。爾時世尊忽於眉間放大光明。是諸
T15n0634_p0474c27║眾會咸皆悚慄。肅恭合掌瞻仰如來目不暫
T15n0634_p0474c28║捨。世尊告言。汝等應當繫心思惟。安住如來
T15n0634_p0474c29║所知境界。於我我所好惡分別悉皆遠離。若
T15n0634_p0475a01║於自身毀譽等觀。苦樂一切審知眾生。由染
T15n0634_p0475a02║污緣受差別相。遊處好樂晝夜不捨。以方便
T15n0634_p0475a03║力悉使斷除。觀諸眾生種種造作諸不善業。
T15n0634_p0475a04║隨順他教競共馳逐。與諸同分安處動作無
T15n0634_p0475a05║義利業。斯由有情識心愚昧。於真實境無所
T15n0634_p0475a06║了知。失勝善心逐惡朋友。不解思惟深遠勝
T15n0634_p0475a07║法。真實義諦起諸分別謂為真實。無揀擇慧
T15n0634_p0475a08║闕定信心。於佛言教及眾妙行不生好樂。設
T15n0634_p0475a09║復修善無應正理。著有著空互為究竟。我以
T15n0634_p0475a10║如來智印三摩地力悉能了知。汝等應當於
T15n0634_p0475a11║是有情深心憐愍。是諸大眾聞如是說。讚歎
T15n0634_p0475a12║如來勝定功力。悉能了知如是差別。爾時世
T15n0634_p0475a13║尊作是語已。乃入如來智印三摩地。是諸大
T15n0634_p0475a14║眾睹佛如來入是勝定。於佛身相及種種相。
T15n0634_p0475a15║一切眾會忽皆不見不能了知。如來所著法
T15n0634_p0475a16║衣及近身衣。亦復不見不能了知。如來所有
T15n0634_p0475a17║四威儀相。乃至一切動轉之相。皆不可見不
T15n0634_p0475a18║能了知。如來所有音聲差別。不能聽聞不能
T15n0634_p0475a19║了知。所以者何。以是安住如是智印三摩地
T15n0634_p0475a20║勝功德力。心無動轉不可測量故。復次如來
T15n0634_p0475a21║由勝定力。於諸外境種種莊嚴。一切眾會皆
T15n0634_p0475a22║不可見不能了知。於諸所住清淨國土。皆不
T15n0634_p0475a23║得見不能了知。所以者何。以是安住如來智
T15n0634_p0475a24║印三摩地勝功德力。心無動轉不可測量故。
T15n0634_p0475a25║爾時大眾於佛形相既無所見。各各稱讚勝
T15n0634_p0475a26║定功德承佛威力。深心所求離諸怖畏。爾時
T15n0634_p0475a27║如來復於定中放大光明。遍照三千大千世
T15n0634_p0475a28║界。其間所有日月星辰電火藥珠。種種光明
T15n0634_p0475a29║悉皆掩蔽。復於定中發生異香。其香微妙不
T15n0634_p0475b01║與世間栴檀沈水諸香為比。是時色無色天
T15n0634_p0475b02║梵王帝釋。及諸天人四眾八部。大鐵圍山小
T15n0634_p0475b03║鐵圍山。及須彌山眾山之王。水陸空界幽暗
T15n0634_p0475b04║之處。一切有情咸睹光明歎未曾有。各尋是
T15n0634_p0475b05║光至迦蘭陀林。各隨所有香華衣服寶冠瓔
T15n0634_p0475b06║珞以為供養。見是會中諸大菩薩及聲聞眾。
T15n0634_p0475b07║如大池中蓮華開敷。異香芬馥集在眾會。時
T15n0634_p0475b08║諸人天聞是香已。各各皆得智慧明了。復於
T15n0634_p0475b09║空中有寶瓔珞上妙衣服。處處垂下嚴飾供
T15n0634_p0475b10║養。時諸大眾咸皆歡喜。恭敬禮拜退坐一面。
T15n0634_p0475b11║爾時東方如一酤胝殑伽沙數。一一沙數為
T15n0634_p0475b12║一酤胝。爾所國土一切如來。皆是釋迦分身
T15n0634_p0475b13║化利。如是如來各集眾會。菩薩摩訶薩阿僧
T15n0634_p0475b14║祇數不可稱量。是諸菩薩悟證平等。當得阿
T15n0634_p0475b15║耨多羅三藐三菩提。諸身色相微妙具足。人
T15n0634_p0475b16║天眾會皆無與等。爾時一切分身如來。各各
T15n0634_p0475b17║告語諸菩薩言。善男子。娑婆世界有佛世尊。
T15n0634_p0475b18║號釋迦牟尼應正等覺。出現於世。化諸有情
T15n0634_p0475b19║離眾罪垢。經無量時演說正法。示佛知見甚
T15n0634_p0475b20║深難解。有陀羅尼門。名如來智印三摩地三
T15n0634_p0475b21║摩缽提。我今為汝略而讚說。諸善男子汝等
T15n0634_p0475b22║諦聽。諸菩薩摩訶薩於百千劫具足修行六
T15n0634_p0475b23║到彼岸。具大智慧福德無量。悟證修習常無
T15n0634_p0475b24║懈廢。永離罪垢捨眾惡緣。住三摩地得佛智
T15n0634_p0475b25║慧心無動轉。以無動心了悟諸法。若諸有情
T15n0634_p0475b26║親近如來及大菩薩。熏修智慧三業恭敬。以
T15n0634_p0475b27║勝法財修諸供養經無量時。不如於此一剎
T15n0634_p0475b28║那頃安住如是勝三摩地。所獲功德不可較
T15n0634_p0475b29║量。常生勝處諸佛國土。爾時諸佛作是語已
T15n0634_p0475c01║安住禪定。以神通力攝諸菩薩。詣娑婆世界。
T15n0634_p0475c02║示同一身入王舍城次第乞食受施充足。至
T15n0634_p0475c03║迦蘭陀林。乃與眾會分食妙供。是諸眾會無
T15n0634_p0475c04║不霑足。飯食已訖攝斂衣缽跏趺而坐。一切
T15n0634_p0475c05║國土所來諸佛。及諸菩薩亦復如是。無二無
T15n0634_p0475c06║別。復次南方如一酤胝殑伽沙數。一一沙數
T15n0634_p0475c07║為一酤胝。爾所國土一切諸佛。攝諸菩薩從
T15n0634_p0475c08║彼國來集會亦爾。如東方南方西方北方四維
T15n0634_p0475c09║上下。一切諸佛諸大菩薩。皆來集會亦復如
T15n0634_p0475c10║是。爾時釋迦牟尼應正等覺。見所分身一切
T15n0634_p0475c11║諸佛。皆來集會心相怡悅。唯佛與佛乃得相
T15n0634_p0475c12║見。時諸如來。同入如是智印三摩地三摩缽
T15n0634_p0475c13║提。靜意廓如動亂止息。以不動心明照諸法。
T15n0634_p0475c14║無二無別。諸佛身相亦復不現。爾時此會人
T15n0634_p0475c15║天大眾。見是十方無數諸佛皆來集會。以勝
T15n0634_p0475c16║定力身相不現。咸皆驚喜整衣合掌右繞三
T15n0634_p0475c17║匝。以寶蓮華。及眾妙華諸色具足持以供養。
T15n0634_p0475c18║是時集會無量世界諸大菩薩。得清淨心具
T15n0634_p0475c19║正法眼。於一切時心相澄寂。各各當得阿耨
T15n0634_p0475c20║多羅三藐三菩提者。見釋迦牟尼如來應正
T15n0634_p0475c21║等覺與諸如來安住如是智印三摩地三摩缽
T15n0634_p0475c22║提。由勝定力隱諸色相。志願希求深心歡喜。
T15n0634_p0475c23║以精意力不起於坐。覺智現前入佛境界。得
T15n0634_p0475c24║陀羅尼門。時諸菩薩告此娑婆世界諸大眾
T15n0634_p0475c25║言。善男子。汝等應當於佛功德眷戀希求。於
T15n0634_p0475c26║諸有情繫心憐愍。知諸菩薩摩訶薩於百千
T15n0634_p0475c27║劫行六波羅蜜。具大智慧福德無量。於一切
T15n0634_p0475c28║法悉皆了知。離諸戲論處深禪定。不忘不愚
T15n0634_p0475c29║達諸性相。於是勝法應當願求。爾時三千大
T15n0634_p0476a01║千世界聲聞緣覺。具大智慧得大神通。捨生
T15n0634_p0476a02║死岸離煩惱縛。於自涅槃修證圓滿。大苾芻
T15n0634_p0476a03║眾及諸宰官婆羅門。鄔婆索迦鄔婆斯迦。如
T15n0634_p0476a04║是等眾咸來至此王舍大城迦蘭陀林。釋迦
T15n0634_p0476a05║如來應正等覺及分身佛會。繞百千匝恭敬
T15n0634_p0476a06║禮拜。各以上妙雜色蓮華。其華千葉七寶間
T15n0634_p0476a07║錯。過無量數以為供養。復有八十酤胝那庾
T15n0634_p0476a08║多數諸大菩薩摩訶薩眾。是諸菩薩皆是他
T15n0634_p0476a09║方國土中。諸佛如來之所遣使。有大勇猛不
T15n0634_p0476a10║怖生死。有大慈悲不樂涅槃。各以神力入大
T15n0634_p0476a11║禪定現諸威儀。從彼彼土如彈指頃。到王舍
T15n0634_p0476a12║城迦蘭陀林。釋迦牟尼應正等覺及分身佛
T15n0634_p0476a13║會三業恭敬。以清淨妙音尊重讚歎。見諸佛
T15n0634_p0476a14║身隱晦不現。渴仰世尊圍繞眾會。頭面作禮
T15n0634_p0476a15║退處一面。各各皆於寶蓮華上結跏趺坐。復
T15n0634_p0476a16║有三億諸比丘眾。樂修己利求解脫者。承於
T15n0634_p0476a17║如來智印三摩地力。而來集會。是時他方三
T15n0634_p0476a18║千大千世界。帝釋梵王。大自在天。淨居天子。
T15n0634_p0476a19║日月星辰。及諸一切天龍樂叉。乾闥婆。阿蘇
T15n0634_p0476a20║囉。緊那囉。摩虎囉伽。及比丘比丘尼。優婆塞
T15n0634_p0476a21║優婆夷。人非人等各并眷屬。睹佛光明皆來
T15n0634_p0476a22║集會。如是等眾。譬如有人髮密修長。將一一
T15n0634_p0476a23║髮剪如微塵。如一人髮。至千萬人髮亦復如
T15n0634_p0476a24║是。以一髮塵為一眾生。是赴會眾復過是數。
T15n0634_p0476a25║爾時尊者大目乾連。摩訶俱絺羅。摩訶迦栴
T15n0634_p0476a26║延摩訶迦葉波。摩訶富樓那彌多羅尼子。摩
T15n0634_p0476a27║訶須菩提等。知諸大眾雖在會中。而不睹見
T15n0634_p0476a28║如來身色及與住處。于時尊者舍利弗從座
T15n0634_p0476a29║而起。至妙吉祥童真菩薩前。白言仁者。今此
T15n0634_p0476b01║世尊。入是如來智印三摩地。而我等輩。云何
T15n0634_p0476b02║不能見如來身及與住處。時妙吉祥童真菩
T15n0634_p0476b03║薩。告舍利弗言。汝諸聲聞。具大智慧得諸解
T15n0634_p0476b04║脫。常修梵行離諸怖畏。一切人天悉皆恭敬。
T15n0634_p0476b05║汝等應當各各依自所得三摩地門。以智慧
T15n0634_p0476b06║力觀察如來身色住處。時舍利弗等。即時各
T15n0634_p0476b07║各入自所得三摩地門。以智慧力觀察推求。
T15n0634_p0476b08║如來色身及與住處。遍於三千大千世界微
T15n0634_p0476b09║塵剎土。窮盡神力皆不能見。時舍利弗白妙
T15n0634_p0476b10║吉祥童真菩薩言。我等依自所得三摩地門。
T15n0634_p0476b11║以智慧力觀察推求如來色身及與住處。了
T15n0634_p0476b12║不可見。惟願仁者。為我等輩。分別指示咸令
T15n0634_p0476b13║得見。時妙吉祥童真菩薩告舍利弗言。汝諸
T15n0634_p0476b14║聲聞。雖具智慧及與神通。而於如來智印三
T15n0634_p0476b15║摩地門。不能思惟。故於佛身及所住處不能
T15n0634_p0476b16║得見。所以者何。汝諸聲聞以差別心。觀視如
T15n0634_p0476b17║來色身住處。由此分別自為障礙。是如來身
T15n0634_p0476b18║非分別心所能觀見。若以汝身即如來身。汝
T15n0634_p0476b19║等所住即如來住。乃至一切有情之身即如
T15n0634_p0476b20║來身。一切有情之所住處即如來住。空有一
T15n0634_p0476b21║相自他無二。不舍有為而證無為。不離無為
T15n0634_p0476b22║而悟有為。以如是心。觀如來身及與住處。爾
T15n0634_p0476b23║乃可見。汝等既用有分別心。欲見如來無相
T15n0634_p0476b24║境界。設經無量塵沙劫數莫復能得。於是眾
T15n0634_p0476b25║會悲感懊惱。離分別心安住正念。身心內外
T15n0634_p0476b26║猶如虛空寂靜而住。爾時世尊從禪定起。其
T15n0634_p0476b27║心廣大如海汪洋。澄清映徹如淨琉璃。普觀
T15n0634_p0476b28║眾生若身若土。與諸如來平等不二。身相廓
T15n0634_p0476b29║然眾會皆睹。是時三千大千世界皆大振動。
T15n0634_p0476c01║一切諸天心大歡喜離諸怖畏。於虛空中雨
T15n0634_p0476c02║天寶華。其華微妙繽紛而下。又於空中作天
T15n0634_p0476c03║妓樂。種種歌詠上妙音聲。琴瑟箜篌琵琶笙
T15n0634_p0476c04║簫。是諸樂器不鼓自鳴。於是會中以為供養。
T15n0634_p0476c05║于時舍利弗從座而起。至世尊前曲躬合掌。
T15n0634_p0476c06║而白佛言。大悲世尊。如來所入智印三昧。而
T15n0634_p0476c07║我等輩無所覺知。各以神通。入自所得三摩
T15n0634_p0476c08║地門。以智慧力周遍推求如來身色及與住
T15n0634_p0476c09║處。杳不可得不能了知。是我等輩。先自所得
T15n0634_p0476c10║三摩地門及智慧力狹劣短促。未得如來無
T15n0634_p0476c11║相正智自在法門。惟願世尊。大慈悲力深加
T15n0634_p0476c12║憐愍。與我等輩而為開導。於佛知見定慧法
T15n0634_p0476c13║門使令悟入。於無相境任運現前。爾時佛告
T15n0634_p0476c14║舍利弗。我入如是智印三摩地。非汝聲聞及
T15n0634_p0476c15║諸緣覺所得智慧之所了解及能推求。唯佛
T15n0634_p0476c16║與佛乃能知之。何以故。如來色身由無動心
T15n0634_p0476c17║離諸希求。捨分別緣絕自他相凝然湛寂。勝
T15n0634_p0476c18║智功力之所任持。大定如如為一體相。若汝
T15n0634_p0476c19║聲聞及諸緣覺。唯求自利不樂利他。所證法
T15n0634_p0476c20║門及智慧境未解融通。自他隔閡空有互違。
T15n0634_p0476c21║於佛如來法空無相智印三昧。難解難入。是
T15n0634_p0476c22║故汝等於佛身相及與住處。不可得見亦不
T15n0634_p0476c23║了知。
T15n0634_p0476c24║佛說大乘智印經卷第一