【經文資訊】大正新脩大藏經 第十六冊 No. 689《甚希有經》
【版本記錄】CBETA 電子佛典 V1.9 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 16, No. 689 甚希有經
# CBETA Chinese Electronic Tripitaka V1.9 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T16n0689_p0782a04║
T16n0689_p0782a05║
T16n0689_p0782a06║　　No. 689 [No. 688]
T16n0689_p0782a07║甚希有經
T16n0689_p0782a08║
T16n0689_p0782a09║　　　　大唐三藏法師玄奘奉　詔譯
T16n0689_p0782a10║如是我聞。一時薄伽梵在王舍城住鷲峰山。
T16n0689_p0782a11║與大苾芻眾千二百五十人俱。及無量菩薩
T16n0689_p0782a12║諸天人等。爾時尊者阿難。於日初分為乞食
T16n0689_p0782a13║故。著衣持缽入王舍城次第行乞。遙見一所
T16n0689_p0782a14║有大層閣。營構初成嚴麗綺飾甚可愛樂。既
T16n0689_p0782a15║見是已內自思惟。若有諸善男子或善女人。
T16n0689_p0782a16║能造如是高廣層閣。嚴麗綺飾甚可愛樂。奉
T16n0689_p0782a17║施四方大德僧眾。復有諸善男子或善女人。
T16n0689_p0782a18║於諸如來般涅槃後起窣堵波。其量下如阿
T16n0689_p0782a19║摩洛果。以佛馱都如芥子許安置其中。樹以
T16n0689_p0782a20║表剎量如大針。上安相輪如小棗葉。或造
T16n0689_p0782a21║佛像下如穬麥。如是二種所生福聚何者為
T16n0689_p0782a22║多。爾時尊者阿難。即作是念。於王舍城次
T16n0689_p0782a23║第乞已出還本處。飯食訖收衣缽洗足已。於
T16n0689_p0782a24║食後時往如來所。到已頂禮世尊雙足。卻住
T16n0689_p0782a25║一面白佛言。世尊。惟我向者於日初分。為
T16n0689_p0782a26║乞食故著衣持缽。入王舍城次第行乞。遙見
T16n0689_p0782a27║一所有大層閣。營構初成嚴麗綺飾甚可愛
T16n0689_p0782a28║樂。既見是已內自思惟。若有諸善男子或善
T16n0689_p0782a29║女人。能造如是高廣層閣。嚴麗綺飾甚可
T16n0689_p0782b01║愛樂。奉施四方大德僧眾。復有諸善男子或
T16n0689_p0782b02║善女人。於諸如來般涅槃後起窣堵波。其量
T16n0689_p0782b03║下如阿摩洛果。以佛馱都如芥子許安置其
T16n0689_p0782b04║中。樹以表剎量如大針。上安相輪如小棗葉。
T16n0689_p0782b05║或造佛像下如穬麥。如是二種所生福聚何
T16n0689_p0782b06║者為多。故我今者請問世尊。惟願如來哀愍
T16n0689_p0782b07║為說。
T16n0689_p0782b08║爾時世尊以妙梵音告阿難曰。善哉善哉。汝
T16n0689_p0782b09║今為欲利益安樂無量眾生。哀愍世間諸天
T16n0689_p0782b10║人等。令得大義利益安樂。請問如來如是大
T16n0689_p0782b11║義。汝今諦聽極善思惟。吾當為汝分別解說。
T16n0689_p0782b12║阿難白佛。唯然世尊。願樂欲聞。
T16n0689_p0782b13║爾時世尊告阿難曰。即於此方南贍部洲。縱
T16n0689_p0782b14║廣周匝七千踰繕那。北闊南狹。形如車箱。
T16n0689_p0782b15║人面亦爾。假使於中合為一段。或甘蔗林或
T16n0689_p0782b16║蘆葦林或竹林等。或復稻田胡麻田等。側
T16n0689_p0782b17║塞充滿無有間隙。如是假使遍贍部洲。或預
T16n0689_p0782b18║流果或一來果或不還果或阿羅漢或諸獨
T16n0689_p0782b19║覺。側塞充滿亦無間隙如甘蔗等。若有一家
T16n0689_p0782b20║於彼聖眾盡形恭敬承事供養。奉施上妙衣
T16n0689_p0782b21║服飲食臥具醫藥及諸資緣。於彼一一般涅
T16n0689_p0782b22║槃後。如法焚身收其遺骨。起窣堵波高廣嚴
T16n0689_p0782b23║飾。塗香末香熏香花鬘。上妙幡蓋寶幢音
T16n0689_p0782b24║樂。燈炬光明讚歎供養。汝意云何。由是因
T16n0689_p0782b25║緣彼所生福寧為多不。阿難白佛。甚多世尊
T16n0689_p0782b26║甚多善逝。爾時世尊。復告阿難。且置此方
T16n0689_p0782b27║南贍部洲。於此東方毘提訶洲。縱廣周匝八
T16n0689_p0782b28║千踰繕那。形如半月人面亦爾。假使於中合
T16n0689_p0782b29║為一段。成甘蔗林或蘆葦林或竹林等。或復
T16n0689_p0782c01║稻田胡麻田等。側塞充滿無有間隙。如是假
T16n0689_p0782c02║使遍彼東方毘提訶洲。成預流果或一來果
T16n0689_p0782c03║或不還果或阿羅漢或諸獨覺。側塞充滿亦
T16n0689_p0782c04║無間隙如甘蔗等。若有一家於彼聖眾盡形
T16n0689_p0782c05║恭敬承事供養。奉施上妙衣服飲食臥具醫
T16n0689_p0782c06║藥及諸資緣。於彼一一般涅槃後。如法焚身
T16n0689_p0782c07║收其遺骨。起窣堵波高廣嚴飾。塗香末香
T16n0689_p0782c08║熏香花鬘。上妙幡蓋寶幢音樂。燈炬光明讚
T16n0689_p0782c09║歎供養。汝意云何。由是因緣彼所生福寧為
T16n0689_p0782c10║多不。阿難白佛。甚多世尊。甚多善逝。
T16n0689_p0782c11║爾時世尊復告阿難。且置東方毘提訶洲。於
T16n0689_p0782c12║此西方瞿陀尼洲。縱廣周匝九千踰繕那。形
T16n0689_p0782c13║如日輪人面亦爾。假使於中合成一段。或甘
T16n0689_p0782c14║蔗林或蘆葦林或竹林等。或復稻田胡麻田
T16n0689_p0782c15║等。側塞充滿無有間隙。如是假使遍彼西方
T16n0689_p0782c16║瞿陀尼洲。或預流果或一來果或不還果或
T16n0689_p0782c17║阿羅漢或諸獨覺。側塞充滿亦無間隙如甘
T16n0689_p0782c18║蔗等。若有一家於彼聖眾盡形恭敬承事供
T16n0689_p0782c19║養。奉施上妙衣服飲食臥具醫藥及諸資緣。
T16n0689_p0782c20║於彼一一般涅槃後。如法焚身收其遺骨。起
T16n0689_p0782c21║窣堵波高廣嚴飾。塗香末香薰香花鬘。上
T16n0689_p0782c22║妙幡蓋寶幢音樂。燈炬光明讚歎供養。汝意
T16n0689_p0782c23║云何。由是因緣彼所生福寧為多不。阿難白
T16n0689_p0782c24║佛。甚多世尊。甚多善逝。
T16n0689_p0782c25║爾時世尊復告阿難。且置西方瞿陀尼洲。於
T16n0689_p0782c26║此北方大俱盧洲。縱廣周匝十千踰繕那。地
T16n0689_p0782c27║形四方人面亦爾。假使於中合成一段。或甘
T16n0689_p0782c28║蔗林或蘆葦林或竹林等。或復稻田胡麻田
T16n0689_p0782c29║等。側塞充滿無有間隙。如是假使遍彼北方
T16n0689_p0783a01║大俱盧洲。或預流果或一來果或不還果或
T16n0689_p0783a02║阿羅漢或諸獨覺。側塞充滿亦無間隙如甘
T16n0689_p0783a03║蔗等。若有一家於彼聖眾盡形恭敬承事供
T16n0689_p0783a04║養。奉施上妙衣服飲食臥具醫藥及諸資緣。
T16n0689_p0783a05║於彼一一般涅槃後。如法焚身收其遺骨。起
T16n0689_p0783a06║窣堵波高廣嚴飾。塗香末香薰香花鬘。上妙
T16n0689_p0783a07║幡蓋寶幢音樂。燈炬光明讚歎供養。汝意云
T16n0689_p0783a08║何。由是因緣彼所生福寧為多不。阿難白佛。
T16n0689_p0783a09║甚多世尊。甚多善逝。
T16n0689_p0783a10║爾時世尊復告阿難。且置北方大俱盧洲。天
T16n0689_p0783a11║主帝釋有大層臺。其臺依止八萬四千眾妙
T16n0689_p0783a12║寶柱。一一寶柱。籠以種種天青琉璃妙寶珠
T16n0689_p0783a13║網。布以金砂灑以香水。此臺周匝八萬四
T16n0689_p0783a14║千妙寶窗牖。一一窗牖。垂以種種天青琉
T16n0689_p0783a15║璃妙寶珠簾。布以金砂灑以香水。此臺復有
T16n0689_p0783a16║八萬四千眾妙寶敵。一一寶敵覆以種種
T16n0689_p0783a17║天青琉璃妙法珠網。布以金砂灑以香水。假
T16n0689_p0783a18║使若有諸善男子或善女人。造妙層閣高廣
T16n0689_p0783a19║嚴麗。似天帝釋妙寶層臺。奉施四方大德僧
T16n0689_p0783a20║眾。汝意云何。是善男子或善女人。由此因
T16n0689_p0783a21║緣彼所生福寧為多不。阿難白佛。甚多世尊。
T16n0689_p0783a22║甚多善逝。
T16n0689_p0783a23║爾時世尊告阿難曰。且置四洲及天帝釋大
T16n0689_p0783a24║寶層臺。假使若有諸善男子或善女人。能造
T16n0689_p0783a25║百千俱胝層閣。高廣嚴麗皆如帝釋妙寶層
T16n0689_p0783a26║臺。奉施四方大德僧眾。復有諸善男子或善
T16n0689_p0783a27║女人。於諸如來般涅槃後起窣堵波。其量
T16n0689_p0783a28║下如阿摩洛果。以佛馱都如芥子許安置其
T16n0689_p0783a29║中。樹以表剎量如大針。上安相輪如小棗葉。
T16n0689_p0783b01║或造佛像下如穬麥。以前福聚比此福聚。於
T16n0689_p0783b02║百分中不及其一。於千分中亦不及一。於百
T16n0689_p0783b03║千分數分算分計分喻分乃至鄔波尼殺曇分
T16n0689_p0783b04║亦不及一。何以故。阿難。如前福聚其量雖多
T16n0689_p0783b05║然不及者。為諸如來於三大劫阿僧仚耶。修
T16n0689_p0783b06║集無量勝戒定慧。及以解脫解脫知見皆圓
T16n0689_p0783b07║滿故。如來無量慈悲喜捨。十方六趣教化神
T16n0689_p0783b08║通皆圓滿故。如來無量布施持戒忍辱精進
T16n0689_p0783b09║靜慮智慧。及餘功德皆圓滿故。以是當知。造
T16n0689_p0783b10║佛形像及窣堵波。所獲福聚不可思議不可
T16n0689_p0783b11║比喻。
T16n0689_p0783b12║爾時世尊告阿難曰。汝當敬受如是法門。阿
T16n0689_p0783b13║難白佛。我已敬受。未審如是所說法門。其
T16n0689_p0783b14║名何等我當奉持。佛告阿難。今此法門名甚
T16n0689_p0783b15║希有。能令眾生種植一切圓淨白法。以是名
T16n0689_p0783b16║字汝當奉持。阿難當知。我自昔來數數曾
T16n0689_p0783b17║為天龍藥叉廣說。乃至人非人等宣說開示
T16n0689_p0783b18║如是法門。何以故。世尊欲令如是種類諸眾
T16n0689_p0783b19║生等。於如來所無倒恭敬種諸善根。長夜獲
T16n0689_p0783b20║得利益安樂。速成無上佛菩提故。
T16n0689_p0783b21║時薄伽梵說是經已。尊者阿難。大苾芻眾無
T16n0689_p0783b22║量菩薩及諸天人阿素洛等。聞佛所說皆大
T16n0689_p0783b23║歡喜。信受奉行。
T16n0689_p0783b24║甚希有經