【經文資訊】大正新脩大藏經 第十六冊 No. 715《佛說舊城喻經》
【版本記錄】CBETA 電子佛典 V1.8 (Big5) 普及版，完成日期：2006/04/12
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# Taisho Tripitaka Vol. 16, No. 715 佛說舊城喻經
# CBETA Chinese Electronic Tripitaka V1.8 (Big5) Normalized Version, Release Date: 2006/04/12
# Distributor: Chinese Buddhist Electronic Text Association (CBETA)
# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA
# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm
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T16n0715_p0829a01║
T16n0715_p0829a02║
T16n0715_p0829a03║　　No. 715 [Nos. 713, 714]
T16n0715_p0829a04║佛說舊城喻經
T16n0715_p0829a05║
T16n0715_p0829a06║　　　　西天譯經三藏朝奉大夫試光祿卿
T16n0715_p0829a07║　　　　明教大師臣法賢奉　詔譯
T16n0715_p0829a08║如是我聞。一時佛在舍衛國祇樹給孤獨園。
T16n0715_p0829a09║與大眾俱。
T16n0715_p0829a10║爾時佛告諸苾芻言。苾芻。我於往昔未證阿
T16n0715_p0829a11║耨多羅三藐三菩提時。獨止一處心生疑念。
T16n0715_p0829a12║何因世間一切眾生受輪迴苦。謂生老死。滅
T16n0715_p0829a13║已復生。由彼眾生不如實知。是故不能出離
T16n0715_p0829a14║生老死苦。我今思念此老死苦從何因有。復
T16n0715_p0829a15║從何緣有此老死。作是念已。離諸攀緣定心
T16n0715_p0829a16║觀察。諦觀察已乃如實知。今此老死因生而
T16n0715_p0829a17║有。復從生緣而有老死。知此法已。又復思
T16n0715_p0829a18║惟。生何因有。復以何緣有此生法。作是念
T16n0715_p0829a19║已。離諸攀緣定心觀察。諦觀察已乃如實知。
T16n0715_p0829a20║生因有起。復從有緣起此生法。知此法已。又
T16n0715_p0829a21║復思惟有因何起。復以何緣起此有法。作是
T16n0715_p0829a22║念已。離諸攀緣定心觀察。諦觀察已乃如實
T16n0715_p0829a23║知。有因取起。復從取緣起此有法。知此法
T16n0715_p0829a24║已。又復思惟取何因有。復從何緣有此取法。
T16n0715_p0829a25║作是念已。離諸攀緣定心觀察。諦觀察已乃
T16n0715_p0829a26║如實知。取因愛有。復從愛緣有此取法。知
T16n0715_p0829a27║此法已。又復思惟愛何因有。復以何緣有此
T16n0715_p0829a28║愛法。作是念已。離諸攀緣定心觀察。諦觀
T16n0715_p0829a29║察已乃如實知。愛因受有。復從受緣有此愛
T16n0715_p0829b01║法。知此法已。又復思惟受何因有。復以何
T16n0715_p0829b02║緣有此受法。作是念已。離諸攀緣定心觀察。
T16n0715_p0829b03║諦觀察已乃如實知。受因觸有。復從觸緣有
T16n0715_p0829b04║此受法。知此法已。又復思惟觸何因有。復
T16n0715_p0829b05║以何緣有此觸法。作是念已。離諸攀緣定心
T16n0715_p0829b06║觀察。諦觀察已乃如實知。觸因六處有。復
T16n0715_p0829b07║從六處緣有此觸法。知此法已。又復思惟。今
T16n0715_p0829b08║此六處何因而有。復從何緣有六處法。作是
T16n0715_p0829b09║念已。離諸攀緣定心觀察。諦觀察已乃如實
T16n0715_p0829b10║知。而彼六處因名色有。從名色緣有六處法。
T16n0715_p0829b11║知此法已。又復思惟。今此名色何因而有。復
T16n0715_p0829b12║從何緣有此名色。作是念已。離諸攀緣定心
T16n0715_p0829b13║觀察。諦觀察已乃如實知。而彼名色因識而
T16n0715_p0829b14║有。復從識緣有名色法。知此法已。又復思
T16n0715_p0829b15║惟識何因有。復以何緣有此識法。作是念已。
T16n0715_p0829b16║離諸攀緣定心觀察。諦觀察已乃如實知。如
T16n0715_p0829b17║是識法因名色有。從名色緣有此識法。唯此
T16n0715_p0829b18║識緣能生諸行。由是名色緣識。識緣名色。名
T16n0715_p0829b19║色緣六處。六處緣觸。觸緣受。受緣愛。愛緣
T16n0715_p0829b20║取。取緣有。有緣生。生緣老死憂悲苦惱。是
T16n0715_p0829b21║故一大苦蘊集。知此法已。又復思惟。以何
T16n0715_p0829b22║因故得無老死。何法滅已得老死滅。作是念
T16n0715_p0829b23║已。離諸攀緣定心觀察。諦觀察已乃如實知。
T16n0715_p0829b24║若無生法即無老死。生法滅已老死亦滅。知
T16n0715_p0829b25║此法已。又復思惟。何法若無生法得無。何
T16n0715_p0829b26║法滅已生法得滅。作是念已。離諸攀緣定心
T16n0715_p0829b27║觀察。諦觀察已乃如實知。若無有法即無生
T16n0715_p0829b28║法。有法若滅生法亦滅。知此法已。又復思
T16n0715_p0829b29║惟。何法若無有法不起。何法滅已有法得滅。
T16n0715_p0829c01║作是念已。離諸攀緣定心觀察。諦觀察已乃
T16n0715_p0829c02║如實知。若無取法有法即無。取法滅已有法
T16n0715_p0829c03║亦滅。知此法已。又復思惟。何法若無取法
T16n0715_p0829c04║得無。何法滅已取法得滅。作是念已。離諸
T16n0715_p0829c05║攀緣定心觀察。諦觀察已乃如實知。若無愛
T16n0715_p0829c06║法即無取法。愛法滅已取法亦滅。知此法已。
T16n0715_p0829c07║又復思惟。何法若無得無愛法。何法滅已愛
T16n0715_p0829c08║法得滅。作是念已。離諸攀緣定心觀察。諦
T16n0715_p0829c09║觀察已乃如實知。受法若無愛法即無。受法
T16n0715_p0829c10║滅已愛法亦滅。知此法已。又復思惟。何法
T16n0715_p0829c11║若無受法得無。何法滅已受法得滅。作是念
T16n0715_p0829c12║已。離諸攀緣定心觀察。諦觀察已乃如實知。
T16n0715_p0829c13║觸法若無受法即無。觸法滅已受法亦滅。知
T16n0715_p0829c14║此法已。又復思惟。何法若無觸法即無。何
T16n0715_p0829c15║法滅已觸法得滅。作是念已。離諸攀緣定心
T16n0715_p0829c16║觀察。諦觀察已乃如實知。六處若無觸法得
T16n0715_p0829c17║無。六處滅已觸法亦滅。知此法已。又復思
T16n0715_p0829c18║惟。何法若無六處得無。何法滅已六處亦滅。
T16n0715_p0829c19║作是念已。離諸攀緣定心觀察。諦觀察已乃
T16n0715_p0829c20║如實知。名色若無六處得無。名色滅已六處
T16n0715_p0829c21║亦滅。知此法已。又復思惟。何法若無名色
T16n0715_p0829c22║得無。何法滅已名色亦滅。作是念已。離諸
T16n0715_p0829c23║攀緣定心觀察。諦觀察已乃如實知。識法若
T16n0715_p0829c24║無名色即無。識法滅已名色亦滅。知此法已。
T16n0715_p0829c25║又復思惟。何法若無識法得無。何法滅已識
T16n0715_p0829c26║法亦滅。作是念已。離諸攀緣定心觀察。諦
T16n0715_p0829c27║觀察已乃如實知。行法若無識法即無。行法
T16n0715_p0829c28║若滅識法亦滅。知此法已。又復思惟。何法
T16n0715_p0829c29║若無行法得無。何法滅已行法得滅。作是念
T16n0715_p0830a01║已。離諸攀緣定心觀察。諦觀察已乃如實知。
T16n0715_p0830a02║無明若無行法即無。無明滅已行法亦滅。由
T16n0715_p0830a03║是無明滅則行滅。行滅則識滅。識滅則名色
T16n0715_p0830a04║滅。名色滅則六處滅。六處滅則觸滅。觸滅
T16n0715_p0830a05║則受滅。受滅則愛滅。愛滅則取滅。取滅則
T16n0715_p0830a06║有滅。有滅則生滅。生滅則老死憂悲苦惱滅。
T16n0715_p0830a07║由是一大苦蘊滅。一一了知如是法已。又復
T16n0715_p0830a08║思惟。我今已履佛所行道。已被昔人所被之
T16n0715_p0830a09║甲。已到昔人涅盤之城。
T16n0715_p0830a10║佛復告言。諸苾芻。譬如有人欲遠所詣。即
T16n0715_p0830a11║履昔人所行之道。又被昔人所被之甲。乃尋
T16n0715_p0830a12║昔人舊所都城。或行深山或行曠野。行之不
T16n0715_p0830a13║已到彼舊城。其城廣大乃是往昔王之所都。
T16n0715_p0830a14║而此都城嚴麗依然。池沼園苑皆悉殊好。人
T16n0715_p0830a15║之見者心無厭捨。是人見已。即自思惟。我
T16n0715_p0830a16║今迴還詣於本國。具以斯事上奏於王。既
T16n0715_p0830a17║至本國即奏王曰。大王當知。我被昔人所被
T16n0715_p0830a18║之甲。乃履昔人所行之道或行深山或行曠
T16n0715_p0830a19║野。行之不已到一舊城。其城廣大。乃是往
T16n0715_p0830a20║昔王之都聚。而彼城隍嚴麗依然。池沼園苑
T16n0715_p0830a21║皆悉殊好。人所見者心無厭捨。大王。宜應
T16n0715_p0830a22║往彼都止。王聞語已。即允所奏。乃與臣佐
T16n0715_p0830a23║尋都彼城。而彼都城由王居止。轉更嚴麗人
T16n0715_p0830a24║民熾盛豐樂倍常。諸苾芻。我亦如是。履於
T16n0715_p0830a25║諸佛舊所行道。被於諸佛所被舊甲。行詣諸
T16n0715_p0830a26║佛涅盤舊城。諸苾芻。何謂舊道。何謂舊甲。
T16n0715_p0830a27║何謂舊城。即是過去諸佛所行八正之道。所
T16n0715_p0830a28║謂正見正思惟正語正業正命正精進正念正
T16n0715_p0830a29║定。諸苾芻。此八正道。是即舊道是即舊甲
T16n0715_p0830b01║是即舊城。先佛所行我亦履踐。乃可得見彼
T16n0715_p0830b02║老死集。是故我證得老死滅。乃至觀見生有
T16n0715_p0830b03║取愛受觸六處名色識等皆滅。又觀行集亦
T16n0715_p0830b04║令行滅。行法滅已無明亦滅。無明滅已即無
T16n0715_p0830b05║所觀。是時我以自神通力成等正覺。諸苾芻。
T16n0715_p0830b06║我所宣說如是正法。汝等精勤。應如是學應
T16n0715_p0830b07║如是行。記念修習成諸梵行。天上人間宣布
T16n0715_p0830b08║法化。廣為眾生作大利益。乃至苾芻尼優婆
T16n0715_p0830b09║塞優婆夷婆羅門外道尼乾子等。亦應如是
T16n0715_p0830b10║修習宣布。廣為眾生作大利益。爾時世尊說
T16n0715_p0830b11║是經已。一切大眾聞佛所說信受奉行。
T16n0715_p0830b12║佛說舊城喻經